Monday, October 31, 2022

Aphorism of the Day, October 2022

Aphorism of the Day, October 31, 2022

Words Jesus logic: God is the God of the living.  Hence nothing ever dies?  In this logic change does not mean death, it only means transformed to something of some future state of difference than how one/it was previously manifested.

Aphorism of the Day, October 30, 2022

If religion is having a group identity which stands in the place of doing love and justice, then it is group deception.

Aphorism of the Day, October 29, 2022

The Gospels often portray Jesus as reaching out to people who do not have significant social or religious advocacy.  There are people of power and greed who make people fall between the cracks, and there are people who lift up people who have fallen between the cracks and those are the Jesus-people.

Aphorism of the Day, October 28, 2002

"I'm not religious but spiritual" is less accessible than "I'm not religious, but I have faith."   "Spiritual" is but a metaphor for mystery of some notion of inner being; whereas faith as persuasion is known by the actual priorities of our lives and so one can identify one's "faith values" by being honest about one's priorities.

Aphorism of the Day, October 27, 2022

Everyone has faith, if faith means "persuasion."  Everyone is persuaded and it shows in their life values spoken and lived.  The question becomes which are the best values to be persuaded about and what would count as good reasons for holding one's highest values.  We might promote love and justice as the highest values for the most people and then promote the persuasive lures that can get us there?  It is terribly counter-productive for promoting Jesus as the lodestar of our values if we are using "Jesus-persuasion" language in words and deeds to go against love and justice.

Aphorism of the Day, October 26, 2022

Zacchaeus was a Jesus-voyeur from his tree perch.  Watching others who don't know that we're watching them.  Being watched by people whom we don't know are watching us.  People watching happens which is why we should act as though our behaviors could model recommended behaviors for love or justice, or as expressed by the Kantian categorical imperative, to do something that one could wish to be a human universal.

Aphorism of the Day, October 25, 2022

The Gospels often portray the opponents of Jesus referring to the fact that Jesus hung out with "sinners."  Sinner can easily be used to designate the "other," the one who is not in our group.  The negative aspect of such use of sinner is that implies that God too stamps one's opponent as a sinner.  This misuse of God as designating the people whom I find disagreeable as sinners was the attitude of contempt which Jesus was exposing as not being worthy of God or true loving faith.

Aphorism of the Day, October 24, 2022

Zacchaeus, a converted tax collector,  represents the end outcome of conversion. Conversion means deliverance from dishonest greed and restoration and reparation for all previous dishonest transactions.  If wealthy greedy society wants to be converted and since our court has called social units like corporations, persons, then social persons who have exploited the poor and who have enslaved and invaded, need to have their Zacchaeus moment and begin the work of reparation.

Aphorism of the Day, October 23, 2022

One of the reasons to be merciful is that humility of accepting our limited knowledge of other peoples inner and outer, past and present circumstances which comprises their lives.  We don't like to be judge by person who don't know us and our circumstances well.  Mercy begins by not imputing bad motives for the actions and words of other people.

Aphorism of the Day, October 22, 2022

We can regard ourselves vis a vis other as those who do not need as much mercy as other people.  We should not confuse juridical mercy with divine mercy; everyone needs divine mercy for divine clemency which God allows us in always being able to get better.  In terms of juridical mercy in citizenship behaviors persons may be at significant different places of needing amendment of life and degrees of reparative requirements.

Aphorism of the Day, October 21, 2022

If one's sense of being right is coupled with a contempt for those whom one believes is wrong or not in good standing with God, then such a one has lost the sense of being on a path of becoming better in the future.  If we are measuring ourselves with the self-surpassing selves of the future then we are humbly admitting perpetual lack and our own disqualification for judging the individual paths of other people.  Such faith journeys in perfectability are not incompatible with the juridical rights and wrongs needed for law and order in society.

Aphorism of the Day, October 20, 2022

In our primary naïveté, we read the Gospels as if they were reporting exact people and events contemporary with Jesus of Nazareth.  Our secondary naïveté involves being informed that Jesus traditions were being shaped and applied to the dynamics in the early Christ-communities several decades after Jesus lived.

Aphorism of the Day, October 19, 2022

People who read Scriptures do so on the continuum of words of disfavor to words of favor.  Because of presumed sense of favoritism, and downright ethnocentrism, most people read the Scriptures as I/we are the good and favored ones as we project our own desire for favor on biblical words.  Conversely, those who seems to be in our disfavor or "enemy" categories are identified with the disapproving words of Scripture.  It should be admitted that Scripture is read mainly, "selfishly."  Even the words we receive as "personal rebukes," are received as favoring our amendment to live better lives.  And sometimes we don't ponder that those in our disfavor are amending their lives too.

Aphorism of the Day, October 18, 2022

Three Gospels have P's in P, parables within the Parable of the narrative life of Jesus.  Teaching about Jesus teaching about life through an allegorical method.  The big Parable of the life of Jesus is presented with roman a clef features because believable empirical features point to the substantiality of the chief faith issues of the Gospel writers.  The P's in P mode is not used in John's Gospel where the author uses vignettes of Jesus as the occasion for longer discourses explicating the mysticism of the Johannine community.

Aphorism of the Day, October 17, 2022

It could be that the Jesus Movement used the Gospel genre as a means of communicating the life of Jesus in parable form and his parables are like parables within the parable presentation of his life narrative.  A tax collector as a "lapsed" Jew, could represent a group of people who had Jewish heritage but for business relationship with the Romans could not maintain the ritual purity required by adherent Jews.  So this target group of "sinners," publicans, and tax collector became symbolic of one of the groups of people who were embracing the ritual dispensing followers of Jesus.

Aphorism of the Day, October 16, 2002

The events of life in the freedom abroad often seem like a recalcitrant unjust judge, and it can appear that evil is actually winning.  Jesus said that we should be like a faithful nagging widow crying out against the seeming deprivation of the normalcy of justice.  The total ground of becoming allows both the unjust and the just; the message of faith is to be naggers and doers of justice.

Aphorism of the Day, October 15, 2022

Odd that Jesus would compare having faith and prayer to a nagging widow wanting justice.  In the world of freedom where much that happens is freely unjust and bad, we need to be deliberate, intentional, and continuous naggers for what is just and good.  And when we have power to speak and do justice, we need to back up our nagging with practice of what is right.

Aphorism of the Day, October 14, 2022

The parable of Jesus about the widow and the unjust judge, presents prayer as a continuous holy nagging.  If we are nagging God, the cosmos, and all in our situation about justice, then we hope the cumulative effect will bring events of justice to fruition.  Keep nagging, but do it for justice.

Aphorism of the Day, October 13, 2022

In the field of probable occurrences, it often seems as though we are facing unjust judges in facing such unfavorable conditions.  In such situations, the words of Jesus encourage us to continue to offer nagging prayers which are anchored upon a persuasion about just and loving outcomes.

Aphorism of the Day, October 12, 2022

When the Son of Man comes will he find faith?  Will the future self-surpassing humanity arrives, will faith as living being persuaded about the high values of love and justice be the result of finally learning our lesson?

Aphorism of the Day, October 11, 2022

What does the conditions of freedom in the field of probabilities seem like?  They can seem favorable to one's lifestyle, unfavorable, or without caring personality.  We cannot extricate our own freedom from the field of freedom in what is and will happen to us.  The question is: How do we use our freedom to fill the field of future probability.  With prayers, some of which include us being the answer to our own prayers with action, but also the endless "Hail Mary" prayer nagging the seeming crooked judges determining probabilities.  Nagging prayers fills the ballot box of future probabilities and helps to bend the arc of future probability to be favorable toward justice and love.  So, keep nagging.

Aphorism of the Day, October 10, 2022

The "weakness" of God would be in the divine refusal to interfere with freedom in the world and so the conditions of the world in part are left to the "democracy" of the free agents of the world to choose good and resist evil.  Sometimes it seems as though the good side is losing, except the entire all resides within a totally expanding Container which is more than any relative situations of seeming triumph of evil.

Aphorism of the Day, October 9, 2022

The Gospel stories of Jesus are another level of parable, and the parables of Jesus are parables within the parables of presentations of stories which encapsulate and encode the spiritual practices of the early communities.  The Gospel is a genre which has developed the sheer didactic mode of Paul and his mystical theology into a narrative of Jesus of Nazareth.

Aphorism of the Day, October 8, 2022

An aspect of the Gospel was the not so subtle message that foreigners were returning to give thanks to God.  When we think that we have a "lock" on God, we need to remember that people who are foreign to us are giving thanks to God is ways which we might miss because we are biased.

Aphorism of the Day, October 7, 2022

Faith as persuasion has more to do with the Persuader's Values who informs the direction and quality of being persuaded, i.e., having beliefs.  If those values don't include love and justice for all, then one is shooting one's arrow at the wrong target.

Aphorism of the Day, October 6, 2022

Having one's persuasion focused on and defined by Jesus and his values is what the health of salvation meant in the early Christ communities.

Aphorism of the Day, October 5, 2022

"Your faith has made you well."  How does faith make us well?  If we reduce wellness to a "cure in time" then we are perhaps never well since the process of entropy toward death would imply that we are never really well, in terms of being freed from the shelf-life expire dates on various aspects of our physical lives.  Faith making us well has to do with our being persuaded in time always about another future with a variety of personal and social continuities based upon the grand hunch of hope that we will know ourselves and others into an indefinite future.  

Aphorism of the Day, October 4, 2022

If St. Francis is one of the very few who practiced Christ-likeness, there certainly are not many Christ-like people who claim to be Christian.  O we say, but we did not have the same calling as Jesus or Francis.

Aphorism of the Day, October 3, 2022

The message of Jesus is that health and healing belongs to everyone including the people who are regarded by one's society as being enemies.  Yes, rain and sun is available to everyone following the probabilities of the conditions in contextual situation.  We are very presumptuous if we try to limit what God is love means.

Aphorism of the Day, October 2, 2022

Pragmatism means that true value must include functional outcomes.  The same is true of faith; casting trees into the sea is not really a functional outcome; feeding and clothing people is a functional truth of faith.

Aphorism of the Day, October 1, 2022

One needs to treat the words of Jesus as literary artistic words evoking the truth of moral, spiritual, and faith actions and not a language of empirical verifiable phenomenon.

Quiz of the Day, October 2022

Quiz of the Day, October 31, 2022

All Hallow's Eve occurs at the same time as what Druid festival?

a. Imbolc
b. Alban Arthan
c. Samhain
d. Alban Eilir
e. Lughnasadh

 Quiz of the Day, October 30, 2022

Who wrote, "we know only in part and see dimly?"

a. the Psalmist
b. the preacher of Ecclesiastes
c. St. Paul
d. Isaiah

Quiz of the Day, October 29, 2022

In biblical numerology, what is the number of the beast?

a. 6
b. 66
c. 666
d. 6666

Quiz of the Day, October 28, 2022

Who might St. Simon and St. Jude be, who share a feast this day?

a. both saints of hopeless causes
b. Simon the Zealot and Jude Thaddaeus
c. both martyred in Rome
d. writers of Epistles of Jude and Simon

Quiz of the Day, October 27, 2022

Of the followings animals, which is not mentioned in the book of Revelations?

a. horse
b. locusts
c. frogs
d. lamb
e. vulture
f. scorpions
g. lions
h. eagle
i. jackal

Quiz of the Day, October 26, 2022

Where is the writing about the seven-headed dragon found?

a. Medieval alchemy texts
b. the Greek hermetic writings
c. Ezekiel
d. Revelation

Quiz of the Day, October 25, 2022

According to the writer of Ecclesiasticus, what might be considered to divine immanence?

a. Love
b. Power
c. Beauty
d. Wisdom

Quiz of the Day, October 24, 2022

Which of the following is not true about James of Jerusalem?

a. he is called the "Just"
b. he could be the author of the epistle of James
c. he presided at a council permitting Gentiles converts to remain uncircumcised
d. he is called the brother of our Lord
e. his father was Zebedee

Quiz of the Day, October 23, 2022

What is the context for the words of Jesus, "where two or three are gathered in my name, there I am present?"

a. disagreement among church members
b. Holy Eucharist
c. send of evangelists in twos
d. baptism

Quiz of the Day, October 22, 2022

Where is it written that God created humankind and left them with the power of their own free choice?

a. Ecclesiastes
b. Ecclesiasticus
c. Psalms
d. Genesis

Quiz of the Day, October 21, 2022

The parable of the Good Samaritan is found where?

a. Matthew
b. Matthew and Luke
c. Luke
d. Luke and Mark
e. John

Quiz of the Day, October 20, 2022

Who is the angel of the bottomless pit?

a. Abaddon
b. Apollyon
c. Sheol
d. Gehenna
e. a and b
f. c and d

Quiz of the Day, October 19, 2022

Of the following, who might be called a thurifer?

a. Abraham
b. Melchizedek
c. An angel in heaven
d. the prophet Isaiah

Quiz of the Day, October 18, 2022

Which of the following is not unique to the Gospel of Luke?

a. a destination reader named Theophilus (lover of God)
b. Songs and Canticles
c. story of the magi
d. eighteen unique parables

Quiz of the Day, October 17, 2022

Why is the number 144,000 important in the book of Revelation?

a. the symbolic significance of 12 times 12
b. the number of Jews who will be "saved"
c. the number from the twelve tribes that are "sealed"
d. it deals with the Ezekiel prophecy

Quiz of the Day, October 16, 2022

Where did Simon Peter make the messianic confession?

a. Capernaum
b. Jerusalem
c. Caesarea Philippi
d. Bethany

 Quiz of the Day, October 15, 2022

Of the following, who is not a Carmelite?

a. Teresa of Avila
b. Juan de la Cruz
c. Thérѐse of Lisieux
d. Philip Neri

Quiz of the Day, October 14, 2022

What island did Paul end up on after he was ship wrecked?

a. Cyrus
b. Malta
c. Crete
d. Rhodes

Quiz of the Day, October 13, 2022

What destroyed the shade bush over the sleeping Jonah?

a. a grazing deer
b. a worm
c. a hot wind
d. a large bird

Quiz of the Day, October 12, 2022

Which of the following might be the main message of Jonah?

a. God belongs to everyone
b. God uses big fish to do God's will
c. God's call takes one where one does not want to go
d. it okay to be angry about God loving our enemy

Quiz of the Day, October 11, 2022

The city of Nineveh is associated with what prophet?

a. Nehemiah
b. Ezra
c. Jonah
d. Obadiah

Quiz of the Day, October 10, 2022

According to the Acts of the Apostle, what language did the heavenly voice speak in to Saul of Tarsus when he was struck down on the road to Damascus?

a. Hebrew
b. Aramaic
c. Greek
d. Latin
e. it does not say

Quiz of the Day, October 9, 2022

"Do justice, love mercy, walk humbly before your God," is found where?

a. Isaiah
b. Jeremiah
c. Amos
d. Obediah
e. Micah

Quiz of the Day, October 8, 2022

Who was Agrippa's wife?

a. Candace
b. Eunice
c. Bernice
d. Sapphira

Quiz of the Day, October 7, 2022

Who succeeded Felix in convening a trial for Paul?

a. Herod Antipas
b. Agrippa
c. Festus
d. unknown prefect

Quiz of the Day, October 6, 2022

Of the following, which was an early designation of the "Christian religion?"

a. The Way
b. Christianity
c. the rabbinical school of Jesus
d. Resurrection Path


Quiz of the Day, October 5, 2022

Which of the following was not a pejorative opinion regarding Jesus in his time?

a. demon possessed
b. friend of sinner
c. glutton
d. drunkard
e. mad
f. blasphemer
g. greedy

Quiz of the Day, October 4, 2022

What did St. Francis of Assisi do in the fifth crusade?

a. recruited soldiers
b. traveled to Egypt to convert the Sultan
c. organized a prayer crusade
d. joined as a soldier in a crusade deployment

Quiz of the Day, October 3, 2022

Of the following religious leaders, which one did not receive the Nobel Peace Prize?

a. The Dalai Lama
b. Desmond Tutu
c. John R. Mott
d. Dietrich Bonhoeffer
e. Martin Luther King, Jr.
f. Mother Teresa

Quiz of the Day, October 2, 2022

Which is not true regarding the prophet Hosea?

a. he was a prophet of the northern kingdom
b. he was a prophet of Judah
c. he was commanded by God to marry a harlot
d. he prophesied during the reign of Jeroboam II

Quiz of the Day, October 1, 2022

What saved St. Paul from being significantly harmed in Jerusalem?

a. he was a Pharisee
b. his appeal to a belief in the resurrection
c. being a Roman citizen
d. his tentmaking was needed by authorities

Sunday, October 30, 2022

The "Zacchaeus" Motif in the Early Churches

21 Pentecost, Cp26,  October 30, 2022
Habakkuk 1:1-4; 2:1-4 Psalm 119:137-144
2 Thessalonians 1:1-5 (6-10) 11-12 Luke 19:1-10

Lectionary Link

Is there hope for the dishonest greedy rich people of the world?  If we believe the story about Zacchaeus, we believe that the message of Jesus can transform those who are dishonest, greedy, and rich into those who restore and perform significant reparations for their greedy dishonest ways.

Who is Zacchaeus and what could he represent as a trope in a Gospel story being told within the communities which were reading the Gospel of Luke?

The Gospels often portray Jesus as interacting with tax-collectors, publicans and sinners.

The tax collector in the Gospel setting, was presented as a figure who was a traitor to his people.   The tax collector was a Jewish person, who collected taxes on behalf of the Roman authorities, from his own people whose land was occupied by the Romans.

A tax collector could get wealthy by exacting his own share of the tax allotments.  A tax collector was one who would have found it difficult to be Jew, adhering to the ritual purity customs of the synagogue, because he would have to interact so closely with the non-Jewish authorities for his occupation and his very status in the synagogue would be compromised.

The price that a tax collector had to pay for dishonest wealth was the loss of social acceptance.  He really wasn't welcome to fellowship with the Roman authorities and he was ostracized by his fellow Jews from whom he had to collect taxes.

Zacchaeus represented perhaps an entire class of Jews in the first century who lived in the cities of the Roman Empire and who had to do business with Gentiles on a regular basis.  Such constant interaction with Gentiles meant that in they had lost a sustaining connection with their heritage.  They were, as it were, lapsed Jews in their ritual practice of Judaism.

Certain mystical social clubs arose throughout the cities of the Roman Empire became a magnet for "lapsed" people, persons who had lost contact with a significant social identity group because of the nature of their interaction with the commercial circles within the Roman Empire.

These social clubs which came to be called churches, were like a new extended family identity group.  The story of Zacchaeus encapsulates the kind of social health, social salvation which was being provided by the spread of these home clubs, called churches.

An encounter with the Risen Christ, gave a person entrance into a new family, a new club, a place of significant belonging.   The belonging experienced in the fellowship of these social club provided a space for people to get free from their states of ostracized loneliness.

But what was the cost of initiation into this new social club, the fellowships known as churches?  The cost was the fruit of transformed behaviors; dishonesty to honesty.  Stealing to restoration and reparations. 

In the Zacchaeus Gospel story, one can find an identity story of the stories of the newly arrived members of the fellowship of the church.

And what is the fellowship of the church today?  It is the gathering of people who have the story of a mystical encounter with the Risen Christ which has changed their lives and who from that encounter have said to Jesus, "You make me want to be a better person."  And then begin to the live those better ways of being a better person, the ways of love, justice, restoration, reconciliation and reparations.

Zacchaeus is symbolic of the converted person by the charisma of the grace of Christ, and who is given a place to belong in the family of Christ.

Let us today be those who have been converted by the Risen Christ, and who have come to belong within the fellowship of Christ and who now offer the experience of Christian belonging to all who want it.  Amen.

Monday, October 24, 2022

Sunday School, October 30, 2022 21 Pentecost, C proper 26

 Sunday School, October 30, 2022    21 Pentecost, C proper 26



Zacchaeus Story, wanting to be good

Zacchaeus was a wealthy man but he was rich because he overcharged people for their taxes.  He worked for the Roman government and he was hired by them to collect taxes from his own people, the Jews.  So, of course he was hated by members of his city and country.

It is not easy to be disliked.  And as long as he was a tax collector he was not going to be liked by his neighbors.

Zacchaeus was trapped and he wanted to find a way to get out of his trouble.  He needed help.  Where could he find help?

He heard about the famous teacher.  So he went to see the famous teacher Jesus.  But he couldn’t get close.  He climbed a tree to see Jesus, but that meant that Jesus saw him too.

Two things about the life of Zacchaeus and us.

We need to always be seeking Jesus.  And we need to know that Jesus is always seeking us.  It takes two sides in a relationship.  We look for the help of Jesus to become better people.  And Jesus is a teacher who wants us to learn more.

How do we know if we have made Jesus our friend?

Our life changes.  Our behaviors change.  We become more honest.  We work to repair relationships that have become unfriendly because of things that we have said and done.

Remember: Let us seek the help of Jesus to become better people.  Let us know that Jesus is also seeking us.  Jesus went to the home of Zacchaeus.  God comes to us and gets very close to us.  Our bodies can become the homes of the Holy Spirit who will help us become better persons.


Sermon

  I have been watching children at our church and preschool for many year.  And do you know the most favorite place of all children who come to St. John’s for church and for preschool?
  It is right outside of this window in this olive tree.  This olive tree is the perfect tree for children to climb in.  It’s not tall; it is easy to get into and it fits several children at the same time.  It has leaves all year round and so you can still have privacy.
  So most children do not want to be in preschool or in church; they want to be outside climbing in this tree.  Maybe we should have school and church in the tree and you would have more fun.
  Why do you like to climb in trees?  Why do people like to build tree houses?  Do you want to be like birds?  Or is it because I feel short and when I climb in a tree, I can feel taller.
  In the Gospel story today, we read about a short man who climbed a tree.  His name was Zacchaeus.  He was not a very popular man because he collected taxes for the Roman government.  And sometimes he would charge too much tax so that he could have more money for himself.
  When people do not like us for something bad that we are doing, what can we do?  We can say, “I want to be liked by other people.  I want to have friends.”  But someone might say to us, “If you want to be like by others and if you want to have friends, you have to learn how to act in friendly ways.  You have learn to act better.”
  That is what Zacchaeus thought.  “I need to be a better a better person.  Who can I see to help me become a better person?”
  Zacchaeus heard about a famous teacher, Jesus of Nazareth.  Jesus was teaching and he was doing many good things.  And he was helping people to live better lives.  But wherever he went, there was a crowd of people.  He was popular and so it was very difficult to get close to him.
  Zacchaeus heard that Jesus was coming to his neighborhood and so he ran to see him, but he could not get close because of the crowd of people.  And Zacchaeus was so short that he could not see over the crowd of people.  So what did he do?  He climbed up a sycamore tree so that he could see and hear Jesus.  And when Zacchaeus was in the tree, he got quite a shock.   Jesus looked at him and said to him, “Come down from the tree, because I’m coming to your house today.”
  Zacchaeus was shocked that Jesus noticed him.  He invited Jesus into his house and became his friend.  And he made his life better; he gave money to help the poor and he promised to return money that he had wrongly charged people in their taxes.
  Zacchaeus wanted to be better, so he went to Jesus.
  We come to church each Sunday, because we want to learn how to be better.  We come to learn about God and Jesus and we come to share friendship together because we want to help each other become better people.
  Zacchaeus had a curiosity to become a better person, so he went to see Jesus.  You and I need to remember to be curious about being better people.  We need to do everything we can, include climbing a tree, to try to be better people.  We need to study about the life of Jesus and the lives of all good people to learn how we can be better.  And just as Zacchaeus had the reward of meeting Jesus, we too can be rewarded with learning how to be better people.  Amen.



Family Service with Holy Eucharist
October 30, 2022   Twenty-First Sunday after Pentecost

Gathering Songs: Zacchaeus; O Come Let us Adore Him; Jesus, Stand Among Us; When the Saints Go Marching In  

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Zacchaeus,   # 252, Christian Children’s Songbook
Zacchaeus was a wee little man, A wee little man was he.  He climbed up in a sycamore tree, For the Lord he wanted to see.  And as the Savior passed that way, He looked up in the tree; And he said, “Zacchaeus, you come down!”  For I’m going to your house today, For I’m going to your house today.”

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty God, you have joined together your chosen people into one family of people who enjoy a special friendship as we are gathered as the body of Christ on earth today; Give us grace so to follow the great heroes in good living, that we may come to those unspeakable joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen

Litany of Praise: Alleluia
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A reading from the Second Letter to the Thessalonian Church

Grace to you and peace from God our Father and the Lord Jesus Christ.
We must always give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly, and the love of everyone of you for one another is increasing. Therefore we ourselves boast of you among the churches of God for your steadfastness and faith during all your persecutions and the afflictions that you are enduring.  To this end we always pray for you, asking that our God will make you worthy of his call and will fulfill by his power every good resolve and work of faith, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Liturgist: The Word of the Lord
People: Thanks be to God

A Reading  from  Psalm 119

 You are righteous, O LORD, *and upright are your judgments.
 You have issued your decrees * with justice and in perfect faithfulness.

Litany Phrase: Thanks be to God!

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

 Liturgist:        The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

Jesus entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, "Zacchaeus, hurry and come down; for I must stay at your house today." So he hurried down and was happy to welcome him. All who saw it began to grumble and said, "He has gone to be the guest of one who is a sinner." Zacchaeus stood there and said to the Lord, "Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much." Then Jesus said to him, "Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Lesson – Fr. Cooke:  
                                        
Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Song for the Offertory: O Come, Let Us Adore Him (Renew # 1)
O come, let us adore him; O come, let us adore him; O come, let us adore him, Christ the Lord.
We’ll give him all the glory.  We’ll give him all the glory; we’ll give him all the glory, Christ the Lord.
For he alone is worthy.  For he alone is worthy.  For he alone is worthy, Christ the Lord.
We’ll praise his name forever.  We’ll praise his name forever.  We’ll praise his name forever, Christ the Lord.


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.


The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.


Breaking of the Bread
Celebrant:       Alleluia, Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia.

Words of Administration

Communion Song:  Jesus Stand Among Us (Renew # 237)
1-Jesus, stand among us in your risen power; let this time of worship be a hallowed hour.
2-Breathe the Holy Spirit into every heart; bid the fears and sorrows from each soul depart.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: When The Saints Go Marching In
When the saints go marching in, when the saints go marching in.  Lord I want to be in that number, when the saints go marching in.
When the girls go marching in…..
When the boys go marching in….

Dismissal

Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 



Sunday, October 23, 2022

Finding the Gospel of Mercy

20 Pentecost Proper C 25, October 23, 2022
Jeremiah 14:7-10,19-22 Psalm 84:1-6
2 Timothy 4:6-8,16-18 Luke 18:9-14

Lectionary Link

Since the Gospel of Luke was not written until three and a half to four decades after Jesus, the life narrative and his teachings are thematic representations of Jesus.  These applied representations pertain to the pressing concerns of the Lucan communities more than they represent what was happening forty years prior during the year 30 of the Common Era or so.

The Gospel of Luke is a parable narrative of the life of Jesus, and in that parable life presentation, Jesus also tells parable.  Today we have the parable of Pharisee and a tax collector which is told within the parable about the life of Jesus.  It is a layering of parables, a parable within a parable.  A narrative of the author of Luke about Jesus who is telling a illustrative story about an unnamed Pharisee and an unnamed tax collector.

I hope that we can appreciate the Gospels as the thematic teaching of the early church and not what we understand as historical writing today.

What is something that we cannot conclude from the parable of Jesus?  All Pharisees were phony hypocrites.  All tax-collectors were humble and contrite before God.

What are the thematic lessons being taught in this Gospel presentations?

1-All people who pray do not do so for the right motive.  Some people pray to show people that they are people of prayer.

2-Some people who do not seem to be obvious people of faith, actually do pray with honest hearts with deep feeling about their own short comings and a desire to be better.

What was probably true about the situation for the Lucan communities?

Not all Jews of the various religious parties such as Sadducees and Pharisees became followers of Jesus.  If the Gospels seem to present Jesus, a Jew, being rather harsh on other religious Jews, it may reflect more the antipathy which occurred between followers of Jesus and the Jews who did not follow Jesus and remained in the synagogue.  In short, the growing separation between the followers of Jesus, and the Jews who did not follow Jesus became retroactively portrayed within the Jesus narratives of the Gospels.

The tax-collector represented a group of people who would come to comprise part of the make-up of the church.  There were Jews, like the tax-collector who made their living because they represented the Roman Government and therefore lived without ritual adherence to the requirements of the synagogues for Jews.  This group of Jews who lived in places throughout the Roman Empire was a significant populace who were culturally Jews and knew something of their heritage while not being able to ritually participate in the synagogue.

This group was written into salvation history in the writings of St. Paul.  They were people who knew themselves to be justified before God, not by believing in their group status or their behaviors but on the basis of their faith in the mercy of God.

The message of the Gospel is that we cannot presume any sort of status before God because of group identity or because we have the cultural training to seem to be good at performing public religious acts.

Our status with God comes when our hearts know that we need mercy, when we gratefully accept it, and when we joyfully promote the God of mercy to others.

This is the religion of Jesus, a Gospel of God's mercy.  Let us get in touch with our mercy needing selves today and offer the authentic prayer of contrition.  God have mercy on me, a sinner.  God, help me to be merciful to my fellow sinners.  Amen.


Word Always Already Being Made Flesh

1 Christmas C      December 29, 2024 Is.61:10-62:3     Ps. 147:13-21 Gal. 3:23-25,4:4-7  John 1:1-18 Lectionary Link In the beginning was th...