Sunday, November 30, 2025

Aphorism of the Day, November 2025

Aphorism of the Day, November 30, 2025

The study of religions, their adherents, their holy books, their histories, their commonalities, their borrowings, their differences, and their provenance, can make the religion of the student of religion, the religious phenomenon itself and religious discourses found within language users.  When the student has the exposure to the language products of all religions, the basis for choosing one becomes serendipitous to one's location within one's own experiential settings.

Aphorism of the Day, November 29, 2025

The Bible is not mainly a book of empirical facts but collections of writing generated to promote community identity in the many settings where the writers wrote.

Aphorism of the Day, November 28, 2025

The exterior language product environment into which we are born enters us and activates or infects a receptive inner environment and slowly takes over our interior life as its most dominant "parasite."  And whatever happens involves the co-extensive presence of language because even as we say there is more than language, we have to use it to do so.

Aphorism of the Day, November 27, 2025 (Thanksgiving Day, USA)

Is gratitude as natural as hope?  Hope seems to be the automatic rider of time and there always being a future.  Is gratitude totally relative to one's conditions or is consciousness itself a naturally grateful state?  Probably not the latter, which means that as much as we have the ability we should endeavor to be gratitude conditions makers for others.

Aphorism of the Day, November 26, 2025

The Bible should be read in literary way, not a literal way because there is not a one to one correspondence of ancient cultural practices and understandings with how we understand and practice our lives today.  Because we judge the ancient practice of slavery in biblical times and cultures as unjust and cruel does not mean we can arrogate to ourselves on total moral superiority while we truly have developed the methods of mass destruction unknown in ancient times.  Within the human sphere of communities of interaction and the extension of empathy to people in the way that they struggle to know dignity for themselves, the universal notions of love and justice have to be updated to how people who practice no desire to harm each other (for those who who criticize this as anything goes mentality) can be affirmed in having dignity in their social settings.

 Aphorism of the Day, November 25, 2025

The Bible is a language product and language is common and therefore it is relevant to all language users.  But not all of the writing is always already cosmically or even locally applicable to any given reader at any given time since it was written in many actual human situations.  Every human situation has the potential for becoming like what someone in the future might experience.  The Bible is a voted main textbook of human experience to be a settled catalogue on the types of experiences people can have vis a vis their relationships to the divine and each other.

Aphorism of the Day, November 24, 2025

Can apocalyptic thinking be selfish thinking?  One might understand the function of comfort of apocalyptic thinking for oppressed people in hopeless situations, even while oppression forces upon us a kind of self regard about our worth in thinking that "this should not be happening to us."  We can be nobly selfish if it about escape from or being comforted in the conditions of suffering.  When one's group is suffering and definitely feeling singled out, it can seem natural to assume that the entire cosmic system of justice should stop the entire world to end the suffering to one's group because it is such a violation.  But what kind of thinking it is to posit the end of the entire world for the divine to intervene on behalf of one group of people in certain geographical locations; what about all of the other people on earth who are not part of the situation where the drama of suffering is being lived out?  And what about people who are now on the side of the empires of the world who can oppress and in their ease and freedom from pain still hold out for a apocalyptic ending of the world so that their religious point of view might be proved to be superior?  Indeed apocalyptic thinking can be very selfish thinking in such situations.

Aphorism of the Day, November 23, 2025

The Greeks had a notion of "fiction" often called the "noble lie," which involved the accepted rhetorical practice of creative imagination coming to language about the unknowable past of origins.  It was noble to establish something of current relevant grandeur with a fantastic origin grandeur.  Modern history as the sole criteria of "truth" has become scientific way to say that myth is not validly true.

Aphorism of the Day, November 22, 2025

Karma or the "law" of reaping what one sows seems to be the application of probability theory of a subsequent event influence by a previous chosen events, and the Bible and religious writers try to pin one to one correspondence between all specific deeds and future outcomes.  But even Bible writers have doubts about this when they mourn about why evil people seem to proper over good people.

Aphorism of the Day, November 21, 2025 (An Our Father paraphrase)

Seeming generative Being parallel to the life we know and say but who resists being limited by the names we give you; let your mysterious energies and emanations be filtered in directing best world outcomes, including enough daily food for all people and your forgiving tolerance for our imperfections even as we access that same forgiveness for others.  Save us within the world of the freedom of probabilities where good and bad things and occur and help us avoid evil happenings.  For your Realm is comprehensive and powerfully and awesomely creative, now and forever.  Amen.

  Aphorism of the Day, November 20, 2025

For many years the Bible became the most used and accessible language event for people.  Since it is written in diverse literary forms it had to be presented in abbreviated forms and re-purposed for instruction, theology, liturgy, as well as its use for community identity building.  Every word in it could not and cannot have equal use value within the many communities and for myriad individuals who read it for devotional insights.  The narratives within the Bible do not lend themselves to easy or obvious theology or doctrine or Creed or dogma.  The fact that no writing is "self interpreting," the Bible is both unifying for communities and divisive for communities depending upon the various interpretations and uses of it.  To say that the Bible is an easy document to read or interpret is drastically simplistic.

Aphorism of the Day, November 19, 2025

The Psalmist writes often as one who is experiencing situations of believing that many people are "out to get him" in many different ways.  I guess it's not poetic paranoia if people are really trying to harm you.  Since such "personal" laments are public liturgy, the hymns serve as a reminder of what can happen personally and communally to people in the range of probable human experience.

Aphorism of the Day, November 18, 2025

The Psalms have so much human experiential diversity that it is very difficult to categorize them with precise consistency.  When one thinks a theme has been established, suddenly a meandering flow of consciousness in words arises with poetic confounding.

Aphorism of Day, November 17, 2025

People who hold to messianic beliefs need to consider whether such beliefs implies any earthly empire which coerces such beliefs upon the world populace.  Any notion of theocracy must include whether those who do not find the realm's notion of the divine to be irresistibly valid and relevant.  If one views one's view of God to be superior and singular then the fault must lie with those who can't see in the same way.

Aphorism of the Day, November 16, 2025

The inner world of dreams can produce images with a plastic nature to blend and do the sort of thing which AI deep fakes and CGI does now.  Long before CGI the inner world create figures like the goat-man.  The Bible is full of such plastic figures in the various visionary states of the prophets as well as the writer of Revelations.

Aphorism of the Day, November 15, 2025

The number of "word" events inside all the people of this world could never be known or tallied but what is the neural energy effected of everything unpublished and unsaid?  How does thought life, day dream life, dream life actually effect our bodily life especially when it is in stark disagreement?

Aphorism of the Day, November 14, 2025

If we're honest, most read the Twenty Third Psalm as, "The Lord is my pet owner," not the "Lord is my shepherd," because we know what happens to sheep even if their shepherd is a good temporary caretaker.  The Lord as the very best pet owner means that the metaphor of a caring God is to our end and there is no commercial exploitive aspect of the relationship at all because the shepherd-sheep aspect of the metaphor limits our current notions of unconditional care.

Aphorism of the Day, November 13, 2025

Modern historical method in being honest about only having ancient texts without certain of how the specific locations of composition tries to do essential a "linguistic archeology" and because the modern era assumes the reign of empirical verification, it is retroactively applied to accounts of what could have actually happened in ancient times, and material which does not comport to empirical verification gets assigned an appropriate non-literal genre.

Aphorism of the Day, November 12, 2025

In many ways, the Hebrew Scriptures are explanatory writings about why things happened to the people of Israel in the way that they did.  The simple answer is this: Israel was successful when they were most Torah compliant, and they were given suffering and oppression when and because they weren't significantly Torah compliant.

Aphorism of the Day, November 11, 2025 (Veterans Day in the U.S.A.)

Since we have never known ourselves to live in the Garden of Eden Paradise, except as the innocent but clueless state of infancy, the warrior as a class of human occupation has been constant, because groups of people have found themselves needing to be protected from other groups of people with competing interests in life resources.  War and fighting is the ultimate failure of charity among people who are unable to find equitable distributions of land and its resources for all populace.  While we mourn the necessity for our warriors, and pray for their safety and their perpetual honor in the eyes of those they defend, we pray for conditions which make fighting unnecessary and we would hope that future armies could be organized to deal with the catastrophic events of nature which can threaten any society, rather than situation of people against people.

Aphorism of the Day, November 10, 2025

Biblical writers often present images of the end, the death transitional state, both personally (death) and communally (apocalypticism) while they are writing in their "now" with functional meanings for maintaining their communities through comfort or motivating current actions of excellence.

Aphorism of the Day, November 9, 2025

Modern historians can note that social movements are successful for irrational and mysterious and unknowable reasons because of so many complex social variables, even while their highly rational methodology would imply that they could not be involved in such movements.

Aphorism of the Day, November 8, 2025

What's the difference between the Gospel generating situations and the D.C. Comics era of SupermanModern science.  Modern science demythologized the accounts of the "uncanny" violations of natural laws and removed the sense of the sacred connected with narrative.  In the modern era of science, the uncanny violations of natural laws have moved to the realm of popular entertainment.  Modern science is responsible in part for dividing up the realm of what can come to language into more diverse genres.

Aphorism of the Day, November 7, 2025

With sociological analysis one can try to state the success of any "movement" whether Christian, Islam, or any sect or denominations within the same.  One can seek to find the recipe for the success of political movements, even the so called MAGA phenomenon.  And since the dynamics are so multi-faceted, one cannot be sure of why they are successful, and so one plays the ultimate card, calling it "spirit," the sort of collective effervescence which fuels the growth.  Since the success is a mystery, how can and should one appraise any movement.  The American system sought to provide an extra-sectarian mode of appraisal, namely, equal justice for all even those who do not subscribe to the tenets of a sectarian or cult-like political movement.  The American system based on justice for all is an attempt to mediate between sectarian parties providing rules of public behavior that allow a mode of living together while agreeing to disagree on many personal and social issues.  

Aphorism of the Day, November 6, 2025

We live and move and have our being and becoming within language in passively coded ways as well as active use.  And we live and move and have our becoming in all that language refers to but are limited to using language to say that IT is there.

Aphorism of the Day, November 5, 2025

Resurrection of the varieties that are presented in Hebrew Scriptures and the apocalyptic writings, which may have derived from the exiles in Persia, seem to be  about how people living in pain and oppression can still uphold the notion of divine justice, by delaying it to an afterlife where tables are turned and places are traded.

Aphorism of the Day, November 4, 2025

Nietzsche wrote, "The thought of suicide has gotten me through many a night."  It seems a bit unhealthy even though the thought of it is not the actual action of doing it, perhaps meaning he was trying to achieve a parallel post-life place to comfort his current distressed state of mind.  One can find the seeming obsession of New Testament writers with the afterlife personally and the afterlife socially in the apocalyptic imagery as diagnostic of distressed people seeking a parallel state of comfort while not actually trying to harm themselves to end it all or attempting catastrophic damage of the world.

Aphorism of the Day, November 3, 2025

The phrase "God of the living" is attributed to Jesus to support the preserving nature of the Divine and could mean that the latest outcome preserves within itself the cumulative evidence of everything before the latest.

Aphorism of the Day, November 2, 2025

Existence itself is tolerant and sustaining of everything that happens.  When one considers all the destructive and genuinely cruel things that occur in specific places we often like to assume the whole should apocalyptically punish the whole for the cruelty in one place to one person or significant groups of people.  Yet existence itself goes on with sustaining tolerance of the probable conditions of freedom.  Since language is personal because it derives in people who cannot but live anthropomorphically, the naming of existence with divine names give existence a personality, an omni-benevolent one if one assumes that existence supports all within it and not just local favorites as certain times.

 Aphorism of the Day, November 1, 2025. (All Saints Day)

Dead People linger in the lives of the living in unavoidable ways.  The living have tried to channel the lingering in a variety of ways to deal with how the departed linger in our lives.  Outright "seeing" of the departed by the serendipitously gifted for such sightings is seen in the entire social phenomenon of ghosts and the entertainment sector embracing the traditions of ghosts is perhaps symptomatic of the continuum of processing the lives of the departed from horror to humor.


Quiz of the Day, November 2025

Quiz of the Day, November 30, 2025

The notion of the Rapture is

a. a belief that some people will be taken suddenly from this world
b. a dogma of the Council of Nicaea
c. is the literal belief of most mainline churches
d. written about in 1 Corinthians

Quiz of the Day, November 29, 2025

Royalty from what American state are on the Episcopal calendar of saints?

a. Connecticut
c. Massachusetts
d. Louisiana

Quiz of the Day, November 28, 2025


a. Matthew
b. Revelations
c. Jude

Quiz of the Day, November 27, 2027

De profundis in the Bible is

a. reference to Jonah's despair
b. the Latin title for Psalm 131
c. the cataracts referred to in the Psalms
d. the first two words in Latin of Psalm 131
e. two of the above

Quiz of the Day, November 26, 2025

Which of the following is not a topic of the words of Jesus?

a. Wealth and greed
b. service
c. discipleship
d. kingdom of God
f. Son of Man
g.the evils of Rome

Quiz of the Day, November 25, 2025

In what Gospel might one find a spiritual metaphor for voluntary celibacy?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, November 24, 2025

Turning swords into plowshares in not found in which of the following books of the Bible?

b. Joel
d. Revelations

Quiz of the Day, November 23, 2025

Which Pope instituted the Feast of Christ the King?


Quiz of the Day, November 22, 2025

Of the following, we was not a member of the Oxford literary group know as the Inklings?


Quiz of the Day, November 21, 2025

Of the following, which have liturgical celebrations found in the Hebrew Scriptures?

c. Hanukkah
d. Purim
e. none of the above

Quiz of the Day, November 20, 2025


a. from a borrowed denarius coin
b. from the mouth of a caught fish
c. Jesus did not pay taxes
d. from his disciples fishing revenue

Quiz of the Day, November 19, 2025

For the Jews of the Maccabean times, their revolt might best express

a. the Pharisee position against the Saduccees
c. the fight for a conserving Judaism without too much hellenistic compromise
d. the need for the Hanukkah festival

Quiz of the Day, November 18, 2025

The church is referred to as the bride of Christ where?

b. John
c. 1 John
d. Titus
e. Revelations

Quiz of the Day, November 17, 2025

Prior to 1948, when was the last time of self rule for Israel?

a. the autonomy granted under Darius
b. the monarchies of David and Solomon
c. the divided kingdom era

Quiz of the Day, November 16, 2025

The life of Mattathias is found in what book?

b. 1 Maccabees
c. Enoch
d. Daniel

Quiz of the Day, November 15, 2025

The Apocrypha books are not in the Jewish canon of Scripture mainly because

a. a council of rabbis in 2nd century BCE did not vote to include them
c. Josephus the historian's list of books
d. the council of scholars at Jamnia

Quiz of the Day, November 14, 2025

Antiochus IV Epiphanes is associated with what Jewish Feast?


Quiz of the Day, November 13, 2025

Alexander the Great is explicitly named in


Quiz of the Day, November 12, 2025

Which of the following books of the Bible does not make reference to the plagues visited on Egypt?

c. Psalms
e. Revelations

Quiz of the Day, November 11, 2025

Of the following, who is not a patron saint of soldiers?


Quiz of the Day, November 10, 2025


a. Nero
b. the Babylonian Empire which was defeated by Persia
d. Rome

Quiz of the Day, November 9, 2025

When was Jesus called a "ghost?"

a. by Herod after John the Baptist was killed
b. when he walked on the water
c. when he appeared to his disciples on seashore
d. when he encountered the Doubting Thomas

Quiz of the Day, November 8, 2025

Why did Ezra tear his clothes in distress and anger?

b. the destruction of the holy writings
c. the intermarriage of his countrymen
d. the destruction of Jerusalem

Quiz of the Day, November 7, 2025


a. food eaten by Israelites in exile
b. a river near the Euphrates
c. a city in Babylon
d. a song sung in the Temple

Quiz of the Day, November 6, 2025

Which is not a notable number in the Book of Revelations?

a. 3
b. 7
c. 12
e. 666

Quiz of the Day, November 5, 2025

Of the following, who does not get "bad press" in the Hebrew Scriptures?

a. Ahab

Quiz of the Day, November 4, 2025

Asaph was not

a. Solomon's close friend
b. chief Levite musicianQuiz of the Day, November 3, 2025
c. writer of a number of Psalms
d. appointed by David


What ancient people celebrated the predecessor to the "Day of the Dead?"


Quiz of the Day, November 2, 2025

Who fell asleep during a sermon?

a. the disciples

Quiz of the Day, November 1, 2025


a. to provide Lutheran with a counter to Halloween
b. it's the anniversary of Luther's nailing of the 95 Theses to the Wittenberg church door
c. Luther opposed the veneration of the saints

Saturday, November 29, 2025

The Bible as Guided Visualization for Comfort

1 Advent A   November 30, 2025
Is. 2:1-5 Psalms 122
Rom. 13:8-14 Matt. 24:37-44


Language is co-extensive in accompanying our lives, even when we don't think or know it is.  Language is always the prior assumption for knowing or having consciousness of anything in particular.

Language and what has happened in the past, what is happening now, and language about the might have beens and the future possibilities and probabilities seem to be separate and different from the experience of life itself, but the use of language is always a version, an interpretation of human experience.  We in our cultural upbringing and training take on the stories which have precoded our experience and how to interpret what we experience.

A great text like the Bible is compendium of words about human experience; as such it provides exemplars of language which accompanies and defines significant human experience.  Since the Bible includes a significant number of human experiences, we cannot say that it is always one to one specifically applicable to each and every person now in their lives.  Every word has the potential to be an insightful exemplar for our lives but all of the biblical words cannot be applicable in a one to one correspondence with the particular current experience of any given biblical reader.

However, when the Bible is the text book designated "Word of God," for various communities, some can regard Word of God to be an omni-competent, omnipresent, conversational oracle to be sought to give specific personal advice.  By saying, "the Bible says," Bible readers can make the written text into an actual person who in prescient ways gives situational advice.  On the global scene some believe the biblical words to be precisely predictive of specific world events, especially ones which pertain to the ending of the world.  The universal and repetitive habits of humanity found in the biblical words make them a source for pairing through cross historical empathy, the experience of people in the past with our own experience.  This is not done in a predictive way but in the shared common humanity of people in the past with us.  In short, we can come to insights for our lives from the experiences of the biblical writers.

The biblical writers provided significant wishful thinking for people in distress.  And distressed people need survival discourse, the discourse of encouragement, something like the tender whispers a mother might give to a suffering child, "There there, everything is going to be alright."

The Bible provides a mothering nurturing literature, which is the equivalent of a Mother saying to a crying infant, "there, there, everything is going to be alright."  And mom might even sing a lullaby with visions of comfort.  The discourse of mother is emotionally meaningfully true, even though it may not be empirically true.

Imagine a prophet saying to people devastated by war, "take comfort, a word from the Lord will come forth from our devastated capital city and war will end and there will be a transformation of all the instruments of war into useful agricultural tools."  There is hope and wishful thinking in all people who know the devastations of war.  War and fighting is such an absolute waste; what if the resources of life could only be used for healthful activity for human welfare?  Dreams for utopia, whether they ever come to empirical reality or not, still co-exist with our warring world to comfort us but also confront us about the wrong use of human power.

The utopian dream worlds of Isaiah were superseded with more adult words of visualization of significant intervention by the divine in human situations to deliver oppressed from their dire conditions.  The adult words that came to be promulgated in the centuries before Jesus are known by scholars as apocalyptic literature, after the name of the last book of the Bible, The Apocalypse, or the Revelations, the unveiling of secret and mysterious things about the end.

With ordinary statistical knowledge we can know that endings of all kinds are always, already possible and probable, both personally and socially.  Utopian and apocalyptic literature are a functional analgesic literature for distress people.  The utopian words and apocalyptic words allow a people to continue to affirm their highest values even when the actual circumstances do not seem to support such affirmations.

Can people continue in the belief that God is good, and made this world and human beings good and when they are not, can people still believe that law and order can train us to be lawful and orderly with each other for the common good in the experience of what we call love and justice?

For modern skeptics about the value of biblical writings, especially the utopian and apocalyptic writings which have no empirical likelihood, one should remind skeptics that the omni-genre writings of the Bible served broader purpose in the lives of people without the degree of widespread literacy in our post-modern world of such expansive textuality. The genre of the apocalyptic and utopian has now moved into the realm of art and is known in both writing, cinema, and the many forms of computer generated imagery that pervades our media today.  People who criticize the utopian and apocalyptic writings of the Bible, mainly are criticizing the people who appropriate these writings as somehow being precisely predictive of when, when, and how the specific events of the end are going to occur.

How can we as followers of Christ and readers of the Bible appropriate the apocalyptic and the utopian writings of the Bible?

We can be those who affirm the visualization function of language for comforting people in distress and keeping them hopeful about the values of love and justice.  We can admit that Jesus and his followers, and many people of his time found comfort in words of visualization which gave them hope to continue to live in the belief of the superlative values of love and justice, and the possibility of repentance or transformation as being always available to humanity.

We can also remind the people of our world about how utopian and apocalyptic our popular culture is.  It is much more apocalyptic and utopian than the biblical writings because there is a proliferation of artistic presentations of what the future, the end, and the imminent intervention of "superheroes" might be.  There seems to be great social catharsis to watch a movie where the hero can intervene and interdict all the bad guys, and resolving the oppressive issue raised in the scenario.  Because the apocalyptic and utopian is seen in different ways in popular culture, we should not regard ourselves as temporally superior because the biblical writings had utopian and apocalyptic writings too, and in fact, served as models for our own modern versions.

Let us acknowledge that just as visualization is valid for pain management for terminally patients, so too the biblical utopian and apocalyptic words are visualization for pain management in suffering people.

The season of Advent which begins today, refers to the future coming of the Just One to establish justice on earth.  There is no need for us to be embarrassed about the function of visualization for our current lives, but our visualization does require a choice of visions.  Some would like to assert the visions of the dystopic where chaos prevails and where injustice and the powerful evil oppressing ones win.

Following Jesus, we choose the visualization of justice and love winning because they have a telling goodness which bespeaks the goodness that we choose to valorize as definitive of our superlative values.

Let us not be ashamed of our apocalyptic and utopian discourse, because they stand before us as the direction that we want to aim for in our lives.  Amen.




Prayers for Advent, 2025

Second Sunday of Advent, December 7, 2025 God, we mourn continuously the awful use of freedom for people of power to oppress people for thei...