Sunday School, July 28, 2024 Tenth Sunday after Pentecost, B proper 12

 Sunday School, July 28, 2024       Tenth Sunday after Pentecost,  B proper 12

Sunday School Themes

The Next four Sundays will be from the Gospel of John, chapter six

There will be the story of the feeding of the large multitude and an account of Jesus walking on the water.

We tell stories about what is great in the present by comparing them with stories of greatness in the past.

If we talk about home run hitters today, we talk about the player who really made homerun hitting great.  We talk about Babe Ruth.

When the Gospel writers were telling the story of Jesus they told about the greatness of Jesus by telling stories which were like the stories which everyone knew about the great lawgiver Moses.

Moses led his people out of slavery in Egypt.  He escaped the Egyptian armies by raising his staff and the waters of the Red Sea were parted and the people walked on dry land over the sea.

The story about Jesus showed that he was like Moses, he had a great water story.  He walked on water to the amazement of his disciples.

When Moses led his people out of Egypt, they had to make a long journey and so they camped in the wilderness.   They were not farmers and they did not have place to buy food.  They were able to grow wheat for bread, so Moses prayed to God and God sent a special bread from heaven, called Manna.  The people of Israel ate the heavenly bread for forty years.

People in the time of Jesus believed that someone great like Moses would come and this great one would provide bread for his people.

So the story of Jesus feeding the five thousand people in a special way in the wilderness is a story to compare Jesus and Moses.

It is presented as a story about eating bread and fish but the story is really going to be a way of teaching a lesson.  In the next three weeks we will be studying the lessons of Jesus about eating bread from heaven.

The Gospel also has a child element.  It has the most famous picnic lunch of history.  A young boy brought his lunch and he gave it to Jesus to share and everyone was fed.  It is a lesson for us to share what we have because when our part is added with what everyone else gives we can experience the miracle of doing some "big" things together.  The Gospel lesson is about Christ blessing what we share and we can have plenty left over to share with others.

A story sermon about Manna

  Did your mom or dad ever serve you some food and you said to them, “What’s this?”  And what if you mom and dad then began to call all of your food, “What’s this?”  We’re going to MacDonald and I’m going to order some “What’s this?”  Tomorrow for breakfast, I’m going to have some “What’s this?”  I see that mom has packed some “What’s this?” in my lunch box today.

  Do you think that we should name our food, “What’s this?”

  We could but, it has already happened.  It happened in a Bible story that was written a long time ago.

  The famous Prince of Egypt, Moses led his people out of Egypt.  He brought them into the desert and they had no food, and so they complained.  Moses prayed to God and asked God to provide some food. And so God had some food fall on the ground like snow flakes.  Moses told the people, “Go and gather the food from the ground and eat it.”  It was a new and strange food for the people, so do you know what they said when they saw it?  They said, “What’s this?”  or in Hebrew they said, Mah Nah?  And that means What’s this?  So do you know what they begin to call their new and strange food?  Manna, which means “What’s this?”  What are going to eat for breakfast, lunch and dinner?  You guessed it, “We’re going to have, “What’s this?”

  The “What’s this” food kept the people alive in their long journey for forty years.

  Some times we may have to try some new food.  And instead of saying, “What’s this?” we should say, Thank you God, thank you mom and dad for another meal that will help me grow strong.

  The next time you think about not eating your food, I want you to remember the “What this?” story.  And when you remember the “What’s this?” story, I want you to remember to be thankful for food, and remember to pray for all of the people in this world who do not have enough food.  Okay…say Mah Nah.  What this?

Intergeneration Family Service with Holy Eucharist
July 28, 2024: The Tenth Sunday After Pentecost

Here in This Place; I Am the Bread of Life; Seek Ye First; We Will Glorify

Song: Here in This Place (Renew! # 14)    Gray Hymnal or song sheet at the back

1-Here is this place new light streaming now is the darkness vanished away; see in this space our fears and our dreamings brought here to you in the light of this day.  Gather us in, the lost and the forsaken, gather us in the proud and the strong; give us a heart, so meek and so lowly, we shall arise at the sound of our name.

4-Not in the dark of buildings confining, not in the some heaven, light years away—here in this place the new light is shining, now is the kingdom and now is the day,  Gather us in and hold us forever, gather us in and make us your own; gather us in, all peoples together, fire of love in our flesh and our bone.

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Let your continual mercy, O Lord, cleanse and defend your Church; and, because it cannot continue in safety without your help, protect and govern it always by your goodness; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia

O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the letter to the Ephesian Church

I bow my knees before the Father, from whom every family in heaven and on earth takes its name. I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 145

All your works praise you, O LORD, * and your faithful servants bless you.

They make known the glory of your kingdom * and speak of your power;
That the peoples may know of your power *and the glorious splendor of your kingdom.
Your kingdom is an everlasting kingdom; * your dominion endures throughout all ages.
The LORD is faithful in all his words * and merciful in all his deeds.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

The next day, when the people who remained after the feeding of the five thousand saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.  When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" Jesus answered them, "Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal." Then they said to him, "What must we do to perform the works of God?" Jesus answered them, "This is the work of God, that you believe in him whom he has sent." So they said to him, "What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, `He gave them bread from heaven to eat.'" Then Jesus said to them, "Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world." They said to him, "Sir, give us this bread always."

Jesus said to them, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:        The Peace of the Lord be always with you.

People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: I Am the Bread of Life, Hymn  # 335   (blue hymnal)

1          I am the bread of life, they who come to me shall not hunger; they who believe in me shall not thirst.  No one can come to  me unless the Father draw them.  And I will raise them up, and I will raise them up, and I will raise them up on the last day.

2          I am the resurrection, I am the life, they who believe in me, even if they die, they shall live forever.  And I will raise them up, and I will raise them up, and I will raise them up on the last day.
3          Yes Lord we believe that you are the Christ, the Son of god who has come into the world. And I will raise them up, and I will raise them up, and I will raise them up on the last day

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as   this food and drink  that becomes a part of us.
And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. Amen.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  Seek Ye First  (Blue Hymnal, # 711)

Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you; Allelu, alleluia.  Refrain: Alleluia, alleluia, alleluia, allelu, alleluia.

Ask, and it shall be given unto you, seek, and ye shall find, knock and the door shall be opened unto you; Allelu, alleluia!  Refrain

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
  and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song:  We Will Glorify,  (Renew! # 33 gray hymnal)

1-We will glorify the King of kings, we will glorify the Lamb; we will glorify the Lord of lords, who is the great I Am.

4-Hallelujah to the King of kings, hallelujah to the Lamb; hallelujah to the Lord of lords, who is the great I Am.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 

People: Thanks be to God! 

Living What We Believe Is the Highest Value

9  Pentecost P.11 July 21, 2024

Jeremiah 23: 1-6. Psalm 23

Ephesians 2:11-22 Mark 6:30-34, 53-56

Lectionary Link

It is rather daunting to think about the main human task.  It is to make the case for what is highest and most valued in the human experience.

The Bible is a book written by different people at different times throughout quite a span of time who believed that God was the supreme value  of life.  There are people who have happened upon the experience of Plenitude and who have found such experiences esteem building, affirming, caring, friendly, and loving.   People have experienced a Plentitude out of their control or ability to manipulate and have been made to feel loved and welcomed in mere existence itself.

Such experiences have made them wax poetic and they have wanted to share and they have wanted to generalize this warm experience that they have had with existence itself to as many people as possible.  They have used the words that pertained to their immediate experience.

A famous poet, the Psalmist wrote about the warm experience of existence itself in the personal and pastoral language of the experience taking care of sheep.  The Lord, or the Personal Mastering Experience of Existence itself, is my Shepherd, and I shall not be in want.

The great Existential One of Existence itself takes care of me and helps me feel at home and cared for in my environment.

St. Paul used political vocabulary to speak about his experience with the great Existential One of Existence itself.  St. Paul said that he, and we, were citizens of the household of God.  The metaphor of the great Existing One as a Presiding Householder who has given to all who dwell in this household citizenship rights.  This Household requires the reconciliation of all human differences in order to live as a citizen.  One cannot retain pride of ethnic identity, religion, or any separatistic attitude to live as a citizen in this great House of God, the Great Existent One who offers us the hospitality of a great generous Host.  The only requirement is that we endeavor to also share in this reconciling spirit of God as the great Host who accepts us as citizens of the great Household.

As wonderful and poetic the many accounts of people who professed God are in the Bible, the biblical writings also show the contrasting failure of people who have lived having never or not yet discovered the reconciling love of God as the loving Host of a Great Household.

When Jesus lived, his comment upon the masses of people was, "they were like sheep without a shepherd."

In the time of Jesus, as in every time, masses of people live alienated lives from the sense of being loved and cared for?  Why?  Because the people with great knowledge, great power, and great wealth, use such gifts to exploit the vulnerable masses who are kept from knowing that Existence in the Great Existing One is blessing, love, acceptance, provision,  and citizenship in the Household of God.

Jesus came to model what good shepherding means.  It means using the gifts of knowledge, power, and wealth to create the truth of being shepherded in loving ways by the Great Existing One, who is our loving Shepherd, who lets us dwell in the Household of the Lord forever.

May each of us be granted the experience of being shepherded by the Great Existing One in our very existence, and when we know the gifts of power, love, knowledge, wealth, and blessing, may we also shepherd and let people know that they too are citizens of the loving Household of God.  Amen.

Sunday School, July 21, 2024 9 Pentecost B, proper 11

Sunday School, July 21, 2024  9 Pentecost  B, proper 11

Sunday School Themes

The lesson from 2 Samuel

Remind students that the second book of Samuel is most like the writing which we call history

The most important building in Israel was the Temple

The most important King of Israel David did not build the most important building, the Temple, though in the lesson today, we read that King David notice that he was living in a nice palace home and he thought God should have a good place as well.  But God told David that he would not build the Temple but one of his sons would.  His son Solomon built the first Temple and so it is often called Solomon’s Temple.

What was the traveling “Tent Temple” called?  The tabernacle

Another theme from Jeremiah, Psalm Twenty 23 and the Gospel is the frequent theme of Sheep and Shepherd.

You might let the children know that Psalm 23 is perhaps the best known and use writing in the Bible and it is poem about how someone knew God to be like a very caring shepherd.

Good leaders are like good caring shepherds.

Jesus in his time, noticed that so many people were like sheep who did not have shepherds.  Like children who did not have caring parents.  The mission of the life of Jesus was to help us to bring together the  people who were needy and the people who had the power and strength to take care of the needy.

Today, we need to be shepherds when we are given wealth, power, and education to take care of others.  Why?  Because we are often like sheep who need to be cared for.

Here is a sermon which asks us to play the sheep or shepherd game:

  Today we have read about sheep and shepherds.  In the Psalm we read, “The Lord is my shepherd, I shall not be in want.”

  So God is a like a good shepherd who takes good care of us.  And sometimes we do need care.  But we also can be shepherds too, because we can give care to others as well.

  Let’s play a game, sheep or shepherd.

  When your mom fixes you dinner, who is the shepherd?  Who is the sheep?

  When you take feed and brush your dog, who is the shepherd?  Who is the sheep?

  When you help your little brother put on his shoes; who is the shepherd?  Who is the sheep?

  When the doctor helps me get better from my sickness; who is the shepherd?  Who is the sheep?

  When the nurse helps the patient; who is the shepherd and who is the sheep?

  When a fireman helps to put out a fire at a family’s house; who is the shepherd?  Who is the sheep?

  So sometimes we get to be the shepherd when we can help others.  And sometimes we get to be sheep when we receive help from others.

  Sheep and shepherd.  Giving care and receiving care.  That is how this world works.

  Why do you think God made the world this way?

  I think God made the world this way to let us know that we need each other.  And the only way that we are going to be successful in life is to be successful together.

  God does not make us perfect alone.  We can only be perfect and complete as we help each other.

  And so God made this world like sheep and shepherds.  If we have strength and power and wealth and knowledge, we need to use it to help others.  And when we need something, we want someone to be like a good shepherd to us and help us.

   When you think about sheep and shepherd, just remember that God has made us to need each other and to help each other.

Intergenerational Family Service with Holy Eucharist

July 21, 2024: The Ninth Sunday after Pentecost

Gathering Songs: The Lord is My Shepherd, Michael Row the Boat Ashore, Alleluia, Awesome God

Song: The Lord is my Shepherd, I’ll walk with Him Always.   

The Lord is my Shepherd, I’ll walk with Him always

He leads me by still waters, I’ll walk with Him always

Always, always, I’ll walk with Him always.

Always, always, I’ll walk with Him always.

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.

People: And also with you.

Liturgist:  Let us pray

Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the  Letter of Paul to the Ephesians

But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. So he came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone.

Liturgist: The Word of the Lord

People: Thanks be to God

 

Liturgist: Let us read together from Psalm 23

The LORD is my shepherd; * I shall not be in want.

He makes me lie down in green pastures * and leads me beside still waters.

He revives my soul * and guides me along right pathways for his Name's sake.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark

People: Glory to you, Lord Christ.

The apostles gathered around Jesus, and told him all that they had done and taught. He said to them, "Come away to a deserted place all by yourselves and rest a while." For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves. Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things. When they had crossed over, they came to land at Gennesaret and moored the boat. When they got out of the boat, people at once recognized him, and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

Liturgist:         The Gospel of the Lord.

People: Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

 Liturgist:        The Peace of the Lord be always with you.

People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: Michael, Row the Boat Ashore (Christian Children’s Songbook, # 164)

Michael, row the boat ashore, hallelujah.  Michael, row the boat ashore, hallelujah.

Sister help to trim the sail, halleluah.  Sister help to trim the sail, hallelujah.

Jordon River is chilly and cold, hallelujah.  Kills the body but not the soul, hallelujah.

River is deep and wide, hallelujah.  Milk and honey on the other side, hallelujah.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. Amen.

And now as our Savior Christ has taught us, we now sing,

(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:        Alleluia! Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  Alleluia (Renew! # 136)

Alleluia, Alleluia, Alleluia, Alleluia.  Alleluia, Alleluia, Alleluia, Alleluia.

He’s my savior, alleluia…

He is worthy, alleluia…

I will praise him, alleluia..

Maranatha, Alleluia….

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Awesome God (Renew! # 245)

Our God is an awesome God, he reigns from heaven above, with wisdom, power and love.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 

People: Thanks be to God! 

The Afterlives of John the Baptist and Jesus

8 Pentecost Cycle b proper 10     July 14, 2024
Amos 7:7-15   Psalm 85:8-13
Ephesians 1:3-14  Mark 6:14-29

Lectionary Link

Today we have read in our appointed Gospel what might be called the Passion Gospel of John the Baptist.

In a proverbial Christian Academy Award event, John the Baptist would be designated as the Best Supporting Actor in the Epic Story of  Jesus of Nazareth.

The life and ministry of John the Baptist was told in ways which paralleled the telling of the life and ministry of Jesus Christ.

John had a marvelous conception and birth, even though still a natural birth.  Jesus had a miraculous conception and birth, with a spiritual conception.

John baptized with water.  Jesus baptized with the Holy Spirit.  John's program of repentance coupled with baptism represented the height of what a person could do to reform one's life.

Jesus became associated with what happened because of the grace of an internal reform.  This was based upon the recognition that sheer human will power was not enough; there had to be an interior experience of grace to assist and aid the process of completeness that each person is called to in this life.

The lives of John the Baptist and Jesus came to be told in significantly different ways because of what we might call the "after lives" of John and Jesus.

The after life of John the Baptist became told as one who founded a community of followers who became those who would or should switch their spiritual allegiance to Jesus Christ.

The afterlife of Jesus included many events the like of which were not in the stories of the afterlife John the Baptist.  The afterlife of Jesus included many post-death appearances to various people in many different ways.

We do not have accounts of after-life encounters of people with John the Baptist.  But for hundreds of years people have been claiming to have life changing relationships with Jesus even though his physical body has left this world.

The accounts of John the Baptist and Jesus derive from how they have been experienced and regarded in their afterlives.

The poetry deriving from the mystical experiences of people with the Risen and unseen Christ was and is so significant as to influence how the stories of John the Baptist and Jesus came to be written about in the New Testament.

The cumulative effects of the mystical experiences of Christ meant the physical story of Jesus had to be told with the hyperbolic language and poetry of the fantastic.

The Christological hymns or poems about Christ found in the Pauline writings indicate that the story of Jesus could only be told in the most superlative language that was available to the writers of the time.

The Gospels writers wrote that John the Baptist was great, wonderful, and had a profoundly significant ministry, but he was set forth as the best human example to contrast with Jesus who became very other-worldly in his afterlife mystical encounters with many people.

Today we live on the "fumes" of those who had the foundation mystical experiences of the Risen Christ, people like Peter and Paul.  But we too, may have been blessed with mystical experiences which our tradition has taught us to attribute to the Risen Christ in various ways.

John the Baptist stands as the prophet who said that we must repent and get our act together with the best recommended behaviors of the excellence of divine law.

In contrast, Jesus Christ stands to us as the one who represents both the good recommended behaviors of the law, but also the personal experience of the Sublime as the wonderful mysterious marking upon our life experience as being valued and known in personal esteem.

As we remember John the Baptist, his witness, his life, his teaching, and his death,  let us be led to the events of the Sublime which both generally haunts the consciousness of life itself, but also becomes apparent in intermittent and serendipitous events to reinforce in deeply personal ways that we are valued children of God who are put here to model what being valued children of God means.

As we have known a baptism with water like the one proposed by John the Baptist, let us also know that we are always already having a baptism of the Holy Spirit that also becomes apparent in sublime events.  May God help us to cleanse our receptors that have been soiled by loss, grief, and pain can easily redefine the normalcy of good. Let us awaken afresh our ability to identify the sublime.  It is very close.  Amen.