Wednesday, January 21, 2026

Aphorism of the Day, January 2026

Aphorism of the Day, January 21, 2026

Public and communal religion is really only individually and privately accessed by the play of language within a person to constitute personhood straddling the known public persona and the vastly private flurry of unpublished personhood fragments.

Aphorism of the Day, January 20, 2026

In an age when everything is coming to "data," the only private place will be the private  inaccessible human interior which includes a volition switch to go public or remain private.

Aphorism of the Day, January 19, 2026

There is an arrogant presumption in the Delphic Oracle injunction, "Know Thyself."  The interior life of anyone is so vast that it cannot be known; the interior life includes us as a participating flotant on its ocean.  If theists can be honest, they would admit a co-extensivity  between participating with one's inner life and the life of the named divine.

Aphorism of the Day, January 18, 2026

Avoid the lifestyle which denies the discursive versatility of being a scientist and a poet/artist.  Don't confuse the different discursive rules which pertain to science and art.  Avoid the lifestyle which denies the discursive versatility of being a person of faith using faith discourse for faith purposes and yet being a foot on the ground science discursive practitioner.

Aphorism of the Day, January 17, 2026

Religious experience and discourse derives from the inner play of language which like over-lapping film can be projected through to create the kind of imagery which is more than empirically referent subject matter complying with the laws of nature.  It is fantastic discourse imploring us to use language in more than just common sense ways tapping to the human capacity of wonder, which for practical reasons, we encourage the child to neglect as the child becomes adult.  However, wonder capacity remains and needs other expressions in art and faith to balance one's life, not to deny the purpose of common sense and discourse of science but to give expressions to the totally private inner space which everyone has and needs to find external ways of acknowledging.

Aphorism of the Day, January 16, 2026

From our dreams and daydreams and fantasy we know that our interior linguistic states can create scenarios which can never be empirically verified in material conditions external to the internal subject.  Such non-empirical compliant fantasy creator can become lens through which we see the external world.  They help to create the myths of life and interpreters should trace the myths to the creativity of the subjects to see and project from within.  We do that for the cinema; we should do it for religious "seeing" as well.  One does not deny that subjective seeing has actually empirical consequences as in physical bodily reactions to the fantastic.  Fantastic projection can have empirical evidentiary consequences without the fantasies themselves being empirically possible.  In short, art creates emotions and and measurable reactions without being but empirically verified occasions of aesthetic experiences.

Aphorism of the Day, January 15, 2026

Time means that there is no actual present tense.  This is actually means "this is becoming."  "This is" is a false abstracted linguistic static state from "this is becoming."

Aphorism of the Day, January 14, 2025

The degree to which one uses language as being tied to the material world, even though the material world is interpreted from within a person through language, can result in one over-identifying language with the material world,  and one can be caught up in rigid even fascistic meanings, as well as greedy hoarding.  People who understand the nuances of language understand a kind of "continuum" of discourse from the materialized to the "spiritualized," or the continuous deconstructive play of signifiers challenging any final idolatrous rigid exclusive meaning adhering to a signifier.  It could be that Marx's notion of ideology attached to the material conditions of humanity was just the opposite kind of materialism to the wealth hoarders who had ideologies in place to maintain their material privilege.

Aphorism of the Day, January 13, 2026

The greatest reservoir of language products are actually the unseen private ones in the zone of the interior, in thoughts, interior pictures, but also in the unseen actions (body language deeds) which like the unobserved falling tree in the forest, still exist.  Spoken words unheard but by the person speaking to oneself are many, like the divas and divos in the showers.  The unseen, the unheard, the undone is the cauldron of preparation for the public performance of what is seen, heard, and done.

Aphorism of the Day, January 12, 2026

Writing is about trying to say many, many different things and in many, many different ways, and not being able to cease from continually trying.

Aphorism of the Day, January 11, 2026

Since the Enlightenment, science has become the new catholicity, because "catholic" means "on the whole."  Science uses a method which tries to state things which have an "on the whole" consistency everywhere in situations of the uniformity of natural causes.  Religious "truths" as catholic in practice means that a governing religious body has declared them as universally valid.  Religious catholicity moves from because we have discovered an insightful way for us to believe what we believe, everyone else should believe it too in the way that we do.

Aphorism of the Day, January 10, 2026

The "objectivity" of science is a language discourse to explain what is happening outside of us in things available to our senses such that the observed consistency of behaviors can result in infallible predictions of future behaviors.  Every "subject" doing subjective/individual/different in time and space participation in "objective" events should have their subjective participation verify the objectively state law of behavior of what they observe.  Subjectivity does not exempt one from objective procedures and what is objective is merely a statistically approximate pattern of repeated subjective efforts.

Aphorism of the Day, January 9, 2026

I am mystified by my interior, you are mystified by your interior and if enough people mystified by their interiors gather to share common metaphors about their experience of mystification, the social reality of religion happens.  So what is true becomes like the Nietzsche definition of truth, the continuous repetition of a metaphor, a well-used metaphor.  It's the "democracy" of truth.  But in time and space the discovery of so many "truth democracies" has lead to clashes of parties proclaiming "my truth is better than yours."  Science has come to say there are such mystifications which belong to "aesthetic" or "feeling truths" and there are statistically quantifiable truths which has the performance outcome to attain a more "unanimous" agreement.

Aphorism of the Day, January 8, 2026

Taking a vow of silence does not remove one from the linguistic universe, it simply means that one's behavior mimes a message that could come to writing or speech.  If one refuses to write or speak, one is but fasting from two public products of language, while inhabiting a body with situational coding and body deeds which have messages embedded within their actions.  Refusing to speak or write does not end the continual internal language cloud, and the fasting from public speech and writing might create the mystery of "voluntary" impairment while limiting one's ability to interact effectively with one's environment.  It can also be an attention getter like the child who doesn't speak and has all the adults doing cartwheels trying to coax speech acts.  Cutting of the arms of speech and writing may get one attention, if that is what one wants.  It also can be manifestation of passive aggression.  It can also be a sign of resignation and self doubt and self disillusionment of, "I don't have anything worthwhile to offer to to my situation in life with other people."  Silence can also be deployed as a rest is deployed in music.  Written words have "rests" or "spaces."  Spoken word has rests which allow the distinguishing of what is heard.  A vow of silence is the choice to make speech a score of all rests and a text of all spaces.

Aphorism of the Day, January 7, 2026

The Epiphany is the proclamation that God can assume the personal and a personality, i.e., Jesus Christ as a way of affirming the anthropomorphic path as a valid way for knowing God as the extra-human who touches the interior of people with a peculiar wildness which gets domesticated for human public sharing.  The Epiphany as manifestation of God's personality which resides as a divine parasite upon the subjective personal of everyone, but without any surgical removal of human volition.  Christ is the proclamation to everyone of the great Personhood assuming connection with every person.

Aphorism of the Day, January 6, 2026

The Epiphany for Christians as manifestation of Christ to the Gentiles in our lifetime can be restated as the accessibility to the God-image for everyone, which for Christians is known as the realizing the nature of Christ.

Aphorism of the Day, January 5, 2026

Within the epidermis of each person, there is a universe which might be called called "consciousness" or consciousnesses (pl) since one might have them being awake or asleep.  That one confesses consciousness is public though each person's consciousness is essentially private and inaccessible to anyone save oneself.  Consciousness is a word that forces other synonyms to imply its presence, like "feeling state."  Feeling state is again inexact in really not being equivalent with what it is supposed to signify.  One's interior universe is organized by the language forms which come to colonize how we regard our interior, and part of our interior world is the notion of having a significant agency in manipulating inner thought direction and activities which can result in agency in our external worlds.

Aphorism of the Day, January 4, 2026

Each person is an individual subject at the center of perception of one's own perceptual universe which has been socially constructed by lots of exterior input.  What makes the input individual is that the input gets mixed inside like a interior kaleidoscope and most of the mix remains private with but a tip of the ice berg having a public language product showing.  The mystery of what never gets shown is the mystery of the individual.

 Aphorism of the Day, January 3, 2026

Huxley's quote qua Blake about "cleansing the doors of perception (ergo the Band Doors) in part spurred the pharmacological approach to simulating altered or peak states to perceive one's insides and outside in a different way, with the hope of making different decisions for the benefit of the world.  Too often people are addicted to peak states no matter how they are attained and while basking in the peace of bliss the rest of the world can starve.  Peak states resulting in political and social quietism/escapism divorces one's religion from ethics.

Aphorism of the Day, January 2, 2026

Our language screens through which we bring our language products of deeds, speech, and writing to manifestation are formed passively by what we take on in their formation in our cultural/family circumstance including the self image that we have which comes from pretending to be on the outside of the language screen and looking within ourselves to code our interior with all sorts of imaging.

Aphorism of the Day, January 1, 2026

We are language using subjects who have come to know language use as a positive parasite which has grown upon us as hosts for this viral like phenomena which has taken us over.  With language we have created within us from the external social linguistic imprinting layered orbs of linguistic screens which filter what we come to say is outside of our epidermis, but at the same time each subject can magically seem to be outside of the linguistic screens looking within ourselves and naming our interior with words like soul, spirit, ego, id, subconscious, mind, feeling, consciousness, and much more which does not have an external empirically verified reality.  Through language as language users we with amazing imagination live on both sides of this interior linguistic screen and while our subjectivity is built as an individual perceiving subject of the world outside, at the same time we attempt to fulfill the Delphic Oracle injunction to "know thyself" when from inside ourselves, we look inside ourselves.  This is the amazing linguistic jujitsu of our subjective lives.

Quiz of the Day, January 2026

Quiz of the Day, January 21, 2026

The word Semite derives from 

a. one of the names of Palestine
b. a tribe from Goshen in Egypt
c. the name of one of Noah's son
d. a famous High Priest

Quiz of the Day, January 20, 2026

In the post-flood divine order to Noah, what was Noah commanded not to eat?

a. pork
b. shell fish
c. blood of animals
d. temptation fruit

Quiz of the Day, January 19, 2026

One of Paul's most stinging criticisms was for whom?

a. Barnabas
b. Titus
c. Peter
d. Philemon
e. Onesimus

Quiz of the Day, January 18, 2026

How many people were on Noah's Ark?

a. 5
b. 6
c. 7
d. 8

Quiz of the Day, January 17, 2026

The Father of the monastic movement was from where?

a. Syria
b. Turkey
c. Egypt
d. Greece

Quiz of the Day, January 16, 2026

Which English word comes from the same word used for the special acts of Jesus performed in the Gospel of John?

a. miraculous
b. wonderful
c. semiotic
d. enthusiastic

Quiz of the Day, January 15, 2025

Who was Jubal?

a. children of Adam and Eve born after Cain and Abel
b. the forefather of the musical instruments lyre and pipe
c. a brother Enoch
d. the grandfather of Noah

Quiz of the Day, January 14, 2026

What famous murderer was protected by God for the rest of his life?

a. Saul/Paul
b. Pontus Pilate
c. Cain
d. Samson
e. Joab

Quiz of the Day, January 13, 2026

Why does the Orthodox Church disagree with the Western Catholic recitation of the Nicene Creed?

a. a clause was added without universal council
b. because of three words (English) "and the Son"
c. because procession is different from sending
d. because of the filioque clause
e. all the above

Quiz of the Day, January 12, 2026

What does JEDP stand for in the study of the Hebrew Scriptures?

a. source theory
b. Yahwist, Elohist, Deuteronomist, Priestly
c. Different editorial versions
d. all of the above

Quiz of the Day, January 11, 2026

Who refers to Jesus as the Lamb of God?

c. Peter
d. Paul
e. Stephen
f. a and c
g. a and b

Quiz of the Day, January 10, 2026

The main elements of the "Hail Mary" prayer come from which Gospel?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, January 9, 2026

God as Father is referred most in which Gospel?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, January 8, 2026

Where is Christ called the image of the invisible God?

b. Revelations

Quiz of the Day, January 7, 2026


d. Noah

Quiz of the Day, January 6, 2026

Which of the following is not true about the observance of the Feast of the Epiphany?

a. it began after the celebration of Christmas was established
b. it pre-dates the celebration of Christmas
c. it began in Alexandria
d. it was a replacement feast for the winter solstice local celebrations

Quiz of the Day, January 5, 2026

The "armor of God" is found in which of the following biblical traditions?


Quiz of the Day, January 4, 2026

The account of Jesus walking upon the waters of the Sea of Galilee is not found in which Gospel?

b. Mark 
c. Luke
d. John

Quiz of the Day, January 3, 2026

Which king did Elijah anoint to reign?

a. Jehu
b. Asa
c. Ahab
e. he did not anoint a king

Quiz of the Day, January 2, 2026

What biblical person is known to have fled and sat down under a broom tree?

b. Elijah
d. Saul

Quiz of the Day, January 1, 2026

The title "King of Kings" derives first from

Monday, January 19, 2026

Sunday School, January 25, 2026 3 Epiphany A

 Sunday School, January 25, 2026    3 Epiphany A


Theme:  Speaking the language of fishermen

When Jesus taught people he used language that they could understand.  With farmers he spoke about sowing seeds and about grapevines.  With shepherds he spoke about raising sheep. With fishermen, he spoke about fishing.  Jesus told them that he was a fisherman and he did not fish for fish, he fished for people.  Fishing might be fun to do for recreation but if it is your every day job, it might not always be so fun, especially if the fish are not biting.  Jesus told Peter, Andrew, James and John that he could teach them how to fish for people.  What did he mean by this?  It meant that he would teach them how to make friends in a special way by teaching them how to bring good news to the lives of other people.  Jesus told people God love them and forgave them.  He told them they did not have to fear death because God would preserve their lives after death.  He taught people.  Teaching people makes their lives better.  When we learn new things, we can do new things and it is like light comes on.  Jesus was a teacher and he brought light to James, John, Peter and Andrew.  They saw that Jesus was such a good teacher for them, they wanted to learn how to teach and help others.  So that is how Jesus taught them to fish for other people.

How can you fish for other people?  How can you make friends?  How can you help other people learn about God?

Learning how to be friends with others is learning how we can share good news about God’s love and care.

Sermon

What is the biggest light in our life?  We see it every day unless it is covered by clouds.  What do we call that big light in the sky?  It is the sun.  The sun is really a star that is just close to us than the other stars.  What do we need the sun for?  Many things: heat, light, growing our plants.  If we did not have the sunlight, we could not live. So it is very important.
  Today we have read from the Psalm that God, the Lord is our Light.  And we read in our Gospel story how people called Jesus as great light. 
  How can God and How can people be like a light?
  A light allows us to see things that we cannot see if we don’t have a light.  A light allows us to see things differently.
  When it is dark in your bedroom sometimes a shadow can look like a big tree or something else?  But when you turn on the light you find out it was just a shadow of the curtain.
   God helps us to see things differently.  God’s light is shared with people.  God’s light was in Jesus Christ.  Jesus Christ is light because he showed us how to live better lives.  His life was like a light because he taught people and he healed people and he helped people.
   So you have people who are like lights in your life?  When you lose your toys, your mom says, did you look under your bed?  And her words are like a light shining to help you find your toys.  Your parents are like lights for you because they care for you and teach you new things.  Your teachers are like lights for you because they teach you new things.
  Do you know what Jesus said to his friends?  He said, “You are the lights of this world.”  What did he mean by that?
  He meant that we all have to live in a way to show others how to live better lives.  How do we live our lives to be like lights?  By loving and caring for one another and by making friends.  Jesus told his friends who were fishermen that they should fish for people.  What does that mean?  Does it mean we should try to catch people with a net or try to get them to swallow a fish hook?  No.  Jesus liked to speak in riddles; to fish for people was his way of saying, they needed to become very good at making friends.  How do we make friends?  By loving and caring for them, by helping them,
  Today we have learned how our lives can be like a light.  By teaching others.  And we’ve learn how to fish for people.  By learning how to make friends.
  Okay let turn on our lights now.  Let me see you shine.  And lets go fishing.  Let go and make some friends.



Intergenerational Service with Holy Eucharist
January 25, 2026: The Third Sunday after The Epiphany

Gathering Songs:
I Will Make You Good Fisher Folk; Seek Ye First, Glorify Your Name; Dona Nobis Pacem

Liturgist: Blessed be God, Father, Son and Holy Spirit
People: And Blessed be God’s Kingdom, Now and forever. Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: I Will Make You Good Fisher Folk (Christian Children Songbook # 58)
I will make you good fisher folk, good fisher folk, good fisher folk.  I will make you good fisher folk, if you follow me.  If you follow me, if you follow me.  I will make you good fisher folk, if you follow me.
Hear God calling, come unto me, come unto me, come unto me.  Hear God calling come unto me, I will give you rest.  I will give you rest.  I will give you rest.  Hear God calling come unto me, I will give you rest.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A Reading from the First Letter of Paul to the Corinthians
I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose.

Liturgist: The Word of the Lord.
Peope: Thanks be to God

Let us read together from Psalm 27

The LORD is my light and my salvation; whom then shall I fear? * the LORD is the strength of my life; of whom then shall I be afraid?
One thing have I asked of the LORD; one thing I seek; * that I may dwell in the house of the LORD all the days of my life;


Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew
People:            Glory to you, Lord Christ.

When Jesus heard that John had been arrested, he withdrew to Galilee. He left Nazareth and made his home in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what had been spoken through the prophet Isaiah might be fulfilled: "Land of Zebulun, land of Naphtali, on the road by the sea, across the Jordan, Galilee of the Gentiles--the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned."  From that time Jesus began to proclaim, "Repent, for the kingdom of heaven has come near." As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea-- for they were fishermen. And he said to them, "Follow me, and I will make you fish for people." Immediately they left their nets and followed him. As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. Immediately they left the boat and their father, and followed him. Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.


Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Lesson – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Offertory: Song during the preparation of the Altar and the receiving of an offering


Seek Ye First  (Blue Hymnal, # 711)
1                 Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you; Allelu, alleluia.  Refrain: Alleluia, alleluia, alleluia, allelu, alleluia.
2          Ask, and it shall be given unto you, seek, and ye shall find, knock and the door shall be opened unto you; Allelu, alleluia!  Refrain



Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.


Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.


Breaking of the Bread
Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Glorify Your Name (Renew! #37)
Father we love you, we worship and adore you, glorify your name in all the earth.  Glorify your name, Glorify your name, glorify your name in all the earth.
Jesus we love you, we worship and adore you, glorify your name in all the earth.  Glorify your name, Glorify your name, glorify your name in all the earth.
Spirit we love you, we worship and adore you, glorify your name in all the earth.  Glorify your name, Glorify your name, glorify your name in all the earth. Glorify your name, glorify your name in all the earth.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Dona Nobis Pacem (Blue Hymnal # 712)
Dona nobis pacem, pacem.  Dona nobis pacem.  Dona nobis pacem.  Dona nobis pacem.  Dona nobis pacem.  Dona nobis pacem.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.  
People: Thanks be to God!   


Prayers for Epiphany, 2026

Wednesday in 2 Epiphany, January 21, 2026 God, named by us because we believe that the greatness of you as All can be funneled into partial ...