Recovering Hypocrites?

Ash Wednesday        February 26, 2020

Isaiah 58:1-12        Ps.103       

1 Cor. 5:20b-6:10    Matt. 6:1-6, 16-21

Lectionary Link

Welcome to our annual face painting event.  Our foreheads were painted with the invisible oil of Chrism when at our baptism it was said, "You are sealed with the Holy Spirit in baptism and marked as Christ own forever."  We belong to Christ in our life.

Tonight the ink is the black of palm ashes.  We recognize our dual natures; our spiritual and our physical.  In the creation story, we were made with dust and deity as the Spirit formed the human person from the clay to become our body and the Spirit left something of the divine upon us in the formation.  The conjoining of spirit and dust left a mediating soul, nephesh, a soul of mind, emotions and will, to negotiate between our bodies and the divine image spirit upon us.

Today we cherish the unity of body, soul and spirit, even as we know that at some point in the times of our lives this unity will suffer division.  The body, our flesh, will like a wooden home burned by fire, will eventually return to dust.  Our bodily home will return to dust.  And we use the ash paint to retrace the mark of our first branding.  We confess that we will still belong to Christ in our deaths.

We know that our bodies will return to dust, and so we prepare for this, in part in this Ash Wednesday liturgy.  The ashes represent in our imaginations the fast forwarding of our bodily lives to their ashen state.  Like Native American Braves going to war,  we paint our face with the image of our future state as preparation and as spiritual, emotional, and intellectual inoculation of our lives against the death that we know that we will face.

This is not a macabre scene of Goth-like face painting; this is a poignant reminder to cherish our lives in which our souls and spirits are unified with our bodies.  It is to cherish our lives and the lives of other with the best of holy living as the only way to celebrate the unity of body, soul and spirit.

This is event is not an event of private piety even though we feel it in a very personal way; it is a deeply social event because just as we are personally connected in body, soul, and spirit, we are also irretrievably connected with each other and with all brothers and sisters in our world.  We don't live alone; we live in community.  We are our brothers' keeper; we are our sisters' keeper.  The law was given to us to let us know that we belong to each other, together caring for each other and being committed to justice for each other.

We know that our bodies are connected to this earth as well.  And if we steal from the good earth by mistreating our environment we are harming our brothers and sisters of the future.

Today, you and I are invited to a holy Lent.  I would suggest to you that as the words of Jesus rebuked the hypocrites of his day, the actors of piety who did not perform justice, so too, we are the hypocrites who bear the rebuke of the words of Jesus.

And if we be hypocrites, I would suggest there is only one kind of hypocrite to be; let us be the good kind of hypocrite, what I would call "recovering hypocrites."

How do we become hypocrites?  We divide the first and second great commandments.  We might say that we love God and point to all of our religious behaviors as proof of our love of God.  But these practices become hypocritical if we do not show an equal commitment to love our neighbors.

The Isaian prophet was rebuking his people for having religious fasts and religious behaviors without having the behaviors of care for the people who were neighbors in obvious need.

So today let us admit our hypocrisy.  Let us admit that we often are proof of "do as I say and not as I do."  The positive aspect of being a recovering hypocrite is the fact that we always proclaim a perfect standard which we always are failing at completely living up to.  God is holy and perfect and asks us to keep and profess this high standard even while we know that we can never attain it.

So it should keep us always as humbled recovering hypocrite, always on the path of repentance.   Let this day be the first day of our Lenten program to admit ourselves into the program of recovering hypocrites.  Let this Lenten season inspire us to plan some recovering behaviors, of more prayer, more study, reading the Bible, giving up bad habits to devote our energy to causes of care for other people and our earth.

Would you join me in this season of Lent in a program of recovering from hypocrisy? With the help of Christ and the Holy Spirit, may we become more successful at holding together the first and second great commandments: You shall love the Lord your God with all your life resources and love your neighbor as you love yourself.  Amen.

Change as the Process of Spiritual Metamorphosis

Last Epiphany A      February 23,2020

Ex.24:12,15-18,      Ps.99        

2 Peter 1:16-21  Matt. 17:1-9

Lectionary Link

Today in our Collect, the prayer for today, we asked that we might be changed into the likeness of Christ, from glory to glory as we behold the light of his countenance.

One of the basic requirements of human life is to learn how to deal with change.  To be human is to become aware of the passage of time.  And in our aging, we know ourselves as appearing to be different in time, even as we try to cover up the aging process cosmetically.  In our physical, lives we experience entropy, the running out of energy because the end of our physical lives is death.  But we encounter in our lives a counter force to the forces of entropy; we experience in our inner lives the optimism of assuming that some part of us will live forever.  We ponder the possibility that we will recognize ourselves as ourselves in the afterlife in a continuity with who we have been in this life.

In our lives of change how do we live toward the person that we might continue to be, rather than toward our physical homes, our bodies, which are in decline?

The word for transfiguration in Greek might be better translated metamorphosis and all of learn about this in elementary school science class as we were taught to observe the changes in the life cycles of butterflies.  And the church is so fascinated with butterflies, that the butterfly hatching out of a dead looking cocoon has become an oft used metaphor for the resurrection of Christ.

What insights can we gain from the metamorphosis of Jesus Christ event on the Mount of his special Epiphany, called the Transfiguration?

First, we know that the writers of the Gospels revisited themes from Hebrew Scripture to show the surpassing greatness of Jesus.  The event of the Transfiguration was presented to be akin to the event of Mount Sinai.  Moses had a shiny face in his encounter with God; the face of Jesus shone on the Mount of the Transfiguration.  The clouds and the elevation are in keeping with the traditions of describing significant manifestation of the divine.  In biblical symbology, cloud, elevation and light signify mystery, closeness to the divine presence of elevated realm and enlightenment through divine encounter.  Biblical landscape corresponds to personal inscape in the spiritual metamorphosis of those baptized and on the mystical path.

The chief gift of the former covenant was the Law.  The gift of the New Covenant is the person of Jesus Christ.  This contrast is presented in the description of the Transfiguration.

The apparitional appearances of Moses and Elijah meant that followers of Jesus believed him to be in continuity and in succession with the great traditions of the Hebrew Scriptures.  Moses and Elijah were mountain men; Moses saw God on Mount Sinai.  Elijah heard the still small voice of God in a mountain cave.  Elijah called down fire from heaven on the altar on Mount Carmel as he confronted the prophets of Baal.  To the members of the Judaic faith, the poignant references of Moses and Elijah on the Messianic resume of Jesus were important.  How can you go wrong in following Jesus if Moses and Elijah followed and affirmed him in their afterlife appearances?

The Transfiguration event stands between the baptism of Jesus and his resurrection.  The heavenly voice is heard again, like at his baptism, to proclaim Jesus as God beloved Son.  The lit face of Jesus is like a preview of what his appearances will be like in his resurrection.

Further, the Transfiguration visionary event allowed the friends of Jesus to witness a special experience of Jesus, Moses and Elijah.  Jesus invited his willing friend to climb the mountain with him to receive epiphany insights.

The sharing of the visionary event with his friends, is also an invitation for us to embrace the metamorphosis of the presence of the Risen Christ in our paths of mystical transformation.  Since change is inevitable in life, how do we embrace, and process change in the best possible way?  We do it in spiritual metamorphosis with the Risen Christ.

One of the natural tendencies of spiritual metamorphosis is our resistance to change and, in such resistance, we interpret the apparent absence of Christ as the real absence of Christ.  In spiritual metamorphosis, we prefer certain spiritual states over others.

We all perhaps prefer butterflies to cocoons, even as we know that there is not butterfly without the cocoon and the life of the cocoon is equal from the life of the butterfly, equal but different.  In faith, we have to learn how to accept the equal presence of the Risen Christ within the different phases of spiritual metamorphosis.

The mystics have written about the apparent states of deprivation in their mystical journey, as caught in the cloud of unknowing, or the dark night of the soul, or the state of purgation.  When Jesus said on the cross, "My God, why have you forsaken me," is this not the state of the apparent absence of God?

When Peter was on the Mount of the Transfiguration, he wanted to build tents or shrines for the three heroes to have permanent dwelling places.  This meant that he could try to retain endlessly a particular "butterfly" state of Jesus Christ.  Peter, like us, wanted to live on the mountain top; he did not want to descend to the demon possessed valley anymore.

Spiritual metamorphosis is learning to embrace dynamic change.  It is learning to have faith that the same presence of the Risen Christ is with us whether in the dark valley of human loss or on the mountain top of such apparent presence when faith is easy.  

We can be like Peter too in our spiritual lives.  We want to build a permanent dwelling place at the place of our significant spiritual break through.  We try to build rituals, readings, practice and songs around those breakthrough events.  And the assumption is that our spiritual growth has reached it height.  One of the pitfalls of trying to retain the states of our significant spiritual break throughs, is that we make them final and we can judge as lacking people who have not had that same superior experience that we had when we went on retreat.

Yes, we retain the insights of our mountain top experiences; but in spiritual metamorphosis, we are given a mountain top experience, only to see higher mountains which remain for us to climb, and to get there, we must go through valley, desert, storm, cloud and darkness and the exertion of another ascent.

The event of the Transfiguration is presented to us as we prepare for the ordeal of the forty days of Lent.  The church calendar is program which presents to us the rhythm of the life of spiritual metamorphosis.

Today, let us be reminded that we are dealing with change gracefully by accepting the path of spiritual metamorphosis as the Risen Christ asks us to identify with him as he works the process of transformation in our lives.

Enjoy the mountain top!  Enjoy the butterfly events!  But in faith let us also know that Christ is equally present in the valley, in times of loss, times of sin, times of failure and times of disappointment.  In the times when we seem deprived of the apparent presence of Christ, we need to recall the mountain top experience as a reminder to keep on, keeping on because we are in spiritual metamorphosis.

I wish for you many mountain top experiences and from them I pray that you will have the faith to celebrate the equal presence of the Risen Christ in all phases of our spiritual metamorphosis.  Amen.

Sunday School, February 23, 2020 Last Sunday after the Epiphany A

Sunday School, February 23, 2020    Last Sunday after the Epiphany A

Theme

Comparing the Giving of the Law of Moses to Jesus

How did Israel receive the Law?  Moses went up on Mount Sinai

What was Mount Sinai life when he went there to receive the law?  It was cloudy and had the fiery light of God’s presence.

What happened to Moses face after he received the law on the mountain?  His face was shiny bright.  In fact, it was so shiny that he had to put a veil on his face to keep from blinding the people of Israel.

Mount of the Transfiguration

Who was on the Mount of Transfiguration?  Peter, James, John, Jesus and Moses and Elijah appeared too.  And the voice of God was heard.

What was the Mountain top experience like?  It was covered with clouds.  It had a bright light which was the shiny face of Jesus.

What happened there? Jesus was talking with Elijah and Moses.  Peter was nervous and he wanted to build three tents,booth as worship shrines for Jesus, Elijah and Moses.

What was the most important event on the Mountain?  The voice of God announced that Jesus was God’s Son and that God was pleased with Jesus and the Voice told everyone to listen to Jesus.

What is the meaning of the events of the Mount of Transfiguration?

Peter, James and John who were Jews were to understand that Jesus was a friend of two of the greatest Jewish heroes, Moses and Elijah.  Moses and Elijah had returned to endorse Jesus as their friend and leader.  And the voice of God announced the most important identity of Jesus to be that He was God’s Son.

How can I understand the meaning of transfiguration?

Transfiguration is the word metamorphosis and this refers to the natural process of the cycles of growth in life.  Our lives are in the process of metamorphosis like the larva, caterpillar, and cocoon waiting to become butterflies.  There is a butterfly “spirit” within us that is waiting to break out of us in our resurrection from the dead.  Until then we are being transformed or changed into becoming more like Jesus, who has also called us to be beloved sons and daughters of God.  We have God’s Spirit within us a wonderful Light that helps to change or transform our lives to be more like Jesus.

The story of Jesus tells us that Jesus was God’s special Son and that the Light of the Holy Spirit was in Him.  It also means that we are invited to let the light of the Holy Spirit rise in us to change ourselves to be like our Brother Jesus, who reminds us that we are beloved sons and daughters of God.  And we can know that God loves us and is pleased with us too.

Sermon

Today is the last Sunday of the season of the Epiphany.  Can you tell me what the color is for Epiphany?  Green.  How did you guess?  And what season comes next?  The season of Lent.  And what day does it begin on?  Ash Wednesday.  And why do we call it Ash Wednesday?  We do some face painting on Ash Wednesday.  We draw a black cross on our foreheads to remind ourselves about the parts of our selves that last forever and the parts of our selves that wear out.  Do your clothes wear out?  Do your shoes wear out?  Do cars get old?  Do our bodies wear out?  Our bodies do wear and someday they will just stop working.  And if we wait long enough, they will turn back into dust.  And so on Ash Wednesday, we begin the season of Lent by reminding ourselves that part of our life is going to wear out.

  But you know we have another part of our self that is never going to wear out.  And that part of our self is what we call “Spirit.”  Our spirit is the part of us that will live forever.

  Our spirit is all of that stuff inside of our bodies that we cannot see.  Our spirit is like the light in the light bulb.  On the outside a light bulb is just a piece of glass.  But when you turn the light bulb on it becomes warm and bright.

  You and I have to learn how live our lives like a light bulb that is always turned.  We have to learn to make our spirits light up our bodies?  How do we do this?  We can do this in many ways.  With curiosity.  With learning new things.  With laughter.  With wonder and surprise and excitement.  With kindness and love and care.   In many ways we can make the life of our bodies shine with the life of our spirit.

  Today we read a story about Jesus when his face shone like a very bright light.  You see, Jesus had such a strong and wonderful Spirit, he was able to make his face shine when his friends saw him in a very special way.  Jesus was a very special friend.  His friends called him the Light of the world, because he helped them to learn and live their lives better.  We need to follow Jesus and learn how to be lights in this world for each other.  We need to learn how to make our spirits so strong and so full of knowledge and love and kindness that we become lights in our world for the people in our world.

  Can you learn how to shine like a light today?  Okay let’s turn on our lights…now.  Amen.

Intergenerational Family Service with Holy Eucharist

February 23, 2020: The Last Sunday after The Epiphany

Gathering Songs: I’ll Be a Sunbeam; This Little Light, Climb Climb Up Sunshine Mountain, Shine, Jesus, Shine,

Liturgist: Blessed be God, Father, Son and Holy Spirit

People: And Blessed be God’s Kingdom, Now and forever. Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: I’ll Be a Sunbeam (Christian Children’s Songbook, # 112)

1-Jesus wants me for a sunbeam, to shine for him each day; in every way try to please him, at home, at school, at place.  Refrain: A sunbeam, a sunbeam, Jesus wants me for a sunbeam.  A sunbeam, a sunbeam, I’ll be a sunbeam for him.

4-I’ll be a sunbeam  for Jesus, I can if I but try; serving him moment by moment, then live with him on high.  Refrain: A sunbeam, a sunbeam, Jesus wants me for a sunbeam.  A sunbeam, a sunbeam, I’ll be a sunbeam for him.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

O God, who before the passion of your only­ begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A Reading from the Book of Exodus

Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the LORD was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.

Liturgist: The Word of the Lord.

People: Thanks be to God

Let us read together from Psalm 99

The LORD is great in Zion; * he is high above all peoples.

Let them confess his Name, which is great and awesome; * he is the Holy One.

"O mighty King, lover of justice, you have established equity; * you have executed justice and righteousness in Jacob.

 Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew

People:            Glory to you, Lord Christ.

Six days after Peter had acknowledged Jesus as the Christ, the Son of the Living God, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, "Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah." While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, "This is my Son, the Beloved; with him I am well pleased; listen to him!" When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, "Get up and do not be afraid." And when they looked up, they saw no one except Jesus himself alone.  As they were coming down the mountain, Jesus ordered them, "Tell no one about the vision until after the Son of Man has been raised from the dead."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Lesson – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Offertory: Song during the preparation of the Altar and the receiving of an offering

Song: This Little Light of Mine (Christian Children’s Songbook, # 234)

1-This little light of mine, I’m going to let it shine.  This little light of mine, I’m going to let it shine, let it shine, let it shine, let it shine.

2-Hide it under a bushel, No!  I’m going to let it shine.  Hide it under a bushel, No!  I’m going let it shine, let it shine, let it shine, let it shine.

3-Don’t let anyone, blow it out.  I’m going to let it shine.  Don’t let anyone blow it out.  I’m going to let it shine, let it shine, let it shine, let it shine.

4-Shine all over my neighborhood, I’m going to let it shine.  Shine all over my neighborhood, I’m going to let it shine, let it shine, let it shine, let it shine.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of God.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

 Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion  Song:   Climb Up Sunshine Mountain, (The Christian’s Children Song Book # 1)

            Climb, climb up sunshine mountain, heavenly breezes blow,

            Climb, climb up sunshine mountain, faces all aglow. 

            Turn, turn from sin and doubting, look to God on high;

            Climb, climb up sunshine mountain, you and I.

Post Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Shine, Jesus Shine  (Renew! # 247)

Lord the light of your love is shining, in the midst of the darkness shining. Jesus, light of the world, shine upon us. Set us free by the truth you now bring us. Shine on me.  Shine on me.

Refrain: Shine Jesus Shine, fill this land with the Father’s glory.  Blaze, Spirit, blaze set our hearts on fire.  Flow, rivers, flow, fill the nations with thy grace and mercy.  Send forth your word, Lord, and let there be light.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. Alleluia!  Alleluia!

People: Thanks be to God!  Alleluia!  Alleluia!

The removal of “alleluia” until Easter

Announcements, Snack and Fellowship

Pirate Making Portion of the Beatitudes

6 Epiphany   A    February 16, 2020   

Sirach 15:15-20  Psalm 119:1-8

1 Corinthians 3:1-9  Matt.5:21-24,27-30,33-37

Lectionary Link

Today, we've read from the portion of the Beatitudes which I have called the pirate making portion, and so I have donned the corresponding costume.  "If your eyes causes you to sin; tear it out and throw it away....and if your right hand causes you to sin; cut it off and throw it away....."  And so I am here to say that I resemble those remarks because in my life my right hand and eye have often been involved in sin.   And if everyone is honest, all of us would be even more maimed than a warring pirate; we would be totally impaired before a holy God, especially if such a God subscribed literally to the ancient "lex talionis," the law of the claw.  An eye for an eye and a tooth for a tooth.

How is it that we have decided that we don't have to live totally impaired lives before a holy God?  Because we have come to believe in God's mercy and forgiveness.  We have come to believe in God's tolerance of us as we live imperfect lives on a path of perfectability.

The beatitudes are artistic wisdom performance discourse from the mouth of Jesus.  Jesus performed this wisdom on behalf of lowly people who did not have significant community religious standing or inclusion because they couldn't keep up with all the religious rules.  It was also delivered as a rather severe polemic against religious figures such a scribes and Pharisees who had come to practice the exclusion of lots of people from God's love and grace.  How were they practicing exclusion?   They used the law as punishment and not as method of teaching the great principles of the law of loving God and one's neighbor.  For them the law was more about incarceration rather than rehabilitation.  Jesus came to say that the fulfillment was the law was to be the rehabilitation and instruction of our lives, not for our punishment.

When you perform all the ritual rules, the referees can be around to observe and check you off on their attendance and performance charts.  You can attain great public status by performing all of the required ritual and people can think that you are jolly good fellows and lasses.  You can be publicly praised for all your "righteous" behavior.  But from all of these strokes for good public religious behavior you can take it upon yourself to become the judge for those who are not doing as well as you are in keeping the public ritual practices.  Keeping the legalistic religious ritual can become equated with rightness before God; not keeping the ritual means that others can be regarded as not being right with God.  So one can begin to feel justified before God by keeping all of the religious rituals.

This is the mindset which drew from Jesus his rather hyperbolic and exaggerated discourse.  "Guys if you really want to play hard ball with the law and righteousness, you have to deal with righteousness on your insides.  On the outside, you may be following the religious rules because you can, but what's going on inside?  Are you hating your brother and sister?  Are you calling your brother a fool and an idiot?  Are you having greedy thoughts, lustful thoughts, prideful thoughts, are you trivializing the rules of divorce to even divorce your wife because you don't like her soup?  God who sees your insides demands internal holiness, so God could practice the law of the claw, "eye for an eye, tooth for a tooth," with you."  Do we see how in the exaggerated speech of Jesus, he uses reductio ad absurdum; he showed the legalists the logical conclusion of their practices and how silly and contradictory such practices are.  We can use religious rules to look good in public, even while our insides can be rotten, especially rotten with negative judgments of other people who we want to compare ourselves with as being unfavorable because they are not keeping "our rules."

Jesus was teaching people that the laws, no matter how good and expansive you apply them cannot do the inside job.  And they can't make you perfect before God.   All people might do well with 9 of the 10 commandments but that 10th is the kicker.  Thou shalt not covet.  Thou shalt not let your desire focus wrongly on anything.  The inside desire is the real problem.  Jeremiah wrote "the heart is exceedingly deceitful and who can know it?"  Sigmund Freud wrote that the unconscious mind is polymorphously perverse.  The Psalmist begged, "Create in me a clean heart, O God, and renew a right spirit within me."

People can become legalistic as way to whistle in the dark as they try to avoid being honest about all of the contrary ways that inner desire can throw up in one's life.

Did Jesus have a problem with the law?  No, he didn't.  But he said don't use the law for the public performance of vows, to announce, "Look at me I'm really good at keeping the law."  Just let the law be good behavioral probability theory, a yes or a no, in recommended behaviors for avoiding some major problems in life.  Let the law teach you how to approximate justice.  You know, if you don't lie, don't kill, and don't steal, honor your family, your life will go better.  That's good behavioral probability theory.

Jesus was announcing that the performance of any law does not make one righteous; why?  Because we still have to deal with our insides.  It means that we are always in need of God's mercy and grace to make up what we lack.  It means we cannot compare ourselves with others to judge them harshly or to accept their harsh judgments.  God's grace is always relative to each person's life experience, which means we can't judge each other.  For me to be better today than yesterday, means something different for you and everyone else.  Personal repentance and God's grace is uniquely applied to each person; therefore we can't judge each other harshly.

But we do.  We can be so perversely competitive that we can ruin even good things.  St. Paul noticed that the Corinthian Church was ruining ministry, which is a good thing.  They did this by creating competition between Christian leaders.  The appearance of success in ministry is very relative.  Watering and planting is just as good as harvesting, though we may think that the ones who have the success of harvest are better than the people who plowed and planted without seeing any results.

What is the law of ministry?  Just do it, where you are.  We present ourselves to God to do what we're supposed to do where we are and damn the consequences or the results.

In ministry and in life, Jesus reminds us through the Sermon on the Mount, that it is in God's grace and forgiveness that we live and no matter what rule of life that we find ourselves committed to.  We cannot judge others as being bereft of God's grace because we know that our interior life is not always pure.  God can create in us the heart of the Holy Spirit who co-exists with our polymorphously perverse interior lives and thus present us as worthy to God, even as we tolerate ourselves in our unfinished condition.  And we humbly tolerate other people with forgiving and non-judgmental living.

Let us appreciate the stark language of Jesus in the Sermon on the Mount as an invitation not to take our petty systems of legalism as a valid reason to judge others.  Let us understand that the high standards of the Sermon on the Mount bring us to one conclusion: accepting God's grace and forgiveness on our life journey.  And if we can accept it for ourselves, then we will also offer it to everyone else too.  And this is the Gospel.  Amen.