Sunday School, May 18, 2025 5 Easter C

  Sunday School, May 18, 2025  5 Easter C

The disciple were friends of Jesus but they were also his students.  Jesus watched how his students were learning.

What did he notice about his student?  He noticed that his student argued about who could have the best seats in the kingdom of Jesus.  Peter was very sure of himself even bragged about how brave he was.  Jesus knew that Jesus was planning to help some people who did not like Jesus.

So what did Jesus think that his students and disciples needed?  They needed to know how to live together.  When Jesus hosted a meal for his students, he noticed that none of them washed the feet when they came to the meal.  In the time of Jesus, it was the custom to have one’s dusty feet washed when one arrived at a person’s house.  The disciples and students of Jesus believed that they were too important to do the job of a servant.  They only wanted to be important people.  So Jesus, decided to wash the feet of his disciples.  He said to them, I am your teacher but I washed your feet.  And you need to do this for each other.  Why?  Because all of the small courteous things in life are very important.  So Jesus gave the disciples the “11^th Commandment.”  “Love one another as I have love you.”  Jesus showed his love for his disciples by washing their feet and he said that they needed to practice the small deeds of courteous love for each other.

Have the children list lots of very small things which they can do to show that they love the people in their lives.

A Children’s sermon on the “11^th Commandment”

You remember that we have studied the rule book that God has given us to show us how to live our lives.  What are those famous rules called?

  The 10 Commandments: Love the One God.  Don’t let anything else be the god of your life.  Don’t use God’s name in a wrong way. Make time for God.  Don’t steal.  Don’t kill.  Don’t tell lies.  Be content with what you have. Respect the family.  Honor your father and mother.

    So we have the 10 commandments.  But today we read about a new commandment that Jesus gave to his friends.  So now we have 11 commandments.  What is that new commandment?  Jesus said, “I want you to love one another, just as I have loved you.”

  Jesus had watched his friends and some times he did not like how they behaved.  Sometimes they would argue about who should have the best jobs.  Some times they thought that they were better than other people.

  And that is why Jesus had to give them the 11th commandment.  Was Jesus an important person?  Yes he was.  And what did Jesus say that really important people do?  He said that they served other people.  How do we serve other people?  By being kind.  By doing nice things.  By helping with the chores. 

  Jesus said to his friends, “ you need to love and care for each other, just like I have loved and cared for you.  That is the only way that you will be able to stay together without hurting each other.”

  So loving one another as Jesus loved us.  This is the best rule of all.  This is what makes your family work well.  This is what makes our parish work well.  When we love one another, we are doing the best of all.

  So can you remember the 11th commandment, the new commandment?  Love one another as Jesus loved us.   And I will tell you a secret:  If you learn and practice this 11th commandment, then you will be keeping all of the other 10 commandments too.

Intergenerational Family Service with Holy Eucharist

May 18, 2025: The Fifth Sunday of Easter

Gathering Songs: I Am the Bread of Life, This Little Light of Mine,  Ubi Caritas, Soon and Very Soon

Liturgist: Alleluia, Christ is Risen.

People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: I Am the Bread of Life,  (Blue Hymnal, # 335)

1-I am the bread of life, they who come to me shall not hunger; they who believe in me shall not thirst.  No one can come to  me unless the Father draw them. 

            And I will raise them up, and I will raise them up, and I will raise them up on the last day.

2-I am the resurrection, I am the life, they who believe in me, even if they die, they shall live forever.  And I will raise them up, and I will raise them up, and I will raise them up on the last day.

3-Yes Lord we believe that you are the Christ, the Son of god who has come into the world.

And I will raise them up, and I will raise them up, and I will raise them up on the last day

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal life; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Revelation to John

And the one who was seated on the throne said, "See, I am making all things new." Also he said, "Write this, for these words are trustworthy and true." Then he said to me, "It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life."

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 148

Hallelujah! Praise the LORD from the heavens; * praise him in the heights.

Praise him, all you angels of his; * praise him, all his host.

Praise him, sun and moon; * praise him, all you shining stars.

Praise him, heaven of heavens, * and you waters above the heavens.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

At the last supper, when Judas had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.' I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: This Little Light of Mine, (Christian Children’s Songbook, # 234)

This little light of mine, I’m going to let it shine.  This little light of mine.  I’m going to let it shine, let it shine, let it shine, let it shine.

Hide it under a bushel, no!  I’m going to let it shine.  Hide it under a bushel, no! I’m going to let it shine, let it shine, let it shine, let it shine.

Don’t let anyone blow it out.  I’m going to let it shine.  Don’t let anyone blow it out.  I’m going to let it shine, let it shine, let it shine, let it shine.

Shine all over my neighborhood.  I’m going to let it shine.  Shine all over my neighborhood, I’m going to let it shine, let it shine, let it shine, let it shine.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that

Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: Ubi Caritas (Renew!, # 226)

Ubi caritas et amor, ubi caritas, Deus ibi est.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Soon and Very Soon (Renew!  # 276)

Soon and very soon, we are going to see the King.  Soon and very soon, we are going to see the king.  Soon and very soon, we are going to see the King.  Alleluia, alleluia, we are going to see the King.

No more dying there, we are going to see the King.  No more dying there, we are going to see the King.  No more dying there, we are going to see the King.  Alleluia, alleluia, we are going to see the king.

Dismissal:   

Liturgist: Alleluia!  Alleluia!  Let us go forth in the Name of Christ.

People: Thanks be to God!  Alleluia!  Alleluia!

The Lord Is Like the Perfect Pet Owner

4 Easter C May 11, 2025
Acts 9:36-43 Ps.23
Rev 7:9-17 John 10:22-30

Lectionary Link

The Bible is literature.  It is a collection of writings that has an uneven history of textual manifestations in how the various versions and translations have come to us.  And we must admit that our regard for the words of the Bible involves lots of faith in the people who have been involved in the chain of events which have brought their various forms to us when we read them.

I would assert that the Bible assumes that God is a language user. In the beginning God said, "Let there be!" So we assume that creation begins with a speaking God. Speaking involves words. Word systems are what we call language. And John's Gospel poetically reaffirms a close connection between God and Word. In the beginning was the Word, and the Word was with God, and the Word was God.

The very nature of words and language is metaphorical. What we think that we are experiencing is like such and such, and we use a language tradition to speak what our reality is. Language or word signifies something which is not language, but with endless deferral, we only use words or products of language to represent what we are experiencing. Even though the words are not the same as the experience itself, they are the necessary accompaniment to the experiences. With the nature of language being metaphorical, we can say that the Bible is a book of linguistic metaphors, and many of the metaphors therein are references to God and to what is regarded to be the divine effects within people in this life.

One might say that the Gospel of John is the quintessential book of metaphors, particularly regarding Jesus. Jesus is the Christ, the Messiah. Jesus is the Lamb of God. Jesus is the Word made flesh. Jesus is the Word of God. Jesus is the Bread of Life. Jesus is the Manna from heaven. Jesus is Word made Flesh dwelling among us. Jesus is the Light of the World. Jesus is the Way. Jesus is the Truth. Jesus is the Life. Jesus is the ladder to heaven on which the angels ascend and descend. Jesus is the Vine. Jesus is the Resurrection. Jesus is the King of the Jews. Jesus is One with the Father. Jesus is the Son of God. Jesus is the Son of Man. And on Good Shepherd Sunday, we say that Jesus is the Gate to the Sheepfold, and Jesus is the Good Shepherd.

Again, we need to remind ourselves that the Bible as a book of metaphors needs to be read more as a language tradition in communities of evocative spiritual prose and poetry, rather than as a scientific text or eye-witness historical record.

A metaphor provides a flashing insight because if we try to hold on to exact correspondence between Jesus and shepherd we can forget that sheep were/are domesticated to be sheered for their wool products, to be milked, and killed for their meat.

Even though King David was a shepherd, which meant he was involved in the family business of wool and meat, the famous Twenty Third Psalm has imparted a different view of the ideal Shepherd, so when we say, "The Lord is my shepherd, I shall not be in want..." we romantically understand this as more akin to a very loving mother or as a doting adoring pet owner with one's beloved pet companion. To view ourselves as sheep and mere temporal commodities for the use of Jesus as our shepherd, does not seem to have a romantically spiritual connotation, thus it is better to see ourselves more romantically as God's favored pets, who are well tended to and taken care of, in the way that we as humans truly enjoy and care for our dogs and cats. Pet owners will do most anything for their pets, even risk themselves to protect them. Pets sometime get in harms way, from cars, disease, or other animals, and good pet owners are diligent to care for their pets because they know that the gap between the pet owners' knowledge of what can happen to their pets and their pets' naivete is so great that watchfulness and timely intervention may be required.

The Good Shepherd discourse portion read today might also be a reference to the vulnerable and perhaps naive catechumens newly evangelized members of the Johannine association who could easily be kidnapped or diverted from the safety of the preferred catechumenate path. Jesus as the model Good Shepherd was a template for those shepherd leaders within the Johannine community who were to lovingly care for, teach, and mentor neophytes in the faith toward mature fruitfulness. They were to be those who tended to the salvation and health of those in their community, just as the writer Acts the Apostles presented Peter as a shepherd of healing and health for those who lived in Joppa.

Even though we romanticize the role of God or Christ as Good Shepherd and put the harsh aspects of animal husbandry as care of commodity out of our minds, our Scripture readings present the stark contradictory metaphors for Jesus which reminds us about the shepherding commodity enterprise. Jesus is both lamb and shepherd. The one who is called a shepherd is also viewed as the Passover Lamb that was slain in place of human life.

Jesus as the sacrificial lamb of God is also the Good Shepherd. This two-fold and contradictory metaphors means that the early followers of Jesus presented him as one who was strong enough to lead by becoming one who sacrificed his very life for us so that we might receive the resurrection abundant life. Hence, we understand how this two-fold Lamb of God, and Good Shepherd metaphor was used to provide poetic feeling for how the life of the Risen Christ was to be taught and understood within the Jesus Movement communities.

Let us savor our lives today as something like "favorite pets" of God, in how we regard the divine love toward us. But let us also be diligent to tend to the pets, the lambs, whom we are to favor in our lives with sacrificial love and care. This is the divine mood for Good Shepherd Sunday, as well as for the good mothers of our lives whom we honor on Mothers Day. Let us honor our mothers and Jesus Christ by being nurturing people today. Amen.

Sunday School, May 11, 2025 4 Easter C

Sunday School, May 11, 2025    4 Easter C

Themes

Good Shepherd Sunday

A good shepherd is a person who takes really good care of sheep.  Jesus is called our Good Shepherd and we are his sheep because he takes care of us by loving us and by showing how us to live together in love and care for each other.

There was a shepherd boy who became the King of Israel.  His name was David.  David also played the harp and he wrote poetry.  One of the most famous poems in the world is found in Psalm 23.  The poem begins:  “The Lord is my Shepherd, I shall not be in want.”  David discovered a wonderful relationship with God.  David was a good shepherd for his sheep and he believed that God was a good shepherd for him because he knew God’s love and care.

Sometimes we are like sheep and sometimes we need to be shepherds.  When we have a need, we need help from others.  We need others to be our shepherds like parents, doctors, nurses, teachers, police officers and fire fighters.  But each of us also need to be good shepherds too, because God has given us strength and ability to take care of others who need our help.  When our friend falls on the playground we can be a good shepherd and help them.  We can be good shepherd for our pet and take good care of them.  We can even be good shepherds for our parents when we help with the chores at home or help them when they are sick or when we take care of our younger brothers and sisters.

In our lives we are both sheep and shepherds because we often are in need, but we also have the ability to help others in need.

When we have a need, let us pray that we will find good shepherds to take care of us.  When we see someone who needs our help, let us pray that we will be good shepherds to them.

The Bible tells us the story of the sheep and the Good Shepherd so that we can understand that this life requires us to know what it is to be sheep and good shepherds.

Puppet Show on David the Shepherd

Characters:

David the Shepherd

Sheep, Lion, Crocodile

Fr. Phil

Father Phil:  Boys and girls, today is good Shepherd Sunday.  And a long time ago when the Bible was written, there were lots of sheep to take care of.  When the people of the Bible tried to teach about being a good leader, they said being a good leader was like being a good shepherd.  And Jesus was a good shepherd because he was a good teacher and leader.  But there was also a famous shepherd boy who became the King of Israel.  His name was David.  David, hello, do you have time to talk?

(David is busy rescuing a sheep from a lion)

David, are you there?

David (out of breath after rescuing a sheep):  Sorry, I had work to do.  I had to chase the lion away from my sheep.

Fr. Phil:  David, that is dangerous.  You could get hurt by the lion.  You must be very brave.

David:  Well, I want to take care of my sheep.  I get to know all of my sheep and so I don’t want them to get attacked and hurt.

Fr. Phil:  So, you are good shepherd.

David:  Well, I try to be.  I like to be out in valleys and mountains with the sheep.  It gives me time to pray.  And also I can write some poems too.

Fr. Phil: Have you ever written a poem?

David: Yes, I wrote one that begins, “The Lord is my shepherd, I shall not want for anything.”  I wrote that because I am out alone with the sheep and I have come to know God.  And so I feel like God, the Lord is my shepherd; and because I feel like God takes good care of me, then I want to be a good shepherd and take good care of my sheep too.

Fr. Phil:  Well, you were a good shepherd.  And God noticed because God made you to be King of Israel.

David:  Being a good king is like being good shepherd.  You have to care for people.  A good King, a good leader is like a good parent.  A good leader takes care of people who need care.

Fr. Phil: Well, people and sheep often need lots of care.  Babies need care, sick people need care, and hungry people need care.

David:  Yes, since the Lord God is good shepherd, God wants all of us to be good shepherds.

Fr. Phil:  Do you mean that these boys and girls can be good shepherds too

David:  When they help their moms and dads they are good shepherds.  When they take care of your younger brothers and sisters they are good shepherds.  When they do their chores they are good shepherds.

Fr. Phil: So some times we are sheep and some times we are shepherds?

David:  Yes, that is true.  When we need help, we are like sheep.  And when we help others we can be shepherds.  Oh, Oh, I have to go.  I see that a sheep has wandered near the river and I see a crocodile.  See you later.

(David leaves to rescue the sheep from the crocodile)

Fr. Phil:  Boys and girls, David was a good shepherd because he discovered that he sometimes was like a sheep and God was his good shepherd.  God sent Jesus to be a good shepherd for us.  So when we need help we can ask for help.  And when we are strong, we can be good shepherds too.  Can you remember to be a good shepherd?

Children’s Sermon

Today we have read about the Good Shepherd and we have learn that Jesus is like a Good Shepherd.

  A Good Shepherd takes good care of his sheep.  How does he do that?  He finds them a pasture with grass to eat.  He finds them water to drink.  He keeps them safe from wolves and coyotes.  He takes care of them when they are injured or sick?  Why?  Because the sheep need care.

  Do you know that we are both like shepherd and sheep?  A shepherd is one who gives care to someone who needs it.  A sheep is someone who needs care.

  I’m going to play a quiz game with you?  You tell me who is the shepherd and who is the sheep.

  When a person is really, really sick, she goes to the doctor and the doctor helps by giving her some medicine.  Who is the shepherd and who is the sheep.

  A father and mother go to work and they provide money for their children to have food and clothing.  Who is the shepherd and who is the sheep?

  A boy has a dog and the boy feeds the dog every day and brushes the dog furry coat.  Who is the shepherd and who is the sheep?

  An older sister is with her baby brother, and mom leaves the room.  And the baby brother drops his bottle and starts to cry.  So the older sister picks up the bottle and gives it to her little baby brother.  Who is the shepherd and who is the sheep?

  So any of us can be a shepherd or a sheep.  Why?  Because sometimes we need things and sometimes we need care.

  But most of the time we have the ability to provide care for someone else.  So when someone needs care, we need to be like a good shepherd.

  Jesus is the good shepherd because he cared for people who needed his care.

  So, we too need to be good shepherds too.  Why?  Because people need us, and we need people too.

  Just as you and I often need help and care for ourselves.  We should learn to give care to others when we can.

  Jesus as the good shepherd has taught to care for people in need.

How many of you are going to try to be good shepherds this week?  I know that you can be a big help to your family and friends and to other people who need your care.

Family Service with Holy Eucharist

May 11, 2025: The Fourth Sunday of Easter

Gathering Songs: Praise Him, All Ye Little Children; O Be Careful; O, How I Love Jesus; Peace Before Us

Liturgist: Alleluia, Christ is Risen.

People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Praise Him, All Ye Little Children (Christian Children Songbook, # 184)

1-Praise him, praise him, all ye little children, God is love, God is love.  Praise him, praise him, all ye little children.  God is love, God is love.

2-Love him, love him, all ye little children.  God is love, God is love.  Love him, love him all ye little children.  God is love, God is love.

3-Thank him, thank him, all ye little children, God is love, God is love.  Thank him, thank him, all ye little children.  God is love.  God is love.

4-Serve him, serve him, all ye little children, God is love, God is love.  Service him, serve him all ye little children, God is love, God is love.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

O God, whose Son Jesus is the good shepherd of your people: Grant that when we hear his voice we may know him who calls us each by name, and follow where he leads; who, with you and the Holy Spirit, lives and reigns, one God, for ever and ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Revelation to John

For this reason they are before the throne of God, and worship him day and night within his temple,  and the one who is seated on the throne will shelter them.  They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat; for the Lamb at the center of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes."

Liturgist: The Word of the Lord

People: Thanks be to God

Let us read together from Psalm 23

The LORD is my shepherd; *I shall not be in want.

He makes me lie down in green pastures * and leads me beside still waters.

He revives my soul * and guides me along right pathways for his Name's sake.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

At that time the festival of the Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple, in the portico of Solomon. So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly." Jesus answered, "I have told you, and you do not believe. The works that I do in my Father's name testify to me; but you do not believe, because you do not belong to my sheep. My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they will never perish. No one will snatch them out of my hand. What my Father has given me is greater than all else, and no one can snatch it out of the Father's hand. The Father and I are one."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon –   

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: O Be Careful, (Christian Children’s Songbook, # 180)

1-O be careful little hands what you do.  O be careful little hands what you do.  There’s a Father up above and he’s looking down in love, so be careful little hands what you do.

2-O be careful little feet where you go.  O be careful little feet where you go.  There’s a Father up above and he’s looking down in love, so be careful little feet where you go.

3-O be careful little lips what you say.  O be careful little lips what you say.  There’s a Father up above and he’s looking down in love, so be careful little lips what you say.

Children’s Choir: Freely, Freely,   by Carol Owens

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: Oh, How I Love Jesus (Children’s Christian Song book, #182)

O how I love Jesus, O how I love Jesus, O how I love Jesus, because he first loved me.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: He’s Got the Whole World (Christian Children’s Songbook, # 90)

He’s got the whole world; in his hands he’s got the whole wide world in his hands.  He’s got the whole world in his hands; he’s got the whole world in his hands.

Little tiny babies. 

Brother and the sisters  

Mothers and the fathers

Dismissal:   

Liturgist: Alleluia!  Alleluia Let us go forth in the Name of Christ.

People: Thanks be to God!  Alleluia!  Alleluia!

From Disciples to Shepherds

 3 Easter          May 4, 2025
Acts 9:1-20   Ps. 30
Rev. 5:11-14    John 21:1-19 

Lectionary Link

While the Gospels might be called discipleship manuals for the early Christian associations, I would like to understand them as manual for the transformation of disciples into good shepherds.

The Gospels are not very favorable in their presentations of the disciples. Sometimes they presented like the proverbial Sleepy and Dopey Dwarfs following in clueless ways Jesus of Nazareth. Peter, is presented as one who is brash and confident and sure of his knowledge of the Messiah. He is certain of his bravery and is confident that he will stand by Jesus forever. But he is rebuked as being with Satan regarding his knowledge of the truth of the Messiah, namely the suffering Messiah. For Peter, he wanted to be strong and brave with the conquering Messiah, not with a suffering and crucified Messiah.

The disciples are presented as power hungry naive literalists who really do not understand the mission of Jesus of Nazareth. However, the aftermath of their discipleship training is presented in their post-resurrection of Christ transformations. Some of their feats which have made them heroes of the church are presented in the Acts of the Apostles. The Acts of the Apostles are exploits of the disciples after their Risen Christ encounters.

I hope that we can appreciate the teaching function of how the educated writers who wrote the Gospels many years and many miles away from the Palestine of Jesus in the first thirty years of the first century.

Today's Gospel story about the post-resurrection encounter of Peter with Jesus encapsulates the Gospel process for those who were called to be in these new associations of the followers of Christ.

The goal of the Gospel teaching process is to move from being a neophyte and immature student to becoming a good shepherd, after the witness of the Good Shepherd himself, Jesus Christ.

The writer of John's Gospel presented a story to encapsulate how this happened in the example of one disciple, namely Simon Peter.

Peter was the proud, brash, and ignorant follower of Jesus who had to be crushed by his own experience of self-disillusionment. Peter is presented as one who was operating from the false understanding of what kind of Messiah Jesus was. If Jesus was like a Davidic conquering Messiah, then Peter was certain that he would be onboard, because he was happy to be a general or prime minister or satrap in the kingdom of such a Messiah. One can appreciate Peter's logic: If Jesus is going to be a conquering king, then surely I will never deny such a conquering hero; it would be unwise to do so.

Oh,oh. Jesus the Messiah turns out to be the suffering servant figure of Isaiah who died upon the cross. And Peter lost his nerve and his bravery. So much so that he even swore that he did not know Jesus or that he had been associated with him. And as the story goes, he denied him vehemently three times.

Today's appointed Gospel is about the restoration of Peter by the Risen Christ. The experience of the Risen Christ for Peter meant that he could recover from the self-disillusionment caused by his own thinking that he was braver and stronger and smarter than he could actually perform.

The Risen Christ asked Peter three times if Peter loved him. And Peter confessed his love and affinity three times, as it were to counter and repair the three times that he had denied him during the pre-crucifixion trial.

And each question and answer is followed with a commissioning command: Feed my sheep, feed my lambs, feed my sheep. The Risen Christ converted Peter from the self-disillusioned bumbling disciple into a post-resurrection good shepherd who as the writer of John indicated would be himself carried to a death not of his own choosing.

The Gospel of John, is a teaching Gospel presenting Jesus as the exemplar Good Shepherd. And the goal of the teaching Gospel is to bring selfish disciples through a process of learning from Jesus, the sacrificial service of becoming a good shepherd on behalf of members of the Johannine associations of followers of Christ who had vulnerable people looking for belonging in unfavorable situations for religious groups which did not comply with the accepted religious standards of the Roman Empire.

The Christian associations needed shepherds for their flocks; and the Gospel of John presented them with a manual of how to be transformed from a disciple to a shepherd.

Let us today not grovel in our self-disillusionment of falsely thinking more than we actually are; let us discover the Risen Christ within us strength to be those who learn to care for others, in a world where the world empires allow many to fall through the cracks in adequate care and dignity situations.

Let us move from being disciples to shepherds of care, following Jesus Christ as the exemplar Good Shepherd. Amen.