Sunday, April 17, 2022

Sunday School, April 17, 2022 Easter C

 Sunday School, April 17, 2022  Easter C



Easter Sermons for Children

In this sermon, have the entire congregation, one by one share the Easter Message "Christ is Risen."  Make a baton and write on it the traditions that the church has passed on.  This is to illustrate to the children the transmission of the Easter message for all of these years.
Sermon One: Passing the Baton in the Great Relay Race
   What Christian Feast Day is more important? Christmas or Easter?  They are both very important but Easter is the most important Christian day of the Christian year.  Why?  If Jesus had not come back alive, we would not celebrate Christmas and we would not even exist as a church
  When the resurrection of Christ happened, the friends of Jesus who saw him alive again after his death began to share the story.  And now that story has been share for about 2000 years.  If the church is about 2000 years old, that means that there has been about 100 generations using 20 years as the average length of a generation.  So how has the message of the life, the death and resurrection Jesus been remembered for 2000 years?  By one parent sharing the message with their children and their children share the message with their own children. 
  If we have about 100 people here let us see how long it takes to share the message. One by one, let’s share the message, one time for each generation.  Let’s see how long it takes to say Christ is Risen around this entire gathering.  Okay start.
   But the church has not just passed on spoken message.  We have passed it on in things that we can see and touch and feel.  And so I have made a baton for a relay race and I’ve written some things on the Baton.  The Bible.  The Old Testament Stories.  The New Testament Stories.  Creeds. Holy Spirit. Water of Baptism. Oil of Baptism and Confirmation.  Fire of Baptism.  Bread and Wine of Eucharist.  Prayers for the Sick.  Bishops, Priests, Deacons and Lay Persons.  Marriage Rings.
  These are things of the church that have been shared for 100 generations.  These things have been passed on from family to family for 2000 years.  And that is why we are here today, because someone told us the message about Jesus Christ and because the church has passed on the various things that have helped us to remember that Jesus rose again.  And because the Holy Spirit is inside us giving us the hope that we are going to live beyond our deaths.  And why do we believe that we will live beyond our deaths?  Because Jesus Christ lived beyond his death; he did it to show us what will happen to us after we die.  We will live beyond our death and we will live with God.  That is why this day is such a happy day and it is why we shout: Alleluia!  Christ is Risen!  The Lord is risen indeed.  Alleluia!  Amen. 

Sermon

Children do you know what imagination is?  Do you ever use your imagination?  Do you

think that imagination was used to make Disney movies?  And to write books?  And to

invent things?
  So today, I am going to ask you to join me in using our imaginations.  With our imaginations we can do magical things.  Did our first president George Washington drive a Cadillac?  No, he didn’t, but with our imagination we can pretend that he did.  And wouldn’t it be kind of funny to thing about George Washington driving a car among all of the other horseback riders and people in carriages pulled by horses?  We can do this with our imagination.
   I would like for us to imagine Jesus living in a home in Jerusalem.  But his home has also become his office.  It is his office and the sign on the door says, “Welcome to Jesus Ministries.”
  And when go into the office of Jesus, we see him sitting at a desk and there are lots of desks and with phones on each desk.  Jesus is talking on the phone.  He finishes one phone call and he has to take another phone call.  And his disciples are also taking phone calls.  And there are so many calls, they have to bring in people to answer the phone in the evening and throughout the night because phone calls are coming in from people who live around the world.
  And the disciples are getting worried.  They go to Jesus when he has a break and they say, “Jesus, there are too many people calling.  People are asking for all kinds of things.  A little girl needs some medicine.  And  a family does not have enough food, but they live too far away.  We cannot get the food to them.  And there is a sick man who wants to be healed, but he lives so far away.”
  Jesus said, “Yes, we have thousands and thousands of requests for help, but I am located here in Jerusalem.  I can only be here in one place at one time.”  One of the disciples said to Jesus, “How can we clone you Jesus?  Can we make a million copies of you?  And then one of your clones could be in places all over the world.  If we could clone millions of copies of you, you could be everywhere and then lots more people could get the help which they need.  Jesus what are you going to do about all of the problems of people in this world when you only live in Jerusalem?”
  Jesus said, “Well, I’ve got a plan.”
 So you know what happened?  Jesus went out on the street and he began to heal and preach good news.  He told the Romans citizens and the Jews they had to love for one another.  He told them that God was near to them and God was coming to them.  And you know what happened?  Jesus made the Romans and the religious people angry.  “What do you mean Jesus, that God’s kingdom is coming?  This is the Caesar’s kingdom or this is the kingdom of King David where someone great like David will come back and be a powerful king.”  So the people got so angry at Jesus for preaching about God’s kingdom.  They were worried that God’s kingdom would be a threat to the kingdom of the Emperor Caesar.  They were worried that this kingdom of God would not be another great military king like King David.
  So do you know what they did to Jesus?  They did not like his message about the kingdom of God’s love, so they put him to death on the cross.  And they thought that this was the end of Jesus.  They thought that Jesus would be gone forever.
  But you know what?  When the friends of Jesus went to the grave and tomb of Jesus, they found it empty.  And you know suddenly people saw Jesus popping up all over.  People suddenly saw him in Jerusalem.  And some saw him on the Emmaus road and on the same day some saw him way up north in Galilee, quite a distance from Jerusalem.
  And the disciples got together and they said, “This Jesus is really clever and he has found the perfect solution to the problem of so many people needing the help of Jesus.  When Jesus died, he has come back and he has had the life that was inside of his body cloned to go into the lives of us and many people.
  And since the insides of Jesus have been cloned and put inside the lives of millions and millions of people, the work of Jesus can get done all around the world.  Jesus is no longer limited to being in just one body in Jerusalem; now Jesus can be the risen Christ in the lives of people everywhere.
  And you know what?  The insides of Jesus have been cloned and is inside us too.  I see it in you.  I look at Wes, and Jackson and Cole and I see Christ is risen and in them.  I look in your eyes and I can see the risen Christ in you and I know that your hands perform the works of kindness and love that allows Christ to do so much in this world now that he is not just limited to the one body of Jesus in his Jerusalem office.
  I look at you and I know that Christ is alive; I know that Christ has risen from the death and I know that the life that was inside of Jesus, his Spirit, has become cloned and is in you and me.
  Isn’t that wonderful?  To know that Jesus is not limited to just one time or place but that the risen Christ can now be everywhere.
  Let me hear you say, “Alleluia.”  Can’t hear you.  Christ is Risen!  Can you say that?  Now say, “Christ is risen, in me!”  Can you say, “Christ is risen in you!”  Now can you say?  I am a Christ-clone.  Because the Spirit of Christ is alive and well in me.  Amen.


Puppet Show for Easter Sunday


 

Delivering Alleluia back in time for Easter
Gospel Puppet Show
Easter Sunday

Characters:
Hairy the Profit
Fr. Phil


Father Phil:  Boys and girls, I received a phone call from Hairy the Profit and he was very worried and anxious.  He said that he wanted to see me right away.  He said it was important.  Hairy are you around?  Where are you?

Hairy: Hello boys and girl.  Have you seen the Padre?  Is he sleeping again?  Where is the Padre?

Father Phil:  Hairy, I’m right here.  And of course, I’m not sleeping; it’s Easter Sunday.  Though I will be preaching later and that might help some get some sleep.  You look terrible Hairy, what’s wrong?  And by the way is your name Harry, short for Harold?

Hairy:  No, my name is Hairy, H-A-I-R-Y.

Father Phil: Could of guessed that from the amount of hair on your body.  But what’s the matter why are you worried?

Hairy:  I have special delivery that needs to arrive for Easter Day and if it doesn’t come, we won’t be able to start Easter.

Fr. Phil:  That’s terrible; what is so important that would delay Easter.

Hairy: You will soon know; but if it doesn’t show up.  I’ll be leaving town in embarrassment.

Fr. Phil:  Well, Hairy, it must be very serious.

Hairy: It is and I do not want to delay Easter.

Delivery Person:  Excuse me, is there a Hairy Profit here?  I have a package for him from the Postal Service.

Hairy:  I’m Hairy Profit.  Whew! You saved the day.  Please give the package to Father Phil.

Delivery Person:  Let me verify your identity, Do you really spell your name, H-A-I-R-Y  P-R-O-F-I-T?

Hairy: Yes, do you have a problem with that?

Delivery Person:  No, your mom and dad sure got the name right.

Hairy: Father Phil, hurry and open the Package.  What’s in there?

Father Phil: Okay, there is a letter in here and the letter says, “Dear Hairy, please get a haircut.  Love, Mom.  Is that what you were expecting?  How was that letter holding up Easter?  If you get a haircut can we start Easter?

Hairy: No that was not what I was expecting.  I am so disappointed.  That was not what I needed to start Easter.  I am so embarrassed.

Delivery Person:  Hello, there is a special delivery for Hairy Profit from UPS.  Is there a Hairy Profit here.

Hairy:  I’m here.  Hurry up.  Maybe this is what I was expecting.  Please come and give that package to Father Phil.  Father Phil open it up and tell me what it is.

Fr. Phil:  Okay be patient.  And here it is.  It is a special delivery from before the season of Lent.  Do you know what it is?  It is the Word Alleluia.  And it has arrived just in time for the Easter.

Hairy:  Yes, now we can begin Easter because Alleluia has returned just in time for Easter.  Alleluia.  Alleluia.  Alleluia.  Aren’t you happy that we can say Alleluia again?

Fr. Phil:  Yes, we are and thank you Hairy for getting Alleluia to us on time, and as a friend could I say something to you?

Hairy:  I guess so.

Fr. Phil:  Get a haircut.  And Good bye


Easter Puppet Show
Gospel Puppet Show
Easter Sunday

Scene: The Tomb
Characters:
Soldier guarding the tomb: 
Jesus:
Young man (angel): 
Mary Magdalene: 
Salome: 
Peter: 
Miss Debbie (in front of the puppet theatre)

There is a tomb with a round stone on it hanging from the curtain at the back of the theatre

Miss Debbie:  Boys and girls let us visit the tomb of Jesus.  His friend Nicodemus gave this tomb so that Jesus could be buried there.  It was so sad for the friends of Jesus when he died.  They loved him.  He was a special friend and teacher.  Look there’s someone at the tomb now.

Soldier: (pacing back and forth) Stop young lady.  You cannot go near the tomb.  The chief priests told me to guard the tomb.

Miss Debbie: Well, why are you guarding the tomb?

Soldier: Well, I’m just doing my job.  Those chief priests were jealous of this man Jesus and they think that someone might come and steal his body.  That’s strange thinking, but I’m just doing my job.  Just run along.  You can’t be hanging around here.
(Miss Debbie moves to the side)

(Multiple Flashing camera lights in the puppet theatre)

Soldier: Oh my!  I’m blinded!  I can’t see what has happened.  I think that I’m going to faint. Oooooooooooooh!
(Soldier falls off scene)
The stone has been taken off the tomb a grave cloth hangs on the opening of the tomb


Miss Debbie: Children did you see some flashing lights?  I wonder what is happening at the tomb.  Maybe I should go back and check it out.  Do you think the soldier is still there?  Maybe I can sneak back and take a peek.  Will you take a peek with me?

(Mary Magdalene and Salome are now coming to the tomb before they look at the tomb Mary Magdalene says)

Mary Magdalene:  Salome, we’ve got to get to the tomb of Jesus.  We collected so many more spices from our friends to help prepare his body.  He had to be buried so quickly, but now we have more spices.  But I’m worried Salome.


Salome: Mary, why are you worried?

Mary Magdalene:  There is a big stone that is on the entrance of the tomb.  It is too heavy for you and I to roll open.  Maybe there will be some one there to help us open the tomb.

Salome:  Mary, you don’t have to worry.  The stone is already rolled away.

Mary Magdalene:  Oh, no!  Something has happened?  Where’s the body of Jesus?  All I can see is his empty grave cloth.  Who stole his body?   This is terrible.  Why would someone steal the body of Jesus?

(Young Man sticks his head out of the tomb)

Mary Magdalene(seeing the young): Oh, you frightened me!  Did you do this?  Did you take the body of my friend Jesus?  Where did you take him?  Why did you do this?

Young Man: Calm down and don’t be afraid!  Your friend Jesus is not here.  He has been raised from the dead.  You can see his empty grave clothes.  Now I want you to go and tell the disciples and tell Peter that Jesus has risen from the dead.

Mary Magdalene:  Wow!  What does this mean?  When will I see Jesus again?  Let us go quickly and tell Peter.

(Peter shows himself in the left panel)

Peter: Mary Magdalene and Salome…slow down, why are you running?  What has happened?

Mary Magdalene:  We went to the tomb to put more spices on the grave clothes…but the tomb was already open and the grave clothes were empty.  And a young man or angel told us that Jesus had risen from the dead.  He told us to come and tell you.

Peter: Wow!  You know what this means don’t you?

Salome:  What does it mean?

Peter: It means that everything that Jesus told us is true.  He said that he would come back to life after three days.  This is so wonderful.  God did the most special thing ever on this day.  I can’t wait until we see Jesus.

(They disappeared in the left panel and reappear in the middle panel and Jesus pokes out from behind the curtain)

Jesus: Greetings my friends!  Peace be with you!

Peter:  Thank you Jesus for coming back to us.

Mary Magdalene:  We were so worried.

Jesus: Remember this day.  All you will be witnesses to tell everyone what happened.

Salome:  Now I know why Alleluia returns on Easter Day.

Miss Debbie: Alleluia!  Christ is Risen!  Can you say that?

Everyone: Alleluia!  Christ is Risen!

Miss Debbie: The Lord is Risen indeed.  Alleluia!  And now all of us are witnesses too of the resurrection of Christ.  Because Christ lives in us too.


Sunday School, April 21, 2019  Easter C

Theme:

 Life after life

Bring pictures of the same person over the span of their lives. 
Does the person look the same when 15 as at the age of one?
Does the person at 50 look the same as at 20?
How do we know it is the same person?
The person has Self memories.  He or she knows that he or she is the same person at 5 as at 25.
The people who know the person for a period of time know that a person is the same person at 25 and at 30.
We have DNA and we have fingerprints which stay the same and so we can be identified as the same person.

The questions today:  Will we be able to recognize ourselves after we have died?  Will others be able to recognize us after we have died?

Answer: Yes, we will.  We change in our appearance as we grow and age in our lives.  And when we died we will also change in our appearance but we will continue to have an appearance on another level of living, heavenly living.  How do we know?

After Jesus died, he reappeared to life.  Living people saw Jesus again after he died.  The resurrection of Jesus is God announcement to us that we will be preserved after we die in a wonderful way.  This is why we can have hope in our lives because we know that we will always have a future.


Children’s Sermons:
Easter Sermons for Children

In this sermon, have the entire congregation, one by one share the Easter Message "Christ is Risen."  Make a baton and write on it the traditions that the church has passed on.  This is to illustrate to the children the transmission of the Easter message for all of these years.

Sermon One: Passing the Baton in the Great Relay Race
   What Christian Feast Day is more important? Christmas or Easter?  They are both very important but Easter is the most important Christian day of the Christian year.  Why?  If Jesus had not come back alive, we would not celebrate Christmas and we would not even exist as a church
  When the resurrection of Christ happened, the friends of Jesus who saw him alive again after his death began to share the story.  And now that story has been share for about 2000 years.  If the church is about 2000 years old, that means that there has been about 100 generations using 20 years as the average length of a generation.  So how has the message of the life, the death and resurrection Jesus been remembered for 2000 years?  By one parent sharing the message with their children and their children share the message with their own children. 
  If we have about 100 people here let us see how long it takes to share the message. One by one, let’s share the message, one time for each generation.  Let’s see how long it takes to say Christ is Risen around this entire gathering.  Okay start.
   But the church has not just passed on spoken message.  We have passed it on in things that we can see and touch and feel.  And so I have made a baton for a relay race and I’ve written some things on the Baton.  The Bible.  The Old Testament Stories.  The New Testament Stories.  Creeds. Holy Spirit. Water of Baptism. Oil of Baptism and Confirmation.  Fire of Baptism.  Bread and Wine of Eucharist.  Prayers for the Sick.  Bishops, Priests, Deacons and Lay Persons.  Marriage Rings.
  These are things of the church that have been shared for 100 generations.  These things have been passed on from family to family for 2000 years.  And that is why we are here today, because someone told us the message about Jesus Christ and because the church has passed on the various things that have helped us to remember that Jesus rose again.  And because the Holy Spirit is inside us giving us the hope that we are going to live beyond our deaths.  And why do we believe that we will live beyond our deaths?  Because Jesus Christ lived beyond his death; he did it to show us what will happen to us after we die.  We will live beyond our death and we will live with God.  That is why this day is such a happy day and it is why we shout: Alleluia!  Christ is Risen!  The Lord is risen indeed.  Alleluia!  Amen. 


Sermon Two:  The empty Easter Egg


  Let me tell you today about an Easter Egg hunt that took place on Easter Sunday in a church.  And the Sunday School teacher wanted to teach a lesson to the children on Easter Sunday.  So Mr. Jones during Sunday School on Easter Sunday, said to his class, “Today is Easter Sunday and so we want to do something special.  We are going to have an Easter Egg hunt.  I’ve have already hidden the eggs.  So let’s go outside and look.  And I want each of you to find only one egg.  And when everyone has found one egg, then we will come back to the classroom and each of us will open our egg in front of the entire class.  So the entire class of twelve children ran outside to look for the eggs in a place on the lawn where Mr. Jones had hidden the eggs.  One by one each child found an egg.  One child said, “I’ve found my egg.”  Another child said, “Please help me find my egg.”  And finally after about 10 minutes each child found an egg.  Mr. Jones rang a bell and said, “Come into the classroom.”  And so the children came back into the classroom each holding an egg.  Now these eggs were not real eggs, they were plastic hollow eggs so that there could be a hidden treat inside of the egg.
   When they were seated in the classroom, Mr. Jones said, “Now one by one we are going to open each egg to see what’s in the egg.  And let me tell you, there is a surprise in one of the eggs and whoever has the surprise will get something special.”
  One by one the eggs were opened.  Johnny said, “I have a dollar bill in mine…I bet I won the prize.”  Mary opened hers and she found some very nice chocolates so she said, “No, these are really the best chocolates, so I bet I won the prize.”  Jimmy opened his egg and he had a little Lego man so he said, “I think I got the best prize.”  Grace opened her egg and she had a cute little furry bunny rabbit and she said, “I won!”  Gloria opened her egg and found a silver dollar and she said, “Wow!  I hit the jackpot!”  Jeremy opened his egg and he found a lovely ring that fit his finger and it had a red jewel on it, so he said, “Surely this must be the best prize.”  Betsy then opened her egg and she found a cute little baby chick, and she was thrilled because she knew she had won.  Todd opened his egg and found a shiny whistle and he blew the whistle because he thought he had won.  Everyone who heard the loud noise, said, “Stop blowing the whistle, it hurts our ears.”  Joey opened his egg and he found a little race car…just what he wanted, and so he believed he was the winner.  Margaret opened her egg and she found a cute little teddy bear and she was happy.  Harry opened his Easter Egg and he found a porcelain little Dalmatian.  And he just loved those spotted dogs.  And then there was only one person and one egg left to open and it was Lucy’s egg.  Everyone said, “Hurry and open it let us see.”  But Lucy got very shy and so she hid her egg under desk so that no one could see her open it.  She looked down as she opened it and when she got it opened, her face turned red and said.  Everyone shouted, “What did you get Lucy?  Did you win?  What did you get?”  And Lucy looked up and said, “I lost…I did not get anything…my egg is empty.”  And the children laughed at her and said, “Mr. Jones really played a joke on you.”
  Then the children asked Mr. Jones, “Tell who won the best prize?”
 And Mr. Jones said, “Children, Lucy won the best prize and so she get this special prize, a new Bible.”  The children said, “Why did Lucy win?  Her egg was empty?”
  Mr. Jones said, “Today is Easter.  And when the women went to the tomb of Jesus what did they find?”  They found that the tomb was empty and because it was empty they were winners, because that meant that Jesus was still alive.
  And so Lucy’s egg was empty.  And she wins the prize on Easter to remind us that the empty tomb of Jesus means that Christ is alive and that he is still with us today. 
   So as winners today let us be happy about the empty tomb of Jesus.  Let us say, Alleluia, Christ is Risen.  The Lord is risen indeed.  Alleluia! 


Intergeneration Family Service with Holy Eucharist
April 17, 2022


Gathering Songs:
Alleluia, Alleluia, Give Thanks; I am the Bread of Life; Jesus Christ is Ris’n Today
The Return of Alleluia out of Lenten Hibernation

Bringing Back Alleluia from Lenten Hibernation

Song: Alleluia, Alleluia, Give Thanks, Hymn # 178, in the Blue Hymnal
Refrain: Alleluia, Alleluia, give thanks to the Risen Lord, Alleluia, Alleluia, give praise to his Name.
1-Jesus is Lord of all the earth. He is the King of creation. Refrain
2-Spread the good news o’er all the earth: Jesus has died and has risen. Refrain
3-We have been crucified with Christ. Now we shall live forever. Refrain
4-Come, let us praise the living God, joyfully sing to our Savior. Refrain

Liturgist: Alleluia, Christ is Risen.
People: The Lord is Risen Indeed. Alleluia.

Holy Noise!

Liturgist: Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord. Amen.
Liturgist: The Lord be with you.
People: And also with you.
Liturgist: Let us pray
Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord's resurrection, may be raised from the death of sin by your life-giving Spirit; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

First Litany of Praise: Alleluia (chanted)
O God, you are Great! Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us! Alleluia
O God, you have provided us with us a Savior! Alleluia
O God, you have given us a Christian family! Alleluia
O God, you have forgiven our sins! Alleluia
O God, you brought your Son Jesus back from the dead! Alleluia

A reading from the Letter to the Colossian Church
If you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory.

The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 118
The right hand of the Lord has triumphed!* the right hand of the Lord is exalted! the right hand of the Lord has triumphed!"
I shall not die, but live,* and declare the works of the Lord.
On this day the Lord has acted;* we will rejoice and be glad in it.


Litany Phrase: Thanks be to God! (chanted)
Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!


Liturgist: The Holy Gospel of our Lord Jesus Christ according to Luke
People: Glory to you, Lord Christ.
On the first day of the week, at early dawn, the women who had come with Jesus from Galilee came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, "Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again." Then they remembered his words, and returning from the tomb, they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. But these words seemed to them an idle tale, and they did not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.

 People: Praise to you, Lord Christ.


Sermon: Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever. Amen.

Litany Phrase: Christ, have mercy.
For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.
Youth Liturgist: The Peace of the Lord be with you always.
People: And also with you.

Anthem:  


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.


Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.
Prologue to the Eucharist.
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his family to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is good and right so to do.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.
Therefore with Angels and Archangels and all of the world that we see and don’t see, we
Forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might. Heav’n and earth are full of your glory.
Hosanna in the highest. Blessed is he who comes in the name of the Lord.
Hosanna in the highest. Hosanna in the Highest.
(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac & Rebekah & Jacob and Rachael
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
the bread and drink the wine, we can know that the Presence of Christ is as near to us as
this food and drink that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbors.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death, resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ. May we forever live with praise to God to whom we belong as sons and daughters.
By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father (Sung): (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven: Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed by thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.


Breaking of the Bread
Celebrant: Alleluia! Christ our Passover is sacrificed for us.

People: Therefore let us keep the feast. Alleluia!
Words of Administration.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit. Amen.

Closing Song: Jesus Christ is Risen Today! (Blue Hymnal # 207)
1-Jesus Christ is Ris’n today, Alleluia! Our triumphant holy day, Alleluia! Who did once upon the cross, Al-leluia! Suffer to redeem our loss. Alleluia!
2-Hymns of praise then let us sing, Alleluia! Unto Christ our heavenly King, Alleluia! Who endured the cross and grave, Alleluia! Sinners to redeem and save, Alleluia!
4-Sing we to our God above, alleluia! Praise eternal as his love, alleluia! Praise him, all ye heavenly hosts, Alleluia! Father, Son and Holy Ghost. Alleluia.
Dismissal:
Liturgist: Let us go forth in the Name of Christ. Alleluia! Alleluia!
People: Thanks be to God! Alleluia! Alleluia!

Saturday, April 16, 2022

God as Inapparent

Good Friday   C April 15, 2022  
Gen 22:1-18        Ps 22
Heb.10:1-25        John 18:1-19:37


An invisible God does not seem to be visibly presence, but how would we know if we have never "seen" God?  If from our experience of Plentitude, we abstract a Great God, and we do, we do so because the great Plenitude is present in every particular occasion of the created order for us as human beings, and it is personal, because we are personal.  We live and move as personal beings.  We are personal because we have language the essence of relationship, and personality is born from relationship.  And because we cannot help but use language which is personal, we cannot assume that Great One is anything less than personal.

But within our personal fields of experience, we can experience things which seem contrary to enlightened relationship, personal relationship.

In human experience we can experience situation which we don't think can be associated with a God of love and a God of power.  Things which seem to break "personal" relationships.

These are the events of the inapparency of God, like in the Psalmist words which are the words of Jesus from the God: My God, My God, why have you forsaken me?  My God, why do you see so inapparent?

But God said, "I am going to present myself in human form, in Jesus, and he is going to enter into a completeness of identity with the human experience."  To make the human identity complete, Jesus came to suffering and the death of a criminal."  And so there is the cry of God's Son, who experienced the inapparency of God, in his death upon the cross.

What in human experience seems to represent the obviousness and apparentness of God?  Blessing, Goodness, Safety, Health, Justice, Love, Peace and Kindness.

When the opposite occurs, we can easily, like Jesus label such occasions as the inapparency of the presence of God.

The people of Ukraine in their suffering, seems to lack God's apparent presence.  Putin's evil maniacal atrocities seem to lack God's apparent presence.  The greedy lack of sharing of the world's good so that everyone can have enough seems to lack God's apparent presence.  The lack of justice, the practice of open lying within our country seems to lack God's apparent presence.  The mistiming of the harmful events of nature with human cycles seem to indicate the lack of God's apparent presence.

Good Friday, is the day when we commemorate how God embraces the human experience of the seeming inapparency of God.

Each person, in the cycles and transitions of life within all of the probabilities of what can happen in a world where freedom occurs, has, is, and will know the human experience of the inapparencies of God presence.

And how are we to relate these events when God presence does not seem apparent?  First we confess the validity of true freedom which is needed for true moral significance, and in the face of evil, such freedom is hard to honor.  Next, we need to be committed in our lives of faith, love and justice to cause no harm.  We don't want to be on the side of Pilate, or Caesar, or Putin in being the instruments of harm.  And when we are parts of collective groups where harm is being done in our name, we need to have the courage to speak truth to power.  And speaking truth to power, may bring us harm.  Jesus taught us that it is better to be harmed than to cause harm to others.  Next, when we see the occasions where God may not be apparent to others, we need to be in the work of caring to alleviate pain and suffering.

God gives us the gift of ministry to be relevant to people who are suffering, and we need to learn how to be the apparent presence of God to people who are experiencing conditions which seem to contradict a loving, all powerful God.  The power of God compatible with true freedom, is when we learn how to be the intervening power of care for those who need it.

When and where, we have experienced the apparent absence of God, let us remember those feelings into a profound empathy, so that as God in Jesus came to have full empathy with our human experience, we too might ever expand our ability to have empathy and compassion for the people of our world.  

Today, we say, thank you God for having empathy with us in Jesus Christ.  Let us from our events of seeming forsakenness arise to minister with compassion and empathy to the people in our world.  Amen.


Prayers for Lent 2022

Holy Saturday, April 16, 2022

Almighty God, we remember today that Jesus, the farmer, harrowed the regions of hell in the nether journey of his death.  In preaching good news to all the prior dead, he restored the communion of the people of the past with the people of the present. Thank you Jesus for being a cosmic traveler throughout time and throughout all that is and has been visible and invisible.  Thank you for making good news accessible to every place in creation.  Amen.

Good Friday, April 15, 2022

My God, our God, why have we so often forsaken you and each other with terrible harming behaviors driving people to a trapped loneliness with no apparent intervening aid and comfort?  We denounce the forces which oppress to herd people into the experience of forsakenness, and we ask for the grace to be those who are gifted to keep people in the comfort and esteem of community aid.  Amen.

Maundy Thursday, April 14, 2022

Gracious God, your Son gave us the Eucharist to eat together in public and in so doing you gave us the accountability to make sure that everyone has enough to eat.  Help us not to divorce the ritualized bread and wine from the daily bread and the cup of life joy which all people need.  Amen.

Wednesday in Holy Week, April 13, 2022

God, who comprehends all changes and variations in life, your Son Jesus had three days of significant transitions in his life, and in the different conditions which he bore, he provided a place of spiritual identity for us to abide in as we faces the many transitions in our personal and community life.  Give us grace always to understand the optimism of hope as being the driving energy of change.  Amen.

Tuesday in Holy Week, April 12, 2022

God of the full range of probabilities in the field of freedom, we focus this week on the worst of what can go wrong as a way cherishing the days in our mortality, and as we mourn what has gone wrong and prepare for what can go wrong, we always keep open the power of our lives being surprised by, punctuated by the hope which inspires the analgesic of joy.  As we walk the way of sorrow, let us not forget the Hope that lies before us.  Amen.

 Monday in Holy Week, April 11, 2022

Lord Jesus Christ, we walk with you in sorrow this week for our world, for the suffering in Ukraine, for the evil roles which soldiers are compelled to act because of the evil orders of a deranged powerful person.  And if we don't walk toward resurrection, the grief would hinder us from the work of overcoming evil with good.  Grant us strength in the work of good, O Christ.  Amen.

Palm Sunday and Sunday of the Passion, April 10, 2022

God who bears the diversity of the freedom of humanity, on this day we survey the different crowds of people who received Jesus as king and who mocked you as a pretending king ruling from a cross.  Give us the consistent character to enthrone in our lives the Risen Christ of love and justice for this world.  Amen.

Saturday in the Fifth Week of Lent, April 9, 2022

Gracious God, who suffers and dies with us because you honor the moral significance of true freedom given to humanity; let the power of the cross and suffering be seen in our spiritual transformation to die to all that is unworthy in us because of our selfish formation which does not manifest impulse control in the sublimation of the gift of desire as the energy of our lives.  Let us learn how to make our desire be the energy for love, goodness, kindness, and justice.  Amen.

Friday in the Fifth Week of Lent, April 8, 2022

God of omnipresence, who uses human presence to make apparent your care; help us to accept our roles to be the apparent presence of your love and care for the people whose life experience leaves them feeling forsaken.  Grant us to be real presences of Christ in our world.  Amen.

Thursday in the Fifth Week of Lent, April 7, 2022

O God, whose power is counter-intuitive to the power images of humanity; help us to understand humility, love, kindness, justice, care, empathy, and patience as the expression of divine power in a world which is ever in need of proving moral and spiritual significance in the true freedoms which have been given to us.  Amen.

Wednesday in the Fifth Week of Lent, April 6, 2022

God, our Great Expanding Container, in that you allow our freedom to genuinely contribute to your future Self-Surpassing States; give us grace to fill the divine environment with goodness, love, and justice so that the majority of goodness as normalcy can be seen to triumph over the deprivation of goodness, called evil.  In the name of your sustaining grace we pray.  Amen.

 Tuesday in the Fifth Week of Lent, April 5, 2022

God of Power and Might, strong even to be in conflict with human notions of power and might; teach us to learn from war not to do it anymore instead of using our creative energies to do war in more devastating way.  Teach us that the greatness of power is to be creative in our social, economic and technological lives to care for one another, especially the poor and the underrepresented.  Amen.

Monday in the Fifth Week of Lent, April 4, 2022, Commemorating the Martyrdom of Martin Luther King, Jr.

Gracious God of freedom, such freedom allowed the untimely death of your servant Martin Luther King, Jr., even as we know the dynamic witness of his message of justice, love, and peace has inspired many people.  We ask for the day when there will be no martyrs needed, when your reign of peace orchestrates the lives of all people.  Amen.

The Fifth Sunday in Lent, April 3, 2022

Christ, the Eternal Word, whose presence is as obvious and as close as the words which are always, already constituting our lives; help us like Mary of Bethany to honor your presence by placing ourselves under the feet of your continual presence with the perfume of our contemplation, so that we can arise and attend to the poor who are always with us because of our own human greed.  Amen.

Saturday in Fourth Week in Lent, April 2, 2022

God of patience, for humanity when we cannot keep ourselves from harming each others in degrading ways, even to causing the many untimely deaths and injuries because of war, we ask for the wise to intervene and keep the triggers from being pull or the arms of destruction being propelled against the innocent and undefended.  Teach us to study war no more.  Amen.

Friday in the Fourth Week in Lent, April 1, 2022

Wise God and Eternal Word, let us be fools for Christ, if it means discerning between the inward truth experiences which change our lives toward the helpful wisdom of manifesting love and justice in our lives.  Forgive us the foolishness for the times when we do not present the wisdom of you as the omni-Becoming giver of genuine freedom who is comfortable enough with using love's lure to convince us to use our freedom in the best way for the care of our world and for the practice of love and justice with each other.  Amen.

Thursday in the Fourth Week in Lent, March 31, 2022

Almighty God, how is it that 7.9 billion people cannot stop one person who destroys people, environment, and his own soldiers and country?  Could not one person be inspired to intervene and enable our world to begin to heal from a terrible war?  Humanity is willing to allow one life to be regarded to be worth more than billions of other people.  We pray for help on behalf of 7.9 billion powerless people.  Amen.

Wednesday in the Fourth Week in Lent, March 30, 2022

O Cornerstone of our lives, Jesus, you wept over Jerusalem as a presaged textual musing of its complete destruction.  We and you weep over the bombed out and destroyed cities of Ukraine and we hope for rebuilt cities in Ukraine inspired by the interior symbol of the new Jerusalem being a universal inspiration for renewal of the human family needing each other and you in living together in peace.  Amen.

Tuesday in the Fourth Week in Lent, March 29, 2022

God of our resurrected future reconstitutions in the divine eternal memory; like Lazarus who lived again, we live again in identity with the Risen Christ even before we physically die.  We thank you for the assurance of future reconstitution of ourselves in our afterlives, even as this knowledge gives us pre-death hope now.  Amen.

Monday in the Fourth Week in Lent, March 28, 2022

Eternal Christ, your Jesus feet were anointed by a woman of excessive love; give us the grace to find the direction of our excess as a way of transforming tendency to lack impulse control in our lives.  Let the direction of our love excess toward you reorganize all of the energies of our lives.  Amen.

The Fourth Sunday in Lent, March 27, 2022

Loving God, we confess that we have often been prodigal in our ways, but also proudly judgmental of others whose spiritual paths are different than our own. Teach us to be like you as a loving parent who welcomes all and who is coaxing everyone to accept their heritage as being made in the image of God.  Grant that the rising of the Christ nature in everyone and everything will bring eventual harmonies.  Amen.

Saturday in the Third Week of Lent, March 26, 2022

God of Freedom in Time, the seeming impossible task with freedom and time is to find harmonious timing when harm is avoided and with timing as aging with phases having expiration dates before their transitions, what is our task when faced with many significant transitions in time?  Help us to preserve good timing in the transitions which happen in life and protect all from human caused transitions to death, especially the violence of war.  Amen.

 Friday in the Third Week of Lent, March 25, 2022

God, on this commemoration of the announcement of  the impending conception of the Christ Christ, let the announcement ring eternal in Christ being born within all people and let the Christ nature rise up in all to bring about the peace which our world so badly needs.  Amen.

Thursday in the Third Week of Lent, March 24, 2022

God who inspires good shepherds, after the witness of Jesus; please save this world from megalomaniacal, narcissistic leaders who lead millions astray for their own pride and wealth, and let us know the peace of leaders who care for their people.  Amen.

 Wednesday in the Third Week of Lent, March 23, 2022

Eternal Word of God, you have left us with the task of interpreting al words and how we do it results in how we treat each other.  Help us to interpret all words of life through the lenses of love and justice, through Christ the Eternal Word of God.  Amen.

Tuesday in the Third Week of Lent, March 22, 2022

O God of the Bible, we have inherited a presentation of you as of old being associated with war and taking sides among tribes which fought; In Jesus you submitted to the tyranny of an Empire and left us his impossible words of loving enemies and being good to those who do us harm.  And we do not find much about defending the vulnerable, but Scripture indicates that you defend the poor and the needy and Jesus had harsh words for those who treated children badly.  We beseech the defending Lord of the needy to apply such defense today on behalf of the people of Ukraine.  Amen.

Monday in the Third Week of Lent, March 21, 2022

Gracious God, we live in Nature's clock and we embrace a new spring with the joy that encompasses more than just what is happy in our lives today.  How can we be joyful about falling bombs on the innocent, unless we balance the deeply degrading with all of the heroic which has arisen.  We are joyful for the heroes in Ukraine who never wanted to be heroes in the way that they are, and we ask for a blessing with hope for their heroism today.  Amen.

The Third Sunday in Lent, March 20, 2022

God of great permissive freedom, we ask for the ability of self correction of the free systems in our world so that when evil is given such singular power to harm so many, there may be a rallying of the forces of goodness to expel and end the reign of such concentrated evil.  Let this expulsion of the evil occur for the safety of the innocent.  Amen.

Saturday in the Second Week of Lent, March 19, 2022

God, our sustainer, we hypocritically ask you to sustain even as we do not practice good sustaining habits for the extended life of the world, and especially as horrendous war takes away from duration in sustainability of our planet.  Help us to cherish earth and life on it as our spiritual sacrifice to be pleasing to you, and respectful of others.  Amen.

Friday in the Second Week of Lent, March 18, 2022

God of all power, accurate power, deploy your smart bombs which release atmospheric love and inner love into the warring sides of people, and let your holy angels deliver such smart love speedily, in the name of the gift of love to us Jesus Christ.  Amen.

Thursday in the Second Week of Lent, March 17, 2022

God of all people, who brings love and calling to people in diverse ways; we thank you for Patrick, though a slave in Ireland, came to love the people so much that he was called to return even after his freedom.  We ask for love and calling from Christ to free everyone from slavery, and experience the reconciliation of honest mutual love of people from diverse backgrounds.  Amen.

Wednesday in the Second Week of Lent, March 16, 2022

God, we are dealing with our failure to be able to control the widespread destruction of bombs on innocent people through the concentration of power in one person to destroys so many people and their supporting environments.  Human laws have left us in helpless stalemates to stop tyrants, and we appeal to your high power aid for those who are dying, even as we know that Jesus lived with the tyrants of his time.  We seek an end to tyrants in the name of Jesus.  Amen.

Tuesday in the Second Week of Lent, March 15, 2022

God, we commit to you the person or persons who decide and have the power to indiscriminately bomb helpless people;  we ask for an Ides of March moment that can bring an end to those who for no reason but devilish, and cruel power let the banality of bombing destroy peoples' lives and environments.  We invoke the restraining angels on behalf of the those in harm's way.  Amen.

Monday in the Second Week of Lent, March 14, 2022

Gracious God, let war but be the poignant contrast of the state of war ceasing and people beginning to recover normal life in the conditions of peace.  Let war be but the reminder of what we never want to occur, and bring war to an end in the name of Jesus.  Amen.

The Second Sunday in Lent, March 13, 2022

Gracious God, in the words of Jesus, he could wish to be a mothering hen caring for her brood; whatever is perfect about mothering, is what we need in our world today as there are many vulnerable who need to be protected from the results of war and abuse.  We ask that the presence of a mothering God would be known through just and mercy mutual mothering of people in world today.  Amen.

Saturday in the First Week in Lent, March 12, 2022

O Divine Expanding Container of All, who because of true freedom, allow all lesser free agents to make genuine free contributions to the expanding Context; we ponder the freedom of human agents to wage war especially when the human atrocities rise to such opposite extremes of our preferred definition of you as Love.  We ask for love to begin to win the day, in our hearts, but also even in the hearts of the tyrants who may be contemplating being the last person alive.  Let your love even convert the lonely tyrant who is afraid of more people doing more loving of each other.  We ask for the rise of people caring for each other in such an abundance as to overthrow the monopoly on power of the tyrant. Amen.

Friday in the First Week in Lent, March 11, 2022

O God, we have to adjust our providence of your care for the well-being of the people who are victims of war to the afterlives of those who have died, since they have been cut off from completing their prior opportunity to live to at least the probable average age in achieving a natural death.  Your timelessness embraces the seen and invisible world of the continuing identities of those who have died; we ask for the comfort for the people who have lost family and friends and the places of their homes.  In our helplessness in the face of our own inhumanity, we ask for your help.  Amen.

Thursday in the First Week in Lent, March 10, 2022

O God of peace, convert the warmongers to the ways of peace by exposing the sheer waste of human lives and the environments where people live.  War is its own punishment to the offenders and to those forced to defend and we ask for the offending leaders to be restored to right mindedness or interdicted so that the lives of the innocent can be saved.  O God of angelic messengers, let your angelic messages of peace swamp and spam the warring minds until peace convert them to the reasonable common good of all.  Amen.

Wednesday in the First Week in Lent, March 9, 2022

Holy Jesus, your words relayed in the early church were conferring a blessing on the peacemakers.  We ponder the dilemma of being peacemakers and dying to establish that peace and the right for peace-loving people to defend themselves and their children.  There can be a peace in accepting servitude to tyrants and a peace without equality of love between neighbors is not really the peace of Christ.  Let the peace of equality prevail in Ukraine and in our world and let the tyrant become converted to an equal mutual loving neighbor.  This is peace we seek.  Amen.

Tuesday in the First Week in Lent, March 8, 2022

Holy Jesus, to whom we attribute the martial arts of the beatitudes as a way for oppressed people to survive oppression; inspire the defense of the people of Ukraine as they are attacked and bombed without cause except the sheer singular desire of one man to subjugate.  Holy defender of the weak and vulnerable; let your protection be made known today.  Amen.

Monday in the First Sunday of Lent, March 7, 2022

God of Word and Language, we find ourselves using language hyperbolically and stereotypically to write off entire groups of people because of the behaviors of but a few; as truth is a victim in war, let us be honest about our tendency to cover truth in stereotypes which victimizes many people wrongly, and allows tyrants to falsely claim unanimity.  Restore us in the truth of honest in our use of words.  Amen.

First Sunday in Lent, March 6, 2022

God, whose will is not for innocent suffering to happen, in freedom you have permitted humanity to reveal its cruelty to ourselves.  Let the inhumanity of cruel war be exposed once and for all as no way to value human life and living, and may the Holy Spirit as an interior force of conviction bring all people in power to peace.  Amen.

1st Saturday in Lent, March 5, 2022

O God, when innocent people are dying in an aggressive war, and we are helpless from afar, we can only asks you to do an inside job on people who are ruled by a motive to cause harm to the innocent.  We ask for speedy interdiction in manifold ways to save the innocent.  Amen.

1st Friday in Lent, March 4, 2022

O God, whom we call powerful perhaps because of your restraint when humanity's behavior is at its worst; we ask for your higher power resolution when the world is held hostage by a person devoid of empathy except for his own immediate power needs.  We ask for the malfunction of the war machines of the aggressors who seek to harm innocent people for the selfish gain of one person.  We ask for wisdom in the resolution for one who has been trapped by his own hubris and has come to believe that destroying another country is his only way out.  Good Lord, deliver us from this evil and spare the innocent.  Amen.

1st Thursday in Lent, March 3, 2022

God of freedom, we often feel abandoned to the consequences of our own actions, especially in the fog of war.  Give those who who cause harm a vision of the children in this world for whom we want to leave this world as a better place.   Give our leaders a vision of life for those of the future and interdict the harmful war guided by singular narcissism of evil and corrupt power.  Amen.

Ash Wednesday, March 2, 2022

God who mixed dust with deity to make us, we place ashes as icons of our future bodies upon our foreheads and we mourn the eventual separation of spirit from our dust-to-become bodies.  Teach us to during this season of Lent to honor the original formula of our composition as we seek to honor the divine image on our lives, and upon all existence.  Amen

Friday, April 15, 2022

Eucharist and Service Go Together

Maundy Thursday April 14, 2022
Ex. 12:1-14a Ps. 78:14-20, 23-25
1 Cor 11:23-32 John 13:1-15

Lectionary Link

The liturgical cycles of the church and our phases of spiritual identification are tied to what might be called the transitions in the life of Jesus Christ.  And the most intense days of transition are found in the Paschal Triduum, Maundy Thursday, Good Friday, and the Easter Vigil.

We begin the Paschal Triduum tonight, and even though we know the end of the story, we retrace the events with dynamic memory as we hope that the power of these events will continue to affect us and influence our lives in excellence.

As a church, our identity as a community which have survived in the continuity for 2000 years are attached to the two events of Maundy Thursday.

Our identity as a church is being a Eucharistic Church; a church whose most literal social reality is seen when we gather to break bread together.  We are grateful that the Eucharist has helped to keep us together for so many years, so grateful, as to recall that Eucharist means gratitude, thanksgiving, and our very life together is built upon thanksgiving for the life of Jesus Christ.  The church, beginning with St. Paul's writings and the writings of the Gospel, believed that Jesus associated himself with the bread and wine of a meal, and gave us the gift of a ritual identity with him forever.  Do this as oft as you eat, in remembrance of me.  This ritualized presence of Christ to us is a real presence, a significant presence, a giving presence, a corporately experienced presence, and a touching and powerful presence.  The institution of this special ritualized and repeated and continuing presence of Christ in the Eucharist is what we celebrate tonight.  Holy Communion is a renewing event which we practice with Jesus Christ in our goal to be identified with his life and his values.  We are communicants in the church because together we communicate with Christ and each other in this event.

Someone one asked me if I had every excommunicated someone, that is, refused to give them communion.  I said, "no but I have experienced many excommunications."  Just begging to be asked what I meant.  The most excommunications that I have experienced are what I call "self excommunications," when people quit coming to the Mass to receive communion.  I've seen it happen more times than I would like to admit.  I think self-excommunication happens because of failing to understand the second feature of Maundy Thursday, the feature which gives Maundy its name.  From the Latin, mandatum novum,  the new commandment.  And what is the new commandment: To love each other as Christ has loved us.  And how did Jesus exemplify such love?  In the footwashing of his disciples.  The new commandment is the commandment to serve one another.  This is what happens when we are thankful for the life of Jesus.  Eucharist means thanksgiving, and when we do not understand that Eucharist and Service are tied together in an intimate way, we can be on a path of "self excommunication."

We are here tonight to hold together Eucharist and Service as chief values of the identity of our community that have derived from Jesus Christ in the power of the Holy Spirit.  I thank you for honoring your communication with Jesus Christ in the Eucharist, and I thank you for every act of service, every act of footwashing that you have done to make the witness of the love of Jesus Christ a reality at St. Mary's in the Valley.

Thank you for your service in the name of Christ.  Thank you for being faithful to the real and ritualize presence of Jesus in this Holy Communion.  Amen.

Wednesday, April 13, 2022

Eucharist and Service are Essences of the Church

Maundy Thursday April 1, 2020
Ex. 12:1-14a Ps. 78:14-20, 23-25
1 Cor 11:23-32 John 13:1-15


When writers were writing about Jesus decades after he left this earth, as much as they might want to pretend to forget what happened in those decades, history cannot be written without acknowledging that the conditions of the writers are more prominent than the actual events in the life of Jesus.

Why?  The writers are presenting Jesus in ways that indicate why the churches came to their practices decades after Jesus was gone.

What were the churches like when John's Gospel was written?  They were groups spread throughout the cities of the Roman Empire.  They had become "social clubs, private house clubs" integrating Jews who followed the teachings of Jesus with Gentiles who also had come to have a spiritual experience of the Risen Christ by the Holy Spirit.

How did the early churches stay together?  By the meal of the fellowship.  When they met they ate together as a way of guaranteeing that all members had enough to eat, but also with the "tag on" of the sacred meal of the Holy Eucharist.  They believed that eating together in the name of Jesus and reciting the words of this is my body over the bread, and this is my blood over the wine,  was a way to keep the gathered people reconstituted in the presence of the Risen Christ.

And this practice was associated with the command of Jesus to "do this as oft as they ate and drank in remembrance of him."  Maundy Thursday, is the commemoration of Jesus instituting the Holy Eucharist as the continuing social reconstituting the church again and again in each gathering.

What did those early social church clubs of diverse people need to stay together?  They could only survive through service.  If everyone lived ego lives of being "bosses and chiefs," then the dishes wouldn't get done nor the trash taken out.  When Jesus washed feet, he was saying, "I'm you're boss and I am also your servant."  Now you too, check your egos and serve each other.  This is the secret to how you can survive and thrive as a community.

Eucharist and Service, that the essence of Maundy Thursday.  It is still today two of the key ingredients in our lives now.

Let us continue to break bread together to realize the presence to Christ who was the servant and taught us service.  Amen.

Sunday, April 10, 2022

Why the Weakness of God is Strength of Another Order

Palm Sunday and Passion Sunday  C     April 10, 2022
Is. 50: 4-9a        Ps. 31: 9-16         
Phil. 2:5-11       Luke 23:1-49  




 
The genocide in war that is taking place in Ukraine now is the last in a historical train of mass slaughter of people by other people for no other reason than one group with power find another group of people inconvenient to their lives, so their solution is to get rid of the people or at least dominate them into oppression, totalitarian control, and slavery.

We as people of European descent know our own history of how our nation has come into existence in practices that have come to be called genocide.   And genocide was not really defined as such until after the great holocaust of the World War II era in Europe, Eastern Europe and in Stalin's Russia.

As we agonize daily over the killing of the innocent in Ukraine for no reason at all, we are forced to ponder the non-intervention habits of the Great One whom we confess to be God.

The words of Psalm 22, which were carried onto the words of Jesus from the cross, echo for us again.  "My God, My God, why have you forsaken me?"  My God, my God, why have you forsaken us?  My God, my God, why have you forsaken the people of Ukraine?

And it is really the wrong question, isn't it?  The real questions are these: All you people, who conspired against Me, Jesus, as God's messenger of Peace and Love, why have you forsaken me and brought me to death? People of the earth, why do you often forsake each other with extreme acts of inhumanity committed against each other?

And these real questions regarding the freedom for human beings to do really awful things to each other, begs the theological question:  God, why do you allow us to behave so badly without intervening?  Even a  good earthly parent intervenes when a bully child is threatening a weaker child?

And this brings us to the topic of the weakness of God, which is a strength and power of another order.

Why the weakness of God seen as God's non-action and seeming passivity in face of massive human bullying?

The weakness of God is seen chiefly within the inner contradiction of the Divine life.  And what is that contradiction?  God is perfect freedom, pure creativity, and for creation to share something of the divine nature, means that a degree of that freedom has to be shared with the created order for creation not to be but a robot.  If God intervenes as direct external intervention, then morality based upon having true freedom has no significance.

God's apparent weakness in allowing genuine freedom is contrasted with God's greatness of being the entire sustaining environment within which all actors of the created order live.

So why do these events of genocide and wrongful deaths and harm seem significant?  Evil in its individual performance is like the news.  How so?  Badness and evil get more attention on the news than just plain everyday ordinary goodness.  So Evil gets a megaphone and can present the lie that evil is indeed "normal."  No, evil gets the megaphone of recognition precisely because it is the exception from the general normalcy of goodness.

But for those in the throes of evil, like the people of Ukraine, it is hard to feel the normalcy of goodness; it feels like forsakenness, it feels like goodness and the God of goodness are not apparent in this specific instance.

So, what is our response?  First we continue to uphold the normalcy of Goodness and the God of Goodness.  Next, we teach the real significance of moral freedom, which proves that we are not predetermined robots; we are significant moral agents.  And we recognize the heroic goodness which even now is responding to the terrible evils; people of goodness rally to provide defense, provide help for refugees, provide food, provide political pressure to end this.  As bad as this evil is, the heroic of the assertion of goodness is even more powerful, and we pray that in time this goodness will reassert itself as the goodness of peace and restoration for the people of Ukraine.

Yes, we would rather that heroic goodness in the face of evil not be needed.  We wish that people always and everywhere could be convinced about the superior excellence of kindness and goodness.  But freedom means that evil probabilities can always lurk, which is why we want to be at the task of persuading people about the Gospel of Goodness about the love of God in Christ.

What happened to the event of the forsakenness of Jesus on the Cross?  It became in St. Paul the message of heroic goodness being undefeated by the event of death.  The death of Jesus because a spiritual identity for the early Christians who in the general oppression of the Roman Empire, often felt like sheep being led to the slaughter.  Identity with the death of Jesus as a spiritual practice became the means of learning how to convert our freedom to express the goodness of God and to reject the evil selfishness in its minor and major forms.

The cross of Jesus became a spiritual method to access the inside job that God's Holy Spirit would use to help us promote and live the normalcy of goodness that is proclaimed since creation when God created everything and said, "Everything and you are Good."  Now go live in that goodness and learn to die to every unworthy impulse which challenges that Goodness.

The greater power of God's restraint to honor true freedom and moral significance is seen in the power of the Holy Spirit to be the inside job that God is always, already doing within us to be perpetually overcoming evil with goodness.

Our mission of the Cross of Jesus today is this: when and where God and goodness seem to be inapparent in the lives of people today, let us rise to be the apparent love and goodness of God and so help restore the normalcy of goodness to each life situation.  Amen.

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