Wednesday, August 7, 2024

Sunday School, August 11, 2024 12 Pentecost, B proper 14

 Sunday School, August 11, 2024   12 Pentecost, B proper 14

 
Sunday School Themes

In the Epistles there is good advice on how to live together well with other people:

1-Don’t be bitter.  What does that mean?  It might that we might get angry and disappointed when we don’t get our way all of the time.   How can we keep from getting bitter?  We need to learn how to share and we need to learn that sometimes we get what we want and sometimes we don’t and we need to learn how to accept not getting everything that we want when we want it.  If we learn patience, then we can avoid being bitter.

2-Don’t be angry.  Anger often happens because we don’t have patience.  We don’t know how to wait our turn.  When we live with other people we have to share lots of things.  And if we learn sharing then we can learn not to be anger.  You may want to talk about good anger and bad anger.  What would good anger be?  We might be mad when people are hurting someone.  That is a good anger.   Bad anger is when we get mad because we don’t want to share or take turns.

3-What is wrangling?  Wrangling is always arguing about things.  Sometimes we are always arguing because we don’t want to share or we don’t want to agree with other people or we don’t want to accept the good things that they have to do and say.

4-Don’t slander.  Slander is when we say something bad about someone which is not true and we say it in order to hurt them.  We might call someone a “cheater” because we might  be jealous when they win a game.

5-Put a way malice.  Malice is when one might wish bad things for someone or do things purposely to hurt another person.  If we can accept that God loves us for who we are, then we don’t need to wish bad things for anyone.

There is also a list of good and recommendable attitudes and behaviors

1-Be kind to one another.  Think about what kindness is for you and for others
2-Be tender-hearted.  This means that we don’t treat each other harshly or rudely but being tender means that we try to please other people by doing things for them which we know that they enjoy.
3-Forgive one another.  Each of knows that we are not perfect and we still need to grow and to learn how to be better and so we need to forgive each other as we are trying to be better each day.  If we think that it is hard to forgive then we need to remember that people did some very bad things to Jesus and he still forgave them.  We need to look to Christ as the example of forgiveness.
4-We need to live in love with one another and love means that we make sacrifices.  The sacrifices which we make means that we share and we help each other do our best and we do it all together.


The Gospel is again this week about the riddle of how Jesus is the bread of heaven.  We eat bread and food to grow strong but we know that by eating bread it will not prevent us from dying some day.  We know that there are parts of our life which will die.

Jesus reminds us that there are parts of our lives which will not die.  It is the inside part of ourselves the Spirit.  And we need to feed the part of ourselves which will never die, the part of ourselves which will live forever.

That is why Jesus said that he was like bread that one could eat and live forever.  When we hear and follow the words of Jesus we are eating the words of the bread of heaven which will help us live forever because those words of Jesus are the words which build our spiritual lives, the part of us that will live forever.

Here is a children’s sermon about relating the Holy Eucharist to the feeding of the five thousand and understanding how our communion is related to giving all people enough to eat.

  What if I were to order pizza today for everyone but I only ordered one kind of pizza, all pizza had anchovies on them.  Would you eat my anchovy pizza?  What are anchovies?  They are little fish and many people like them but many more people don’t like them.  But what if I said, everybody has to eat anchovies, would that be fair?  You might say, well more people would eat just plain cheese pizza so why can’t we have that?  But even if we had cheese pizza some people might not like that.
  If I took a food survey do you think that I could get everyone to agree about a food?   How many people like candy?  Not everyone does and some people cannot eat it.  How about cake?  How about broccoli?  How about pickled herring?  How about fish?  How about ham?  How about rattle snake?  How about bread?  Well, not even bread is liked by everyone? 
  If I cannot get us to agree about what food we like, what can I get us to agree about?  How about this?  Will you agree that everyone needs food to live?  Great we can agree on this.
  A baby needs food but how does a baby know that he or she needs food?  Parents have to teach a baby to eat and provide the baby with food to eat.
  So we agree that everyone needs food to eat.  Does everyone in the world have enough food to eat?  No.  And they didn’t have enough food to eat in the time of Jesus.
  Jesus had a great idea about how to get people enough food to eat.  If people eat alone in their own homes only with their own families, they would not see that some families and some people did not have enough to eat.  So Jesus thought, “What if we had a meal for everyone and what if we had meals in every neighborhood where people would be invited to eat together, then that would be a way to make sure that everyone had enough to eat, because everyone would be seen eating something.  A hungry person could not be hidden anymore if all hungry people were invited to eat.”
  So we have the Eucharist, this meal of bread and wine.  This was the meal that Jesus gave to solve the problem of hungry people in the world; because Jesus believed that if everyone ate together, then hungry people would not be hidden and unknown.  If everyone ate together in public then we have a way of checking that everyone would have enough food.
  We have lost something today in our church meal of bread and wine.  It has become more like a religious meal and not a real meal to feed hungry people.  But even though it is a religious meal, we should not forget that Jesus ask us everyone to come and eat together in public as a way of making sure that everyone had enough food to eat.
  We still have a hungry people in our world today.  And hungry people are hidden from us.  And we don’t see them.  Let us remember that Jesus gave us the Holy Eucharist as a way to remind us that hungry people are invited to have food.  The Holy Eucharist is a Meal that Jesus gave to us to remind us to love and care for everyone in world.  So let us remember why we have the Holy Eucharist today and let us pray and work for ways to feed all of the people in our world.  Amen.



Intergenerational Family Service with Holy Eucharist
August 12, 2024: The Twelfth Sunday after Pentecost

Gathering Songs:Hallelu, Hallelujah!;  The Foolish Man and the Wise Man; Change My Heart; Hosanna

Song: Hallelu, Hallelujah!  (Christian Children Songbook  # 84)   
Hallelu, hallelu, hallelu, hallelujah!  Praise ye the Lord!  Hallelu, hallelu, hallelu, hallelujah!  Praise ye the Lord!  Praise ye the Lord, Hallelujah!  Praise ye the Lord, Hallelujah!  Praise ye the Lord, Hallelujah!  Praise ye the Lord, Hallelujah!  Praise ye the Lord!

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.


Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter of Paul to the Ephesians
Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Liturgist: The Word of the Lord
People: Thanks be to God
 



Liturgist: Let us read together from Psalm 34

I will bless the LORD at all times; * his praise shall ever be in my mouth.
I will glory in the LORD; * let the humble hear and rejoice.
Proclaim with me the greatness of the LORD; * let us exalt his Name together.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!


Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People: Glory to you, Lord Christ.
Jesus said to the people, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.  Then the Jews began to complain about him because he said, "I am the bread that came down from heaven." They were saying, "Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, `I have come down from heaven'?" Jesus answered them, "Do not complain among yourselves. No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. It is written in the prophets, `And they shall all be taught by God.' Everyone who has heard and learned from the Father comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Very truly, I tell you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh."

Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon:  Fr. Phil



Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

 Liturgist:        The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: The Foolish Man and the Wise Man (Christian Children’s Songbook, # 250)
O the foolish man built his house upon the sand.  The foolish man built his house upon the sand.  The foolish man built his house upon the sand.  And the rains came tumbling down.  O, the rains came down and the floods came up.  The rains came down and the floods came up.  The rains came down and the floods came up.  And the house on the sand went crash.
O, the wise man built his house upon the rock.  The wise man built his house upon the rock.  The wise man built his house upon the rock, and the rains came tumbling down.  O the rains came down and the floods came up.  The rains came down and the floods came up.  The rains came down and the floods came up and the house on the rock stood firm.
So build you house on the Lord Jesus Christ.  So build you house on the Lord Jesus Christ.  So build your house on the Lord Jesus Christ and the blessings will come down.  The blessings will come down as the prayers go up.  The blessings will come down as the prayers go up.  The blessing will come down as the prayers go up, so build your house on the Lord.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. Amen.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread


Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  Change My Heart, O God (Renew!  # 143)
Change my heart, O God, make it ever true; Change my heart, O God, may I be like you.  You are potter, I am the clay.  Mold and make me, this what I pray.  Change my heart, O God make it ever true; Change my heart, O God may I be like you.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Hosanna (Renew!  # 71)
Hosanna, Hosanna, Hosanna in the highest!  Hosanna, Hosanna, Hosanna in the highest!  Lord we lift up you name with heart full of praise; Be exalted, oh Lord my God Hosanna in the highest.
Glory, Glory, Glory to the King of Kings!  Glory, Glory, Glory to the King of Kings!  Lord we lift up you name with heart full of praise; Be exalted, oh Lord my God. Glory to the King of Kings

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

Friday, August 2, 2024

Bread and Circuses

11 Pentecost Cycle B, Proper 13 August 4, 2024
Exodus 16:2-4, 9-15 Psalm 78:23-29
Ephesians 4:1-16 John 6:24-35


One often can be amazed at the lack of wisdom of wealthy, powerful, and greedy people vis a vis the peasants and poor masses.

Economic insight would indicate that if the masses were all paid enough so they could be comfortable, and have enough money to have enough food and entertainment then they would never be in the mood to revolt against those who were wealthy, powerful, and greedy.  It is amazing to see the oligarchical class act for their own luxurious situation while taking away from the working class which provides the labor basis for their very style of living.

The Roman satirist Juvenal writing around the year 100 was decrying the situation of the atrophying of the enlightened participation of people in governance.  He wrote, "Give the people bread and circuses, and they will not revolt."

If people have enough to eat, enough sports, cinema, television, games, dance, music, and arts of every sort, then they are likely to be pacified within their political situation.

Give the people bread and circuses....this was written around the same time for the dates  given for the Gospel of John coming to textual forms.

The Gospel of John, unlike the synoptic Gospels does not have the famous parables of Jesus; rather the Gospel of John is constructed around signs followed by expansive discourses.  I would suggest that these discourses are about coming to an enlightened use of language.  The literary presentation of the signs of Jesus are a triggering mechanisms for one to experience a different aspect perception, as illustrated in the well-known picture of the duck or rabbit.  An interior switch within oneself allows one to see a rabbit in seeing in one aspect perception, and a goat in another aspect perception.

Just like the duck and rabbit are both present in the picture, it is the perceptual interior switch that opens up what one confesses one is seeing.  The duck/rabbit dichotomy in the Gospel of John is the natural/spiritual dichotomy.

In the multiplication of loaves story which resides within the tradition of Moses and the Manna in the wilderness story tradition, what comes to the fore again is the ancient insight, "humanity does not live by bread alone, but by every word which proceeds from the mouth of God."

In John's Gospel the creating word which proceeds from God is Christ, the eternal Word.  Before we know and access the physical and outer world, it is pre-constituted by the fact that we as human beings have language which is the valuing and sorting system of life for everything.

Word or language as our sorting or valuing system creates the very meaning of our human experience.  The Gospel of John written within a group of followers of Christ six to seven decades after Jesus, was writing the value system of their movement which they believed derived from Jesus of Nazareth.

The words of Jesus relayed in the bread of life discourse in John, impart a similar nuance as the words of Juvenal about Bread and Circuses.

The words of Jesus are words to wean us from the mere physical, or the addiction to the physical.  A baby eventually is to be weaned from only breast milk and the constant entertainment of contact with the maternal body or surrogate substitutes.  The result of being weaned from exclusive breast milk and exclusive maternal body is to grow into the fullness of a worded life and within the life of language the telling presence of many kinds of sustenances come to be known as well as the generalization of the delight of the maternal body to many other kinds of presences.

The writers of the Gospel of John were also those who lived within a practicing Eucharistic community.  The spiritual significance of the Eucharist was the practice of a spiritual aspect perception.  No, the bread is not literal flesh and blood of Jesus in a crass cannibal perception; no the partaking is not in bread alone but in the Word, Christ the Eternal Word, who proceeds from the eternal creating God and is renewed in the Eucharistic event.

Let us not reduce Eucharist or Christian liturgy to the mere aspect perception of bread and entertainment; let us enter into the aspect perception of participation with the Eternal Word which always already proceeds from that which none greater can be conceived.  And let us be delivered from the physical world as like the limitation of a babe to breast milk and the maternal body and let us be enlightened to know how diffuse the Word as God helps us to know endless spiritual presence.  Amen.

Wednesday, July 31, 2024

Aphorism of the Day, July 2024

Aphorism of the Day July 31, 2024

The writers of the New Testament who believed that the sign of God could be seen in all creation believed that Jesus Christ was a particular human signature of God in the world to signify that God can be intensely particular and intensely general.

Aphorism of the Day, July 30, 2024

Are language products mostly "selfish" since they are generated from the perspective of the one or ones who generate them?  Would this make AI statements "unselfish" because they purport to have a distance from any particular "constructing ego?"  Or are AI statements like the mercenaries on behalf of the egos who seek their generation on behalf of an "ego" position?

Aphorism of the Day, July 29, 2024

According to the Johannine words of Jesus, the "work" is believing in the one whom God sends.  Belief or being persuaded reveals what the human vocation is.  We are persuaded people, and the question remains, "about what are we persuaded?"  Persuasion is never final; it is on-going and always has to be continually informed and applied in new arising situations.

Aphorism of the Day, July 28, 2024

From Anselm we learned that God is a linguistic tautology.  By definition, God means the greatest, and how could the greatest be the greatest if the greatest did not exist.  Anselm invites people to try to drop from human vocabulary the word God and the standard meaning of God.  While we're at it we can try to pretend that everything that was, is, and shall be does not "exist" either.  Whatever we perceive to be existing from our very limited perspective, there is, was, and will always be MORE.

Aphorism of the Day, July 27, 2024

The significance of Jesus was not new for the Gospel writers since for them he was known in their Risen Christ experience in a mystical event.  The Gospels are about tying the mysticism of the early followers of Jesus to the person of Jesus of Nazareth by presenting narratives of Jesus tinged with already mystical outcomes of the Risen Christ.

Aphorism of the Day, July 26, 2024

The "sign"ificance of signs occur within paradigms of interpretation or hermeneutic circles.  If one does not understand the hermeneutic context, the "sign" cannot signify as intended by the sign maker.

Aphorism of the Day, July 25, 2024

What is the relationship between a sign and language?  A sign is a significant event of and in language marking a telling item of information distinguished from other word events to influence life decisions and human behaviors.  A stop sign changes the meaning of a street corner in influencing decision and behaviors.

Aphorism of the Day, July 24, 2024

A chief sign of human identity is having language.  Language is the life of being signatory or constantly being involved in a medium with word products which purport to refer to or be signs of things which are not themselves.  What words refer to or Reality itself is unknowable in itself because we are slaves to the medium of continuous signification involving a continuous deferring of synonyms.  This is this is this is this is this is this......

Aphorism of the Day, July 23, 2024

Paul prayed that people would comprehend the love of Christ and be filled with the fullness of God.  The goal of life is to have surfaced the omnipresence of the divine in various immanent events.

Aphorism of the Day, July 22, 2024

The stories of the multiplication of loaves identifies Jesus as concerned about the masses being fed.  Any follower of Jesus should also be concerned that everyone has enough to eat.  Food is the basic medicine of living.

Aphorism of the Day, July 21, 2024

Sheep without shepherds are people vulnerable to demagoguery of kleptocrats convincing the ignorant that the interest of the wealthy greedy is the common good for all.

 Aphorism of the Day, July 20, 2024

Some people have the fortune of experiencing their lives being impinged upon by the Plenitude of Existence as a friendly and supporting and affirming reality.  Others do not have this fortune which means that who who have the fortune need to become the nurturing presence for those who don't see existence itself as an original blessing.

Aphorism of the Day, July 19, 2024

Everything is mutually connected.  The human mind has the (dys)ability to create the illusion of alienation and separation with resulting attempts to wreck connection with chaos and its acolytes of hatred and evil.

Aphorism of the Day, July 18, 2024

Human beings do not have the capacity to "see" God and live; human beings have the ability to be in connection with God who contains all in exterior and interior ways.  Meditation is the practice of finding the interior hum caused by the flood of infinity with which all things are connected.

Aphorism of the Day, July 17, 2024

Paul understood the social meaning of the cross of Christ as a death to the hostilities which pertained between people formerly regarding each others as foreigners, aliens, and strangers.  Does anyone regard the cross of Christ in this way today?  Often it is used by people to create barriers and make us even more foreign to each other.

Aphorism of the Day, July 16, 2024

The biblical use of the word shepherd refers to non-exploitive leadership of the vulnerable.  We often see political "leaders" and religious "leaders" who are the antithesis of non-exploitive leadership.

Aphorism of the Day, July 15, 2024

The observation of the crowd as "sheep without a shepherd" invites reflections upon the need for non-exploitative leadership in politics, religion, and in any community requiring group collaboration.  In politics, business, and religion exploiters use the "a sucker is born every minute" tendency of the mob.

Aphorism of the Day, July 14, 2024

Has any historical figure had more of an afterlife effect than Jesus of Nazareth?

Aphorism of the Day, July 13, 2024

Can history be written without any reference to heroic figures?  Only people who stand out get remembered and documented.  A history of the unknown would be an oxymoron.  Our traditions and stories of identity have been formed by what has come to language about seminal people in history.  Our language traditions speak us before we consciously choose to use them.  By choosing not to use certain words or ideas from inherited language traditions does not erase them from being foundational in our having been structured by them.

Aphorism of the Day, July 12, 2024

St. Paul regarded to be his mystical relationship with the Risen Christ as different but equal in importance to Peter's actual experience of Jesus, plus Peter also had a mystical Post-resurrection experience too.  It is one thing to say that mystical experiences actually happened, it is another thing to say what they mean and how the one who experiences such interprets the experience.  Religious experiences are so much different from commonsense or empirical experiences, it is important not to equate them.  Mystical experience is more like one's aesthetic experience with music, poetry, and art rather than describing the events of a lab experience.

Aphorism of the Day, July 11, 2024

Today we have become specific manifestations of former probabilities.  But probabilities are but current interpretations of what we think were statistical approximations of what we think caused the specific outcomes of the present, which are also interpretations of what a particular language user describes within the language tradition of his or her community.

Aphorism of the Day, July 10, 2024

What does Word of God mean?  For some it means the community process by which certain writings came to be designated as the official textbook of their communities.  For others it means that the divine directly created these words and so there is an implied omniscience behind every word in the Bible.  In the funneling of a great God into the limitation of human experience, there is an emptying of God as God into God as analogical human communication.  The emptying occurs in human cultures with all the limitations of the particular cultures.  We can absolutize the notion of love, without absolutizing what the specific practices of love were in biblical cultures.  Beyond the written words of text, there is the notion of God as Word itself which is a profoundly expansive reservoir vaster than what can be written on pages.

Aphorism of the Day, July 9, 2024

Prayer like the Psalms models what can be a continuous commentary on what is happening in one's life and the life of the world.  Stating the obvious as interpreted by the commentator before God has less to do with God and more to do with our orientation and coping with life as it is, laced with lots of hope for what we wish it might be.  Prayer is about changing the one who is praying so as to be able to be the best possible agent of change.


Aphorism of the Day, July 8, 2024

With advent of artificial intelligence the possibility of HAL like entities taking significant control over human life becomes real, some for good and some for terrifying outcomes.  In the big theodicy question does an Omni-Becoming Being allowing genuine freedom from all non-omni-becoming beings risk the takeover of the whole by bad actors?  Does the Omni-Sustainer remain what is greatest if the majority of what lives and moves and have being within the Omni-Sustainer chooses what is bad?  Or is there a self-correction by the preponderance of non-sentient volitional entities which are "amoral" when contrasted with any meaning of human morality.  Do non-sentient "amoral" agents eventual correct bad human agency?

Aphorism of the Day, July 7, 2024

Time and language go together because language involves sequences.

Aphorism of the Day, July 6, 2024

The actual is the model for what might be ideal because the actual is always so time-time as to be the "not yet" of perfection.

Aphorism of the Day, July 5, 2024

Seems as when the church has had outward position and power in society, it tends to reject or de-emphasize the hidden or the mystical and over identifies itself with the literal and the visual.  The suffering or hidden church emphasizes the always already inner realm of the divine while eschewing attachment to external idols.

Aphorism of the Day, July 4, 2024

The familiarity which breeds contempt may be the human habit of even getting bored with good things and not appreciating the good until it is gone, like when people are so familiar with democracy and yet do not vote or vote for someone who is not in favor of democracy.

Aphorism of the Day, July 3, 2024

Totality is not final because it is the always already accumulating and integrating.  That which is omni-becoming says in the instance of any occasion, "I contain you and have merged you with everything else."

Aphorism of the Day, July 2, 2024

There is a voluntary weakness of God.  It is the power of restraint in the allowing of genuine freedom which is evident in the seemingly apparent ascendency of the greedy and powerful to oppress or resist being sharing stewards in equal and just ways with all people.  The religion of Jesus is mostly the poor using their freedom to take care of those who also are poor.  This is the most powerful way to use freedom.  (see the beatitudes)

Aphorism of the Day, July 1, 2024

The cliche is "familiarity breeds contempt."  Getting tired of or bored with the familiar may be a sign of a need for change or the need for a conversion to a new paradigm in thinking.

Quiz of the Day, July 2024

Quiz of the Day, July 31, 2024

Who is responsible for the visualization meditation practice found in a work called "Spiritual Exercises?"

a. Francis Xavier
b. Teresa of Avila
c. John of the Cross
d. Ignatius Loyola

Quiz of the Day, July 30, 2024

Which of the following prophets wrote a book which was lost?

a. Elijah
b. Elisha
c. Nathan
d. Balaam

Quiz of the Day, July 29, 2024

The longest greeting list for colleagues of Paul in his ministry is found at the end of what letter?

a. 1 Corinthians
b. 2 Corinthians
c. 1 Thessalonians
d. Romans

Quiz of the Day, July 28, 2024

The following is not true about Uriah the Hittite:

a. he was the husband of Bathsheba
b. he was a soldier
c. his death was arranged by King David
d. he was the brother of Nathan the prophet

Quiz of the Day, July 27, 2024

Who succeeded Joshua as the leader of Israel?

a. King Saul
b. Samuel
c. Eli
d. Othniell, a Judge of Judah who was the first in a succession of judges

Quiz of the Day, July 26, 2024

During the Olympics we ask the following: Which of the biblical figures used athletic metaphors?

a. Jesus
b. Moses
c. Paul
d. Peter
e. Luke

Quiz of the Day, July 25, 2024

Other names for the Sea of Tiberias are

a. Sea of Galilee
b. Lake Gennesaret
c. Lake Capernaum
d. all of the above
e. a and b

Quiz of the Day, July 24, 2024

Which Gospel includes an entire discourse centering upon the multiplications of loaves?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, July 23, 2024

In which Gospels is Simon Peter named as the one who cut off the ear of Malchus?

a. Matthew and Mark
b. Mark and Luke
c. Matthew and Luke
d. Mark and John
e. Matthew and John
f. Luke and John


Quiz of the Day, July 22, 2024

What prophet "multiplied" loaves for 100 people?

a. Samuel
b. Jeremiah
c. Elijah
d. Elisha

Quiz of the Day, July 21, 2024

Which is of the following is not true regarding Amelia Bloomer?

a. an Episcopal saint
b. attend the Seneca Falls Convention for women's rights
c. the namesake for Turkish pants-like women's underwear
d. an advocate for temperance
e. an abolitionist 
f. editor of a women's journal called the Daisy

Quiz of the Day, July 20, 2024

How many times did the people of Israel march around the city of Jericho?

a. 6
b. 7
c. 13
d. 14

Quiz of the Day, July 19, 2024

Who appeared in Joshua's theophany?

a. An angel
b. Moses
c. Commander of the Army of the Lord
d. Michael the Archangel

Quiz of the Day, July 18, 2024

The Jordan River was not parted for

a. Joshua
b. Moses
c. Elijah
c. Elisha

Quiz of the Day, July 17, 2024

Of the following, who held the position Presiding Bishop of the Episcopal Church twice?

a. Samuel Seabury
b. William White
c. Philander Chase
d. John Henry Hopkins

Quiz of the Day, July 16, 2024

What was used to mark the home of the persons who would be spared in the conquest of Jericho?

a. fleece in the window
b. crimson cord in the window
c. red drapes
d. scarlet dress hanging in the window

Quiz of the Day, July 15, 2024

Who is the harlot in the lineage of Jesus?

a. Bathsheba
b. Tamar
c. Rahab
d. Sarah

Quiz of the Day, July 14, 2024

What was to be the eastern border of the Promised Land?

a. Jordan River
b. Damascus
c. Euphrates River
d. Tigris River

Quiz of the Day, July 13, 2024

Reference to the bulls of Bashan can be found where?

a. Genesis
b. Psalm 22
c. Isaiah
d. Jeremiah

Quiz of the Day, July 12, 2024

According to the Gospel account who ordered the death of John the Baptist?

a. Salome
b. Herodias
c. Herod's wife
d. Herod's daughter
e. Herod

Quiz of the Quiz of the Day, July 11, 2024

Of the following, who made it into the Promised Land?

a. Joshua
b. Moses
c. Aaron
d. Miriam
e. all of the above

Quiz of the Day, July 10, 2024

Of the following, who was not a biblical twin?

a. Thomas
b. Jacob
c. Esau
d. Perez
e. Habil
f. Cain

Quiz of the Day, July 9, 2024

A City of Refuge was a designated place for

a. foreigners
b. women divorced by their husbands
c. safety from one avenging an accidental death
d. pardoned killers

Quiz of the Day, July 8, 2024

What biblical wife despised her husband for publicly dancing in only his underwear?

a.Bathsheba
b.Michal
c. Ruth
d. Zipporah
e. Deborah

Quiz of the Day, July 7, 2024

What New Testament word has a Persian origin?

a. hell
b. paradise
c. eternity
d. fellowship

Quiz of the Day, July 6, 2024

After being rebuked by a speaking donkey what did Balaam utter?

a. prophecies
b. blessings
c. oracles
d. all the above

Quiz of the Day, July 5, 2024

The expression "Abba" is

a. the Hebrew word for father
b. the New Testament Greek word for father
c. the Aramaic word for daddy
d. all of the above

Quiz of the Day, July 4, 2024

The Millo is a place associated with what?

a. David's residence at Hebron
b. the City of David in Jerusalem
c. the Temple in Jerusalem
d. wall of the city of Jerusalem

Quiz of the Day, July 3, 2024

Of the following, the most obvious influence for the 12-Step program would come from

a. the Ten Commandments
b. Ecclesiastes
c. The Gospels
d. Paul's letter to the Romans

Quiz of the Day, July 2, 2024

Balaam's donkey did not

a. speak to him
b. see an angel
c. buck him off
d. lay down and refused to do on

Quiz of the Day, July 1, 2024

Where would the phrase "out of the body" experience come from?

a. Elijah
b. Jacob
c. John the Divine
d. Paul

Prayers for Pentecost, 2025

The Twenty-first Sunday after Pentecost, November 2, 2025 God, who have been during what is and what has been, we cannot remove ourselves fr...