Wednesday, December 31, 2025

Aphorism of the Day, December 2025

Aphorism of the Day, December 31, 2025

Often people project on things which cannot be falsified specific providence because what cannot be falsified contain within themselves a justification for its own contradiction or negation.  People who are skeptical about astrology fulfill the skepticism which pertains to their sign and thus instantiate the system they proclaim to oppose.  People who oppose God are told that God has said that there will be people who oppose God, so that even opposition to God is foreseen by the theist.  Why not just say with such vague causation, "Life did it to me?"  How can one falsify Life?  Short of God and the stars, scientists are more interested in more local empirically observable causation. Great unfalsifiable Life or God/Life/Being is indeed the big Container of all causation and that vagueness can be a contemplative blanket to wrap with mystical negligibility such inexactness in causation even while for pragmatic purposes we had better attend to our sensorial life of more immediate experiential causation.  And sociologically and psychologically we cannot dismiss the great negligible Placebo of the unfalsifiable because what we project upon it ends up being an actual motivator of our actions in life.  Even the mysterious Placebo has empirical effects.

Aphorism of the Day, December 30, 2025

Religious discourse was born when people did not know much of the actual world they lived in because of geographical prisons and informational paucity.  One could say that one's orientation to reality was more poetically flavored.  Modern discourse is more anchored in science which is based upon the experience of knowing more of the actual world and having access to much more information as well as the pragmatic ability to manipulate the world towards one's wishes.  Practically speaking, the medieval European person knew much more about the non-empirical Purgatory than the actual Tokyo.  The religious poetic remains in many religious communities in the modern era but it now has been supplemented or superseded in the many other genres of artistic expression including literature, cinema, video, and expanding digital imagery.

Aphorism of the Day, December 29, 2025

Being not yet people is due to the inner compulsion which we often name as hope.  As not yet people we can be surprised by how much better we have become than we thought we would, but also not as good as we yet want to be.

Aphorism of the Day, December 28, 2025

What is empirical about feeling tone words, like God, love, peace, and sublime, is they occur in people who use such words and do so in confessing that such words describe behavior influencing events in their life.  Social behaviors are empirical in that we can without disagreement say that people use these feeling tone words.  So, the feeling tone words have their "empirical" consequences/effects.

Aphorism of the Day, December 27, 2025

If we are caught in a language loop, and language has to be used to refer to things which cannot be equivalent, like consciousness and the word consciousness, because consciousness has the negative in not really being able to say what it is without resorting to the endless positivity of trying to say what it is.  The frustration about common words with "mysterious feeling tones," words like love, justice, God, and consciousness happens because they are not accessible in precisely agreeable ways to the five senses.  Science which limits its discourse to the empirical evidence which are testable by the five senses regards this kind of discourse to be the preferred discourse for pragmatic living.  However in actual practice words with the mysterious feeling tones prevail in human experience to create other kinds of discourse for sharing such "feeling toned words."

Aphorism of the Day, December 26, 2026

The Gospel of John can be read as the story of humanity embracing the limits of our anthropomorphic prison—being trapped within the language loop. In the beginning is the Word, and all things come into 'known' being by and because of the Word; that is, the things we actually know to have 'linguistic' being and signification. Word is what the 'Not-Word' spoke to make things happen in creation, and all things came to have a word or words. But then the human word-user also became completely identified with the Word-Creator-Self, or as John’s writer says, 'the Word became flesh.'

Aphorism of the Day, December 25, 2025

Ancient religious discourse functioned in a more omni-competent way for ancient people.  Today with the plethora of language products and the many genre and media, our discursive language practice had broken into many specialized areas of manifestation.  Practically it means that the discourses of Scriptures have functionally moved into media of popular culture into comic books, cinema, and the endless kinds of novel.  There are many more outlets of the fantastic discourses of the day-dreaming sort.

Aphorism of the Day, December 24, 2025

One a person is reduced to a text, that person becomes a community person on whom is projected all the things that human projectors can project.  If you want someone to remain private and unknown, don't reduce such a person to a textual manifestation.

Aphorism of the Day, December 23, 2025

Christmas is probably popular because of the experience of watching a "sleeping baby smile."  The baby bliss phenomena is irresistible.

Aphorism of the Day, December 22, 2025

Stories and their language do not make things happen, they are merely ways in language of trying to explain in many different discursive ways which pertain to modes of human perception, what is happening in one's world through mainly reusing the traces in language that one has inherited in one's language traditions.

Aphorism of the Day, December 21, 2025

Solstice is a time to remind ourselves how Euro-centric and Northern Hemosphere-centric Christian traditions has been.  Down under Christmastide is Summer Solstice and yet they have forced upon them with the European heritage out-of-season thinking.

Aphorism of the Day, December 20, 2025

Translation and mystagogy.  The Matthew writer in using the Greek word parthenos for the Hebrew word in Isaiah almah which means "young woman," was given the rhetorical option of using the "extra" meaning of parthenos, which can also mean "virgin."  Rhetorically this meant the specialness of the concept of Jesus was without human intercourse and was a "Holy Spirit over-shadowing" of Mary.  This was a superior way of presenting the earthly arrival of Jesus in contrast to the other divinized human figures of the time.  It also was a way of presenting Mary as the paradigm "Pauline" Christian regarding the mystery of the ages, "Christ in you, the hope of glory"...having been overshadowed by the Holy Spirit.

Aphorism of the Day, December 19, 2025

Creeds, doctrines, dogma, and ecclesiastical identities force upon biblical interpreter "preferred" if not required views of the various Scriptural writings, even if the history of biblical interpretation indicate that plethora of actual interpretations, many of which are contradictory.  This means that interpretation is most often the administration function for community solidarity rather than to the actual conditions of diversity which exist around the interpretations of any text.

Aphorism of the Day, December 18, 2025

The "child motif" that is found in the words of Jesus in the Gospel, is an insight about accessing the state of "wonderhood" as an accompaniment to the full range of what happens to humanity especially the sheer contradictions of wonderhood providing immunity/cluelessness about the truth of harshness.  As in young children laughing playfully in a refugee camp chasing a makeshift duct-taped soccer ball.

Aphorism of the Day, December 17, 2025

The past is really only "known" as traces of language products being made in the present or retained in passive storage form in written, video, or AI storage.  The Bible is a book of passive written storage of language products which is used to represent what happened to people in the past regarding their faith enshrined in language traditions.  To engage language products of the past as memorial traces requires the impossible but imaginary tasks of visualization involving the transference of the present concrescence to a past assuming falsely a derivation from this present concrescence. (For example, one who believes currently that the supernatural can over ride the laws of gravity now, believes that such happened in the past.  And one who believes in uniformity of natural causes throughout time, interprets the records of the violations of uniformity of natural causes in the past in an artistic reading of the the fantastic).  One can assume that others in the past like us in the past had "really real" experiences, but the contextual fullness of any really real experience was never accessible and only known through the continuous interpretive censorship and bias which anyone's limited experience is but an example of the reductionism forced upon us because words can never signify everything in a linguistic event.

Aphorism of the Day, December 16, 2025

The Bible includes designated text book words of human experience used as community abbreviations for extra-biblical life experience to help provide an interpretive framework for communities to form identities within the much greater extra-biblical life experience. The Creeds and dogma are further abbreviations with selectively interpret "biblical words" so that church communities can be given modes of inculcating community identity and administer church order.

Aphorism of the Day, December 15, 2025

Solipsism is self contradictory since to name it and bring an individual view to language makes it "public."  Solipsism might name the unpublished inner lives of anyone as being the unique perceiver interacting in a unique way with one's own information field.  Such a perceiver is indeed unique and the solipsistic unpublished inner field may be the font of creativity of what may come to language products.

Aphorism of the Day, December 14, 2025

The word "catholic" means on the whole before it refers to a worldwide strategy to convince all the people of the world about a worship tradition which centers on Jesus Christ.  The historic fact is that all will not be convinced for reasons of regional identities and the inaccessibility of the Christ traditions to many people.  Catholicity in the literal meaning of the world should be centered upon what is truly accessible to all people, namely, things like inherent dignity, love, and justice.  One apologetic way that Christian theologians have used to unite Christ and the universal is to acknowledge that the "unchurched" anywhere can be anonymous "Christian" in making Christ nature equal to behaving in the dignity of love and justice.  Can one be humble about one's tradition if one implies that "my tradition" is identified with the universal virtues, instead of being one of many paths in manifesting the same.

Aphorism of the Day, December 13, 2025

The Psalms are poetic anecdotes of the range of human feeling responses to a variety of situations stretching from agony to ecstasy with lots of quotidian in between.  And the poems are composed with the premise that God of the composers is the main providence in the lives of composer and the people who are to share in the resulting liturgies.

Aphorism of the Day, December 12, 2025

Faith is admitting that everything has not yet come to language products in what an individual or the entire human race can know at any given time while interpreting and being persuaded that  the unknowable but influential great Negligible is friendly toward us.

 Aphorism of the Day, December 11, 2025

Rituals may be based partly upon the fear that some good things may die out, when good representatives of those good things die.  Rituals are the communal way of remembering the good things that we believe should be retained into the future.

Aphorism of the Day, December 10, 2025

AI is the continual collection of as many actual language products requiring the continual expansion of storage capacity.  Still the comparison of the actual stored body of language products is minute next to the conceptual realm of what Possible language products might be.  However with the differences between the actual and possible becoming slightly less means that new mysteries of the former Possible are being solved with greater frequency.

Aphorism of the Day, December 9, 2025

One can conceive of a Realm of all Collective Positivity from which particular and context specific positive events of language use and the inherent structuration by language derives.

Aphorism of the Day, December 8, 2025

Often people of faith are people who seem to be proud of or privilege what cannot be known or said while people with more pragmatic leanings privilege the value of what can be known or said in the manipulation of the things and people of their environments for goals in history and time, and not for some unknown eternal or everlasting future of personal or communal continuity.  But surely the incarnation belief assumes that the material world is to be cherished, valued, and stewarded for those higher purposes of love, justice, and all virtues?

Aphorism of the Day, December 7, 2025

People of faith and of religious perspectives are asking that their language games which pertain to how they believe they have accessed the Sublime be accepted in the world many discourses which pertain to human language endeavors.  The modern problem for people of faith is that they pit discourse again the statistically probable discourse of science in ways which create perhaps the unnecessary situation of implying that one cannot be a poet and scientist at the same time.  If we as multi-discursive being know how to stay within our discursive lanes with truths appropriate to each discourse, then we will affirm a fully human art of living which allows us to be poets and scientists at the same time without contradiction.

Aphorism of the Day, December 6, 2025

Human life is the language dance around what is not language in the continual compulsion to create language products which identify us mainly as language users with language as the prior assumption in anything being known or coming to consciousness including the reflexive use of language about itself as explaining it role in the continual dance around what is unknowable except through language.

Aphorism of the Day, December 5, 2025

Does one ever escape the language loop, that is, having to use words to say the "Real" while claiming the Real to be unsayable?  By naming God as apophatic, is not apophatic already in the positive realm in naming it?  Rather than calling the Real a negation why not call the Real an omni-Positive?  Rather than saying God is not anything that we can say, we can mean God is not any one particular thing that we can say, but the divine could be the community of an all-inclusive One.  Wouldn't it be truer to our linguistic being to say that what is Real or Divine is everything that has been, is and will be all at once?   Would not this most positive view be a more adequate representation of fullness than the subtraction to complete negation?  Negation is still relevant in the denial of an idolatrous identification of the divine with any one single isolate thing or word for a thing.

Aphorism of the Day, December 4, 2025

Most Bible readers are caught in the rut of their interpretative traditions which precode how they must read the Scriptures.  They read with prior theological commitments which preclude them being a "neutral" reader.  Following Barthes, we are all writerly readers of the text.  A text "says" what is says according to our interpretive grid.

Aphorism of the Day, December 3, 2025

Something that we don't know and can't say with complete fullness seems to accompany everything that know in having come to language or to "feeling," but we still project upon this "anti-anything" endless words.

Aphorism of the Day, December 2, 2025

Fasting is a choice and action of intentional self control when one interdicts a regular habit of consumption by refraining for specific purposes like sobriety, redirection of resource use, and perhaps solidarity with some social cause or personal protest.

Aphorism of the Day, December 1, 2025

The paucity of information about Gospel figures means that we should read them a parables for community instruction for the listener/reader to project themselves upon for insights regarding being formed within the community's values.

Monday, December 29, 2025

Sunday School, January 4, 2026 2 Christmas A


Sunday School, January 4, 2026     2 Christmas A

Sunday School

Taking a long trip

Did you ever drive on a long trip with your family for a special vacation?  To Disneyland?  Disneyworld?  Lego Land?  

Do you remember the trip?  Do you remember how excited you were as you waited to arrive at your destination?

The story of the Magi or Wise Men is about three people who took a long trip because they could not wait to arrive at special event, the event of the birth of a very special person who would change their lives and the life of this world.

The Magi or Wise men were foreigners.  They came from other countries to travel to Bethlehem to see Jesus.

This journey is the story of the early church.  The early church was a large group of foreigners who left their homes and their ways of living with the gods of the Roman Empire and they accepted the God who was known to them because of Jesus Christ.  They experienced the birth of Jesus Christ into their lives and so they gave everything, all of the most important gifts of their lives to follow Jesus Christ and to share this message of the Gospel to everyone.

Remember that sometimes we have to take journeys to reach important destinations in our lives.  We have to take a journey through school and education to learn important things which will make ourselves better.

Think about your life as a journey.  The star of God is leading you to new discoveries in your life.  We celebrate the story of the Wise Men because it shows us that we are on a journey to know what the birth of Christ means in our life.


Sermon

  Is Christmas over?  Yes and No.  Christmas Day is gone but the season of Christmas last for 12 days.  Perhaps you’ve heard the song about the 12 days of Christmas.  The song is about getting to open one Christmas gift for each day of the Christmas season.  How many of you opened all of your Christmas Gift on Christmas gifts on Christmas day?  How many of you adults said in July after buying something expensive,”   Dear this is my Christmas and birthday gift?”  How romantic!
  So today is the 12th day of the Christmas Season and when will the Christmas Season end?  It  will end tonight at midnight because, do you know what tomorrow is called?  It is called The Epiphany.  And what season begins on The Epiphany?  Epiphany.
  Today we have read about the wise men who came to see the baby Jesus.  Did any of you play a wise man in the Christmas Pageant?  What did the wise men bring the baby Jesus?  They brought gold, frankincense and myrrh.  Most of us might like gold for a gift…but frankincense and myrrh?  It depends upon how much one is into aroma therapy to appreciate those two gifts.
  How many of you like getting gifts at Christmas?  Well, if you like getting gifts at Christmas then you should thank the wise men, because they are the ones who inspired giving gifts at Christmas.  So let us say to the wise men.  Thank you for starting the gift tradition.
  But the wise men are not just important for the giving of gifts at Christmas time.  They are important for something else.
  Did you know that the wise men were from a different country than Jesus?  And they travelled a long distance to come and visit him.
  Let me ask you a question.  Do you like chocolate?  How many people in this room like chocolate?  If someone who had never had chocolate came to visit us, should we let them have chocolate?  Why should we share our chocolate?  If is it good an sweet, why should we share it?  Does everyone have the right to taste and enjoy chocolate?
Now if we like chocolate and if we should share chocolate with everyone, what about God?
  If we know that God is close to us, should we let everyone know that God is close to them to?  Or should we hide it from them.  Should we let other people know that God loves them and is close to them too?  Why?  Because the best things in life have to be shared with everyone.  The wise men were looking for the best thing in life and they came a long distance to find it.  They found the best person in life in Jesus Christ who is person who taught us that God is very close to us and who taught us that God loves us.  Should we keep that a secret or should we share it?  Just like everyone should be able to enjoy chocolates, everyone should be able to know that God loves them and that God is close to their lives.  That is one of the meanings of the story of the wise men today.  Let us remember that God’s love is for everyone even for the people whom we don’t know.  So let us always be ready to share God’s love with the new people we meet.

Intergenerational Holy Eucharist
January 4, 2026: The Second Sunday after Christmas

Gathering Songs:
 We Three Kings of Orient Are, Away in a Manger

Liturgist: Blessed be God, Father, Son and Holy Spirit
People: And Blessed be God’s Kingdom, Now and forever. Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: We Three Kings ( Blue Hymnal # 128)
1-We three kings of Orient are, bearing gifts we traverse afar, field and fountain moor and mountain, following yonder star.  O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!
2-Born a King on Bethlehem’s plain, gold I bring to crown him again, King for every ceasing never, over us all to reign. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God,  you have wonderfully created, and yet more wonderfully restored, the dignity of human nature: All us to share in the divine life of him who humbled himself to share our human life, your Son Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

 Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A reading from the Letter of Paul to the Ephesians
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, to the praise of his glorious grace that he freely bestowed on us in the Beloved.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Please join in reading from Psalm 84

How dear to me is your dwelling, O LORD of hosts! * My soul has a desire and longing for the courts of the LORD; my heart and my flesh rejoice in the living God.

The sparrow has found her a house and the swallow a nest where she may lay her young; * by the side of your altars, O LORD of hosts, my King and my God.
Happy are they who dwell in your house! * they will always be praising you.


Litany of Thanksgiving: Chant: Thanks be to God!

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew
People:            Glory to you, Lord Christ.
In the time of King Herod  when Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, "Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him honor to this king of the Jews." When King Herod, who was also called the King of the Jews, heard this, he was frightened, and as well as the people of Jerusalem.  He called together all the chief priests and scribes of the people and he asked them where the Messiah was to be born.  They told him, "In Bethlehem of Judea; for so it has been written by the prophet: 'And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.'" Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, "Go and search for the child; and when you have found him, come and tell me so I can go honor him too. When they had heard the king, the wisemen went in the direction of the star until it stopped over the place where the baby Jesus lay. The wisemen were joyful to arrive at their destination. They enter the house and they saw the child with Mary his mother; and they knelt down and honored him.  Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. They were warned in a dream not to return to Herod so they left for their own country without telling Herod where the Christ child could be found. 

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon:

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory: Song during the preparation of the Altar and the receiving of an offering

Song: We Three Kings (Blue Hymnal # 128, vss.3-4)
3-Frankincense to offer have I: incense owns a Deity nigh; prayer and praising gladly raising, worship him, God most hight. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

4-Myrrh is mine; its bitter perfume breathes a life of gathering gloom; sorrowing, sighing, bleeding, dying, sealed in the stone-cold tomb. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat the bread and drink the wine, we can know that the Presence of Christ is as near to us as this food and drink that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.


Breaking of the Bread
Celebrant:       Alleluia, Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia.

Words of Administration

Communion Song: Away in a Manger
1-Away in a manger, no crib for a bed, the little Lord Jesus laid down his sweet head.  The stars in the bright sky looked down where he lay, the little Lord Jesus asleep on the hay.

2-The cattle are lowing, the baby awakes, but little Lord Jesus no crying he makes.  I love thee, Lord Jesus!  Look down from the sky, and stay by my cradle till morning is nigh.

3-Be near me, Lord Jesus; I ask thee to stay close by me for ever and love me I pray.  Bless all the dear children in thy tender care, and fit us for heaven to live with thee there.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: We Three Kings (Blue Hymnal # 128, verse 5)

5-Glorious now behold him arise, King and God and sacrifice; heaven sings alleluia: alleluia the earth replies. O, star of wonder, star of night, star with royal beauty bright; westward leading still proceeding, guide us to thy perfect light!

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.  
People: Thanks be to God!  



Saturday, December 27, 2025

Trapped in the Language Loop and That's Okay

1 Christmas  A     December 28, 2025



The writer of the Gospel of John probably had read the other Gospels and did not choose to repeat traditions about Jesus—about how he was born or even about his baptism by John the Baptist. Writers usually write with their immediate listeners and readers in mind, and with a motive of being winsomely persuasive about how they understood their favored values.
A major issue in life is how we give positive content—even revealed positive content—about things which seem to be common in human experience but often are tinged with so much non-specific, mysterious vagueness. This is not because they aren't real, but because they have a protean and malleable aspect in how they come to be applied to individuals in different ways. What are examples of such non-specific, mysterious, vague stuff? It is what we might call the Sublime: love, joy, peace, justice, and God. These are words common to people, but when one tries to pin such words down, they turn out to be mysteriously vague events that many people nod about with knowing winks, as if there were some precise harmonic convergence over such words.

The writer of the Gospel of John was trying to give positive explanation and description to impart a delight in the experiences of the Sublime. How does one give the unworded fullness of the "impinging All" any positive content? We can only do so by using words. The prologue of John's Gospel, which we read at Christmastide, is the proclamation of permission for us as mere humans to be caught within the language loop. By this, I mean that ultimately everything, if it is to have a knowable existence, has to come to language. It has to pass through the threshold of non-linguistic being into being signified in language. We are caught in the language loop because we have to use language to signify everything that is not language.
How did the writer of John's Gospel confer a blessing upon our being trapped in the language loop? The writer used language models that he was familiar with from the Hebrew Scriptures, whose opening words were about the divine creator as a language user, bringing things into known identity through the speech of the divine One. God said, "Let there be light," and there was light. There was a familial unity between God, the one who said, and the actual Word that God said. The writer of John piggybacked upon the God of Genesis as a Speaking Creator who was One with the Divine Word and wrote: "In the beginning was the Word, and the Word was with God, and the Word was God; the same was in the beginning with God. And everything came into being through the Word."

The writer of John's Gospel also knew literature from the Greco-Roman corpus. In the Hermetic tradition, particularly in the Shepherd of Poimandres (the Shepherd of Man), the writer refers to Logos as the Son of God. John's readers were familiar with the Logos as divinity. By wedding the language of Logos with the Genesis creation story, the writer of John wrote about how everything which in infancy has a wordless or "negative" status can come to have "positive" status by attaining a worded existence.
This, in the modern era, is poignantly known in the story of the sight, speech, and hearing-impaired Helen Keller. Receiving language through the signing of her hands and in activating her language, her entire world was created. Her world went from an entirely negative status to a positive status when things could finally be brought to language for her.
The writer of John is confessing that we, too, are human language users caught in the language loop, and that is okay because we cannot be otherwise. Why? Because God, as the mysterious vagueness of God, can be known by us in a positive way because God takes identity with the emanating and arising Word. That Word completely gave positive wording to the flesh-and-blood life of a person, Jesus. We, as human beings, needed to have a superior Exemplar of how to live our worded lives.

The amazing feature of the presentation of Jesus in the Gospel of John is that Jesus, as a Word Master whose words were spirit and life, is presented as one who taught us how to use words—especially about God and about each other. As the Word Master, Jesus consistently warns us: Don't be crassly literal. In John, the literal mind is the "silly" mind, as when Nicodemus was told he needed to be "born again" and responded: "But Jesus, how can I climb back into my mother's womb?"
John's Gospel is a presentation of metaphors on steroids. Poetically, in action-signs and tautology, Jesus is described as the God-exemplar for humanity: Life, Way, Truth, Light, Good Shepherd, Servant who taught service, Lover who taught love, Vine, Christ, Messiah, Alchemist of water into wine, Calmer of wind storms, Walker on stormy waters, Calmer of fearful hearts, I AM, Son of God, Resurrection, Healer of the blind, and Bread from Heaven.
People who try to read John's Gospel as though it were a series of empirically verifiable events are trying to put poetry into literal straitjackets. It does not do justice to modern history writing, and it does not do justice to the Holy Sublime which the writer was sharing from his mystical experience with the Risen Christ.
Today, you and I are invited to accept our lives within the human language loop. Imagine the life of Helen Keller, who had language ability but could not activate it. The mystery of her not-knowing was frustrating and dreadful; all she could do was instinctively react like a frightened animal. But coming into her language, she was able to give positive content to her life experience, and her life was created from the Void of Negative Unknowing.
Let us be glad that our Christian tradition affirms that God is co-extensive with Word. Let us happily be trapped in our language loop as we try to act out in our fleshly lives what Word means—what love, justice, peace, self-control, and God mean. Because God, by definition, means "that than which none greater can be conceived," we must always be at the vocation of generating positive word-content to fill up the Divine container of All.
If the Word is God, we—in the image of God—are also word-makers in speech, text, and choreographed deeds. Following God as Word, let us go forth as playwrights, generating endless language products as befits Jesus, the Word made flesh. Amen.

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