Wednesday, March 4, 2015

Sunday School, March 8, 2015 The Third Sunday in Lent


Sunday School, March 8, 2015    The Third Sunday in Lent

Themes:

The 10 Commandments.  Try to get students to state all of the commandments in the positive rather the negative, e.g. thou shalt not kill = thou shalt respect life.

The Laws or Commandments are like a user's manual for people.  If we follow these rules then we "function" better as people.

What is included in the 10 Commandments?
Our relationship to God:
Recognition of the One God
Don't worship other gods.
Give some special time to God for worship and rest: Sabbath
Respect the name of God

Our relationship with others:

Family: Honor parents, respect marriage.

All people: Respect property, speak truthfully, respect life, Be content and respect what others have (don't covet)

The Epistle

The wisdom of God is not the wisdom of how we often think.  Jesus spoke in riddles: by losing we gain and by dying we live.  He was speaking about how sacrifice can seem to be bad for us but sacrifice, giving up of ourselves for the good of our families and community is how we survive.  And so sacrifice proves to be the wisdom of God because we are so used to thinking in selfish ways.

The Gospel:

Another riddle of Jesus.  Jesus spoke of body as a Temple.  In his body God lived and dwelled among us in a better and more intimate way than God can dwell in Temples or church buildings.

Remind the children that St. Paul called our bodies, "Temples of the Holy Spirit."  So that God lives in each of us.  This is why the real church is the people in whom God's Spirit lives; the church building is where the church people gather.





Gospel Puppet Show

March 8, 2015





Characters:

Moderator (stands in front of puppet theatre)

Moses

Jesus





Moderator:  Boys and Girls, you are invited today to a special game show.  Do you like games shows?  We have two special guests for our game show today.

And the name of this game show is: The Yes Challenge!   And what is the Yes challenge?  It is a game where you challenge a person to change a big NO! into a big YES!  And that is pretty hard to do.  Which word do you like best?  No?  or Yes?



Our first contestant is the most famous Lawman ever.  His name is Moses.  Let’s give a big hand for Moses, the Lawman!



Hello Moses, welcome to the show.  Tell us something about yourself.



Moses: Well I’m a Hebrew man who was born when our people were captive in Egypt.  But I was raised by an Egyptian princess and so I became a prince of Egypt.  But God called me to save my people from slavery in Egypt.   So I led all of my people out of the land of Egypt and God did some great things to save us.  And when we arrived at Mount Sinai, I went up and God gave me a set of rules and law for us to live by.  I have the 10 big laws written on these stones.



Moderator:  Thank you Moses and good luck in the show.  And you are the great Lawman and you are on the side of the great NO.  Tell me about your challenge today.



Moses:  Well, the laws that I received begin with the most important word in the Law:  NO.  What is one of the first words a baby learns?  NO.  A parent has to say NO to a baby so a baby or child won’t hurt themselves.  So NO is the most important word in the Law.  



Moderator:  And so Moses, what is your challenge today?



Moses:  My challenge is for someone to change my laws that say “NO, you can’t” into laws that say “Yes, you can.”



Moderator: Your challenger today is the famous Jesus of Nazareth.  Let’s all welcome Jesus of Nazareth with a round of applause.  Jesus is not a stranger to any of us.  And he is also a good friend of Moses.  Tell us Jesus about yourself.



Jesus:  Well, I was born in Bethlehem into the household of Mary and Joseph.  But most people know me as God’s Son and Messiah.  I came to earth to tell people about God’s love.  Not everyone liked my message.  As you know, I died on the cross but I came back to life and when I left this earth I sent the Holy Spirit to be with each person.



Moderator:  Jesus, you know that your friend Moses has a challenge for you.  He challenges you to change his “you can’t laws” into “you can laws.”  How do you think that you can change NO into YES?



Jesus: You know I added an eleventh commandment.  The eleventh commandments says, “Love one another as God has loved you.”  I think the way that we will turn the NO’s into Yes’s is through the power of love.



Moderator:  Okay, Moses are you ready for your first challenge?  For 10 points what is your first challenge.



Moses:  My first challenge is this: Just say NO to many gods!



Moderator:  That’s a good one.  Now Jesus how do you respond to this!



Jesus:  Just say Yes to the One God.  The word God means there is no one like the one.  So we can only say YES to the One God.



Moderator:  (ding..ding..ding)  Good one Jesus, that’s 10 points for Jesus.  Good try Moses, what is your next challenge? For 10 points.



Moses: Don’t make any statues to worship.  Don’t worship anything in this life.



Moderator:  Jesus what about not worshipping idols?



Jesus: Worship God the Creator.  If God created men and women and the world, how could anything that God created be greater than God?



Moderator: (ding..ding..ding)  That a winner, Jesus!  10 more points.  What’s your next challenge Moses?  The score is 20 points for Jesus.



Moses:  You cannot work on the Sabbath, the day of prayer.  NO work on the Sabbath.



Moderator:  Jesus, what do you say to this?



Jesus:  Say YES to prayer and worship and rest on the Sabbath.  Everyone needs a day of rest!



Moderator:  Judges what do you say? (ding..ding…ding) Yes!  Another ten points for Jesus.  That’s 30 points now.  Moses, you’ve got a great law.  What’s next?



Moses:  How about this?  Just say NO to swearing and using God’s name in a wrong way.



Moderator:  That’s are hard one.  What do you say, Jesus?





Jesus: Always use God’s name in the right way and live your life that shows that you believe in God.



Moderator:  Wow!  (ding….ding…ding)  another 10 points for Jesus.  40 to nothing is the score.  Moses, don’t get discouraged.  What do you have next?



Moses: Well, this one isn’t exactly a NO!  Honor your parents!



Moderator:  Honor your parents!  What do you say about that Jesus?



Jesus:  Well I agree with Moses.  Yes! Honor your parents.



Moderator:  The judges are speaking in my ear piece and they say, “They’re both right!”  (ding, ding, ding, ding)  So both Jesus and Moses get 10 points for that Yes! Law.  The score is 50 to 10 now.  What next Moses?



Moses:  Well, I am going throw four quick NO….laws:  Don’t kill, don’t lie, don’t steal, and don’t hurt people’s marriages!  Those are four big “NO-NO’s”



Moderator:  Jesus, that is quite a challenge.  What is your anwer?



Jesus:  Say YES to life, respect all life!  Say Yes to Honesty and Truth!  Say Yes to respecting the property of other people!  And say Yes!  to respecting marriage!



Moderator: (ding..ding..ding..ding)  That’s a clean sweep Jesus.  That Forty more points for you.  You now have 90 points.  Okay Moses, you are running out of time.



Moses:  Well, I’m down to my last challenge.  I’m losing by a score of 90 to 10.  Can I bet 90 points on this last challenge?



Moderator: Let me listen to what the judges are saying….Yes you can bet 90 points on this last challenge.  If you win this challenge you will win the game.  What is your challenge?



Moses:  Okay, here I go!  Don’t covet!  Don’t be envious or jealous of other people or the things that they have.



Moderator: Moses is going for the win!  What do you say Jesus?



Jesus:  Be content with what you have and be gracious about the good fortune of other people!



Moderator: (ding..ding..ding..ding)  We have a winner.  90 more points to Jesus so he finishes the game with 180 points.  Great game!  You both were good sports.  What do you have to say Jesus?



Jesus: Moses and I just did this game as a  way of teaching these boys and girls about God and how they should live.  Moses and I are good friends;  When we hear the word NO in our lives, we need to find a way to say YES to all of the good things that God has given us to do.  I have sent the Holy Spirit to be in you to help give you power to say YES and do all of the good things for your life.  Boys and girls can you remember that you have power to do good things in your life?  Can you just say, YES!



Moderator:  Thank you Moses and Jesus.  Let give them a big hand and thank them for what they taught us today.



 

St. John the Divine Episcopal Church

17740 Peak Avenue, Morgan Hill, CA 95037

Holy Eucharist 
March 8, 2015: Third Sunday In Lent
Gathering Songs:

Jesus in the Morning; Let All That Is within Me, Ubi Caritas; Oh, When the Saints



Opening Song: Jesus in the Morning, (Christian Children’s Songbook, # 134)

1.         Jesus, Jesus, Jesus in the morning, Jesus at the noontime.  Jesus, Jesus, Jesus when the sun goes down.

2.         Love him…

3.         Praise him…

4.         Serve him…



Liturgist: Bless the Lord who forgives all our sins.

People: His mercy endures forever.  Amen.



Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

 
Liturgist:         The Lord be with you.

People:            And also with you.



Liturgist:  Let us pray

Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.



First Litany of Praise: Chant: Praise the Lord



O God, you are Great!  Praise the Lord

O God, you have made us! Praise the Lord

O God, you have made yourself known to us!  Praise the Lord

O God, you have provided us with us a Savior!  Praise the Lord

O God, you have given us a Christian family!  Praise the Lord

O God, you have forgiven our sins!  Praise the Lord

O God, you brought your Son Jesus back from the dead!  Praise the Lord



A Reading from the Book of Exodus



Then God spoke all these words: you shall have no other gods before me.

You shall not make for yourself an idol, You shall not make wrongful use of the name of the LORD your God, Remember the sabbath day, and keep it holy. Honor your father and your mother, You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet. 



The Word of the Lord

People: Thanks be to God



Let us read together from Psalm 29



The law of the LORD is perfect and revives the soul; * the testimony of the LORD is sure
and gives wisdom to the innocent.

The statutes of the LORD are just and rejoice the heart; * the commandment of the LORD is clear
and gives light to the eyes.



Anniversaries:  



Litany Phrase: Thanks be to God! (chanted)



Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!



Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People: Glory to you, Lord Christ.



The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, "Take these things out of here! Stop making my Father's house a marketplace!" His disciples remembered that it was written, "Zeal for your house will consume me." The Jews then said to him, "What sign can you show us for doing this?" Jesus answered them, "Destroy this temple, and in three days I will raise it up." The Jews then said, "This temple has been under construction for forty-six years, and will you raise it up in three days?" But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.



Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.



Sermon – Father Phil



Children’s Creed



We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.



Litany Phrase: Christ, have mercy.



For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.



Liturgist:         The Peace of the Lord be always with you.

People:            And also with you.



Song during the preparation of the Altar and the receiving of an offering



Offertory Song:  Let All That Is within Me,  Melvin Harrell, 

                               



Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.



Prologue to the Eucharist.

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is the celebration of our birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.



The Lord be with you

And also with you.



Lift up your hearts

We lift them to the Lord.



Let us give thanks to God.

It is right to give God thanks and praise.



It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:



Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.



(Children may gather around the altar)

The Celebrant now praises God for the salvation of the world through

Jesus Christ our Lord.



Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

The Prayer continues with these words



And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that we might love God and our neighbors.



On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."



After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."



Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.



Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.



By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.



And now as our Savior Christ has taught us, we now sing,

(Children rejoin their parents and take up their instruments)



Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.



Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.



And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.



Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed by thy name.



Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.



Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.



Breaking of the Bread

Celebrant:        Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast. 



Word of Administration.



Communion Hymn: Ubi Caritas (Renew! # 226)

Ubi caritas et amor, ubi caritas, Deus ibi est.

(Repeat during communion)



Post-Communion Prayer



Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.



Closing Song: When the Saints Go Marching in, (Christian Children’s Songbook,  # 248)



  1. Oh when the saints go marching in.  Oh when the saints go marching in.  Lord I want to be in that number.  When the saints go marching in.
  2. Oh when the girls go marching in…
  3. Oh when the boys go marching in..



Dismissal:   



Liturgist: Let us go forth in the Name of Christ.

People: Thanks be to God!

Sunday, March 1, 2015

Explaining the First Great Paradigm Shift in Christianity


2 Lent B      March 1, 2015
Genesis 17:1-7, 15-16 Psalm 22:22-30
Romans 4:13-25  Mark 8:31-38



    If Jesus was a practicing Jew and a rabbi, why is it that we today are not a part of the synagogue communities?  Why do we attend church instead of synagogue today?  The readings from the Scriptures provide for us some answers to this question which we don't ask because we are quite used to the near 2000 years of separation between the church and synagogue communities.
  Some people might say that Jesus is the inspiration for the Christian church and he is the founder of the rabbinical school which became the Jesus Movement.  He was different sort of rabbi in that he invited into his following a wider cross section of society than did other more exclusive scholarly rabbinical schools.
  If Jesus is the inspiration for the church, St. Paul might be called the theological founder of the Christian churches.  He is a figure who represents a major paradigm shift which account for fact that the synagogues and the churches eventually became separate communities of worshiping people.
  And if we ask ourselves as to why we are Christian instead of Jewish today, the clues are to be found in our Scripture readings for today.
  In short, two of the reasons that we are not Jewish today is first because of Gentile Christianity.  And second is because a disagreement about the nature of the Messiah.
  I believe the success phenomenon of the effects of the message of Christ was something which perhaps caught St. Paul and others off guard.  St. Paul was the former, rabbi Saul who persecuted members of the movement who followed rabbi Jesus.  But when Saul converted I think he expected that other conversions to Christ would be mostly within the communities of Judaism which were a part of the diaspora in the cities of the Roman Empire. In these cities, the Jews could live a relative separate existence and meet in their gathering places and live in neighborhoods where they could segregate enough so as to be able to support each other in maintaining the rather rigorous and specialized ritual purity.  The dietary rules alone required community support; one could not just eat with anyone's Gentile neighbor because of these rules.   Rules of ritual purity required of the Jews a high degree of segregation.
  When many Gentiles become followers of Jesus, they did not become proselyte Jews and embark upon keeping all of the practices of ritual purity.  The rules of purity were too onerous and unnatural for the Gentiles to conform to.  Paul saw that message of Jesus Christ changed the lives of Gentiles; he saw evidence of the Holy Spirit in their lives.  So St. Paul exempted the Gentile converts from the Jewish purity rituals. He felt that this exemption from the Jewish ritual should be tolerated too by the Jewish followers of Jesus.  But can you see the difficulties which would arise between a communities of people who were trying to live together and yet had different lifestyle issues as it concerned ritual purity.
  The sheer numbers of Gentiles who became followers of Jesus forced St. Paul to justify this innovation of departing from the practices of ritual Judaism.  St. Paul was such a "liberal," progressive and reforming Jew that eventually the members of the synagogue felt as though he compromised too much of the essentials of Judaism on behalf of accepting the Gentiles into the church and allowing them to be exempt from being practicing Jews in their adherence to the basic Jewish rituals and customs.
  What is the first thing that a reformer often does?  A reformer claims to be the true conservative and shows how an innovation is really in keeping with spirit of the tradition.  So how was Gentile Christianity compatible with the Hebrew Scriptures?  St. Paul wrote a defense of Gentile Christianity by appealing to the ancient Patriarch Abraham.  Abraham was an ancient Iraqi who was called from his country to travel westward to the area we know as Palestine.  Abraham was not a Jew; he was pre-Jewish.  He had his name changed when God made a covenant with him to make him a "father of many" nations.  For St. Paul, Abraham was the father of faith, both Jewish faith, pre-Mosaic law faith, but also the post-Judaism faith of Gentile Christians.  If Christian faith derives from Abraham, the father of many nations, this sort of faith had less to do with bloodline and ethnicity or geography, it had everything to do with the grace of God's Spirit entering covenantal relationships with people giving them the knowledge of their membership in God's family but also power to live faithful lives.
  So St. Paul appealed to Abraham to establish the Scriptural validity of Gentile Christianity, even though this appeal did not prevent the separation of Christianity and Judaism into two different faith communities.  The leaders of the synagogue felt Paul and others had compromised too much of their traditions by fully accepting Gentile Christians and exempting them from the traditional ritual practices of Judaism.  This is one of the main reasons why we are not members of the Jewish faith today.
  The other reason that we are not members of the Jewish faith today, is due to fact of a major disagreement about the identity of the Messiah.  The Greek word Christ, simply is the Greek version of Messiah which derives from the Hebrew language.  When we say Jesus Christ, Christ is not the surname of Jesus, it is a confession by us of his designated title and role.  In all of the Gospel, there are lots of dialogues and questions about who the Messiah is.  Obviously the identity of the Messiah was a hot topic of discussion in Palestine in the first century.  The country of Israel was an occupied country for many, many years by Empires:  The Assyrian Empire, Babylonian, Persian, Alexander the Great and his Generals and finally, the Roman Empire.  The long occupied people of Israel had their own hopes and dreams.  For a very short time they had a King David who was one who presided over a free and undivided kingdom of Israel and Judah.  Everything after David was downhill.  In exile to Babylon and Persia and after,  the compilation and editing of the literature of the Hebrew Scriptures created and maintained the identity of a people who would not just totally accommodate themselves to their conquerors.   The literature and the synagogue and the ritual practices kept the Jews as a people with a distinct identity.  Even when they did not live as the owners of their own land, their religious leader wrote about the myths of land and the great king David and in their hope they envision another one like David to come to restore their country to independence and freedom.  They had suffered so much that they also envisioned an afterlife and a Son of Man who would return and usher the world into a realized justice because scores would get settled in the afterlife of the judgment.
  So a very gifted and charismatic rabbi Jesus, raised the hopes of his followers.  But if the Messiah is to be one like David, how could one present Jesus as the Messiah after he suffers and dies?  What was the nature of the Messiahship of Jesus for his followers after his death?  Early followers of Jesus  had post resurrection appearances of Christ.  Others had other kinds of experiences of the Holy Spirit associated with the life of Jesus.  They believed that the ability of Jesus to be known after his death was a sign of God's power present in Jesus, a sign powerful enough to designate him as the Messiah.  With the narrative of the Ascension of Jesus and his being seated at the right hand of God the Father in heaven, his glorification, one finds that Jesus was this heavenly and unseen kingly messianic Being.  But Jesus was not a visible earthly king; the actual evidence of the power of Jesus was seen in effects on the moral and spiritual lives of people who came to have these post-resurrection events or encounters with Christ.
  So how does one convince about this hidden or incognito Messiah to the Jews who needed the Messiah to be a visible conquering political king such as David?  The early Christian expositors following St. Paul, adopted the theology of suffering and the theology of the cross.  How could they then present Jesus as a Messiah using suffering and the cross? The New Testament writers used the themes from Isaiah of the "suffering servant" to show how Jesus of Nazareth was the valid Messiah in his suffering and death.  He became a "revealed" Messiah to those who had post-resurrection experiences.  And he became a delayed Messiah for those who anticipated a Messiah like David; so the future returning Messiah will be one like David.
  I would want us to understand how the early Christian leaders were explaining the meaning of the life of Jesus.
  So today we are not meeting in synagogues, because the message of Jesus became too popular for non-Jewish people who could not conform to the ritual practices of Judaism.  We are not  meeting in synagogues on a Friday night Sabbath because we are within a tradition who believe Jesus of Nazareth to be the Messiah because of his incomparable life ministry, his suffering, his death, his post-resurrection appearances and because of his exalted role in the interior kingdom.
  And in believing this the church, following St. Paul, took the life events of Jesus and made them into corresponding spiritual metaphors.  So taking up our cross means that we "die to unworthy states of mind in our "psuche," our soul life but in attaching ourselves to the resurrection we receive new "psuche" new soul life which is expressed in transformed behaviors.
  Let us not worry about being "different" from Judaism.  Let us be grateful that we stand upon the heritage of so much within Judaism and that we have benefited from those who followed the lead of the Spirit of God to make the Messiahship of Jesus Christ accessible to us.
  And let us get with this ancient practice of spiritual transformation whereby we take up our crosses and understand the death of Jesus to be the power to die to what is unworthy in us, but then grasp on to the resurrection as the power for new creative advance in excellence, love and justice to come to expression in our lives.  Amen.

  

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