Saturday, December 23, 2017

Sunday School, December 24, 2017 4 Advent B

Sunday School, December 24, 2017   4 Advent B

Theme:

Mary, the mother of Jesus

Review events in the life of Mary

The Archangel Gabriel came to Mary and told her she would have a special Son, who would be God’s child

Mary was surprised by this but she said “Let it be according to God’s word.”

Mary sang a song about God’s favor and about God’s justice winning in our world.

Mary, when see was expecting her baby, met with her cousin Elizabeth who was the mother of John the Baptist

Mary and Joseph went to Bethlehem to register for paying taxes.  While in Bethlehem, Mary’s Son Jesus was born in a stable because she could not get a room at the inn.

Jesus was born to Mary.

The early Christians believed that the Risen Christ is born into the hearts of every Christian.
And this birth of Christ in us is done by the Holy Spirit.
Following the example of Mary, we say about the birth of Christ in us: “Let it be to us according to God’s word.”
In baptism, we celebrate the birth of Christ within us as our spiritual birth.
So, in important ways, our baptism is like Christmas.
Be thankful for the birth of Jesus to Mary and be thankful for the birth of Christ into our lives.

Sermon:

  What is the most popular and most often said prayer throughout the Christian church today?  It’s probably the Lord’s Prayer or what we call the “Our Father.”
  What is the second most popular prayer throughout the Church?  It is a prayer that is probably the most popular prayer in the Roman Catholic Church.  It is called the “Ave Maria or in English, the “Hail Mary.”  And many Christians use prayer beads called the Rosary to say the “Hail Mary” and to meditate on the mysteries of Jesus Christ.
  For football fans a “Hail Mary” is a last second pass thrown in an effort to score a touchdown just before the clock runs out.  But really the Hail Mary is a very popular prayer.
  And what are the words of the Hail Mary and where did they come from?  “Hail Mary full of grace, the Lord is with thee; blessed art thou among women and blessed be the fruit of thy womb Jesus.  Holy Mary, mother of God.  Pray for us sinners, now and at the hour of death.  Amen.
  Some of the words of this famous prayer came from the words of the cousin of Mary, Elizabeth.  Elizabeth was the wife of the priest Zechariah, and she was told that she was going to have a baby, even
though she was too old to have one.
  The angel Gabriel told Mary that she was going to have a very important son who would be the son of God.
  So, when Mary and Elizabeth met before their babies were born, the little baby who was in Elizabeth jumped in his mother’s tummy, because he was excited to meet the mother of Jesus.
  The baby of Elizabeth was John the Baptist.  And when Elizabeth saw Mary she said, “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me?
  So, these words of Elizabeth became a part of the famous prayer: Hail Mary.
  We know that famous parents can also make their children famous too.  But also, a famous child can also make their parents famous.
  Mary became famous because she was the mother of Jesus.  She obeyed God.  And she has become the second most important person in the entire Christian history.
  Let us remember today, Mary, who was a good mother.  She obeyed God and brought into this world the most important person who ever lived.  And so today, as we get ready to celebrate the birth of Jesus, we thank God for Mary, the mother of Jesus and like Elizabeth we say,
 “Blessed are you among women and blessed is the fruit of your womb.” Amen.


St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
December 24, 2017: The four Sunday of Advent

Gathering Songs: Light a Candle,  

Song: Light A Candle   (tune: Jimmy Crack Corn)
1-Light a candle for hope today, light a candle for hope today, light a candle for hope today.  Advent time is here.  
2-Light a candle for peace today…
3-Light a candle for joy today….
4-Light a candle for love today…

Liturgist:         Blessed be God, Father, Son and Holy Spirit.
People:            And Blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Purify our conscience, Almighty God, by your daily visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

First Litany of Praise: Alleluia (chanted)
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist:   A reading from the letter to the Romans

Now to God who is able to strengthen you according to my gospel and the proclamation of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages but is now disclosed, and through the prophetic writings is made known to all the Gentiles, according to the command of the eternal God, to bring about the obedience of faith-- to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together The Song of Mary
My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior; *
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed: *
the Almighty has done great things for me, and holy is his Name.
He has mercy on those who fear him *
in every generation.
He has shown the strength of his arm, *
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones, *
and has lifted up the lowly.
He has filled the hungry with good things, *
and the rich he has sent away empty.
He has come to the help of his servant Israel, *
for he has remembered his promise of mercy,
The promise he made to our fathers, *
to Abraham and his children for ever.


Litany Phrase: Thanks be to God! (chanted)
Liturgist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.
In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, “Greetings, favored one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.” Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Offertory: Mary and the Angel (Tune: Reuben and Rachel)

Mary, Mary, look beside you.  There’s an angel standing there! 

It is Gabriel, sent from heaven with Good News for you to hear.
Mary, Mary, don’t be frightened.  God is with you favored one.
You will have a little baby, Jesus Christ, God’s own dear Son.
“How can this be?” Mary wondered. “I’ve not married anyone.”
“God can do all things,” said Gabriel. “The baby will be God’s own Son.”
“As you say,” then Mary answered, “As God says, so let it be.”
We join Mary in her praises; Jesus came for you and me.”

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them up to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
 the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
 this food and drink  that becomes a part of us.
The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we can we love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia.  Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: I Come With Joy   (Renew! # 195)
1.         I come with joy a child of God, forgiven, loved, and free, the life of Jesus to recall, in love laid down for me.
2.         I come with Christians, far and near to find, as all are fed, the new community of love in Christ’s communion bread.
3.         As Christ breaks bread, and bids us share, each proud division ends.  The love that made us makes us one, and strangers now are friends.

 Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song O Come, O Come Emmanuel (tune, Farmer in the Dell)
O come Emmanuel, O come Emmanuel. Come and save your people now, O come Emmanuel.
Now let us sing with joy, now let us sing with joy. Jesus came to save us all, now let us sing with joy.
O come Emmanuel, O come Emmanuel. Live within our hearts we pray, O come Emmanuel.


Dismissal   
Liturgist:    Let us go forth in the Name of Christ.
People:      Thanks be to God! 

Saturday, December 16, 2017

John the Baptist: Getting Rid of the Detours to God

3 Advent b      December 17, 3 Advent
Isaiah 61:1-4, 8-11 Psalm 126
1 Thessalonians 5:16-24 John 1:6-8,19-28



Why didn't the Gospel writers read each other?  Jesus is quoted in the Gospel of Matthew as saying, "If you will accept it, John the Baptist is the Elijah who was to come."  In John's Gospel, "John the Baptist is quoted as saying, I am not Elijah."  Who are you going to believe Jesus or John the Baptist and if you literally believe Jesus, then you might adopt the belief in reincarnation or transmogrification of the soul.  Of course, when one reads the Gospel, one chooses interpretive modes.  "The Elijah" does not need to refer to a return of Elijah but to a prophet functioning in a similar role as the original Elijah, a kind of "third person" Elijah-like figure.

One might note that the writer of John's Gospel perhaps did not read the writer of Matthew's Gospel.  They were writing at different times in different places for variety of different communities.  The oracle of Christ in the early Christianity community had a specificity in application to the needs of the community at the time when the writing was first written for a specific group or gathering of followers of Jesus.

How is the beginning of John's Gospel different?  It has no genealogy of Jesus.  It has no infancy narratives with shepherds, no angels, no marvelous and miraculous birth stories, no star moving in the skies guiding magi, no Simeon, no Anna, no Herod, no flight to Egypt, no slaughter of the innocent.  The Gospel of John does not even tell us that Jesus was baptized by John the Baptist.

As readers of the Gospels, we might want to ponder the differences in the Gospel presentations.  
John Gospel states that Christ was a pre-existent figure who was originally THE WORD WITH GOD and THE WORD BEING GOD.
Logically for humanity any awareness of ourselves existing happens because we live in the web of words and living in a web of word, we know ourselves to be word users.

COSMIC PRE-EXISTING WORD, became flesh in the person of Jesus revealing basically that even the experience in flesh and blood is mainly an experience of existing in words.

Jesus the Christ became the superlative configuration of a word event in humanity and the pre-story for how the pre-eminence of Jesus came about had to be told.

And in telling the story of Jesus, John the Baptist is a bridge figure between Hebrew Scripture traditions and the way in which Christians came to understand Jesus.

John's Gospel was the last canonical Gospel written and it was written by writers who knew that the community of John the Baptist had been a significant Movement in Palestine.  John's Gospel was written in a later time when there were still remnants of the community of John the Baptist around.

The writers of the Gospel of John were wondering:  Why haven't all of the followers of John the Baptist come over to follow Jesus yet?  Don't they know how John regarded himself?  Don't they know that he denied being the Messiah, he denied being Elijah and he even denied being a prophet.  Don't the followers of John the Baptist know that when John compared himself to Jesus, he said he was not worthy even to tie the thong of his sandals

Don't the follower of John the Baptist know that he introduced his most devout followers to Jesus and encouraged them to follow Jesus?

In the Gospel of John, the words of John the Baptist are completely self deprecating when he is comparing himself to Jesus.  He is not Elijah, he is not the Messiah, and he is not a prophet.  John reduced himself to a facet of language which is found in the Hebrew Scriptures:  John said he was but a Voice of one crying in the wilderness: Make straight the way of the Lord.

What was John the Baptist saying according to the writer of John's Gospel? 
He was saying, don't go to the Pharisees, the Sadducees, the Zealots, the Herodians, the Levites or the Samaritans and don't come to me.   Why?  All of these contain ways of the Lord but why take an indirect route when the straight and direct path to God's will was now to found in Jesus?

The Good News of the Gospel of John is that a direct path was open to God.  There was no longer any need to go on a long detour to God, around mountains, up mountains, down into valleys.  Go directly to Jesus.

John the Baptist said he was like a single pointing finger, pointing at Jesus.  "I'm not the main man, Jesus is. Go directly to him."

God as Word came most directly to humanity in Jesus Christ.  John the Baptist said, "You don't need any human detours of mediation from other human traditions.  The God as Word came most directly to us in Jesus Christ.  Now you go directly to God in Jesus Christ.

John the Baptist's evangelism is the same evangelism that we embrace today:  Like John, we say, "Go directly to Jesus.  Go directly to how the Word of God is made known to your life."

As Gospel evangelists, let us adopt the evangelism of John the Baptist as we say with him: "Go directly to Christ, the Messiah."   Amen.

Sunday School, December 17, 2017 3 Advent B

Sunday School, December 17, 2017   3 Advent B

Theme:

Gospel
What does Gospel mean?

Good News.

Gospel is also what we call the first four books of the New Testament:  Matthew, Mark, Luke and John are called Gospels because they tell the story of the good news of Jesus

Where did the word Gospel come from?

It came from the book of the prophet Isaiah.
The Hebrew word is “basar” and the prophet wrote about one who had a special mission from God to bring good news to people who were suffering, people who were sick and people who were in prison.

When Jesus read this from the prophet Isaiah, he told everyone that his life was about bringing good news, just like what the prophet Isaiah wrote about.

The life of Jesus is Good News

John the Baptist wanted everyone to know that Jesus was the Good News for the world.  He recommended everyone with his voice to follow Jesus.

Think about what is good news for you today.

Think about how you can share and bring good news to other people today



Sermon:

  Do you know what “Good News” is?  Christmas is coming…Is that good news?  Why is it good news?  You are going to have special fun with your family and friends.  You are going to have parties and good food.  And Santa Claus will come and leave some presents.   Is that good news?  Of course it is.
  If you know what good news is…then what is bad news?  If you fall and hurt your knee, that’s bad news.  If you are sick…that’s bad news.  And if we have more bad news than good news, then our lives can be very difficult, very hard to live.
  And we know that in our world today there is some very bad news.  Lots of people do not have jobs.  Lots of people do not have enough to eat.  Lots of people are sick.  Lots of people live in fear because of war and fighting.
  So we need to be thankful because in our lives we have more good news than bad news.
  Do you know what the word Gospel means?  It means “Good News.”  We call the books about Jesus Christ, “Good News,” because Jesus brought Good News.
  In the reading from the Prophet Isaiah, Isaiah wrote that the one who God anoints will bring good news.
  God’s anointed is the Messiah or the Christ.  And Christ is the one who brings good news.
  And what news did Jesus bring us?
  God loves, God cares for us, and God forgives us and God gives us everlasting life.  That is good news isn’t it?  It is great news.
  But Jesus wants us not just to receive good news, he wants us to do something more.  He wants us to take good news to people who need hear good news.
  And how do we do this?  By helping others.  At Christmas we are helping to buy some gift cards for some families who need special good news at Christmas.  So we are helping some families who have had some bad news, and we are trying to bring them some good news.
  Today let us be thankful for the Gospel, for the good news in our lives.  Let us ask God for more good news.  But as we ask God for good news, let us become people who bring good news to other people by helping people who have to overcome some bad news in their lives.
  How many of you like good news?  How many of you are willing to help bring good news to other people today?  Good, then we can help Christ make this a merry Christmas for more people.  Amen.



St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
December 17, 2017: The Third Sunday of Advent

Gathering Songs: Light a Candle, The Lord is Present,   Eat This Bread, I Want to Walk

Song: Light A Candle   (tune: Jimmy Crack Corn)
1-Light a candle for hope today, light a candle for hope today, light a candle for hope today.  Advent time is here.  
2-Light a candle for peace today…
3-Light a candle for joy today….

Liturgist:         Blessed be God, Father, Son and Holy Spirit.
People:            And Blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

First Litany of Praise: Alleluia (chanted)
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist:   A reading from the Prophet Isaiah

The spirit of the Lord GOD is upon me, because the LORD has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners; to proclaim the year of the LORD's favor,

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 126
When the LORD restored the fortunes of Zion, * then were we like those who dream.
Then was our mouth filled with laughter, * and our tongue with shouts of joy.
Then they said among the nations, * "The LORD has done great things for them."


Birthdays:   Terry Rounds,   Bob Dwyer
Anniversaries: 
  
Litany Phrase: Thanks be to God! (chanted)
Liturgist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.
There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light.
This is the testimony given by John when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?" He confessed and did not deny it, but confessed, "I am not the Messiah." And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the prophet?" He answered, "No." Then they said to him, "Who are you? Let us have an answer for those who sent us. What do you say about yourself?" He said, "I am the voice of one crying out in the wilderness, `Make straight the way of the Lord,'" as the prophet Isaiah said. Now they had been sent from the Pharisees. They asked him, "Why then are you baptizing if you are neither the Messiah, nor Elijah, nor the prophet?" John answered them, "I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal." This took place in Bethany across the Jordan where John was baptizing.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Offertory:The Lord Is Present  (Renew! # 55)
1.         The Lord is present in his sanctuary, let us praise the Lord.  The Lord is present in his people gathered here, let us praise the Lord.  Praise him, praise him, let us praise the Lord.  Praise him, praise him, let us praise Jesus.
2.         The Lord is present in his sanctuary, let us sing to the Lord.  The Lord is present in his people gathered here, let us sing to the Lord.  Sing to him, sing to him, let us sing to Lord.  Sing to him, sing to him, let us sing to Jesus.
Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them up to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.



Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
 the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
 this food and drink  that becomes a part of us.
The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we can we love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia.  Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Eat This Bread, (Renew! # 228)

Eat this bread, drink this cup, come to me and never be hungry. 
Eat this bread, drink this cup, trust in me and you will not thirst.

 Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: I Want to Walk As a Child of the Light (Renew!  # 152)

I want to walk as a child of the light.  I want to follow Jesus.  God set the stars to give light to the world; the star of my life is Jesus. 
Refrain: In him there is no darkness at all; the night and the day are both alike.  The lamb is the light of the city of God.  Shine in my heart, Lord Jesus.
I want to see the brightness of God; I want to look at Jesus.  Clear sun of righteousness, shine on my path and show me the way to the Father.  Refrain

Dismissal   
Liturgist:    Let us go forth in the Name of Christ.
People:      Thanks be to God! 

Saturday, December 9, 2017

Water-Man and Spirit-Man

2 Advent b      December 10, 2017
Is. 40:1-11     Psalm 85:1-2,8-13
2 Peter 3:8-15a,18    Mark 1:1-8
Lectionary Link

In the many calendars which govern the times of our lives, a large number of Christians subscribe to the Christian church calendar to organize the annual cycle in the presentation of Christian events of  our identity.

The church calendar is a curriculum catechetical device to do an annual review in various Christian themes.  Christian truths are divided up into topic matters instantiated in the events in the life of Jesus Christ and the church.  We divide Christian themes up and give different emphasis to the various themes during the church seasons.

In the season of Advent, an oft forgotten penitential season, the figure of John the Baptist appears in our lectionary.  More than any biblical figure, John the Baptist lived what seems to have been a perpetually life of penance.  If we give up things for the season of Advent, consider John the Baptist; he gave up everything for his entire life.

He travelled very light; just the camel hair on his back and he lived off the land.  He ate locusts, surely the kosher variety and one could not blame him for chasing the bug diet with wild honey.

With his life style, John was saying, "I am self-reliant; I don't need anyone.  I can't be bought.  You cannot pay me to say good things about you.  I do not have to do any fundraisers for my community.  And if you don't like it, don't come out to see me."

What did John the Baptist need?  He could have stayed in the wilderness as a hermit.  He could have avoided all human contact.  John the Baptist must have studied in the Judaic tradition.  He must have observed the religious leaders of his time.  We are told that his father was a priest of the Temple, so he had probably begun in the Sadduceean  tradition of Judaism.  Being the son of a priest, he would have in line to be a priest as well, but he went to the wilderness instead.  If Jesus went to the wilderness for forty days of temptation, John was a perpetual wilderness dweller.

John was a wilderness preacher and he must have had quite an effect because his preaching and his baptism became a draw for the people of the cities and the towns.
Why would anyone go out to the wilderness to see John?  Why would the Jews of his time and location submit to his baptism?

In the time of John, there were purification rituals but immersion in "living water" was a ritual requirement for non-Jews who were converted to Judaism and received into the community.

The baptism of John the Baptist could have been seen as a delegitimizing the practice of Judaism of his time.  A person who was born into a Jewish family had no need to undergo a conversion baptism to Judaism, but John the Baptist was requiring it.  It was as though, he was making them return to the Jordan River, the last river crossed when the people of Israel entered the Promised Land.  It is as though John was saying, the practice of the Jews of the past was no substitute for a renewed practice of commitment to God.

"Come to the Jordan and be baptized.  Receive your chosen status again in the renewal ritual of baptism.  Your automatic group identity can not be a substitute for the current practice of moral and ethical living."

The message of John the Baptist was not just a reformation of Judaism; it was start of a renewed community.

Why does John the Baptist figure so importantly in all of the four Gospels?  It could be that he was an early mentor of Jesus.  It could be that Jesus joined the "church" of John the Baptist as an expression of solidarity with John the Baptist and his followers.  The presence of John the Baptist in the Gospels, probably means that there were a significant number of members of his community.  History indicates that his community persisted long after churches became established.  The Gospel indicates that some of the early disciples of Jesus were former disciples of John the Baptist.  This means that their lives modelled moving from John as their leader to Jesus as their leader.  Moving on from John to Jesus is perhaps one of the most obvious persuasive purposes of the Gospel.  John is shown in favorable light and he is shown as one honored by Jesus.  He is shown as one who recommended Jesus to his followers.

So why didn't the community of John the Baptist persist and last?  One might speculate that unlike the Christian church, the community of John the Baptist was most likely limited in its appeal to Palestine and to the Jewish people.  It was perhaps more geographically based close to the Jordan River which was the primary location for the ritual of baptism.  The locations in Palestine were devastated by the invasion of the Roman Army, and the community of John the Baptist did not prove to be community that fared well when follwers had to flee their homelands.  There is no indication that John the Baptist made an appeal to the Gentile peoples in his time and his followers did not either, though Apollos in the book of Acts may be an exception.

The community of John the Baptist could be regarded as a proto-Jesus Movement.  The Jesus Movement and the church transformed the community of John just as they did with the traditions of the Hebrew Scriptures.  A dominant interpretive practice within Christianity was to take what came before and "spiritualize" it.

For Christians, heaven was the new Jerusalem, the church was the New Israel, the work of the Holy Spirit was called the New Creation.

So how was John the Baptist spiritualized within the Jesus Movement?   The church understood that John limited himself to the water ritual of baptism along with the requirement of repentance.  The church contrasted Jesus to John the Baptist by presenting the confession of John about Jesus: "He will baptize you with the Holy Spirit."

The Christian practice came to add to the practice of baptism, the understanding that Christian baptism was not a external physical washing of the body, rather it was accompanied by the baptism of the Holy Spirit as a sign that the work of Christ is to recreate our lives by giving us the presence of the Holy Spirit.

In Advent, Christians present John the Baptist as the one who prepared the people of his time to embrace Jesus Christ as the expression of God's destiny for many people.  Christians believed that there would be smooth continuity from following John the Baptist to following Christ.

To say the very least: The Gospel writers present a highly appreciative view of John the Baptist as the Water-man who persuasively recommended Jesus as the Spirit-man.  Amen

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