Tuesday, May 7, 2024

Sunday School, May 12, 2024 The Seventh Sunday of Easter B

 Sunday School,  May 12, 2024  The Seventh Sunday of Easter B



Themes:
Choosing the replacement for Judas by casting lots
Casting lots is like choosing straws
Why do we choose straws or cast lots to make selections?

When people are equally worthy and qualified, sometimes using “chance” is the way in which we give everyone an equal chance to do a something important on behalf of the community or family.  So it takes the politics or favoritism out of the selection.  A person who draws the short straw might feel disappointed at “losing” but at least he or she knows that he or she had an chance.

Matthias was chosen to replace Judas as one of the Twelve Disciples.  The number 12 was important to the early church because there were 12 Tribes of Israel and the early Christians believed that the church was like a New Israel.

Psalm 1 Emphasizes the important of the people whom we hang out with called our peers.  If we choose good friends, they can help us do better and make good decision.  If we choose to be with people who model bad behaviors, we can be influenced toward those bad behaviors.

The Gospel of John and the Epistle of John

The Gospel is the real “Lord’s Prayer” because it is a prayer of Jesus with his Father.  The other “Lord’s Prayer” is better called the “Our Father” because it is a group prayer.

The prayer of Jesus shows us some important lessons.  First, we need to know God as our Father or heavenly parent, as one who listens to us and who encourages us to speak with Him at anytime.  So Jesus show us that as He is the Son of God, we are sons and daughters of God.   The prayer of Jesus is all about sharing conversation with the family of God to which we belong.  The prayer of Jesus shows us that we are to prayer for each other, for safety and protection and for the growth in knowledge and in truth.

If Jesus prayed, then so should we.

Gospel Puppet Show:

Telephone prayer between Jesus and God the Father

Jesus: Hello, Dad.  This is your Son Jesus.
The Father: Hello, Son, I’m so glad that you called.  I always like to hear from you.  I know that you will soon be sitting next to me.

Jesus: Dad, I would like to talk to you about something.
The Father:  Of course, What is it?

Jesus: Dad, I’ve made some friends here and I know that when they will no longer see me in person they might have some fears.


The Father:  And what would you like?

Jesus: Well, you know how close you and I are.  We are so close we are like One being.

The Father: Yes, we are very close.

Jesus: Well, could you give to my friends the same close relationship that you and I have?  Could you let them know that you are their Father too?

The Father:  Well, of course I can.  After all, I created people in my image and so I sent you to be with them so they could discover that they are sons and daughters of God.


Jesus: Yes, could let them know how special they are to you?  If you do, they will know the special feeling about themselves, the feeling of esteem or glory.  I feel that glory because I am your Son and I want them to feel that glory too.

The Father:  Son, you and I really agree on this and I will do what you ask.  And I will let your friends know that I am their Father, but you need to remind them to treat me like their Father.  And the way that they can do that is to talk to me, like you do.


Jesus: Yes, I will tell them to pray and I have taught them to pray because if they practice talking to you they will get to know you in a special way and that is what I want for them.


The Father:  Amen….Son, anything else?

Jesus: Dad, could you also keep them in safety and protection?

The Father: I certainly will do, I can keep them all the time, even in death because I can preserve their lives forever, just like your life will be forever.

Jesus:  And Dad, could you help them to grow in what is wise and truthful.


The Father: Yes, I will.  I made people with curiosity to seek and know what the right thing to do is at all time.  I will give them a Book, a Bible with words which they can read to guide them in honest truth.

Jesus: And Dad, could teach them to be like turtles?

The Father: What do you mean?

Jesus: Well, turtles have to know how to live in the water and on the land.  People have to learn how to live in inner world of their spirit and in the outer world of their lives.  Sometimes it is hard to balance the inner and the outer worlds.  Can you help them balance their inner worlds and their outer worlds.



The Father:  I will help them do this but you need to remind them to talk to me and ask for help.  I cannot help them if they do not ask.

Jesus: Thank you, Dad.  I love you.  And now I must go finish the work you gave me to do before I return to be with you heaven.

The Father: I love you.  Thanks for calling.  I love when you and your friends talk to me.  And soon you will be with me again.  Amen.


Sermon:
How many days are in the week?  Seven right.
  When God created the world how many days did God work?  Six days.  And what did God do on the seventh day?  God rested.
  And in the 10 commandments what is the seventh day called?  It is called the Sabbath.  And one of commandments says: Remember the Sabbath to keep it holy.
  Do you know what that means?  It means that one day out of seven belongs to God.
  So how can we possibly give 24 hours a week of special time to God?
  Jesus showed us how we can give at least 24 hours a week to God.  How did he show us?  Jesus prayed to God his Father.
  How do you get to know someone?  You have to talk to them to get to know them, right?  If you don’t ever spend time with someone you don’t get to know them.
  So how do we spend time with God?  We spend time with God by praying.  That one of most important things that we do in life.  We pray when we come to church.  How do we pray.  We praise God because we see God’s greatness in the things that God has done.  We thank God too in our prayers, because of the wonderful things that God has given us.  And we ask God for the things that we need in our life.  And we offer the prayers over the bread and wine, because Jesus asked us to do this.  Did you know that our singing is prayer too?  And when we are kind and help each other, did you know that is prayer too?
  Do we pray only when we come to church?  No, we can pray in many ways in many places.  Before our meals.  Before we go to bed.  Before we go out to play.  And we can pray before we take an exam at school.  Do you know that my favorite prayer is a one word prayer.  Do you know what that prayer is?  Help.  Help me God.  Amen.
  If we learn to pray in all of the times of our lives then we can easily give 24 hours a week to God. 
  Jesus prayed that his disciples would become just like him and his father.  Jesus wanted his friends to know that they were sons and daughters of God.  And they could know that if they would spend some time getting to know God.  And the best way to get to know God is to pray as often and in as many ways as possible.
  Remember that Jesus prayed.  And we should pray too.  That is how we get to know God.  That is how we learn to honor God by keeping the Sabbath.  Let us all remember to pray today.  Amen.


Family Service with Holy Eucharist
May 12, 2024: The Seventh Sunday of Easter

Gathering Songs: The King of Glory, The Butterfly Song, Father I Adore You, This Little Light

Song: The King of Glory! (Renew! # 297)
Refrain: The King of glory come, the nation rejoices.  Open the gates before him, lift up your voices.
Who is the King of Glory; how shall we call him? He is Emmanuel, the promised of ages. Refrain
In all of Galilee, in city or village, he goes among his people curing their illness. Refrain
Sing then of David’s son, our savior and brother: in all of Galilee was never another. Refrain

Liturgist: Alleluia, Christ is Risen.
People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the First Letter of John
And this is the testimony: God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.

Liturgist: The Word of the Lord
People: Thanks be to God

Let us read together from Psalm 1

Happy are they who have not walked in the counsel of the wicked, * nor lingered in the way of sinners,
nor sat in the seats of the scornful!
Their delight is in the law of the LORD, * and they meditate on his law day and night.
They are like trees planted by streams of water, bearing fruit in due season, with leaves that do not wither; * everything they do shall prosper.

  
Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
For the blessing of our mothers on Mother’s Day. Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.

Looking up to heaven, Jesus prayed, "I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I have been glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. While I was with them, I protected them in your name that you have given me. I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled. But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one. They do not belong to the world, just as I do not belong to the world. Sanctify them in the truth; your word is truth. As you have sent me into the world, so I have sent them into the world. And for their sakes I sanctify myself, so that they also may be sanctified in truth."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all  our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Song:  The Butterfly Song   (Christian Children’s Songbook, # 9)
If I were a butterfly, I’d thank you Lord for giving me wings.  If I were a robin in the tree, I’d thank you Lord that I could sing.  And if I were a fish in the sea, I’d wiggle my tail and I’d giggle with glee, and I just thank you Father for making me, me. 
Refrain: For you gave me a heart and you gave me a smile, you gave me Jesus and you made me your child and I just thank you Father for making me, me.

If I were an elephant, I’d thank you Lord for raising my trunk.  If I were a kangaroo, you know I’d hop right up to you.  And if I were an octopus, I’d thank you Lord for my fine looks and I just thank you Father for making me, me.  Refrain

If I were a wiggly worm, I’d thank you Lord that I could squirm.  If I were a Billy Goat, I’d thank you Lord for my strong throat.  And if I were a fuzzy, wuzzy bear, I’d thank you Lord for my fuzzy, wuzzy hair, and I just thank you Father for making me, me.  Refrain

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Holy Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us so that we may love God and our neighbors.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Father I Adore You (Christian Children’s Songbook # 56)
Father, I adore you, lay my life before you.  How I love you.
Jesus, I adore you, lay my life before you. How I love you.
Spirit, I adore you, lay my life before you.  How I love you.
Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: This Little Light of Mine (Christian Children’s Songbook # 234)
This little light of mine, I’m going to let it shine.  This little light of mine, I’m going to let it shine, let it shine, let it shine, let it shine.
Hide it under a bushel, no!  I’m going to let it shine.  Hide it under a bushel, no!  I’m going to let it shine, let it shine, let it shine, let it shine.
Don’t let anyone blow it out, I’m going to let it shine.  Don’t let anyone blow it out, I’m going o let it shine, let it shine, let it shine, let it shine.
Shine all over my neighborhood, I’m going to let it shine.  Shine all over my neighborhood, I’m going to let it shine, let it shine, let it shine, let it shine.

Dismissal:   
Liturgist: Alleluia!  Alleluia!  Let us go forth in the Name of Christ.
People: Thanks be to God! Alleluia!  Alleluia!

Thursday, May 2, 2024

Being Befriending Neighbors

6 Easter B         May 5,2024
Acts 10:44-48    Ps. 33:1-8,18-22
1 John 4:7-21      John 15:9-17     



In the passing of time, we re-contextual the inherited traces of what has gone before.  And this is what we do with the biblical readings, just as the biblical readings themselves were at one time the musings of writers who re-presented and re-contextualized the traces of what they had received in the available traditions to them at the time of their writing.

As we re-contextualize the reading from the Gospel of John today, we must be honest about the great differences in our context today from the context of the Johannine community or communities in which the writings were generated some 6 or 7 decades after Jesus lived in perhaps communities distant from Galilee and Jerusalem.

The Gospels themselves are re-contextualized writings, presenting the writers' experience of the Risen Christ within a narrative account of Jesus of Nazareth, even assuming the voice of an oracle of Christ in speaking and writing in the name of Jesus.

The reading from our appointed Gospel provides us the occasion to reflect upon a comparison of the notion of neighbor and friend.

All neighbors are not friends.  All friends are not neighbors, in the sense of having continual physical proximity.

What might be the meanings of the love injunctions regarding neighbors and friends?

We are to love our neighbors as we love ourselves.  Are we supposed to lay down our lives for our neighbors?  It does happen.  Heroes often die for people they don't know personally in battle, or in a rescue from a dangerous situation.

I think the notion of neighborly love and the friendship love referred to in John's Gospel evokes some context specific features of the Johannine community of the writer.

That community was a social gathering with an identity which centered around the mystical experience that persons had with the Risen Christ.  It was a community which existed with neighbors who were not privy to that experience.  Such a mystical experience gave a certain exclusiveness to this community.  Christians and Jews believed in an exclusive devotion to one God, whereas their neighbors within the cities of the Roman Empire held to the belief in many various gods and goddesses coupled with a required belief in a deified Emperor.  How does a community which requires exclusive devotion to One God, One Christ, fit into a situation that tolerates the beliefs in all the gods and goddesses as long as it is coupled with participation in the cult of the Emperor?

I hope we can appreciate how there arose the notional differences of neighbor and friend.  Long before the Quakers borrowed the term "Friends" as a preferred designation of their community, the Johannine community understood the contextual difference between neighbor and friend.

The early Christians were neighbors with everyone, but they were friends with the ones with whom they shared the intimacy of the mystical experience of knowing the Risen Christ.

As friends, they knew that their identity most often was not something widely shared with their neighbors living in the cities of the Roman Empire.  But as friends in their situations of potential exigent persecution, they knew that they might be brought to the situation which required them to lay down their physical lives for each other.

We who have lived in situations of such freedom of religious practice, perhaps cannot appreciate fully the context of this early community of friends, who had been made into such a friendship group by sharing an experience of the Risen Christ.

The Johannine community needed to be founded in friendship with Christ to help each other in their minority status within the Roman Empire.  And the notion of laying down of one's life for one's friend is also an internal dynamic of the fellowship of Christ.  The fellowship of Christ survives internally because friendship requires the continual practice of laying down of one's life for each other.  The New Testament Greek word for life here is pseuche or soul life.  In this sense, friendship requires the continual checking of the ego at the door, so as to make room for each other to have dignity and respect within the community.

If we look at the history of the Christian church, much of it has been about requiring many members of the church to lay down their lives for the authority and power of men, especially the men who have had the power to define what dignity and participation within community means.

Today, we are called to re-contextualize what friends in Christ means for us.  It means a radical inclusive community for persons who have been heretofore marginalized both within the church and within societies where our churches find themselves.

Friendship does not mean being but passive neighbors for whom the laws of our society require a live and let live attitude even while letting active and passive biases and discriminative practices occur.  The laying down of one's life for friendship today requires celebrating the equality that has occurred because of the image of God on each person's life and because of the accessible experience of the presence of the Risen Christ to actualize that image of God in a particular way within the Christian fellowship.

Let us explore the fellowship of friendship today and create communities of radical welcome for all.  This is the friendship that Christ calls us to today.  Amen.





Wednesday, May 1, 2024

Sunday School, May 5, 2024 6 Easter B

  Sunday School, May 5, 2024      6 Easter B


Theme:

Jesus came to start a friendship organization.

Jesus called his disciple friends.
His disciples were his students.
When they reached at certain level of training, Jesus gave them a graduation ceremony.
He told them, “You are no longer a servant or student, you are my friend.”

Why is this important that the disciple/students received their friends diploma?

As friends of Jesus, they were going to stay around after Jesus was gone.  Jesus knew that he was leaving and he trained his disciples to become his trusted friends.  As friends, they would be the teachers in charge of training new students.

Jesus called his disciples “friends” because he believed him them.  He knew that he could trust them to help build the friendship groups called the church.

All of us are to be students of Jesus.  We are supposed to learn and grow and we are supposed to be the friends of Christ who he can trust to become teachers for others.

When you study you follow rules.  Jesus gave his disciples rules or commandments to follow so that they could graduate from his class and become teachers who were his trusted friends.

Let us remember that we are disciples of Jesus and we are following the commandments and rules of Jesus because we love him and we want to learn from the rules and the commandments of Jesus.  Why?

So we can be the trusted friends of Jesus and we can graduates and become teachers for other people to follow the rules and commandments of Jesus.

Sermon on the kinds of Love

In our reading from the Bible today we have read the best definition of God.  How do we talk about?  What do we say God is like?
  The best definition of God is to say: God is love.  Can you say that?  God is love?  Do you know what love is?  Yes, you do.  You know that your parents love.  And they will love you no matter what you do.
  But we need to understand what love is.  Did you know that in the Greek language, there are four words for the one English word love?
  The first word is storge.  Can you say that? Storge  means to like the things and people that are familiar to us.  We tend to like what we do everyday because if we didn’t,  we would stop doing it.
  The next word for love is eros.  Eros means desire.  And desire is a very important love.  We know desire because it is like when God made the world, God plant something in us like magnets.  And some thing like a magnet within us makes us need and like some things and some people.  When you are thirsty?  Some thing like a magnet within you attracts you to what?  Water. When you are hungry, some thing in you attracts you to what?  Food.  What you and I need is like a magnet within us and it attracts us to what can satisfy our need.  And people like all animals need to survive, and so we also need to be married and create babies so there will always be enough people.  That is the love call eros.
  Another love is phileo.  Can you say that?  Phileo is a kind of love that we have for our friends.  It is the kind of love that we have in our play and in our hobbies.  Why do some people like sports but not gardening?  Why do some people like to play with dolls and not trucks?  Why do some people like princesses and not super-heroes?   Why do you choose to play with some children and not others?  Why do some people like horses, but not snakes
  Storge, Eros and Phileo love are good loves.  But they need another love to help them work best.  How are you going to treat the people that you don’t like?  Some times our liking does not last very long.  We may like our friend, but if we get in an argument with them…we may say, “I don’t like you anymore.”  What happens to our love when we say that?  Why does our love go away so suddenly?  And how do people get treated when our love goes away?
  That is why, we need another kind of love.  We need a love that is called agape.  This is the love that is inspired by God.  This is the love that God has for us.  And this is love that God gives to us, if we will receive it.
  God loves people that we don’t like.  God loves things in this world that we don’t like or don’t think to take care of.
  God commands us to love our neighbor.  When?  Not just when we feel like it.  We have to love our neighbor even when we don’t like them, and they have to love us even when they don’t like us.  Why?  Because this kind of love protects us.  It protects everyone equally.  This kind of love is more than a feeling. Jesus commanded this kind of love because he wanted us to practice  respect and fairness for everyone.  And this is kind of love that God wants us to know.  Sometimes it is hard to love someone that you don’t know or like, but we need to love in this, because this kind of love protects us and everyone.  This is the love that God asks us to learn.  Are you willing to learn this kind of love today?
God will help us.  Today we celebrate special people in our lives who have a special love for us.  We celebrate our mothers.  Their love is special because they love us even when we do not behave our best.  The love that God has for us is like the love that our mothers have for us.  Amen.



Intergenerational Family Service with Holy Eucharist
May 5, 2024: The Sixth Sunday of Easter

Gathering Songs: Sing a New Song, Peace before Us, What Wondrous Love, I Love You Lord

Song: Sing a New Song (Renew!  # 21)
Refrain: Sing a new song unto the Lord; let your song be sung from mountains high.  Sing a new song unto the Lord, singing Alleluia.

Yahweh’s people dance for joy; O come before the Lord.  And play for him on glad tambourines, and let your trumpet sound.  Refrain
Rise, O children from you sleep, your savior now has come.  He has turned your sorrow to joy, and filled your soul with song.  Refrain
Glad my soul for I have seen the glory of the Lord.  The trumpet sound; the dead shall be raised.  I know my Savior lives.  Refrain

Liturgist: Alleluia, Christ is Risen.
People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, you have prepared for those who love you such good things as surpass our understanding: Pour into our hearts such love towards you, that we, loving you in all things and above all things, may obtain your promises, which exceed all that we can desire; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia


A reading from the First Letter of John
Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child. By this we know that we love the children of God, when we love God and obey his commandments. For the love of God is this, that we obey his commandments.

Liturgist: The Word of the Lord
People: Thanks be to God

Let us read together from Psalm 98

Sing to the LORD a new song, * for he has done marvelous things.
Shout with joy to the LORD, all you lands; * lift up your voice, rejoice, and sing.
Sing to the LORD with the harp, * with the harp and the voice of song.
With trumpets and the sound of the horn * shout with joy before the King, the LORD.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.

Jesus said to his disciples, "As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. I have said these things to you so that my joy may be in you, and that your joy may be complete. "This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.
Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Song:  Peace Before Us (Wonder, Love and Praise, # 791)
1          Peace before us.  Peace behind us.  Peace under our feet.  Peace within us.  Peace over us.  Let all around us be Peace.
2          Love, 3 Light, 4 Christ

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Holy Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)


Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and anctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!


Words of Administration

Communion Song: What Wondrous Love (Renew! # 277)
What wondrous love is this, O my soul, O my soul.  What wondrous love is this O my soul.  What wondrous love is this that caused the Lord of bliss to bear the dreadful curse for my soul, for my soul. To bear the dreadful curse for my soul.

When I was sinking down, sinking down, sinking down, when I was sinking down sinking down.  When I was sinking down beneath God’s righteous frown, Christ laid aside his crown for my soul, for my soul, Christ laid aside his crown for my soul.

To God and to the Lamb, I will sing, I will sing.  To God and to the lamb I will sing.  To God and to the lamb who is the great I AM—while millions join the theme, I will sing, I will sing, while millions join the theme I will sing.

And when from death I’m free, I’ll sing on, I’ll sing on.  And when from death I’m free, I’ll sing on; and when from death I’m free, I’ll sing and joyful be, and through eternity I’ll sing on, I’ll sing on, and when from death I’m free, I’ll sing on.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: I Love You Lord (Renew! # 36)
I love you Lord, and I lift my voice to worship you, O my soul, rejoice. 
Take joy, my King, in what you hear:  May it be a sweet, sweet sound in your ear.
Repeat

Dismissal:   
Liturgist: Alleluia!  Alleluia!  Let us go forth in the Name of Christ.
People: Thanks be to God! Alleluia!  Alleluia!

Tuesday, April 30, 2024

Aphorism of the Day, April 2024

Aphorism of the Day, April 29, 2024

Humanity as we are now constituted is built on traditions which have come to language and involve continuously pliable memorial traces always already being reapplied and being changed in the reapplications to be new pliable traces to pass on.  Our lives are complicated today because we are barraged by exponentially rising amounts of information synchronically in our world and diachronically in knowing the diverse complexity of our past.

Aphorism of the Day, April 28,2024

Love believes all, hopes all, bears all.  What would it be like to not have a subject position limited to the relative small and partial experience in space and time and to be perpetually impinged upon without impinging on anything else except to being the pass through in an impinging universe of infinite particulars?

Aphorism of the Day, April 27, 2024

Vine, light, good shepherd, gate are poetic metaphors for Christ in John's Gospel.  The narrative Gospels themselves are narrative metaphors for the experience of the Risen Christ within the communities which generated the Gospels.

Aphorism of the Day, April 27, 2024

The everything, everywhere, all at once might be the metaverses of possibilisms which accompanies the actual everything, everywhere all at once which turns out to be interpretations of every language using subject, with each subject having very limited access to the entire field of interpreting subjects.

 Aphorism of the Day, April 26, 2024

Treating the New Testament without reference to the mystagogy of the leaders of the churches in the decades after Jesus, is like choosing to describe a wine bottle without reference to or taste analysis of the wine within it.

Aphorism of the Day, April 25, 2024

If in the metaphor, Jesus is the vine, then does one call the Holy Spirit the "Sap," or the inward connecting essence?

Aphorism of the Day, April 24, 2024

Holy books include genocide including the killing of all the people on the earth in a great Flood, and the perceived divine injunction to kill all men, women, and children in lands which have been invaded.  Since we cannot remove the memory of genocides on Genocide Day, let the memory of genocides help the prevention of it ever happening again.

Aphorism of the April 23, 20204

God is the axiological highest designation to be used by human beings.

Aphorism of the Day, April 22, 2024

What arises in the linguistic plane of the prior and co-extensive truth of everything of Word being God, words come to define human language users and their experiences, and one such experience is the human experience of love, and love becomes the chief metaphor for the human superlative, and love is God.  We identify God analogically as that which is humanly superlative.

Aphorism of the Day, April 21, 2024

John's Gospel is a book of metaphors for how those who had a mystical relationship with the Risen Christ.  They felt like favored pets taken care of by a good shepherd.

Aphorism of the Day, April 20, 2024

Be careful about over-extending the meanings of a metaphor.  Jesus as our Good Shepherd in an exact analogical correspondence would mean that we are but God's commodities to be recycled within the created order?

Aphorism of the Day, April 19, 2024

Good shepherding is the calling of the reciprocal matching of human need and the satisfaction that need.  As people we can be on both sides, having human need and being the ones who can satisfy the human needs of others.

 Aphorism of the Day, April 18, 2014

One of the most serious Gospel question today is this, "If the Gospels were written by and for oppressed people in the Roman Empire, how can the teachings of the Gospels be appropriately followed by Christians who have been the "ruling class" of the various empires?"

Aphorism of the Day, April 17, 2024

What is the limit of a metaphor like good shepherd?  A good shepherd frankly cares for a sheep as a commodity, for wool or the event of the death of a sheep for the mutton for a meal.  I think that we basically use the good shepherd metaphor as us being favorite and well cared for pets of Good Shepherd Jesus.  Good Shepherd=Kind and caring pet owner?

Aphorism of the Day, April 16, 2024

A great challenge today is how can heirs of empire Christianity really be Christ-like?

Aphorism of the Day, April 15, 2024

How does the church redeem itself from it over-association with empires?  By being good shepherds, not as being qualitatively different like a human shepherd and a sheep, but by being sheep who have power, knowledge, and wealth, devoted to helping other sheep come to their equal power, knowledge, and wealth.  

Aphorism of the Day, April 14, 2024

The history of war is a history of how a very few people end up making war decisions on behalf of millions.

Aphorism of the Day, April 13, 2024

Alternative facts happens because a person say they happened.  Saying I scored a hole in one when I didn't do so creates what we call dishonesty.  The word facts is a way of citing empirical verifiability.  In our time, the saying of having done something has been the "facts" to support a politician or liar in their immediate effort to bolster their image.  The saying has become the fact; not the empirical verification of what one has said.  This is functional facts for the purpose of promotion of the self-importance of the person who declares the "facts."

Aphorism of the Day, April 12, 2024

Every event has equality in "having happened."  I really believed that I was eating in a dream.  The dream really happened.  But my eating in a dream is different from me eating when awake.  Dream eating and waking eating share an identity while being totally different.  In profound aesthetic events, moving events, while we are awake, we can have our conscious state tinged with seeming "dream state" kind of sublime energy.  Language creates quite a vast complex continuum from inner-ness to outer-ness and we do well not to oversimplify with a binary subject/object descriptions.

Aphorism of the Day, April 11, 2024

The churches of Empire Christianity have to be honest about the irony of wrongly appropriating the New Testament writings which were written by and for small group of people who were a very marginalized and oppressed population within the Roman Empire.  It is shameless to see people of the American Empire Christianity claim to be persecuted for their personal piety and views because they cannot force through public schools, laws, and government bureaucracy their particular views upon the entire populace.

Aphorism of the Day, April 10, 2024

The Bible is a book about stories of hope for people who often could not see good reason to be hopeful.  Is there a future for people who know continuous oppression?Biblical faith is holding to the probability of good things as how we want to characterize our lives even while surviving or losing to some the bad things which can happen to us.  Having faith also means embracing the truth of genuine freedom which is necessary for moral authenticity.

Aphorism of the Day, April 9, 2024

The experience of our senses is given the position of substantiality as being really real.  This is the basis of science.  The Bible also uses the empirical verifiable as a metaphor for the substantiality of the inner, spiritual, invisible, language life.  The spiritual life is as substantial as the outer life; it is a different but equal substantiality.  We don't have to pit science against religion to appreciate that the Bible was not making scientific meanings.

Aphorism of the Day, April 8, 2024

The world outside of us that is accessible through our senses is regarded to be what is substantially objective in being verifiably available to everyone.  The New Testament writers saw the accessible outside objective world as a metaphor of substantiality for the inward and invisible world of language through which the entire outer world was mediated, as in everything came into being through the Word.

 Aphorism of the Day, April 7, 2024

The text of the Bible which seems to have a degree of stable permanence, has never been able to fix permanent meanings of the "fixed" text.  The texts were written from interpretative views and so they end up have endless interpretive views.

Aphorism of the Day, April 6, 2024

Yesterday is re-invented through clarification by today, because contrast over time re-creates what we once thought yesterday was.

Aphorism of the Day, April 5, 2024

St. Paul wrote that at the last trumpet, mortal bodies will be changed into immortal bodies.  We could write and talk forever about what this means and still not know what it means from actual experience.  From the experience of being in time we cannot understand what not having time would mean.

Aphorism of the Day, April 4, 2024

Paul's post-resurrection appearance of Christ was significantly different than the appearances recorded in the Gospel.  He did not see Jesus in the flesh but his conversion experience had very physical ramification for his body language thereafter.

Aphorism of the Day, April 3, 2024

Resurrection, transmogrification of the soul, reincarnation, immortality of the soul are all important insights because human death really effects people.

Aphorism of the Day, April 2, 2024

Resurrection is another way of saying continuous sustaining new life and it often means adjusting to events of starkly different life.  Life will alway go on and on; our tasks is to get into the flow with our volitional shaping of the expression of life toward love and justice within the human community.

Aphorism of the Day, April 1, 2024

Many Bible readers go the wrong direction in arriving at meanings.  They use spiritual writings to assert the events narratives could have been empirically verified even if such event do not comport to nature laws.

Prayers for Christmas, 2024-2025

Christmas Day, December 25, 2024 God, you have given to us the witness of Mary as a paradigm of having the life of Christ being born in ones...