Sunday School, April 14, 2024 3 Easter B

  Sunday School, April 14, 2024   3 Easter B

Theme

Jesus eats again with his disciples

Before Jesus died, Jesus had a meal with his disciples.  And he told them to continue to gather in this special meal when they gathered together.  And he promised that he would be present with them when they gathered for the meal that we call the Eucharist.

A meal is a time of not just sharing food; during the meal we talk with each other and we share our stories and our friendship.  When we eat together and share friendship we experience the very best of our relationship.

When Jesus died, he was gone, and he could not be seen.  But he promised his friends that they would see him again.

In the Easter stories, we read stories about how the friends of Jesus saw him again and he ate with them again to prove to them that he was really present with them.

He did this for his friends, so that they could tell the entire world that Jesus was still alive and that he promised to be present with us always.

Jesus ate with his friends after he was raised from the dead.

We eat with each other on Sunday and when we do we celebrate and we recognize how Christ is present with us, because we believe the promise of Christ to be with us always.

The Risen Christ is inside of us and we become the replacement for Jesus in this world.  Jesus, when he was alive could only be in one place at a time.  After Jesus rose again and sent his Spirit to be in us, Jesus can be in us and be present everywhere in the world.

Jesus ate with his friends after he rose again to prove to his friends that he lived after dying, and because he lived, we too will live again after we die.

Sermon

  How many of you have a body?  Do you know what a body is?  Your body is wonderful because it is made up of many parts.   Head, eyes, nose, ears, tummy, arms, legs, feet, hands, muscles and tiny things that you cannot see nerves and blood veins and vessels.  And each part of my body is me, but it is not my entire body.

  In our words we use body in another way.

  We often say that a group of people is like a body.  Why would we say that?

  Have you heard of the Army, the Navy and the Marine Corps?  They are the soldiers, sailors and marines who protect our country.  What does Corps?  It is spelled differently than we pronounce it.  C O R P S…looks like Corpse and we know what a corpse is; but we say “cor” because it is the Latin word that means “body.”  A large company is called a “corporation” and so it too is a body.

  Did you know what “we” are called in the church?  We are called the “Body of Christ.”  Why would we be called the body of Christ?

  Can we see Jesus?  Can we touch him and talk to him?  Is Jesus here on earth now to see?  No, he isn’t.

  When Jesus lived he could only be in one place at a time.  And there was so much good work to be done and so he had to leave and give his work to other people to do.

  When Jesus left, he gave his work to other people to do so that his good work could be done in places all over the world.

  And since Jesus only had two hands, he said to his disciples, “I want to use your hands to do good. I want to use your voice to tell people good news.  I want to use your feet, your mind and your eyes and ears to do the good work that I want to do in this world.”

  And since Jesus is using our lives to do his work, we are called the body of Christ.

  And even though Jesus is not here, we are here, and we are the body of Christ because we are doing what Jesus would do if he were here.  And what would Jesus do?  He would love his neighbor.  He would help.  He would tell people good news.

  So when you think about your body today, think about another body.  The body of Christ.  You and I are the body of Christ because we are to do the things that Jesus would do if he were here.

  Raise your hand.  Say this is my hand.  Say, “But this hand is the hand of Christ, as I use it to help others.”

  To remind us that we are to become the body of Christ, Jesus gave us a special meal…It is call Holy Eucharist, Communion, The Mass.

  And at our Holy Eucharist, I will give you some bread and what will I say to you, “The body of Christ, the bread of heaven.”  When you receive the bread, it goes into you and becomes a part of you, reminding you that Christ is very near to you.  It also reminds us that we are the body of Christ, now that Jesus is no longer seen.  Can you remember that you are a part of the body of Christ?

Interegenerational Family Service with Holy Eucharist

April 14, 2024: The Third Sunday of Easter

Gathering Songs: Hallelu, Hallelujah; I’ve Got Peace; Amazing Grace; When the Saints

Liturgist: Alleluia, Christ is Risen.

People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Hallelujah (Christian Children Songbook, # 84)

Hallelu, hallelu, hallelu, hallelujah, praise ye the Lord. 

Hallelu, hallelu, hallelu, hallelujah, praise ye the Lord. 

Praise ye the Lord, hallelujah.  Praise ye the Lord, hallelujah. 

Praise ye the Lord, hallelujah.  Praise ye the Lord.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the First Letter of John

See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. Beloved, we are God's children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure.

Liturgist: The Word of the Lord

People: Thanks be to God

Let us read together from Psalm 4

You have put gladness in my heart, * more than when grain and wine and oil increase.

I lie down in peace; at once I fall asleep; * for only you, LORD, make me dwell in safety.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke

People:            Glory to you, Lord Christ.

While the disciples were telling how they had seen Jesus risen from the dead, Jesus himself stood among them and said to them, "Peace be with you." They were startled and terrified, and thought that they were seeing a ghost. He said to them, "Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have." And when he had said this, he showed them his hands and his feet. While in their joy they were disbelieving and still wondering, he said to them, "Have you anything here to eat?" They gave him a piece of broiled fish, and he took it and ate in their presence. Then he said to them, "These are my words that I spoke to you while I was still with you-- that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled." Then he opened their minds to understand the scriptures, and he said to them, "Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Song: I’ve Got Peace Like a River, (Christian Children’s Songbook, # 122)

I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.  I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.

I’ve got love like a river….

I’ve got joy like a river….

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Holy Baptism is a celebration of our birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: Amazing Grace, (Blue Hymnal, # 671)

Amazing grace, how sweet the sound, that saved a wretch like me.  I once was lost but now am found, was blind but now I see.

‘Twas grace that taught my heart to fear, and grace my fears relieved; how precious did that grace appear the hour I first believed.

The Lord has promised good to me, his word my hope secures; he will my shield and portion be as long as life endures.

Through many dangers, toils, and snares, I have already come; ‘tis grace that brought me safe thus far, and grace will lead me home.

When we’ve been there ten thousand years, bright shining as the sun, we’ve no less days to sing God’s praise than when we’d first begun.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: When the Saints (Christian Children’s Songbook, # 248).

O when the saints, go marching in.  O when the saints go marching in.  Lord, I want to be in that number, when the saints go marching in.

O when the girls go marching in…

O when the boys go marching in….

Dismissal:   

Liturgist: Alleluia!  Alleluia!  Let us go forth in the Name of Christ.

People: Thanks be to God! Alleluia!  Alleluia!

The Word Became Flesh; The Word Became Text

2 Easter B April 7, 2024
Acts 4:32-35 Psalm 133
1 John 1:1-2:2 John 20:19-31

Lectionary Link

The Gospel of John includes in it some interesting meanings regarding word and language.

John Gospel states that Word is the beginning of life as we humanly know it.  All things have existence because of Word.  Word as the beginning of life is also equal or co-extensive with God.  John's Gospel bluntly states, "The Word was God."

But according to John's Gospel, that Word which was God, became flesh.  That is, Word that was God became total body language in the person of Jesus.  Total body language of God, Jesus lived with us as God with us, and what did this Jesus, the total body language of God with us do?

He did signs.  The Gospel of John includes a book of signs, and each of those signs are messages about when Christ is with us; in the trivial, like needing extra wedding wine, in the sickness of a child, in the loss of not being able to walk, in the loss of sight, in the storms of nature, the need for food for the masses, and the loss of life of a family member.  These signs in the Gospel of John were meant to teach us to read the spiritual meaning in a natural human event.

The Gospel of John is also about how to read the very writings of the Gospel of John.  The words of Jesus in the Gospel of John mock literal meanings, like an old man getting back into his mother's womb, like the disciples thinking it was good of Lazarus to be asleep, like a blind mind being able to see and the seeing Pharisees actually being blind.  Like the offense that some take about being cannibals eating the flesh of Jesus.  The writer of John's Gospel asks the readers to understand spiritually with the natural carrying those spiritual meanings.

The Gospel of John has Jesus equating spirit and spoken word.  What is spirit?  It is a metaphor of a word meaning wind or breath to refer to some hidden reality.  What did Jesus say?  "My words are spirit and they are life."  The words of anyone's life are one's spirit or the hidden code which guides one's life.  One is constituted in and out through one's words, and the effects of those words are known in one's spoken words, written words, but most importantly in the body language deeds of how we behave.  Everyone can say, "My worded life inside and out, is my spirit or the mystery of who I am."

What might be the hidden question within the community of the Gospel of John?  Can we trust our experiences of the Risen Christ which are not like the eye-witnesses of the people who actually walked and talked with Jesus?

I would argue that perhaps the main punchline of the Gospel of John is found in our doubting Thomas Story.  And this punchline is a plug for the validity of the written words about Jesus being themselves post-Resurrection appearances of Jesus able to inspire faith and belief in Jesus as Son of God and Messiah.  The writer's punchline is this: "But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name."

The Gospel of John is not really an eyewitness account of Jesus written while Jesus walked the earth; it is an apology for the validity of the many post-resurrection appearances of the Risen Christ within the lives of people who were living in the year 90 and later.

Christ is the eternal Word, who became with us in specific body language person of Jesus, whose worded life was spirit and abundant life for us and was a Sign of God being with us in all manner of life situations.

And now in the year 90, should we fear that the memory of Jesus will die and be lost because all the eyewitnesses are dead and gone?  No, just like the Hebrew Scriptures became a technology of memory to retain the long history of salvation, so too the writing of the Gospel of Jesus Christ would carry with it the Spirit of the Risen Christ and inspire continuously the belief in Jesus as the unique Child of God, and one who was anointed by God for a most important message of God for everyone.

John's Gospel: The Word was in the Beginning.  The Word was with God.  The Word was God.  The Word creates the differentiation of everything.  The Word became a Body Language Person, in Jesus.  The word of Jesus was spirit and life.  The Spirit and Life of Christ is Risen and Alive and present with us.  John's Gospel retells in a narrative parable style, the life of Jesus and this parable encodes the faith reality of the Risen Christ being the sign of God with us within every life circumstance.

The doubting Thomas story is a story that concludes with the writer of John writing, "And the Word became my text about Jesus so that you can believe that he is the Son of God and Messiah."

You and I pray today,"May the Eternal Word, become flesh in us today, so that we might live and speak the good news of Jesus Christ, Son of God, who has embraced us all as children of God."  Amen.

Sunday School, April 7, 2024 2 Easter B

  Sunday School, April 7, 2024         2 Easter B

Theme

How can we believe without seeing?

Can we see Jesus?  Can we hear him talk to us?  Can we touch him?

Can we see God?  Can we hear God?  Can we touch God?

Do we believe in God and Jesus without being able to see, hear or touch them?

How do we believe in God and Jesus without seeing, hearing or touching?

If we believe in God and Jesus without seeing, hearing or touching them is our belief not as good as the early disciples who walked with Jesus, talked with him, saw him and touched him?

All of these questions are answered by the story about the Doubting Thomas.  After Jesus appeared again after his death to his disciple, Thomas was not with the other disciples.  The other disciples told Thomas that Jesus appeared to them.  Thomas did not believe that Jesus was alive.  The next time Jesus appeared Thomas was with them.  When he saw and touched and heard Jesus, he believed.

Jesus said that Thomas was blessed and fortunate to see him.  Jesus said that other people did not see him and they too were blessed because they believed, just from hearing about Jesus.

The writer of the Gospel of John said that he wrote his Gospel so people might believe in Jesus Christ.

Face to face visit with Jesus, hearing about Jesus, and reading about Jesus.  These are all ways that we can come to believe and Jesus said all of these ways are blessed.

You and I do not live at the same time that Jesus lived but the disciples who lived with Jesus told others about him and many believed.  The disciples who walked with Jesus told about him and these stories were written down and we have the Gospels in the Bible to read and come to believe about Jesus.

All of these ways of believing are equally blessed by God.  Why?  Many people saw Jesus and did not believe.  Many people have heard about Jesus and not believed?  Many people have read about Jesus and not believed in him.

What makes seeing, hearing and reading about Jesus blessed and all equal?  The Holy Spirit is God’s unseen presence inside of us, in our hearts, and when are hearts are in love with God, then we can believe in Jesus through seeing, hearing and reading about him.  It is the presence of God’s Spirit within us that helps us come to believe in Jesus in a way that changes our life to follow the example of Jesus.

Prayer:

Lord Jesus Christ, even though I do not see you, I believe in you because I have heard about you and I have read about you and I have seen how you have changed the lives of people in my life.  Thank you for giving me the Holy Spirit inside of me to help me understand how the Risen Christ is still close within me.  Amen.

Today we read a story about a man named Thomas.  And Thomas has a nickname.  Do you know what his nickname is?  He’s called “doubting Thomas.”  What does that mean?  Well, it means that he would only believe that Jesus was alive, if he could see him, hear him, and touch him.

  Do any of us see, hear and touch Jesus today?  Do we believe that Jesus is alive?

  Do we only believe things that we can see, touch and hear?  No.  In fact some of the greatest things that we believe, cannot be seen, touched or heard.

  When you are not in the same room as your mom and dad, do they still love you?  Do your parents still love you when you can’t see them, touch them or hear them?  Of course they still love you.  And you can believe in that love.  So when you are at school, do your parents still love you?  Of course they do.

  I had a very special grandmother when I was young.  I just loved to be with her.  She was so much fun and she gave a nice birthday partyand she always fixed special favorite food for us.  And she told wonderful stories and she sang songs with us.  And I knew that she loved me.  And my grandmother got old and she died, and it is very sad that I could not hear her, see her or talk to her anymore in the way I used to.  But you know what?  I still feel her love for me.  I still believe in her love, even though I don’t see her, hear her or talk to her.  I still believe in her love.

  After the resurrection of Christ, the disciples could not see, hear or touch Jesus in the same way.  But they continued to know that Jesus loved them.  They still continued to believe that Jesus was still with them in very special ways.  And how could they tell that Jesus was still with them?

   They were used to arguing with each other; but when they live in peace with each other they knew that this peace was because Christ was still with them.  They used to hold grudges against each; but when they forgave each other, they knew that Christ was still with them.

  When I look at you, I can see you, I can hear you and I can touch you.  And you are wonderful to look at.  But you know what?  I can’t really see the very best part of you?  I can’t see what is inside of you. 

And what is inside of you is your spirit.  It is your spirit that makes you a wonderful mystery to enjoy.  And that spirit of yours is always going to be young and new and fresh.  Even though I can’t see your spirit, I know it is most important part of you that makes you special.

  The friends of Jesus did not see the Spirit of Jesus; but it was his best part too.  And when they could no longer see his body; they could still feel his Spirit with them.  And we can feel the Spirit of Jesus with us today.  We can feel it when we have peace and when we forgive each other.

  So remember today; we can believe in things that we don’t see.  The spirit of Christ is with us today.  And that is meaning of the resurrection of Christ.  Amen.

Intergenerational Family Service with Holy Eucharist

April 7, 2024: The Second Sunday of Easter 

Gathering Songs: Glory Be to God On High;  Now the Green Blade Rises, He is Lord, He Lives!

Liturgist: Alleluia, Christ is Risen.

People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Glory Be to God on High (Christian Children Songbook, # 70)

Glory be to God on high, alleluia.  Glory be to God on high, alleluia.

Praise the Father, Spirit, Son, alleluia.  Praise the Godhead, Three in one, alleluia.

Sing we praises unto Thee, alleluia, for the truth that sets us free. Alleluia.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ's Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the First Letter of Peter

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time.

Liturgist: The Word of the Lord

People: Thanks be to God

Let us read together from Psalm 16

I will bless the LORD who gives me counsel; * my heart teaches me, night after night.

I have set the LORD always before me; * because he is at my right hand I shall not fall.

My heart, therefore, is glad, and my spirit rejoices; * my body also shall rest in hope.

For you will not abandon me to the grave, * nor let your holy one see the Pit.

You will show me the path of life; *in your presence there is fullness of joy, and in your right hand are pleasures for evermore.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained." But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe."  A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe."  Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil 

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and 

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is 

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. 

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Song:  Now the Green Blade Riseth,  (# 204 in the blue hymnal)

1-Now the green blade riseth from the buried grain, wheat that in the dark earth many days has lain; love lives again, that with the dead has been; Refrain: Love is come again like wheat that springeth green.

2-In the grave they laid him, Love whom hate had slain, thinking that never he would wake again, laid in the earth like grain sleeps unseen. Refrain

3-Forth he came at Easter, like the risen grain, he that for three days in the grave had lain, quick from the dead my risen Lord is seen: Refrain.

4-When our hearts are wintry, grieving, or in pain, thy touch can call us back to life again, fields of our hearts that dead and bare have been:  Refrain.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost. 

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of our birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ. 

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory. 

Hosanna in the highest.  Blessed is he who comes in the name of the Lord.  

Hosanna in the highest. Hosanna in the Highest.

(All  may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat 

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as   

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing, 

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  

Words of Administration

Communion Anthem: He Is Lord (Renew!,  # 29)

1-He is Lord.  He is Lord.  He is risen from the dead and He is Lord.  Every knee shall bow, every tongue confess that Jesus Christ is Lord!

2-He is King.  He is King.  He will draw all nations to him, He is king.  And the time shall be when the world shall sing that Jesus Christ is King.

3-He is Love.  He is Love.  He has shown us by his life that He is Love.  All his people sing with one voice of joy that Jesus Christ is Love.

4-He is Life.  He is Life.  He has died to set us free and he is Life.  And he calls us now to live evermore, for Jesus Christ is Life.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: He Lives (Lift Every Voice and Sing # 42).

I serve a risen Savior, He’s in the world to today; I know that He is living, whatever others say;  I see his hand of mercy, I hear his voice of cheer, And just the time I need Him He’s always near.

Refrain: He lives.  He lives.  Christ Jesus lives today.  He walks with me and talks with me along life’s narrow way.  He lives, He lives salvation to impart!  You ask me how I know He lives.  He lives within my heart.

Rejoice, rejoice, O Christians, lift up your voice and sing.  Eternal hallelujahs to Jesus Christ, the King!  The hope of all who seek Him, the help of all who find, None other is so loving, so good and kind.  Refrain

Dismissal:    

Liturgist: Let us go forth in the Name of Christ. 

People: Thanks be to God! 

Easter Living, A Way to Have an Honest Relationship with Time and Change

Easter Sunday, March 31, 2024
Acts 10:34-43 Psalm 118:1-2, 14-24
1 Corinthians 15:1-11 Mark 16:1-8

Lectionary Link
 

When we compare the past and the present, sometimes we might like the past better than the present, and sometimes we might like the present better than the past.

But our comparison is irrelevant because we cannot stop change or time.  Whether we like the present better than the past or not, we still must orient ourselves to the present in realistic ways.

The disciples and friends of Jesus who once had hoped for someone who had not yet been born, found that special unforgettable person.  Jesus was the unforgettable person of their lives.

We are very selfish about the people we love because they make us better.  They make us feel hopeful, they bring out of us things about ourselves which we could not discover without them.

We would like to freeze-frame our lives with the people we love the best.  We don't want the very best of relationship to change or end.

The friends and disciples of Jesus were not unreal about life and death.  They knew that people live and die.  But it seemed drastically unfair that their best friend would be gone in his mere thirties.  Surely we could grow old with Jesus and have him do our funerals.  It reminds me of the young man at his grandmother's funeral who said to the priest, "I hope you will also do my funeral."  And the old priest thought, "Well, I'm going to be long gone before you die."

The disciples and friends of Jesus have become for us a part of the Christian program of Easter living.  What is Easter living?  It is living realistically with the fact of time and change.

And what is the hardest fact of time and change?  The hardest fact of time and change is when starkly apparent discontinuities occur.  When we can visibly note the starkest of change, the experience of loss can be great.  And the greatest discontinuity for us as humans is death.

All things considered, we'd rather be alive and have those closest to us alive as well.  This is our preference, even though we begrudgingly know that at certain age our bodily functions diminish to the point of not having the quality of life of body and mind that we desire.  It is easier for us to accept death as discontinuity in a very mature old age, than to experience the seeming untimely death before one's time.

What the disciples of Jesus did not know at his death is that they would be a part of his continuity after his death.  They would be important witness to how the dead Jesus would continue in their lives and in the life of the world as the Risen Christ.

And again on this Easter Sunday, we return to the events of this transition phase in the continuity of Jesus of Nazareth to become the Risen Christ, not just from and for Nazareth, but for all the people of the world.

The resurrection of Christ in story is about the transitional occasions of the appearances of the Risen Christ to his friends who had been devastated by his death.  His appearances provided for his friends and disciples a continuity of his former life with his afterlife.  They were given the assurance that their friendship with Jesus would continue into their future, and they would continue to know him.

The transitional continuity of Jesus in his post-death appearances indicate that his continuity was different in aspect and abilities.  He seemed to be able to tele-port from Jerusalem to Galilee in a moments time.  He seemed to be able to appear suddenly through locked doors.  He could eat a meal of fish to prove the substantiality of his continuity with his previous self.  He could hide his identity and suddenly reveal it in with an abrupt unveiling.

The fact of the resurrection of Jesus is the fact of the continuity of Jesus after his death.  But it is also the fact of the distinctly different states of appearance for this future continuous Risen Christ.  The continuity of Jesus as the Risen Christ has continued in the lives of people for many years now.  St. Paul had a different experience of the continuity of Jesus than did Peter, the disciples, and the women who visited the empty tomb.  But the different experience of Paul was a valid experience of continuity with Jesus, and so is our experiences of the Risen Christ.

The resurrection of Christ teaches us to live realistically with time and change, both with the more seeming gradual changes but also with the great and stark seeming discontinuities, such as the poignant and profound event of death.

How can we bear to lose the visual and tactile continuity with our beloved ones?  How can we bear to lose our favored ways of interacting with our beloved ones?

What the resurrection of Christ teaches us is that everything is retained and sustained in the future.  What we have to learn is how to accept and appreciate that what is retained and sustained is always different than it was before.  And adjusting to the differences in future continuity is the most difficult for us who live after our loved ones have died.

But the truth of the resurrection is the truth of life itself.  Life is spontaneously sustaining into the future and in this sustenance all that has come before is retained in continuity but in various degrees of different continuity in appearance and consciousness.

And if we are worried about the loss of recognizable continuity in our lives, let us also remember that as long as language users exist, then the eternal Word will be the continuity of life as we know it.

The Risen Christ is also the Eternal Word from the beginning, and as the Eternal Word, our continuity is forever memorialized in the memory of the Eternal Word forever.

Today, on this Easter Sunday, let us not forget that the resurrection is not a single magical event that happened to Jesus; rather it is a process of sustaining life which manifested itself in a poignant way in the life of Jesus Christ.  With the resurrection as a way of life, we do not deny the reality of time and change, and the extremely painful transition of death; but resurrection gives us permission to accept the continuity of ever future life, even the future life of reunion with those with whom we always feel like we have unfinished relationships.

Today we celebrate the continuity of life that happened to Jesus in becoming the Risen Christ, and we ride this resurrection energy for our continuously different future lives.  Alleluia, Christ is Risen.  The Lord is Risen Indeed.  Alleluia.  Amen