Friday, July 31, 2015

Daily Quiz, July 2015


Daily Quiz, July 31, 2015

What is the abbreviation for a member of the religious order of Ignatius Loyola?

a. O.S.B.
b. S.J.
c. O.P.
d. O.F.M.
e. O.C.S.O.

Daily Quiz, July 30,2015

William Wilberforce is best known for

a. his crusade against slavery and slave trade
b. his years of teaching at Cambridge
c. his travel diaries
d. his close relationship with John Wesley


Daily Quiz, July 29, 2015

The man Lazarus in the Gospel is

a. the brother of Mary and Martha
b. a man whom Jesus brought back to life
c. a leper in a parable of Jesus
d. all of the above


Daily Quiz, July 28, 2015

What do Bryd, Merbecke, Tallis, Purcell, Bach and Handel share in common?

a. all were trained musician in the German tradition
b. all were Lutheran musicians
c. all did exclusive church music commissions for the Church of England
d. all are on the Episcopal calendar of saints


Daily Quiz, July 27, 2015

Where was David King before he was King of Israel?

a. Moab
b. Judah in Hebron
c. Kadesh Barnea
d. Gaza


Daily Quiz, July 26, 2015

How did King Saul die?

a. of old age
b. he was killed by David in a coup
c. he was shot with an arrow in battle
d. he committed suicide in battle


 Daily Quiz, July 25, 2015

James the Apostle or James the Great has which of the following traditions about him?

a. son of Zebedee
b. brother of John
c. nicknamed Boanerges with his brother
d. fisherman
e. associate with Compestela Spain
f. followed John the Baptist
d. all of the above


Daily Quiz, July 24, 2015

Thomas à Kempis wrote a Christian devotional classic. What is the title of this classic?

a. The Interior Castle
b. The Seven Storey Mountain
c. The Imitation of Christ
d. The Practice of the Presence of God

Daily Quiz, July 23, 2015

Who was the witch of Endor?

a. name for a woman persecuted in the Salem witch trials
b. medieval woman burned at the stake for sorcery
c. a medium consulted by King Saul in battle to contact the dead Samuel
d. a medium for King Henry VIII


Daily Quiz, July 22, 2015
According to the Gospel records, who is the first person to see the resurrected Jesus?
a. Peter
b. John
c. The beloved Disciple
d. Mary Magdalene

Daily Quiz, July 21, 2015

What is the name of the woman who interceded for the rude and dismissive behavior of her husband towards David and eventually became a wife of David?

a. Michal
b. Bathsheba
c. Merab
d. Abigail
e. Maacah

Daily Quiz, July 20, 2015

Amelia Bloomer, women's right activist and celebrated in the Episcopal Calendar of saints was known is popular culture for what?

a. temperance
b. Turkish dress which became known as "bloomers"
c. fiery speeches
d. Seneca Falls Convention


Daily Quiz, July 19, 2015

According to the Gospel of Mark, what is the unforgivable sin?

a. pride
b. greed
c. sin against the Holy Spirit
d. murder


Daily Quiz, July 18, 2015

Doeg the Edomite working with King Saul against David is known for what?

a. killing David's brother
b. killing 85 priests
c. stealing Goliath's sword from David
d. killing Samuel

Daily Quiz, July 17, 2015

Which of the following did David not do when he was escaping the wrath of King Saul?

a. mimicked being a mad man
b. ate the holy bread of Presence of the priests
c. was given Goliath's sword for his own use
d. married Abigail

Daily Quiz, July 16, 2015

How did Jonathan warn David about Saul's intent to harm him?

a. shooting arrows in a field where David was hiding
b. smoke signal
c. lighting a fire
d. putting up a white cloth marker


Daily Quiz, July 15, 2015

Who did King David love with a love more wonderful than the love of a woman?

a. Abner
b. Jonathan
c. Absalom
d. Samuel

Daily Quiz, July 14, 2015

Where is Psalm 26:6 used in the liturgy: "I will wash my hands in innocence, O LORD, * that I may go in procession round your altar,...?"

a. the asperges before sprinkling people with holy water
b. silent prayer of celebrant when washes hands before the Eucharistic Prayer
c. Good Friday, as the failed gesture of Pontius Pilate
d. prayers in the vesting room for the acolytes before the liturgy

Daily Quiz, July 13, 2015

What did King Saul do when David played for him on his lyre?

a. he applauded
b. he gave him his daughter in marriage
c. he threw his spear at him
d. he made him his successor


Daily Quiz, July 12, 2015

Why did John the Baptist get imprisoned?

a. His preaching offended the Pharisees
b. His preaching offended the Saducees
c. He rebuked Herod for marrying his brother's wife
d. He did not like Salome's "Dance of the Veils"

Daily Quiz, July 11, 2015

Who is the "Father" of Western Monasticism?

a. St. Gregory of Nyssa
b. St. Francis of Assisi
c. St. Benedict of Nursia
d. St. Anthony of the Desert

Daily Quiz, July 10, 2015

"Apple of one's eye" is the eyeball and a poetic expression of protecting care used in which of the following Bible/Apocrypha books?

a. Psalms
b. Lamentations
c. Deuteronomy
d. Zechariah
e. Ecclesiasticus
f. Proverbs
g. all of the above

Daily Quiz, July 9, 2015

How did King Saul placate his really foul moods?

a. he went to battle
b. he engaged in sword fights
c. he listened to the music of a lyre
d. he paced in his garden

Daily Quiz, July 8, 2015

Before Simon Peter was summoned by the centurion Cornelius, he had a dream. What was the subject matter of the dream?

a. he prepared him for the healing of the centurion's son
b. he was given a warning of his impending arrest
c. he was told that God approved of "non-kosher" meats
d. he was warned against Gentiles who wanted to follow Chr

Daily Quiz, July 7, 2015

Which of the following is not true about Bohemia and bohemian?

a. an area within Czech Republic whose favorite son was Jan/John Hus
b. a name for artist colonies in Europe; a misnomer from the country of the same name
c. a name used in a Puccini opera for starving artists in the Latin Quarters of Paris
d. the name of a Paris bar from which the name for starving artist derived

Daily Quiz, July 6, 2015

Who of the following is the earliest reforming leader of the church?

a. Zwingli
b. Calvin
c. Luther
d. Hus

Daily Quiz, July 5, 2015

Why did King Saul feel compelled to kill his son Jonathan?

a. for an attempted coup
b. for taking David's side
c. for unwittingly eating honey during a declared fast he knew nothing about
d. because Jonathan showed cowardice in battle

Daily Quiz, July 4, 2015

In what American Book of Common Prayer was Independence Day list as an "Other Major Feast?"

a. Propose Book of 1786
b. 1789
c. 1928
d. 1979

Daily Quiz, July 3, 2015

Why wasn't Independence Day a feast day with liturgical propers in the first American Book of Common Prayer?

a. The first American Book of Common Prayer was the 1662 BCP
b. It would have created public embarrassment for the clergy, most of whom were British loyalists
c. The church did not have permission from the Archbishop of Canterbury
d. The Convention disagreed about including the King in the Prayers of the People



Daily Quiz, July 2, 2015

Who wrote the book, "Theology for the Social Gospel?"

a. William Temple
b. F.D. Maurice
c. Walter Rauschenbusch
d. Jacob Riis


Daily Quiz, July 1, 2015

What was the top selling novel of the 19th century?

a. The Song of Hiawatha
b. Uncle Tom's Cabin
c. Little Women
d. Little by Little

Wednesday, July 29, 2015

Sunday School, August 2, 2015 10 Pentecost,



Sunday School, August 2, 2015   10 Pentecost, B, Proper 12

Themes:

We are continuing the bread of heaven theme.
There is the matching of the story of Manna which is described as a flaky substance which landed like snow on the ground each morning and the people of Israel could gather it and eat it as their meal for the day.  For protein, we read that God sent quail for the people to eat.

You can ask the children if they have ever been served new looking food and have they asked: "What's that?"   Then you can tell them that "What's that?" in Hebrew is "Manna."  The people of Israel saw the white stuff on the ground and they said, "What's that?" and so "What's that?" became the name of the food.  This might mean that the writers actually had a sense of humor by making the question into the name of the food.

The Gospel writer of John compared the large meal hosted by Jesus in the wilderness with the daily Manna or bread from heaven for the people of Israel.

The Gospel community had communion as a way of celebrating the fact that Christ was so close to them that he was a close to them as the bread which they ate and the wine they drank.

When we come to communion, we might see the bread and the wine and ask, "What's that?"  and the priest will say, "The body of Christ, the bread of heaven."  "The blood of Christ, the cup of salvation."  And so we believe in the special friendship that we have when we gather because of Jesus Christ, Christ is sense as being present with us and acknowledged as being with us in a special way in the bread and the wine.

When Jesus spoke the words, "I am the bread of life," he was speaking in riddles.  When we eat bread we take it inside of ourselves and the bread becomes us.  Remember the Gospel of John called Jesus the Word of God which created all things in the world.  We are always eating words in the sense that we take words and pictures into our minds.   This means we need to be careful about the words we take into ourselves.  This is why the words of Jesus are important because the words of our lives form us.  We become in our actions the words of our life.  In our communion we take on an identity with Jesus because we acknowledge that taking in the Words of Jesus is the way in which we can know that Christ is truly present with us.

Have the children think about how their actions are influenced by the words in which they take in.  If all we hear and take in are bad words then we can act from the bad words that are taken in.

Jesus is the bread of life because Jesus is Word of God that we study, read and take in for our spiritual lives.

St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
August 2, 2015: The Tenth Sunday After Pentecost

Gathering Songs: I Am the Bread of Life, Butterfly Song, Eat This Bread, When the Saints

Song: I Am the Bread of Life  (blue hymnal # 335)    
I am the bread of life, they who come to me shall not hunger.  They who believe in me shall not thirst.  No one can come to me, unless the Father draw him. 
Refrain:  And I will raise him up.  And I will raise him up.  And I will raise him up on the last day.

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.


Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the  Letter of Paul to the Ephesians
I bow my knees before the Father, from whom every family in heaven and on earth takes its name. I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 145

The LORD is faithful in all his words * and merciful in all his deeds.
The LORD upholds all those who fall; * he lifts up those who are bowed down.
The eyes of all wait upon you, O LORD, * and you give them their food in due season.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!


Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People: Glory to you, Lord Christ.
The next day, when the people who remained after the feeding of the five thousand saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus.  When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" Jesus answered them, "Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal." Then they said to him, "What must we do to perform the works of God?" Jesus answered them, "This is the work of God, that you believe in him whom he has sent." So they said to him, "What sign are you going to give us then, so that we may see it and believe you? What work are you performing? Our ancestors ate the manna in the wilderness; as it is written, `He gave them bread from heaven to eat.'" Then Jesus said to them, "Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world." They said to him, "Sir, give us this bread always."

Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

 Liturgist:        The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: Butterfly Song (Christian Children’s Songbook, # 9)
If I were a butterfly, I’d thank you Lord for giving me wing.  If I were a robin in the tree.  I’d thank you Lord that I could sing.  If I were a fish in the sea, I’d wiggle my tail and I’d giggle with glee.  But I just thank you Father for making me, me. 
Refrain: For you gave me a heart and you gave me a smile, you gave me Jesus and you made me your child.  And I just thank you Father for making me, me.
If I were an elephant, I’d thank you Lord by raising my trunk.  And if I were a kangaroo, you know I’d hope right up to you.  And if I were an octopus, I’d thank you Lord for my fine looks, and I just thank you Father for making me, me.  Refrain
If I were a wiggly worm, I’d thank you Lord that I could squirm.  And If I were a billy goat, I’d thank you Lord for my strong throat.  And if I were a fuzzy wuzzy bear, I’d thank you Lord for my fuzzy wuzzy bear.  And I just thank you Father for making me, me.  Refrain.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. Amen.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  Eat This Bread (Renew!  # 228)
Eat this bread, drink this cup, come to me and never be hungry. 
Eat this bread, drink this cup, trust in me and you will not thirst.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: When the Saints (Christian Children’s Songbook # 248)
When the saints go marching in, O when the saints go marching in.  Lord I want to be in that number when the saints go marching in.
When the girls go marching in….
When the boys go marching in…

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

Sunday, July 26, 2015

A Boy Shares His Lunch


9 Pentecost cycle b proper 12     July 26, 2015
2 Kings 4:42-44  Psalm 145: 10-19
Ephesians 3:14-21 John 6:1-21

  We may think that recycling is only a recent trend in our efforts to improve our ecological practices, but in the world of ideas expressed in oral traditions and literature recycling is a rule of life.  The fact that human beings use language means that ideas necessarily get recycled.  In our lives of faith we need to leave the practice of chauvinistic narrowness in thinking that we've always got the best and the final ideas and learn to be growing and developing people in the recycling of stories and ideas as we make fresh application of all of the words of our lives for faithful living.
  The composition of the bread of heaven discourse in the 6th chapter of John is an example of the recycling of words expressing the ideas, the insights and the meanings of the church which gathered and produced the writings of the Gospel of John.
  What has been recycled and re-used and re-interpreted?
  The Gospel of John served a greater function within the early communities than literature does today.  Today we are flooded with words and we have many genres and specialized areas of study.  Bible literature in the original communities had to be their liturgy, their Scripture, their Sunday School, their entertainment and their politics.  We are used to the division of life experiences because of the massive growth of world knowledge.
  The writers of the Gospel of John were aware of the religious and political speculation about the appearance of another great prophet.  The appearance and the disappearance of great people mean that we always expect and look for the next great person since the world needs the leadership of great people for us to survive and to make creative advance.
  Moses, David, Elijah and Elisha were the seminal great leaders for people who inherited the Hebrew traditions.  The people in the Hebrew tradition had religious and political speculations which involved an anticipation of those who would be regarded to be successors of Moses, David, Elijah and Elisha in greatness.
  The intertestamental  literature and apocalyptic literature, particularly the book of Baruch, suggested that a prophet would arise who would like Moses be involved in the marvelous provision of bread for his people.  To be like Moses, one also had to be associated with the taming of water events.  Moses interceded to part the Red Sea and led his people into the wilderness where he interceded again and God brought the miraculous Manna or bread from heaven.
  The writers of the Gospel of John were quite certain that Jesus was the one who could be the successor to Moses, Elijah, Elisha,  and David.  The story of the multiplication of the loaves is a story of identifying Jesus with the Manna tradition of Moses and Israel.  And we also have read that the prophet Elisha was associated with the sudden multiplication of food for a crowd.   Moses had a great water event in the crossing of the Red Sea.  Elijah's pupil Elisha  levitated an axe head to the surface of the water.  So in recycling these stories from the Hebrew tradition and using them as templates for telling the story of Jesus, the leaders of the church were teaching their members that Jesus was the valid successor of Moses, Elijah and Elisha.  Jesus fed the 5000 and he walked on water in these stories of identification with the great men of faith.
  The writers of the Gospel of John are very much against literalism.  The writers of Gospel of John are not interested in light, healing, blindness, sight, multiplication of loaves or death as literal empirical conditions; the writers are interested in their spiritual meanings.  It is amazing how many people today want to read the Gospel of John as "supernatural" events rather than understand that the writer is a wisdom teacher who uses the natural to illustrate the spiritual. 
  The story of the multiplication of loaves also has interesting side light meanings.  Take the little boy who initiated the great picnic by sharing his lunch.  One can see the kingdom of God belonging to children motif here.  When we can act from our child aspect of personality not totally jaded by adult calculating doubt, we can find surprises.  Philip said with true adult doubt; there's not enough food or money to feed this crowd.  But this young boy shared without being inhibited by "kosher" food rules which would make one suspicious of public eating.  So Jesus took the example of the boy sharing his lunch....told the people to close their eyes when he gave thanks and when they opened their eyes it became obvious there was more than enough, not only to share but to collect the left overs for more sharing.  There is a faith meaning in this:  if the little we have makes us shy about sharing we will not know the abundance which can be gathered within a community.  It is when each person shares their little that the miracle of abundance can happen when it is collected with what is given by everyone.
  The writer of John used this story also to discount the literal and natural meaning of being a king.  The people received from Jesus their bread and circuses; they received their food and entertainment and if someone could give them enough food and entertainment, they would be a satisfied citizenry willing to serve such a king. Jesus would not allow himself to a "bread and circuses" king.  He withdrew from this notion of kingship.  He withdrew from the notion of a earthly political and warrior king like David.  The kingship, the messiahship of Jesus was understood to be his rule within the realm of spirit and light, a realm which people had access to if they could be cured of their crass literalism and come to meanings of how  they could know themselves in a relationship with God even while they had a different sort of relationship with the political situation of their lives.
  We will spending four weeks in the Bread of Heaven Discourse, and we will pursue other meanings of this discourse in the sermons coming up in the next three weeks.
  For today, let us remember that great events and great people invite future great events and future great people because the world is in need of continuous touches with greatness to propel us both to survive and creatively advance in the kind of excellence which can help us to surpass ourselves in faithful living.
  Moses, David, Elijah and Elisha, introduced and invited the world to be ready to know the greatness of Jesus.  And the greatness of Jesus inspires us to be excellent.
  The Gospel for us today is also about the simple story of a boy who shared his lunch and this lunch became the magnet which drew to itself a great meal to feed the crowd.  The Gospel for us is not to minimize the meaning and the significance of what each of us has to offer for the miraculous to happen within our community.  May God help us to share beyond our shyness and discounting modesty about our gifts and invite our community to a greater abundance.  Amen.

Sunday, July 19, 2015

Enjoying Summer Vacation, While People Are in Dire Need?


8 Pentecost P.11     July 19, 2015
2 Samuel 7:1-14a Psalm 89:20-37
Ephesians 2:11-22   Mark 6:30-34, 53-56
   We may have the habit of being compartmental eaters in our table habits.  You know, you eat all of one item before moving on to the next.  So things don't get mixed in our mouths even though we know that everything eventually gets mixed together.
  We cannot always be compartmentalists in life experience even though we try to exert control on the kinds of things that we want to happen to us at any given time.  If modern life requires us to be multi-taskers, the life of faith requires us to be faith managers of varieties of human experiences.
  Jesus told his disciples to take a vacation even though there was a crowd of needy people who wanted to follow them to get help.  When you want to take a vacation, people still get sick, accidents still occur and death is no respecter of vacation time.  As Jesus and the disciples went on vacation, Jesus saw the crowd and there is the commentary upon the crowd of needy people: They were like sheep without a shepherd.  And so Jesus began to teach them and heal them and the vacation had to wait.
  Sheep without shepherd might sum up what we often observe in the failure of humanity to   take proper and adequate care of everyone.  In another Gospel, Jesus is quoted as saying, "The poor we always have with us."  And he said this to justify the woman who anointed his feet with expensive perfume when she was criticized for her excess.
  King David was worried that he had such a nice place to live in but there was not a Temple to be a beautiful sacred space for the worship of God.  God told David that it would have to wait for his son Solomon to build the Temple.
  St. Paul was finding success with the message of Christ but mainly within the Gentile populace and he was having a difficult time blending Jewish and Gentile followers of Christ.   The different communities had lots of cultural baggage to over come.
  Poor people, ignorant masses, sick people without care, community disagreements, and a King who wants to build a nice house for God:  these are only portions of what get juxtaposed in the diversity of life experience.
  Faith means that we learn how to live with the diversity of life experience and not get cynical, or misanthropic or escapist or denying and fatalistic or become an isolationist.
  The crowd was like sheep without a shepherd.  This is the great dilemma in life.  Many people fall through the cracks and do not get care.  We can wax eloquent about why it is happening and who is the blame and what everyone should be doing about it and all of this may just be our own denial or our own tendency to blame others when faced with the insurmountable.
  The sheep do not have enough shepherds.  People who have the education, power and the wealth do not get matched properly with people who can benefit from them.  The sheep do not have enough shepherds.   This is not a problem that can be solved like the plot of an action adventure movie.  There is no Super Shepherd to arrive on the scene and fix the situation.
  People become dependent sheep through ignorance and neglect.  In our world we do not have rational procreation with every child being brought into a world of caring shepherds who know they have the ability to ably provide for and take care of their children.  We have many, many kleptocracies in our world consisting of those who have the power and wealth and knowledge to exploit the needy and completely neglect them.  We have lots of comfortable people who throw up their hands and say, "It's not my responsibility."  We have prophets on behalf of the poor who make the poor into saints; and the poor and ignorant are not automatic saints.
  And we still have to take vacations.  We go to concerts.  We build expensive stadiums and churches.  We buy pipe organs.  We exercise manifold activities in our leisure time.  And we know that leisure time can be expensive.  And we justify using leisure money for such purposes even while we know that there are many sheep without shepherd.
  It is the human condition of freedom that there are not perfect matches of befriending for all of the people in this world which would allow for adequate care always to be experienced. Sometimes liberals and conservatives use the Bible to blame others or simply establish a political position.  I believe the truth of the meanings of the Bible is to present a full variety of the ambiguity of the human condition to us, and then challenge us to accept the life of faith as the best way to live given the hodge podge of all that freedom allows to occur in human experience.
  Are we going to solve all of the problems of the sheep without shepherds in our world?  No, we're not.  Should we take vacations even though there always will be sheep without shepherds?  Yes.  Should we honor the aesthetic dimension of our human lives through music and art and worship?  Yes.  Should we activate our capacity to play and enjoy the play of others?  Yes.  And we have to do all of this while living with the dire conditions of human need in  this world.
  This requires of us a life of faith which is versatile and finessed.  It requires of us to have wisdom to "pick our battles" in how we prioritize what we can do and what we need to do to maintain ourselves so that we can be effective shepherds of others.
  Our lives of faith need to be dedicated in part to shepherding the people in need in our world.  Our faith needs to be prophetic?  We need to be prophetic about waste.  We are told that 4-6 trillion dollars or more have been spent on wars in Iraq and Afghanistan.  Have these effort improved the conditions for their people or for us or have they created more human need?  We have had recent financial fraud in our country of incredible magnitude?  Such debacles have harmed pension funds and more.  In our lives of faith we need to be more creative in solving the problems of human need than we are at developing schemes for promoting the further financial wealth of but a small group in society.
  The life of faith has to be able to diversify to advance the call to be shepherds in a world full of needy sheep, and we have to do it while acknowledging all of the other facets of our intellectual, educational, cultural, aesthetic, religious and spiritual lives.  The life of faith needs to be embraced as the ability to juggle the incredible ambiguity of the free conditions of life without succumbing to isolationism and escaping from the true problems of a world of need.
  The Gospel today is this: by faith you and I are challenged to do it all.  We develop strategies of shepherding for the sheep of this world even as we maintain the full balance of the things which we need to enrich ourselves and keep us effective in human fellowship to do the work of the church together.
  So, I hope you enjoy your vacations, your leisure time, your aesthetic events, your play even while we hope that having balanced lives of faith will help us be strong and resist the despair that we could know if we focused only upon human need.
  May God grant us the rest and the leisure to become more effective shepherds in our world of needy sheep.  Amen.
  

Sunday, July 12, 2015

Plumb Crazy Prophets

7 Pentecost Cycle b proper 10     July 12, 2015
Amos 7:7-15   Psalm 85:8-13
Ephesians 1:3-14  Mark 6:14-29

  A plumb line is tool used to establish a straight vertical line much like water is used in a level to establish a horizontal line.  A mason uses a plumb line to make sure that a brick wall is not leaning.  A plumb line is a simple tool; a string with a weight. The string is held up and when the weight stands still at the lowest point of the pendulum swing, a vertically certain line is established to become the measurement of anything that is compared with this line.
  So the word plumb has come to mean certain or sure as when we are sure in questioning the sanity of someone by saying "he was plumb loco, or plumb crazy."
  The prophets of old were regarded by the misbehaving general populace to be plumb crazy.  Why?  The prophets had this sense that the commonly accepted behaviors of people were wrong and doubly wrong because people could not see that they were wrong.  The prophets had a vision of what needed to be corrected and they usually did not have political authority to make those correction.  They had to speak from the point of a higher authority and so they spoke as oracles of God. They believed their higher standard was like the top of the plumb line held in the pinched fingers of God and the line had a weight on the bottom among the human community.  And the weight came full stop and created a vertical straight line expressed by the covenant which God had with the human community.  The covenant was expressed in the "plumb" and certain behavior for right living as expressed in the 10 commandments and other laws of justice.
  The prophet Amos found that the people with whom he lived were out of plumb.  God gave Amos a vision of the plumb line.  The moral and spiritual walls of his people had come to have a great lean and like Humpty Dumpty, they were going to have a great fall.  Amos was called to bring them back into a vertically straight standard.  But the people had gotten used to the leaning walls, and like the leaning tower of Pisa, they made their leaning walls into their everyday tourist attractions.  But a leaning wall will eventually lead to damage and destruction.  A people who have fallen out of a "plumb" relationship with God will eventually do harm to themselves and each other and so the unpopular prophets of "plumbness" have been sent to people to remind people of the higher calling of their creation which they have forgotten to their own detriment.  Injustice is out of plumb with God best plan for this world.  The evolution of humanity into the actual practice of justice is perhaps the greatest evolution which could ever happen.  Just think about how long this world has lived tolerating slavery, subjugation of women, the mistreatment and non-recognition of gay persons and the failure to aid full participation of people with impairment in our societies.  For thousands of years we have been living among the leaning walls of injustice and we would have continue to live that way if the prophets had not come and said, "hey guys, here's the plumb line of justice; don't you know your moral practice is leaning and leaning in the direction of cruelty?"  What would the world do without our "plumb" crazy prophets who have called us back to the obviousness of human justice and compassion?  What would this world be without Moses, Isaiah, Jeremiah and Amos?  Without John the Baptist, Jesus, Paul the Apostle, or St. Francis, Mother Teresa, Nelson Mandela, Martin Luther King, Jr., Susan B. Anthony, Mahatma Gandhi, Caesar Chavez, or Harvey Milk?  These "plumb" crazy prophets were not all perfect but what they were perfect about was the obviousness, the plumbness of some basic dignity of people which was not being recognized or practiced.
  John the Baptist came as a prophet who was regarded by many to be "Plumb Crazy."  He even dressed and acted the part.  He wore a camel hair garment and he lived in the wild, ate locusts and honey and he was alone with God to discern what humanity was supposed to be in their behaviors.  John the Baptist was the plumb line which God dropped out of heaven to show people how to bring their lives back into vertical uprightness with God.  As wild as John looked, we can be certain of his cleanliness because he was often baptizing others in the waters of the Jordan River and asking people to take a public stand for their willingness to amend their lives and bring them back into alignment with recommended plumb rules of God for human behavior.
  John the Baptist was like many prophets, he spoke the truth to the powerful and the powerful are not often amused to be ask to correct their behaviors.  Often the powerful and wealthy believe that they hold the plumb line and they just move the plumb line to fit their own wishes and expect people to follow their lead.  When prophets reveal the plumb obviousness of justice, those who do not practice such justice  get angry.  John the Baptist spoke out against the practices of Herod and as a result, he was imprisoned and he was killed in a most cruel way as a way of fulfilling a trivial party favor of his step-daughter who was manipulated by the retaliating Herodias.
  Sometimes in life we cannot recognize what is plumb; we cannot recognize what should be obvious in the practice of love and justice in our world.
  I believe that the Gospel of Christ means that we are always in the process of evolution towards the obviousness of justice and compassion.  One of reasons that today it seems like injustice prevails is because people are now crying out more loudly about what is wrong.  Modern media can broadcast hurt around the world in a second and bring cruelty to our attention.
  The writer to the Ephesian church wrote about being in Christ.  Being Christians means that we live a parallel existence; we live a heavenly life even while our feet are firmly upon the earth.  In our heavenly life we experience salvation; salvation is health and it is dignity and justice which best expresses the meaning of salvation in our lives.
  You and I are called to be "plumb" crazy prophets today when we see the leaning walls of injustice in this world.  We are to hold the straight vertical line of the meaning of justice in each and every situation of our lives.  May God give us the wisdom, the grace and the strength to be "plumb" crazy prophets of justice today.  Amen.

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