Saturday, October 8, 2022

Sunday School, October 9, 2022 18 Pentecost C proper 23

 Sunday School, October 9, 2022    18 Pentecost  C proper 23


Themes:

Health, Thanksgiving and Inclusion

Health is both about a person and about the community which a person lives in.
We know about infectious diseases.  When one child get a cold or the flu, the virus or the germs spread and sometimes many of the classmates get sick too.   When one is sick, one has to stay at home to get better but also so as not to spread the germs of sickness.

In the time of Jesus, there were people who had a skin disease of leprosy.  Whenever the skin of a person showed the signs of a skin disease, the priests had a system of rules which required them to keep the person with leprosy away healthy people.  So a sick person could be made to feel doubly bad.  He was had a disease but he also was kept about from people who could care for him.  He would have to go live with other sick people until he became better.  And people who were not sick would be afraid of how a person with a skin disease looked.  They would avoid that person.

Jesus was not afraid of people who were sick.  He did not think that they should be separated from people.  He healed 10 men who had leprosy.  He told them to go and show themselves to the priests.

Out of the 10 men who were healed, only one of them returned to say “thank you” to Jesus.  The one who said, “thank you” was a Samaritan.  The Samaritans and the Jews were enemies.  Jesus was a Jew but he did not treat this Samaritan man with leprosy as his enemy.  And this Samaritan did not treat Jesus as his enemy.  He returned to say “thank you.”  Jesus told him that his faith had made him well.

What does it mean to be well?

To be well means to have faith.   In our lives we can get sick many times and there are many people who have very serious illness.   So how can we be well, even when we are sick?  By having faith.  We can also be well as a community of people who care for people who are sick.  Today we have hospitals, doctors and nurses and many others who help people get better.  We as a parish community need to be well; we need to have the kind of faith in the goodness of Christ to take care of each other when we are sick.

Being well is having faith as a person but also as community of people who care for each other and include people who are sick in our prayerful care.

Sermon:

  How many of us like to be left out?
  What if I said today, only the people wearing the color red today can come and receive communion today?  How would you feel?
  What would you think about that kind of rule?
  You would think that rule was unfair.  You would think that rule does not make any sense.
  Some times in our life we get left out.  And one of the times that we get left out, is when we are sick.
  When we’re sick, we can’t go to school or to church.  And so we get left out.  We don’t get to go to public places when we’re sick.
  But when we’re sick, does everyone leave us out?   No, our moms and dad take care of us.  They give us medicine and orange juice.  They take us to the doctor.  They give us special attention to help us get better.  So even though we are left out of school when we’re sick, we’re not left out of the care of our family and friends.
  During the time of Jesus, there were people who had some skin diseases that did not make them look good, and so people were so afraid of them, that even the priests had made rules to make those sick people live outside of the towns and cities.  They had to beg to get food.
  What did Jesus do?  He was not afraid of their skin diseases.  He told them they could be made better and they did not have to be left out.
  So Jesus invited these sick people to receive care.
  And Jesus taught us that God does not leave anyone out.  Everyone is welcome into God’s family.
  And if we feel welcome into God’s family, that will help us to be healthy and well.  Because we become healthy and well because no matter what sickness we have, we are well if we have people to love and care for us.
  So Jesus teaches us to love and care for sick people and for all people who might feel left out.
  This is a very good lesson that we have learned today: To love and care for all people and always welcome them to be with us in our community of prayer and worship.  Amen.


 A Child-Friendly Holy Eucharist
October 9, 2022: The Eighteenth Sunday after Pentecost

Gathering Songs: Hallelu, Hallelujah; O Be Careful; Wait for the Lord; Awesome God

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Hallelujah   (Christian Children’s Songbook # 84)
Hallelu, hallelu, hallelu, hallelujah.  Praise ye the Lord! 
Hallelu, hallelu, hallelu, hallelujah.  Praise ye the Lord! 
Praise ye the Lord, Hallelujah.  Praise ye the Lord, Hallelujah. 
Praise ye the Lord, Hallelujah.  Praise ye the Lord.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Lord, we pray that your grace may always precede and follow us, that we may continually be given to good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Litany of Praise: Alleluia
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Second Letter to Timothy

Remember Jesus Christ, raised from the dead, a descendant of David-- that is my gospel, for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 66

Be joyful in God, all you lands; * sing the glory of his Name; sing the glory of his praise.
Say to God, "How awesome are your deeds! * because of your great strength your enemies cringe before you.
All the earth bows down before you, * sings to you, sings out your Name."
Litany Phrase: Thanks be to God!

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, "Jesus, Master, have mercy on us!" When he saw them, he said to them, "Go and show yourselves to the priests." And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus' feet and thanked him. And he was a Samaritan. Then Jesus asked, "Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?" Then he said to him, "Get up and go on your way; your faith has made you well."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.


Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: O Be Careful (Christian Children’s Songbook, # 180)
O be careful little hands what you do.  O be careful little hands what you do.  There’s a Father up above and he’s looking down in love, so be careful little hands what you do.
O be careful little feet where you go.  O be careful little feet where you go.  There’s a Father up above and he’s looking down in love so be careful little feet where you go.
O be careful little lips what you say.  O be careful little lips what you say.  There’s a Father up above and he’s looking down in love, so be careful little lips what you say.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)


Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.
Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.
Breaking of the Bread
Celebrant:       Alleluia, Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia.

Words of Administration


Communion Song: Wait for the Lord (Renew! # 278)

Wait for the Lord, his day is near. 
Wait for the Lord: be strong, take heart

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.


Closing Song: Awesome God (Renew! # 245)

Our God is an awesome God.  He reigns from heaven above, with wisdom, power and love. 
Our God is an awesome God.
(Sing three times)

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 



Friday, September 30, 2022

What's the Use of Casting Mulberry Trees into the Sea?

16 Pentecost, C proper 22 October 2, 2022
Habakkuk 1:1-4, 2:1-4 Psalm 37:1-10
2 Timothy 1:1-14 Luke 17:5-10

Lectionary Link

So, what is the use of casting mulberry trees into the sea?  Is this really a valid sign that one's faith has increased?  

This seems to imply that having one's faith increased results in becoming something of a circus show to do totally impractical things.

If one wanted to have great faith to do "nature miracles" how about starting before the profoundly destructive hurricane Ian reached the land.  Didn't all of those coastal residents have the "increased levels" of faith to command the winds of Ian back into the deep sea and away from being able to harm human life and property?

One needs to read the words of Jesus in artistic and literary ways, not literal ways.  The words of Jesus are often enigmatic, mysterious, hyperbolic and inscrutable like a the Japanese riddle koans.

Many of our televangelist preachers and megachurch preacher have become those who are "casting mulberry trees" into the seas.  The primary purpose being to enlarge their membership and coffers so that they can continue to increase their coffers.  They have increased their faith to be able to live is big expensive homes.

How about we pierce the hyperbolic words of Jesus in their irony and in their contextual comparative presentation?

What would the ironic words of Jesus imply?  "So disciples, you want to have more faith?  Do you think great faith means becoming like a freak show, casting trees into the sea to show how great your faith is?

No, faith is like doing the work of a slave, being reliable and faithful, in the tasks which is assigned and doing it without fanfare or show or need to be praised for having great faith."

Jesus was trying to teach his disciple that faith is work which is its own reward because each deed and word accumulates to become great complexes and ambiances of faith and so create the environmental community for love and justice to be practiced.  The way that we get rewarded for our increased faith is to experience the faith environments created which enables goodness to live and thrive. 

If Jesus were here today, he would not use slave vocabulary, but he would say that we are people whose true owner is God, and to live faithful to our Owner and the brand and image of Christ on our lives is what our human calling is.

Too much Christianity has become a freak show with barkers telling us how great their faith is, especially in building complexes and methods to do fantastic collection of more money.

Let us adopt the mustard seed faith of Christ and regard ourselves as being Owned by God  and who are trying to live in moment by moment faithful obedience to the example of love and justice demonstrated by the example of our big brother Jesus Christ.  Amen.



Aphorism of the Day, September 2022

Aphorism of the Day, September 30, 2022

Having faith to cast mulberry trees into the sea, may be viewed as an ironic hyperbolic statement of Jesus, perhaps satire about a view of faith which spins tales of impractical non-empirically reality.  Casting mulberry trees into the sea might have some "entertainment" value, but we should note that the words of Jesus are followed by the example of the "slave" doing mustard seed duties and not expecting praise or fanfare.  Faith is to be highly pragmatic and less about spinning fantastic non-empirically verifiable entertaining possibilities.

Aphorism of the Day, September 29, 2022

To extrapolate Jesus to the contemporary time, the question is posed, "What would Jesus do/say/think?  In our time he probably would not use the example of slaves and slavery in illustrative parables.  How often does what Jesus did and said seem to contradict what a humane and enlightened person would do and say in our time and place?  The importance of contextual finesse cannot be underestimated in any attempt at adequate insights in the quest for love and justice.

Aphorism of the Day, September 28, 2022

Some of the expressions of Jesus seem like exaggerated "slams" on the quality of faith which he found or perhaps a satire upon the magical thinking that he found regarding faith.  If your faith was like a mustard seed, then you could uproot mulberry trees and throw them into the see.  That's implying in a mocking way that magical thinking faith is unrealistic and therefore of no use.  What is useful is getting on with the service of one's life without needing praise or fanfare.  Perhaps we have missed the satirical side of Jesus-speak.

Aphorism of the Day, September 27, 2022

In the hyperbolic expressions of Jesus, he said small tiny mustard seed faith could do some logic defying things, even unnecessary things:  Why would one want to tele-port a mulberry tree into the sea?  Why not use mustard seed faith to feed the entire world; a more humane thing to do than commanding tree to take a swim.  The point is to organize the persuasion of one's life around important goals and to progressively see those goals attained.  And in the ordinary times of living persuasively toward best values, one should not expect praise for the obvious good way to live.

Aphorism of the Day, September 26, 2022

In our days of insecurity, it seems as though we want praise and credit for doing things that are actually good for us and the world.  Note how we have had to make what is good, right, just, and loving into the heroic.  We are like grade school children wanting "stars" on our papers for doing the obvious good things.   This probably happens because we have seen a reversal: Instead evil being a deprivation of the normalcy of good, the good has become the departure from the "normalcy" of evil.

Aphorism of the Day, September 25, 2022

The rich man and Lazarus parable of Jesus is a message to the rich people of this world?  Do you want to have the chasm between the rich and the poor to be the chief work and character of your life forever?

Aphorism of the Day, September 24, 2022

The is a "fixed chasm" between.  This expresses the reality of an unbridged canyon between the wealthy and the poor which Jesus said could become the reality of one's "eternal" character, i.e. building ruts into canyons of separation instead of building bridges of commerce so all can have enough.

Aphorism of the Day, September 23, 2022

The bosom of Abraham is a metaphor is a parable of Jesus for an imagined post-life fellowship.  Jesus was teaching about living in this life by asking, "Who do you want to hang out with as the model of your behavior?"  Lazarus is presented as one who hung out with Abraham in his afterlife.  Jesus used the trope of the afterlife as the art of persuading in the now

Aphorism of the Day, September 22, 2022

Images of the afterlife are always present within this life, which means the focus is not really on the afterlife which cannot be empirically known but mainly as an aferlife trope to motivate current living decisions.

Aphorism of the Day, September 21, 2022

"For the love of money is the root of all kinds of evil."  What kinds of evil come from the love of money?  Greed involves the takeover of the resources which can be used to give everyone a decent living.  That is a chief evil and yet it is valorized in our world today.

Aphorism of the Day, September 20, 2022

The Rich Man and Lazarus parable is a story about the incredible chasm which happens between people who live in close proximity to each other.  People are "physical" neighbors without being "neighborly."

Aphorism of the Day, September 19, 2022

The coincidence of the deaths of the beggar leper Lazarus and the greedy Rich Man in the parable of Jesus was a teaching about the absoluteness of past deeds which form human character.  The Rich Man was to be forever known as the greedy person who did not regard the begging Lazarus at his gate.  This was his eternal legacy for all who continued to live.  What kind of "eternal" legacy do we want to live for those who continue to live after us?

Aphorism of the Day, September 18, 2022

Can greed be converted to make wealth serve God?  What would wealth serving God look like, since God has all?  Wealth serving God would be the distribution of resources so that everyone had enough.

Aphorism of the Day, September 17, 2022

The words of Jesus often use a negative in ironic ways to imply a positive.  As in, it is "good" to be lost, since being lost means that the one who has lost really values what and who has been lost.

Aphorism of the Day, September 16, 2022

The Bible includes writings over thousands of year for the purpose of assigning community identity through the various circumstances with reference to their relationship to their highest value, called God.  And God, the reference point for highest value also underwent a continual re-presentation process based upon new situation.  The re-presentation of the divine in community changed significantly with Jesus of Nazareth and the community which derived from him.

Aphorism of the Day, September 15, 2022

A negative is often used to make a positive points, as a parent saying to a child, "if you studied as much as you played video games, you would be an "A" student."  Jesus used a negative regarding a shrewd steward to make a similar point.  If good people were as diligent in goodness as bad people were diligent in evil, imagine the results.  The point:  Life energy is neutral, make it really good by using it aright.

Aphorism of Day, September 14, 2022

Language concrescence?  As science became the most practical way for establishing replication of "objectivity," it became the "gold" standard of superlative meaning aka "truth."  So something is meaningful if and only if it can be verified or at least open to falsification in the future.  As the gold standard of truth became verification, figurative and artistic language became undervalued as "meaningful" truth.  So to qualify for scientific "truth standard" biblical literalists began to present and understand most biblical words as those which could be empirically verified.  In doing so they diminished the truth value, poetic value, figurative and moral value of biblical language.  Pure scientific values have led to the worst cruel human invention thus proving we need moral, spiritual, and ethical values to guide scientific practice.

Aphorism of the Day, September 13, 2022

Why can't you serve God and wealth?  If God is the maker and ground of all wealth, all wealth is God's because God outlives all.  Wealth cannot be equal to God, so why treat it that way?

Aphorism of the Day, September 12, 2022

Words of Jesus: "You can't serve God and wealth."  But can you serve God with your wealth by recognizing that we are are but stewards of God's wealth?

Aphorism of the Day, September 11, 2022

Interesting transformation and transvaluation:  Saul of Tarsus went from being a righteous religious person rounding up "sinners who were followers of Christ," to become Paul who was "chief of sinners" because he had persecuted followers of Christ.

Aphorism of the Day, September 10, 2022

In the deutero-words of Paul, he was the "foremost of sinners."  He was a "lost" person who was found by Christ because God is in the finding business of all who wish to be found, and some like Paul did not particularly wish to be found but he came to "see the light."

Aphorism of the Day, September 9, 2022

We all live in "Subsequency" and "Aftermath-hood," because life includes the past.   Subsuquency in fact makes the past something it was not when what the past was when it was present action.  The biblical writings are "Subsequency" in text interpreting the past in light of what was happening in the occasions of the writer when writing.

 Aphorism of the Day, September 8, 2022

The irony of being lost is that it means what or who is lost is valued by the one who has lost the valued entity.  And in the words of Jesus, God values those of us in the fog of "being lost."

Aphorism of the Day, September 7, 2022

Being lost is a metaphor used in the words of Jesus for the human condition for many.  Each person has the natural "GPS" within oneself of the divine image, yet we can be alienated from that "GPS" within ourselves and be lost because we make our environment unfamiliar by not being able to know that we live and move and have our being in God.  The life of Jesus was to restore us with our "GPS" of being made in the image of God.

Aphorism of the Day, September 6, 2022

Gospel hyperbole: "All tax collectors and sinners were coming near to listen to Jesus."  Really, all is quite a inclusive word.  It probably means that the Jesus Movement was having an appeal to groups of people who were not keeping the ritual purity practices required to be labeled as a "non-sinner."  We need to be careful about who we regard to be "unacceptable" sinners.  We are all always "missing the marking" of perfection which is the definition of sinning; in our group identities we can come to make our group rules as what defines sinning or not sinning.

Aphorism of the Day, September 5, 2022

The metaphor of being lost is used in the Gospel words of Jesus.  A young child "lost" at the mall may not realize it until he or she realizes being no longer in visual contact with parents.  Parents are horrified about losing a child with self-accusation for allowing a child to slip away even while being total consumed with love to reunite with one's child.  People as God's children both in willfulness and ignorance get lost from our heavenly parent.  Are we angry at the God of freedom who lets us wander, or delighted that a caring God wants us to be found and returned into a valued relationship?

 Aphorism of the Day, September 4, 2022

The words attributed to Jesus in the Gospel teach us to use actuarial wisdom in assessing what a call to follow him might entail.  Ironically, one can follow in the path of Christ and often feel like one was woefully prepared for what occurred.  By wishing that one hadn't followed the Christ-call, one can pretend to erase the reality of having done so with naivete.  "I didn't know what I was getting into."  And more the self-disillusionment of "I thought that I had it in me to do it better."

Aphorism of Day, September 3, 2022

The truly ironic words of Jesus about hating family members as a qualification for being a follower is a profound witness against biblical literalism.

Aphorism of the Day, September 2, 2022

Biblical language is written from the perspective of "providence," which is a retroactive view, a "future anterior" presentation, "it will have happened in this way."  The presentation of God as providential "force" is reductionistic and a projection of a belief that God must be a personal being whose traces in the creative order are capable of disciplinary outcomes toward perfectability for humans who possess the highest level of freedom within the creative order.  The language for All gets abbreviated as God's "direct" action, when the actions of God unabbreviated are deep respect for the freedom abroad within all that has existence.

Aphorism of the Day, September 1, 2022

You cannot be a disciple of Jesus unless you give up all your possessions.  This a quote from Jesus, and certainly poetic hyperbole because the greatest possession is life itself, and Jesus also said one has to give up one's life.  If one subscribes to having a creator who owns everything, then one never possesses anything including one's own life, because it already, always belong to someone.  If one's life is not one's own, it does not belong to one, and so it is not one's to give.  Possessing one's life is the illusion of ownership but ownership would assume permanent duration which no one has.

Quiz of the Day, September 2022

Quiz of the Day, September 30, 2022

Who is the saint associated with the Vulgate translations of the Bible?

a. Thomas Aquinas
b. Albert Magnus
c. John Wycliffe
d. Jerome

Quiz of the Day, September 29, 2022

Michael the Archangel is listed in the Bible where?

a. Luke only
b. Revelation only
c. Jude, Daniel, and Revelation only
c. Jude and Revelation only

Quiz of the Day, September 28, 2022

What did Paul do before he went to the Temple in Jerusalem?

a. argued with the rabbis about the resurrection
b. ritual purification
c. completed the circumcision for his Gentile companions
d. established his plans for his trip to Rome and Spain

Quiz of the Day, September 27, 2022

With mustard seed faith, what kind of tree did Jesus say we could uproot and throw into the sea?

a. sycamore
b. olive
c. oak
d. mulberry

Quiz of the Day, September 26, 2022

Lois and Eunice were relatives of whom?

a. Paul
b. John Mark
c. Timothy
d. Titus

Quiz of the Day, September 25, 2022

Where in the Bible can be found a reference to a "grand canyon?"

a. Genesis
b. Psalms
c. Romans
d. Luke

Quiz of the Day, September 24, 2022

Which of the following is not true about the biblical Lazarus?

a. there are two men named Lazarus
b. he is the brother of Mary and Martha
c. he is a beggar in a parable of Jesus
d. he is resurrected to the bosom of Abraham
e. he is resurrected to life to die again
f. he is found in the Gospels of Mark and Matthew

Quiz of the Day, September 23, 2022

"The love of money is the root of all kinds of evil," is found where?

a. Proverbs
b. Ecclesiastes
c. the Stoic philosophers
d. 1 Timothy

Quiz of the Day, September 22, 2022

The bosom of Abraham was

a. invented for an African-American Spiritual
b. was a metaphor for the afterlife
c. was included in a parable of Jesus
d. is referred to in the Gospel of Mark
e. was the afterlife abode of a leper named Lazarus
f. a and d
g. b,c, and e

Quiz of the Day, September 21, 2022

St. Matthew is believed to also be 

a. Silas
b. Levi
c. Nathaniel
d. Clopas

Quiz of the Day, September 20, 2022

What foreign power does Judith have to deal with?

a. Babylonians
b. Persian
c. Assyrian
d. Elamite

Quiz of the Day, September 19, 2022

Of the following, who was the singular woman judge of Israel?

a. Judith
b. Hannah
c. Miriam
d. Deborah
e. Ruth

Quiz of the Day, September 18, 2022

Which of the following saints was a Carmelite?

a. Hildegard of Bingen
b. Teresa of Avila
c. Julian of Norwich
d. Therese of Liseaux

Quiz of the Day, September 17, 2022

Where can the book Judith be found?

a. in the Hebrew Scriptures
b. in the Catholic Bible
c. in the Episcopal Bible
d. in the Apocrypha
e. all of the above
f. three of the above

Quiz of the Day, September 16, 2022

Boaz was the husband of

a. Ruth
b. Naomi
c. Tamar
d. Rahab

Quiz of the Day, September 15, 2022

Which of the following might best characterize the book of Job?

a. prophetic writing
b. history
c. wisdom
d. proverbs
e. satire

Quiz of the Day, September 14, 2022

Which of the following is not a factor in the origin of the Feast of the Holy Cross?

a. St. Helena purported discovery of the true cross
b. Simon of Cyrene carrying the cross to Cyrene
c. dedication of the Church of the Holy Sepulchre
d. the Chapel of the Finding of the True Cross

Quiz of the September 13, 2022

In which Gospel does Jesus ride a donkey into Jerusalem after the resurrection of Lazarus?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, September 12, 2022

To whom did God speak from a whirlwind?

a. Moses
b..Elijah
c. David
d. Job

Quiz of the Day, September 11, 2022

Which of the following is not true regarding why King Charles III has the title of "Defender of the Faith?"

a. it was papal bestowment
b. it was given to Henry VIII
c. it was denied by King Charles I
d. it was revoked by a pope
e. it was restored by Parliament

Quiz of the Day, September 10, 2022

According to the Book of Revelation, what will heal the nations?

a. the Christ
b. the Lamb
c. the Son of Man
d. leaves from the tree of life

Quiz of the Day, September 9, 2022

"I know that my redeemer lives..." is from which book of the Bible?

a. Psalms
b. Romans
c. Job
d. Genesis

Quiz of the Day, September 8, 2022

To whom did Jesus say "I am resurrection and I am life?"

a. Mary Magdalene
b. Martha of Bethany
c. Peter
d. The Beloved Disciple
e. May of Bethany

Quiz of the Day, September 7, 2022

Which pope for but a few weeks was made a saint?

a. John Paul II
b. Leo I
c. John Paul I
d. John XXIII

Quiz of the Day, September 6, 2022

Paul was referred as which Greek god?

a. Zeus
b. Apollo
c. Ares
d. Hermes

Quiz of the Day, September 5, 2022

Elihu was not

a. a friend of Job
b. one who believed the spirit in a person was the source of understanding
c. older than Job
d. much young than Job

Quiz of the Day, September 4, 2022

Which of the following is not true of St. Phoebe?

a. she was an associate of Paul in ministry
b. she was a deacon
c. she lived in Cenchreae
d. she is mentioned in the Epistle to the Romans
e. she is mentioned in the Acts of the Apostles

Quiz of the Day, September 3, 2022

Jesus as the Good Shepherd motif is found in which Gospel?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, September 2, 2022

Who said, "O that my words were written down and inscribed in a book," and it happened?

a. Moses
b. Abraham
c. David
d. the Psalmist
e. Job

Quiz of the Day, September 1, 2022

Which of the following are not biblical references to afterlife "places?"

a. the pit
b. Sheol
c. Tartarus
d. Hades
e. hell
f. gehenna
g. heaven
h. paradise
i. the promised land
 

Prayers for Christmas, 2024-2025

The Third Day of Christmas, December 27, 2024 God, in Christ you emptied the divine life into the youngest state of human life, even a new b...