Saturday, August 31, 2024

Aphorism of the Day, August 2024

Aphorism of the Day, August 31, 2024

The American experience in part was formed as a system to "keep Christians in charitable practice with others."  In short, opposing Christian groups were not to burn their religious opponents at the stake.   American Christians are people of faith often divided by having a common founder, Jesus.  In the establishment or our Constitution, not any religious group was given the authority to impose their habits of belief and practice on anyone else.  Obviously, the framers learned from European religious persecution, and the history in the colonies of events like the "witch" trials (or males with power to punish women for being different than men wanted them to be)  in Salem.

Aphorism of the Day, August 30, 2024

Theology is a movement between the macroscopic and microscopic, but it is mostly microscopic projection upon the mysterious macroscopic which is the certainty of the Great Negligible without having precise ability to know it except in how it gets funneled into the bits of the anthropomorphic of the microscopic life of human language.

Aphorism of the Day, August 29, 2024

Counter dynamics occur when narrowing identity features of our lives like country, region, family, socio-economic, educational, religious group status become used for implying other people with other identity in corresponding ways are somehow less favored by God than we are.  One could look at Rabbi Jesus as a reformer who was trying to say that God belongs to everyone and is accessible to everyone in immanent ways which occurs within each person.  Everyone has image of God identity; every other identity is secondary.


Aphorism of the Day, August 28, 2024

The impulse to be completely private and secret is a loneliness which is assuaged by the "limited" sharing within secret clubs, secret societies, or discreet friendships.  Such secret groups have exclusive rules stated or implicit.  When one tries to impose such "secret society insider rules" upon the entire human populace, then the greater part of humanity in the practice of the exclusive is "excommunicated" from God's favor.  Jesus did not believe that the message of God's love should be segregated within secret club practice.

Aphorism of the Day, August 27, 2024

How to live in equilibrium?  To have interior feelings agree with one's speech and body language.  Law abiding society is built upon not acting out in speech and deeds everything that one feels.  Sublimating feeling energy into alternate speech and body deeds may be a part of spiritual practice.  Perhaps meditative poses and mantras.

Aphorism of the Day, August 26, 2024

In publicity religion, we say look at me doing religious things, while at the same time people are hungry, homeless, and generally neglected in the basic life necessities.  

Aphorism of the Day, August 25, 2024

Each day we act from the reservoir and repertoire of the possible language products which heretofore comprise our existence.  Repetition is new, and what we call inventively new is to reconfigure language products of speech, writing, and body language deeds in new order and arrangement.  The inventively new can arise from the traces of what has been and become another trace for a different future.

Aphorism of the Day, August 24, 2024

The central feature of faith is persuasion and persuasion is language based in how our speech, writing, and body language is constituted toward living goals.  The Bible are words of intervention in our lives of language to persuade toward superlative values.


Aphorism of the Day, August 23, 2024

People live and act by their versions of life situations and people and those versions are learned.  Since they are learned, they can be unlearned and new versions can come to the fore.  We should be in the process of learning to refine our versions of life and people toward what love and justice means in application.

Aphorism of the Day, August 22, 2024

Each of us each day has to deal with and learn to accept how the great plenitude of everything that has happen has been funneled into the particular influences upon the specifics of our lives.  We can presume to know too much about how we have been determined, and diminish and excuse our current volitional agency for new action.  Certainly myth and poetry can be an appropriate way to deal with what we do not and cannot know but we should not be theoretical about harm and injustice which are evident and present at hand.  Theoretical fatalism about harm and injustice cannot be an excuse for delaying actions to end both.

Aphorism of the Day, August 21, 2024

Because we see and mediate our world through language, we cannot help but see the world through the order which language imposes upon the world even by naming what is disorder.  In science, we use language to cite predicable, probable, patterns of order in the world.  When we try to understand order in human behaviors, we find less consistent patterns.  From trial and error practices within human behaviors, we have come to posit laws for recommended behaviors for various contexts.  The great laws of love and justice have to be continually applied in new contexts and such applications are not like the consistency of boiling water in different location;  they require the continual wisdom of re-application in situations when more knowledge of the participants is continually being revealed and unfolded.  How do we apply love and justice when situations have come to reveal more diverse identities within participants who are welcomed as have equal place within the community.

Aphorism of the Day, August 20, 2024

Modern anachronistic interpretation of biblical writings occur when there is the assumption that biblical writers were writing in the genre of modern eye-witness journalistic reporting and scientific philosophical language which states, a statement is meaningfully true if and only it can be empirical verified.  Trying to import these genres as the writing genres of biblical writer has lead to diminution of the equally important truth status of the languages of faith, love, community identity, and praise discourse for the truth of one's highest values.

Aphorism of the Day, August 19, 2024

If John's Gospel were written only be taken literally then Christians would be literal cannibals eating flesh and drinking blood.  Would that Christian readers would understand that Scripture is spiritual art written for people trying to succeed in the holistic art of living well.

Aphorism of the Day, August 18, 2024

Using the notion that faith is the manifestation of the values that we are persuaded about, I suggest that we make the very language based notion of persuasion as the starting place to analyze the complimentary and competing persuasions within one's own life and between parties of persuasion.  We can have different faiths at the same time, like we can be persuaded about an America with division between church and state, and at the same time be a part of a community which is persuaded about religious beliefs.  People who want a theocratic state are people who believe that they can be the "perfect" governmental form who exclusively and by law and force require people to conform to their own way of being persuaded about God.

Aphorism of the Day, August 17, 2024

Because we have language, we cannot help but anthropomorphize everything which comes to language.  Language is personal, so we project personality upon everything by virtue of using language.  So, God as Plenitude does not escape having personality from humans who cannot help but use language.  It is unavoidable for humans to conceive and speak in anything other than "personal" terms.

Aphorism of the Day, August 16, 2024

Consuming is a metaphor for how we have taken on the significant words of our lives.  In John's Gospel, Jesus is referred to as the Word, who is God.  So, the consuming of Jesus the Word is to take the Christly values deep within oneself and reconstitute one's life.  Is taking on word real and substantial?  It is as substantial as if one is eating flesh and blood.  Flesh and blood are metaphors for the human common sense tendency to indicate that what is seen and touched is somehow "more real" than the invisible words which have come to comprise our understanding of existence.

Aphorism of the Day, August 15, 2024

"those who eat my flesh and drink my blood?"  The Johannine channeler of words of Jesus when speaking/writing in the name of Jesus, is challenging crass literalism in language use, even while piggy backing the substantiality metaphor of the physical world to indicate that spiritual and non-literal description of experiences like mysticism and Eucharist are very substantially and meaningfully true in ways that are different than common sense reality.

Aphorism of the Day, August 14, 2024

Faith is the life habit of being persuaded.  Being persuaded pertains to different objects of persuasion in different discursive practices.  What one is persuaded about in science and the methods for that persuasion are different than the kinds of persuasions one has in one's spiritual life.  The two shouldn't be confused even as a person can have faith in the spiritual sense and in the scientific sense at the same time without contradiction.

Aphorism of the Day, August 13, 2024

Sometimes the impulse of wanting immediate perfection for others in the political realm blinds us from being practical about very incremental steps towards being better than we have been.  I want complete perfection (as I see it) or nothing is the recipe for a selfish quietism and can result in greater evil of two imperfect options winning the day.

Aphorism of the Day, August 12, 2024

The writer of John's Gospel aim is indicate that spiritual enlightenment is awakening to a different understanding of language.  The crassly literal is mocked by blatantly suggesting cannibal practice: Eat my flesh, drink my blood.  The Gospel of John invites us to be poets who are influenced by a mystical experience which happens to people living ordinary common sense life.

Aphorism of the Day, August 11, 2024

With a certain amount of randomness but also within predictable parameters of what can come to language for any person at anytime, one participates in the events of language production even while one is also a product of language in how one's speech, writing, and body deeds is pre-constituted before another occasion in the linguistic field.

Aphorism of the Day,  August 10, 2024

Heuristics is effort to be creatively inventive in solving problems.  Within a tradition of specialized language use like religion, to be inventive in the task of persuasion about the chief values of one's community, one becomes steeped in the inherited traditions and presents an inventive continuity of the new with the old.  Invention is a new blend dealing with what has arisen in the experience of a new genius value setter arising.  New Testament writers had to deal with the genius of Jesus in continuity with what had gone before.

Aphorism of the Day, August 9, 2024

The borrowing, transference of reference, and repurposing of metaphors occur in the New Testament.  Torah was referred to as living bread and in the living bread discourse Jesus is said to be the living bread which comes down from heaven.

Aphorism of the Day, August 8, 2024

One could call biblical writings and all religious discourse as "identity discourse." Such discourse totemic writing for community identity around the shared highest values.

Aphorism of the Day, August 7, 2024

John's Gospel is a writing about Word and language use, challenging the notion that literal use or empirical verification is the only way to access meaningful sublime truths in our lives.  Life without artistic, spiritual, and aesthetic truths would essentially be removing heart or aesthetic emotional IQ as valid modes of perception which could not co-exist with meaningful empirical verification.

Aphorism of the Day, August 6, 2024 (Feast of the Transfiguration)

The event of the Transfiguration presents Jesus as light.  As the earth turns we are deprived of its light at night, only to have it return in the morning.  Light is symbolic of spiritual enlightenment, which is progressive.  Each day we need new light and new light helps us see new things in different way.  We need to work at uncovering and removing the obstacles which keep us from seeing new things in new ways in the necessary creative advance to which we are called.

Aphorism of the Day, August 5, 2024

Part of appropriating the biblical writings is knowing how the external means the interior, as in "coming down from heaven" means arising from the inner abode to become manifest in the world.

Aphorism of the Day, August 4, 2024

Bread symbolizes the need for food for human life.  What proceeds bread?  Word or language which is the very medium for thinking and doing or even knowing that one needs bread.  Before we live by bread, we live by Word, the profound reservoir of connectedness in which we live, move, and have our being/becoming.

Aphorism of the Day, August 3, 2024

The ancient saying, "humanity does not live by bread alone, but by every word which proceeds from the mouth of God," is expressed the bread of heaven discourse in a figurative way.  In John's God, Christ is the Eternal Word of God, proceeding from God.  Word is the prior condition for being people who have come to make bread for our physical existence but the spiritual Word condition is inseparably present in eating bread, including Eucharistic bread.

Aphorism of the Day, August 2, 2024

St. Paul as a prisoner did not envision a Christian Roman nationalism; his mysticism was more cosmic.  He proposed for everyone to grow into becoming the body of Christ, or living with each other as those who were made in the image of God respecting that image within each other with behaviors of kindness and care.

Aphorism of the Day, August 1, 2024

The "bread of heaven" discourse in John came to writing around the same time as the Juvenal writing, "give them bread and circuses and they will never revolt."

Quiz of the Day, August 2024

Quiz of the Day, August 31, 2024

What saint is associate with the holy island of Lindisfarne?

a. Chad
b. Columba
c. Hilda
d. Aidan

Quiz of the Day, August 30, 2024

Which Epistle exhorts to be doers of the word and not hearers only?

a. 1 John
b. James
c. 1 Peter
d. 2 Corinthians

Quiz of the Day, August 29, 2024

Of the following, who wrote the best known autobiography?

a. Thomas Aquinas
b. Augustine of Hippo
c. Augustine of Canterbury
d. Benedict of Nursia
e. John Chrysostom

Quiz of the Day, August 28, 2024

Of the following, who is not a woman in St. Augustine's life?

a. Monica
b. Justina
c. Una
d. Tacita
e. Helena

Quiz of the Day, August 27, 2024

Of the following, who is not one of Job's "friends?"

a. Eliphaz
b. Shuhite
c. Bildad
d. Zophar


Quiz of the Day, August 26, 2024

The "Song of Songs" is not

a. an erotic love poem 
b. a book which does not mention God's name
c. usually interpreted by Christians as a metaphor for one's relationship with God
d. about King Solomon and his lover

Quiz of the Day, August 25, 2024

The threefold cry, "Holy, Holy, Holy," is found where in the Bible?

a. Exodus and Revelation
b. Ezekiel and Revelation
c. Isaiah and Revelation
d. Psalms and Revelation 

Quiz of the Day, August 24, 2024

Nathaniel might also be 

a. Thaddaeus
b. Alphaeus
c. Bartholomew
d. John Mark

Quiz of the Day, August 23, 2024

Of the following, which does not apply to a theology of Eucharistic presence?

a. transubstantiation
b. consubstanitiation
c. receptionism
d. symbolic presence
e. spiritual presence
f.  verbalism

Quiz of the Day, August 22, 2024

In the Job story prologue, who does God discuss the fate of Job's life with?

a. Baal
b. Beelzebub
c. Astarte
d. Satan

Quiz of the Day, August 21, 2024

In which Gospel does Philip figure most prominent?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, August 20, 2024

What medieval preacher is known for his sermons on the Song of Songs?

a. Thomas Aquinas
b. Albert Magnus
c. Bernard of Clairvaux
d. Dominic

Quiz of the Day, August 19, 2024

What is not true about Micah in the Bible?

a. he was a prophet who wrote about love, justice, and mercy
b. there are two Micahs in the Bible
c. he made a silver idol and contracted a Levite to be a priest in his shrine
d. Samson was his father

Quiz of the Day, August 18, 2024

Why was Samson's uncut hair his strength?

a. he was superstitious
b. having a marvelous birth his was committed to the vow of the nazarite
c. he fought lions with long manes which became his "trademark"
d. long hair and strength is part of Hebrew mythology

Quiz of the Day, August 17, 2024

What woman's name became synonymous with "temptress" because of her association with Samson?

a. Bathsheba
b. Rahab
c. Gomer
d. Delilah
e. Jezebel

Quiz of the Day, August 16, 2024

Of the following, which was not a feat of Samson?

a. slaughtering a 1000 with the jawbone of an ass
b. killing a lion with his bare hands
c. floating an axe on a river
d. pulling down a building on himself and 3000 others

Quiz of the Day, August 15, 2024

August 15th is the Feast of Mary because it coincides with

a. Mary's birthdate
b. Mary immaculate conception date
c. Mary's commanding her son to deal with the wine shortage at a wedding feast
d. traditional date for celebrating the Assumption of Mary into heaven

Quiz of the Day, August 14, 2024

Of the following, who did not have a "marvelous" birth story?

a. John the Baptist
b. Isaac
c. Samuel
d. Samson
e. David

Quiz of the Day, August 13, 2024

Who built the first Temple in Jerusalem?

a. the king of Phoenicia
b. David
c. Saul
d. Solomon

Quiz of the Day, August 12, 2024

Who was the mother of Solomon?

a. Abigail
b. Bathsheba
c. Ahinoam
d. Michal
e. Abital
f. Eglah

Quiz of the Day, August 11, 2024

Who made a vow to the Lord that ended in the inadvertent sacrificing of his daughter's life?

a. Jacob
b. Absalom
c. Jephthah
d. Gideon

Quiz of the Day, August 10, 2024

How did Abimelech die?

a. in a battle in Thebez
b. a woman dropped a millstone on his head
c. his armor bearer stabbed him
d. all of the above

Quiz of the Day, August 9, 2024

According to John's Gospel, where did Jesus do his first "sign?"

a. on the Jordan River
b. Sychar
c. Cana
d. Capernaum

Quiz of the Day, August 8, 2024

What saint is the founder of the Order of Preachers?

a. John Wesley
b. Aguinas
c. Benedict
d. Dominic

Quiz of the Day, August 7, 2024

Bread of Life and Living Waters are metaphors found in which Gospel?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, August 6, 2024 (Feast of the Transfiguration)

Which Gospel proclaims Christ as the Light of the World, but does not have an account of the Transfiguration?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, August 5, 2024

What person used the amount of dew on a woolen fleece to discern the communication of God?

a. David
b. Saul
c. Gideon
d. Isaiah
e. Amos

Quiz of the Day, August 4, 2024

Gideon was from which tribe of Israel?

a. Ephraim
b. Judah
c. Benjamin
d. Manasseh

Quiz of the Day, August 3, 2024

A hymn of Deborah includes extolling

a. Jael
b. a woman who was married to Heber
c. a woman who drove a tent peg through the head of a man
d. all of the above

Quiz of the Day, August 2, 2024

How did Nathan confront David about his sin?

a. through Bathsheba, the woman he forced himself on
b. through a parable
c. with the phrase "thus says the Lord"
d. through his son Absalom

Quiz of the Day, August 1, 2024

Manna, a transliteration from Hebrew, means literally

a. heavenly bread
b. food of angels
c. "What is it?"
d. coriander wafer

Friday, August 30, 2024

God's Commandment and Human Precepts

15 Pentecost Cycle B proper 17 September 1, 2024
Deuteronomy 4:1-2, 6-9Ps. 15
James 1:17-27 Mark 7:1-8, 14-15, 21-23


If we live and move and have our being and becoming in God, the vastness of God is mediated through the language that is used to give us identity within the lesser concentric circles of existence within the vastness of God, like the universe, the galaxy, the solar system, the earth, our hemisphere, our flora and fauna environments, our country, state, and neighborhood.

We also live in concentric circles of humanity with all of the specific sociological identities which come to define us.

Jesus came to a situation of conflicting sociological, religious, ethnic, and political identities.  The very Jewish identity as formed within the communities based upon the Hebrew Scripture is about an identity of a people concurrent with the promulgation of the identity of the One Lord God who came to be known as the God above all gods and goddesses.  Such a God, and the people who understood their mission to bear witness to this One great God faced the constant challenge of peoples who had identities based upon the pluralities of god and goddesses who functionally provided local and regional identity.

When it came to the Roman Empire and their theologies, the Roman pantheon was receptive to the worship of many gods and goddesses, and this was coupled with a political regulatory theology in the cult of the Emperor.  A divinized Emperor was to be given devotion and allegiance, and one could perform devotion to a variety of gods and goddesses in various Temples to their honor along with devotion to the cult of the Emperor.

If we understand the Roman Empire's tolerance toward all gods and goddesses contrasted with the exclusive God of the Jews, then perhaps we can understand and appreciate the precarious situation which Jesus arrived at in first century Palestine.

The Jewish people needed strategies of resistance to assimilation into the Greek and Roman Empires which had successively controlled their land.  How could they maintain crucial features of their ancient identity?  The council of the Sanhedrin, made up of various members of diverse religious parties functioned to negotiate the survival status for the Jews in Palestine who lived in their homeland which under Roman control.  How could exclusive devotion to the belief in one God be maintained in a situation that asked that their God be but one of the god and goddesses in a pantheon which co-existed with a religious cult of the divinized Emperor?

How could Jews live lives separate from their conquerors?  It was hard to do.  Their own ritual purity rules did not allow them to interact closely with Gentile soldiers, government administrators, and people of commerce.  Some Jews who worked with the Romans authorities had to forgo ritual adherence required to be as it were "Jews in good standing."

We can perhaps understand Rabbi Jesus and the Jesus Movement to be a compromising reform.  It involved being realistic about the fact that the Romans were not going to go away.  The ones who were unrealistic were those who sought comfort in apocalyptic hopes for a quick end of the world which would address the isolation issues with the hope of cosmic intervention.  Quite quickly the obvious delay in the end of the world, meant that a strategy for realistically dealing with the conditions which existed was required.

The Gospels were written during the time when it was obvious that the delay of the end of world was an unending delay.  How could a person of faith live in the Roman World and yet not be personally ruled and persuaded by the polytheism of the Roman Empire?

The Gospel writers understood Jesus of Nazareth to be an innovative strategic thinker for living within the Roman situation while retaining what they believed to be the deepest godly principles from the traditions deriving from the Hebrew Scriptures.

A major issue became, How do we convert Roman and Gentile peoples to a life style which honors the divine principles of the great God of the Hebrew Scriptures?

There occurred an analytical approach to using the Hebrew Scriptures and the traditions of practice as precedence for establishing new community practice.

As the Gospel states it, one had to have the wisdom to distinguish between human precepts and God's commandment.  God's commandment was to love God, and love one's neighbor as oneself.   The human precepts included the accrued cultural practices which pertained within a perceived ideal community which could be shielded from having contact with "foreigners and outsiders."

How could people of the Hebrew Scriptures live within the Roman Empire and make the great commandment to love God and one's neighbor accessible to Gentiles and to Jews who were not devoted in their ritual purity because they had to interact with too many Gentiles in their daily lives?

The Gospels present Jesus as the strategic break through for people who believed in the singular God who invited non-adherent Jews and Gentiles to a community of faith committed to the great commandments of loving the One God and loving one's neighbor as oneself.

The Gospel writers presented conflicts which occurred in the strategic love campaign of Jesus in inviting new people, different people to a community based upon the great summary of the law: Love God, and love your neighbor as yourself.  And you could do this as a Gentile and Roman citizens and as Jewish persons who were not keeping the ritual purity codes within the synagogue.

We need to admit that the love strategy which derived from Jesus of Nazareth gave Christians a different mission than the Jews of the synagogue had and have continued to have.  Too often people have used the "family religious" dispute found in the Gospel to justify an endless antipathy between Christians and Jews, and the cruelties of anti-Semitic behaviors witness to the failure in loving of one's neighbor and accepting the different missions which Jews and Christians have in how we strategically practice the love of God and our neighbors.

Religious Movements, even different Christian Movements have continued to evolve and differentiate in their mission strategies.  It is important not to make cultural, liturgical, or linguistic features of our smaller strategic communities in this great love mission the litmus test for the validity of how the message to love God and one's neighbor is being promulgated elsewhere.

We should continually look to the great divine commandment: Love God and our neighbors, and while we can enjoy and appreciate the features of our particular cultural strategies of our own faith community, let us not make our limited "human precepts" a replacement for the great commandment of God:  To love God and our neighbor as ourself.  This is the strategy of Jesus, and it should be ours as well. Amen.

Tuesday, August 27, 2024

Sunday School, September 1, 2024 15 Pentecost, B Proper 17

  Sunday School, September 1, 2024   15 Pentecost, B Proper 17

 
Themes for Sunday School

Hebrew Scriptures

If the reading from Song of Songs is used  the lesson can be about love.  Song of Songs is a love poem and is written about being in love.  The reason it was included in the Bible is because the ancient teachers of Israel believed that the relationship between people and God should be a relationship of love.  If we can speak about how wonderful love is between two people, we can use this model as a way of understanding how wonderful our relationship with God is meant to be.  It is a journey of love.

Jesus said to his disciples, “If you love me, keep my commandments.” 

Commandments are laws and sometimes we can treat laws as hard things that our parents and teacher want us to do to obey them.  What we need to know is that laws and rules are ways of teaching us.  By following rules and laws, we learn best behaviors and we build our memory of how to perform these best behaviors.

The lesson from the book of Deuteronomy is about why we should remember and not forget the laws and commandments of God.  They are rules for our very best behavior and if we remember and practice them the good behaviors will become easier to perform.

Why should we practice the laws of best behavior?  So that we can be honest about what we believe and what we do.  The writer of the letter of James reminds us that it is not just important to hear God’s word; we also have to do God words.  It does not do us any good to keep hearing not to lie; we have to practice telling the truth.  We have to get our deeds of our body agree with the law of God.

Jesus had an argument with people who made less important rules more important than the most important rules.  Is it more important to wash our hands before our meals or more important that all of the people of the world have clean water?  Washing our hands is very important but if this rule becomes more important than making sure that every person has clean water, then have lost our sense of right value.

All rules are important but Jesus was teaching his friends that the less important rules should not be made into the most important rules or they would miss out on being kind to people, which is the most important rule of all.
 
A sermon

  Laws and rules are very important because we need them for safety in our lives.  But not all rules are as important others.
  Tell which rule is more important.  You shall brush your teeth.  Or You shall not play in the street.
  What about:  Wash your hands before you eat.  Or Don’t play with knives.
  When Jesus came he saw that some people had forgotten about the important rules and they had made the least important rules the important rules.
  Are you supposed to talk in a library?  No, but if there was a fire in the library, would you yell, “Fire?”  You would break the  rule against talking so that you could save lives, right?
  Jesus saw that some people had many rules about many things. They were supposed  to wash their hands before prayer and they were supposed to wash their pots and pans and plates in special ways.  But he also knew that many of his friends were poor and did not have enough water in the places that they lived to store water and so it was very difficult for them to follow all of the washing rules.
 In the church we use a little water for baptism.  Tell me what rule is more important:  Baptizing all of the babies in the world with a little water.  Or Making sure that all of the babies in the world have safe drinking water?  In Holy Eucharist we use just a little piece of bread.  Is it more important that all people receive a little piece of communion bread or that more people have enough to eat?  Baptism and Eucharist important but we can never forget the importance of the laws that need to be followed to help everyone live well.  To live well people need food and water, home and clothes and education.  If we really live and practice the meaning of baptism and Holy Eucharist, it means we are hoping, praying and working for all people in the world to have enough to eat and drink.
   Jesus wants us to learn the value of different laws.  Loving God and our neighbor are the important laws.
  We should respect all of the rules and laws, especially the rules and laws of our parents.  But remember that Jesus told us about the different value of rules and laws.
  If I make up a special game and only I know the rules.  How would you feel if I got mad at you for breaking the rules of my game?
  Well, you wouldn’t want to play with me or you wouldn’t want to play my game, would you?
  Let us remember that all laws are important but the ones that are about the health and safety and happiness of people are the most important laws.  And those are the laws that Jesus wants us to know and practice the best.  Amen.


Family Service with Holy Eucharist
September 1, 2024:  The Fifteenth Sunday after Pentecost

Gathering Songs: As the Deer, Change My Heart, O Lord, Be Still,  Here in this Place

Song: As the Deer Pants for the Water, (Renew # 9, gray hymnal)
1          As the deer pants for the water, so my soul longs after you; you alone are my heart’s desire and I long to worship you.  Refrain: You alone are my strength, my shield, to you alone may my spirit yield; you alone are my heart’s desire, and I long to worship you!
2          I want you more than gold or silver, only you can satisfy; you alone are the real joy-giver and the apple of my eye.  Refrain.

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
Lord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.
Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Book of Deuteronomy
You must observe them diligently, for this will show your wisdom and discernment to the peoples, who, when they hear all these statutes, will say, "Surely this great nation is a wise and discerning people!" For what other great nation has a god so near to it as the LORD our God is whenever we call to him? And what other great nation has statutes and ordinances as just as this entire law that I am setting before you today? But take care and watch yourselves closely, so as neither to forget the things that your eyes have seen nor to let them slip from your mind all the days of your life; make them known to your children and your children's children.
Liturgist: The Word of the Lord
People: Thanks be to God
 
Liturgist: Let us read together from Psalm 15

LORD, who may dwell in your tabernacle? * who may abide upon your holy hill?
Whoever leads a blameless life and does what is right, * who speaks the truth from his heart.
There is no guile upon his tongue; he does no evil to his friend; * he does not heap contempt upon his neighbor.
  
Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!


Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People: Glory to you, Lord Christ.
Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?" He said to them, "Isaiah prophesied rightly about you hypocrites, as it is written, 'This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching human precepts as doctrines.'  You abandon the commandment of God and hold to human tradition." Then he called the crowd again and said to them, "Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile. For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person."

Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

 Liturgist:        The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.
 
Song:  Change My Heart, O God   (Renew! # 143, gray hymnal)
Change my heart, O God make it ever true; Change my heart of God, may I be like you.  You are the potter , I am the clay; mold me and make you, this is what I pray.  Change my heart, O God, make it ever true.  Change my heart O, God.  May I be like you.
 
Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. Amen.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  Be Still and Know,   (Renew!
# 10, gray hymnal)
1-Be still and know that I am God.  Be still and know that I am God.  Be still and know that I am God.
2-The Lord almighty is our God.  The Lord Almighty is our god.  The Lord Almighty is our God.
3-The God of Jacob is our rock.  The God of Jacob is our rock.  The God of Jacob is our rock.
Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Here in this Place, (Renew # 14, gray hymnal)
1- Here in this place a new light is streaming, now is the darkness vanished away.  See in this place our fears and our dreamings. Brought here to you in the light of this day.  Gather us in the lost and forsaken.  Gather us in the blind and the lame.  Call to us now and we shall awaken.  We shall arise at the sound of our name.
2-We are the young our lives are a mystery.  We are the old who yearn for your face.  We have been sung through all of your history.  Called to be light to the whole human race.  Gather us in the rich and the haughty.  Gather us in the proud and the strong.  Give us a heart so meek and so lowly.  Give us the courage to enter the song.

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 




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