Wednesday, October 29, 2014

Sunday School, All Saints' Sunday, November 2, 2014



Sunday School Themes  for All Saints' Sunday

The American version of Halloween is basically an event for children to dress up in costumes and collect candy.  This is a good opportunity for us to re-Christianize a holiday that once included Christianizing a Druid festival for the dead by overlaying it with a resurrection belief in the communion of saints.

Teaching suggestions:
Children understand heroes and superheroes
Children understand sports heroes who get elected to the Hall of Fame because of their excellent performance in sports. 
The church has a hall of fame of important people who lived Christ like lives and they became remembered because of the witness of their lives.  And the church remembers our Hall of Fame heroes of saints.  We do this on All Saints' Day.

The day before All Saints' Day which in older English was called All Hallow's Day, since a Hallowed person is a saintly person, is call All Hallow's Eve, which was shorten to Halloween.

Emphasize the saints as the super-heroes of the church.

Teach also about the day after All Saints' Day, known as All Souls' Day.

You can teach the distinction between the saints who became known throughout the world and the saints who are local to one's life.  If you have time, you can have children bring pictures of faithful departed grandparents, aunts and uncles who have been important in the life of one's family.

If you live in areas with Hispanic population you can make the tie-in with the festive observances of the Day of the Dead.

Remember this is an important time to teach about the resurrection and the communion of saints which is the logical consequence of the resurrection.  We believed that people continue to be alive in God after their deaths and these three days are a celebration of our connection with and communion with the saints.


A Puppet Show about Halloween

Ooh……ohh ooh…Good morning boys and girls.  My name is Mickey the monkey.  How are you today?

Do you know what holiday we just had?

What is it called?

It is called Halloween.

Can you say Halloween?

Do you know what Halloween means?

Does it mean we get dressed in costumes?

Does it mean that we go Trick or Treating?

Yes, it does mean that but I want to tell about how we came to have Halloween.

Are you ready?

Okay….

Can you say, “All Hallow’s Eve”

All Hallow’s Eve.

When people began to say, “All Hallow’s Eve”  it began to sound like Halloween.

If you say All Hallow’s Eve real fast…it can sound like Halloween.

All Hallow’s Eve, All Hallow’s Eve, All Hallow’s Eve,   Halloween!

Do you know what All Hallow’s means?

How many of you know what a super hero is?

Is Batman a superhero?

Is Superman a superhero?

Are Ninja Turtles superheroes?



Are Power Rangers superheroes?

Also we have other kinds of heroes like princesses.

Snow White.  Belle.  Ariel.  Cinderella. Elsa.

And at Halloween we wear costumes of superheroes and princesses.

We also have other heroes like baseball players.  The San Francisco Giants?

And football players?

And we have famous Olympic gymnastics heroes?

But do you know what All Hallow’s means?

It means All Saints.  Can you say All Saints?

Have you heard the word saint?


What church do you go to?  You go to Saint John the Divine Episcopal Church?

Who was Saint John?  St. John was a famous hero.  He loved God and he helped other people to love God.

Have you heard about St. Mary?  St. Mary was a hero too.  She was the mother of the baby Jesus.

So saints are heroes.  They are God’s heroes.  They are heroes of our church.  And there are many heroes who did some very nice and kind things.

All Saint’s Day or All Hallow’s Day is the day when we celebrate all of the heroes who loved God in a very special way.

And so the evening before All Saint’s Day is called All Hallow’s Eve or Halloween.

It is the Day before the celebration of God’s famous heroes.

So when you put on your superhero costumes and your princess costumes you can also remember God’s heroes.  And they are called saints.

And you are called to be a hero too.  You are a hero when you are kind and good.

Can you say, Thank you God for Halloween?


Can you say, Thank you God for heroes?


St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
November 2, 2014: All Saints’ Sunday

Gathering Songs:

When the Saints Go Marching In; Onward Christian Soldiers



Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and forever.  Amen.



Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.



Song: When The Saints Go Marching In

1.      When the saints go marching in, when the saints go marching in.  Lord I want to be in that number, when the saints go marching in.

2.      When the girls go marching in…..

3.      When the boys go marching in….



Liturgist:         The Lord be with you.

People:            And also with you.



Liturgist:  Let us pray

Almighty God, you have joined together your chosen people into one family of people who enjoy a special friendship as we are gathered as the body of Christ on earth today; Give us grace so to follow the great heroes in good living, that we may come to those unspeakable joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen


Litany of Praise: Alleluia

O God, you are GreatAlleluia

O God, you have made us! Alleluia

O God, you have made yourself known to usAlleluia

O God, you have provided us with us a SaviorAlleluia

O God, you have given us a Christian familyAlleluia

O God, you have forgiven our sinsAlleluia

O God, you brought your Son Jesus back from the deadAlleluia



A Reading from the First letter of John

See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. Beloved, we are God's children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure.

Liturgist: The Word of the Lord

People:  Thanks be to God



Let us read together from Psalm 34



1 I will bless the LORD at all times; * his praise shall ever be in my mouth.

2 I will glory in the LORD; * let the humble hear and rejoice.

3 Proclaim with me the greatness of the LORD; * let us exalt his Name together.

Litany Phrase: Thanks be to God!

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew

People:            Glory to you, Lord Christ.



When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:

"Blessed are the poor in spirit, for theirs is the kingdom of heaven.

"Blessed are those who mourn, for they will be comforted.

"Blessed are the meek, for they will inherit the earth.

"Blessed are those who hunger and thirst for righteousness, for they will be filled.

"Blessed are the merciful, for they will receive mercy.

"Blessed are the pure in heart, for they will see God.

"Blessed are the peacemakers, for they will be called children of God.

"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

"Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.


Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.


Lesson – Fr. Cooke: 
                                       

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.



Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.



Song during the preparation of the Altar and the receiving of an offering



Offertory:    I Sing a Song of the Saints of God,  Lesbia Scott, (# 293 blue hymnal)

1-I sing a song of the saints of God, patient and brave and true, who toiled and fought and lived and died for the Lord they loved and knew.  And one was a doctor and one was a queen, and one was a shepherdess on the green:  they were all of them saints God and I mean, God helping, to be one too.

2-They loved their Lord so dear, so dear, and his love made them strong; and they followed the right,  for Jesus’ sake, the whole of their good lives long.  And one was a soldier and one was a priest, and one was slain by a fierce wild beast: and there’s not any reason no not the least, why I shouldn’t be one too.

3-They lived not only in ages past, there are hundreds of thousands still, the world is bright with the joyous saints who love to do Jesus’ will.  You can meet them in school, or in lanes, or at sea, in church, or in trains, or in shops, or at tea, for the saints of God are just folk like me, and I mean to be one too.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.



Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of God.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.



The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

(Children may gather around the altar)

The Celebrant now praises God for the salvation of the world through Jesus Christ our Lord.

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as   this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:        Alleluia, Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia.
Words of Administration

Communion Song:   I Come With Joy   (Renew! # 195)

1.         I come with joy a child of God, forgiven, loved, and free, the life of Jesus to recall, in love laid down for me.

2.         I come with Christians, far and near to find, as all are fed, the new community of love in Christ’s communion bread.

3.         As Christ breaks bread, and bids us share, each proud division ends.  The love that made us makes us one, and strangers now are friends.


Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.



Closing Song: Onward Christian Soldiers (Blue Hymnal # 562)

1.      Onward Christian Soldiers, marching as to war, with the cross of Jesus going on before.  Christ the royal master, leads against the foe; forward into battle, see, his banners go.

   Refrain: Onward, Christian soldiers, marching as to war, with cross of Jesus going on before.

2.      Onward, then ye people, join our happy throng; blend with ours your voices in the triumph song: glory, laud, and honor, unto Christ the King; this through countless ages we with angels sing.  Refrain

Dismissal
Liturgist: Let us go forth in the Name of Christ.

People: Thanks be to God! 

Sunday, October 26, 2014

Summary of the Law as Messianic Living

20 Pentecost, Cycle A Proper 25, October 26, 2014
Deuteronomy 34: 1-12 Psalm 90:1-6, 13-17
1 Thessalonians 2:1-8 Matthew 22:34-46


   We live under the conditions of a general and powerful freedom in our world and because of this we can with Charles Dickens always say, “it is the best of times and it is worst of time.”  Our faith life has to do with learning to adjust to being in the right or wrong place at the right or wrong time in a right or wrong condition of being.  The conditions of the present create the moment of faith; if things are good in our pursuit of health, well-being and the pursuit of happiness then we want to bottle the formula to extend and perpetuate those conditions which seem to be conducive to our happiness.  If the current life presents us with great obstacles to our health, well-being and pursuit of happiness, we have to deal with the disappointment, the delayed gratification, the disgust toward what we think is causing our crisis and in some cases the fear of sheer cruelty.
  The best of times and the worst of times creates the conditions for us to idealize the past or to wishfully create a rescuing future in order to deal with or survive the present or simply to preserve what we think works for our current well-being.
  Faith could be all about coping with the freedom of life in the now.  The Holy Scriptures are a record of the coping power of faith and the creation of stories and narratives to give us evidence of what was used to inspire salvation as the event of having faith to cope with the diversity of conditions which freedom brings to us in life.
  We might think that those biblical people were those who spun myth to deal with their pain or their success.  They looked back to the great man Moses and a time when the law and living was pure and simple and informal and obvious.  They idealized their King David to be a hero, God’s chosen instrument in a Golden Age for God’s people.  When Jesus came the times had been so bad for so many of the Jewish people, they took more comfort in idealizing a better future with a better hero person.  When one needs a rescue one looks for a hero; one looks for a superhero.  You and I can judge how bad we feel about the problems in our world today by the incredible proliferation of mythical superheroes of every sort.  They are high tech transformer or old fashioned guys wearing blue, red and yellow spandex under their street clothes or have a bat cave to go to make a change in their persona.  The biblical people had their superhero, the messiah.  They had the messianic expectations to help them get through their worst of times.
  We today, are just as human as biblical people.  We idealize the past; oh if we could get back to just the basic American Constitution, in all of the Jeffersonian and Madisonian purity.  Now there are so many laws and regulations; would that it were all simpler.  And wasn’t life better when Ike was president, or Reagan, or Clinton.  Each person from one’s own socio-economic situation idealizes a certain past to help survive the situation now.  Each person is vulnerable and may take comfort in superheroes to idealize a personal way to a better future.
  We are still mythical thinkers today as much as the biblical people were in their own time and it does no good to be dismissive about biblical motifs while we are superiorly blind to our own.
  Jesus came to people in the best of times and the worst of times.  He came to some who wanted legal purity.  If only we could get back to living by all of the 613 commandments in the Torah, we could have a better life.  And isn’t it a shame that so many people don’t know the 613 commandments and are willing to dismiss living by them.  So Jesus, if you are dismissing the 613 commandments, which commandments would you keep as being necessary to your life?
  So here Jesus was like a chief steward on the Titanic which is going down and his crew is wanting to know if they should set up the shuffleboard game and on which side of the deck should they put the deck chairs.  And Jesus, like a chief steward is thinking, “Guys, we only need to attend to the life boats right now, because this ship is going down. It time to think about basic salvation.”  And in the sinking ship of life in the present time salvation is basic: Love God with all of the heart, soul and mind and love your neighbor as yourself.
  Moses is gone, David is gone and the Romans possess the land.  Don’t confuse the people with legal details of your nostalgia for a different world.  Get to the basics of accessible moral thinking.  Give every man, woman and child accessible criteria for them to judge the actions and thoughts of their lives:  Love God and love your neighbor as yourself.
  Jesus made ethics and morals accessible to everyone.  He gave people the basic judging criteria of life.  We clergy like to add lots of other rules on top of the basic because our jobs depend on it.  We would like for you to think that the eleventh commandment is: Thou shalt get your pledge card in on time.”
  The time of Jesus was like our time; it had enough of the worst of times about it to create the need for a superhero, an imminent savior and rescuer.  If we ever needed to be saved it is now.  Apocalyptic thinking is “quick fix” thinking.  Life is so bad for the good guys that God needs to stop all of this right away.  The Flood Story was apocalyptic thinking.  The people of the world were so evil and bad that God had to destroy everyone except Noah and his family and start over.  What is true about this is not that such a story could be verified; what is true is the apocalyptic impulse.
  People respond to loss and crises with the apocalyptic impulse as they express the need for an interventionist superhero in different ways.  In our world we can find ISIL and Boka Haram and Taliban as apocalyptic violence cults with the simple solution to kill everyone who differs from them.  Hitler, Stalin and Pol Pot and a host of others have subscribed to apocalyptic violence as a way to usher in the peace of their controlling realm.  The Caesar was declared the “Savior of the World” who brought about what was called the “Pax Romana” or the Roman Peace, peace as the result of killing out all opponents to the type of order that the Caesar imposed.
  Jesus is presented as one who had to live within an environment which included much speculation about a Messianic superhero.  People of all sorts had many different opinion about the superhero.  The superhero motif is our creation to survive now by hoping for the intervention of a better tomorrow in the form of a personal power that shows us that we are cared for.
   What the record of history shows is that Jesus was not received as the messiah for those who continued in the synagogue and who excommunicated the followers of Jesus.  What the record of history shows is that non-Jewish people took over a completely unfamiliar notion, the notion of the messiah from the Jewish story and adopted it as the winning motif within the Roman Empire.  This is one of the most baffling ironies of human history.
  And I think this elevation of Jesus as a superhero messiah to people who did not even originate the notion of the messiah happened because Jesus was a suffering servant messiah.  Jesus was a hidden messiah.  Jesus was the one who was saying, if you want to know the messiah and the impact and the success of the messiah just, love God and love your neighbor as yourself, and do it one moment at a time.  And suddenly you will find that messianic takes over one’s life.
  Today we are deluged with so many laws and regulations we can let ourselves be divided by countless requirements and loyalties.  Today, there is incredible public stalemate to accomplish common good.  There is violence abroad in our world at home and in places far away.  And Hollywood catering to our fear has generated hundreds of superheroes to provide us with a catharsis for the need of a “quick fix” to our world.
  But what is the Gospel?  The fix is not quick.  The fix is the kind and quiet and private application of this: Love God with all your heart; love your neighbor as yourself.  If we abide in this principle we will find the messiah and the messianic within our lives.  Amen.

Prayer for Pentecost, 2024

Monday after Pentecost, May 20, 2024 God, who is invisible so much so that we describe you as Wind or Breath, we seek your visible effects i...