Friday, March 23, 2018

Sunday School, March 25, 2018 Palm Sunday/Passion Sunday B

Sunday School, March 25, 2018  Palm Sunday/Passion Sunday B

A day with two names

Palm Sunday and Passion Sunday

A day with two crowds

The Palm Parade crowd were a crowd of men women and children who wave branches as they followed Jesus into Jerusalem.  They proclaimed him as the special One who was coming in the name of the Lord, the Christ.  The crowd was very happy and joyful.

The Passion crowd

The Passion refers to the suffering of Jesus which ended in him dying on the Cross.  The parade crowd went home, and another crowd came out to say bad things about Jesus.  They did not understand what kind of King Jesus was; he was the Christ, God chosen Son.  The crowd shouted that Jesus was trying to be a king like the Caesar who was the great king of Rome.  When these lies were told about Jesus, the Roman governor decided to treat Jesus as someone who was trying to be a king to oppose the Caesar of Rome.  Jesus was mistreated, and he heard a crowd shout some very bad things about him.  Jesus did not fight back; he knew that he was a king in the hearts of people.  And he knew that God his Father would know how to respond to his death on the Cross.

In our lives we need to choose the crowds to be with.  We need to be in the crowd of people who say to Jesus, “Hosanna is the one who comes in the name of the Lord.”  We can know Jesus to be the king of our hearts who leads us to live kind lives and lives of love.

Palm Sunday Story Sermon
Once upon a time in a village near the city of Jerusalem, the village of Bethphage; a little donkey was born in the pasture.  And that donkey was called by his owner, Shorty, because he was so tiny when he was born.
  But the donkey’s mom, called him Christopher.  When Christopher became old enough to talk to his mom, he asked her, "Why does my owner call me Shorty, even now when I've grown to be a tall and strong donkey?"  Christopher's mom said, "Well once you get a name, it sometimes just sticks, and people won't let you be anything else."
  Christopher asked his mom, "Then why do you call me Christopher?"  His mom said, "Well, I'm not sure but I just had this feeling that it was the right name for you."
  Christopher looked in the other pasture and he saw a beautiful big stallion prancing around.  He saw important Roman Generals ride this beautiful horse.  And Christopher thought, "I wish that someone important would ride on my back some day.  And Christopher was a little jealous of the stallion.
  But one day something exciting happened to Christopher.  Two visitors came to the farm where Christopher was kept.  They called themselves disciples of Jesus, and they said there was going to be a parade into the great city of Jerusalem.  They also said that they needed a donkey to carry their king.  Christopher's owner Farmer Jacob, said, "I've got two donkeys, that jennet over there and her colt that I call "Shorty."  If Jesus needs the donkeys, take them.  Jesus is my friend, he healed my son, and I owe him everything I have."
  So, the two disciples took Christopher and his mom with them and they went to a place just in front of the sheep gate in Jerusalem.  There was a large crowd gathered who had come to Jerusalem for the Passover Holiday.  After waiting for about an hour, the crowd soon got excited.  Jesus arrived, and it was time for the parade to start.  The people put some robes on Christopher to make a saddle for Jesus.  Christopher had never been ridden before, and he was nervous.  But Christopher's mom said, "Calm down, Jesus is the nicest man in the world.  You don't need to buck him off."
  Jesus Climbed up on the back of Christopher and the parade started.  The people took some branches from some palm trees and they began to wave and shout and scream, because their superstar was there.  They followed Jesus as he was riding Christopher into the city of Jerusalem and Christopher trotted proudly through the streets.  This was the happiest day of his life.  At night, he and his mom were tied up at the house of one of the disciples in Jerusalem.  Christopher's mom was proud of him and she said, "Well now I know why I named you Christopher.  "Christopher" means, "the one who carries Christ."  And today you have carried Christ on your back, so today you have lived up to your name."  Christopher was so happy he wanted hee haw with joy.  But his happiness didn't last too long.
  He looked out on the street and he saw another parade.  In the darkness he saw a tired and naked Jesus walking with soldiers.  And the soldiers were forcing him to carry this large wooden cross on his back.  He was bleeding and he was too weak to carry the cross, so at one place they forced a man named Simon to carry the cross for Jesus.  The people who were following the soldiers were laughing and making fun of Jesus.  They were saying, "you're going to die Jesus.  You were just pretending to be a king, but you don't have any power, you're going to die Jesus."
  Christopher ran to his mom and said, "If I had known that this would happen to Jesus, I would not have brought him to Jerusalem."
  Christopher's mom said, "It is a terrible, terrible thing, but we must trust God.  Jesus is the best and nicest person who ever lived and God will take care of him.
  Well, Jesus went on to die on the cross.  And he was buried in a grave.  But does the story does not end here.  Come back next week and we will tell you the end of the story.  What happened to Jesus after he died and was put in the grave?
  What was the donkey's name?  Christopher.  What does Christopher mean?  It means "The one who carries Christ."  In a way, every Christian could be called Christopher.  Because you and I are asked to carry the presence of Christ into this world by being nice and kind.  Amen.

St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Holy Eucharist
March 25, 2018: Palm Sunday/Passion Sunday


Hosanna, Hosanna in the Highest! (Renew! # 71)
Hosanna, Hosanna, Hosanna in the highest!  Hosanna, Hosanna, Hosanna in the highest! 
Lord we lift up your name with hearts full of praise;
Be exalted, oh Lord my God! Hosanna in the highest!
Glory, Glory, glory to the King of kings! Glory, Glory, glory to the King of kings!
Lord we lift up you name with hearts full of praise;
Be exalted oh Lord my God! Glory to the King of kings!

Liturgist: Bless the Lord who forgives all our sins.
People: His mercy endures forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.


Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Assist us with your mercy and help, O Lord God of our salvation, that we may enter with joy as we think about your mighty acts which have given us life and an everlasting future; through Jesus Christ our Lord.  Amen

First Litany of Praise: Hosanna
O God, you are Great!  Hosanna
O God, you have made us! Hosanna
O God, you have made yourself known to us!  Hosanna
O God, you have provided us with us a Savior!  Hosanna
O God, you have given us a Christian family!  Hosanna
O God, you have forgiven our sins!  Hosanna          
O God, you brought your Son Jesus back from the dead!  Hosanna

A Reading from the letter of Paul to the Philippians
Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death-- even death on a cross.

Liturgist: The Word of the Lord
People: Thanks be to God


Let us read together from Psalm 118

On this day the LORD has acted; *we will rejoice and be glad in it.
Hosanna, LORD, Hosanna! *LORD, send us now success.
Blessed is he who comes in the name of the Lord; *we bless you from the house of the LORD.

Litany Phrase: Thanks be to God!

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.

The next day the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, shouting, "Hosanna! Blessed is the one who comes in the name of the Lord-- the King of Israel!" Jesus found a young donkey and sat on it; as it is written: "Do not be afraid, daughter of Zion. Look, your king is coming, sitting on a donkey's colt!" His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things had been written of him and had been done to him.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.
For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Choir Anthem: Praise Him, All Ye Little Children  (Christian Children’s Songbook, # 184)
1          Praise him, praise him, all ye little children, God is love, God is love.  Praise him, praise him all ye little children, God is love, God is love.
2          Love him, love him all ye little children, God is love, God is love.  Love him, love him all ye little children, God is love, God is love.
3          Serve him, serve him all ye little children, God is love, God is love.  Love him love him all ye little children, God is love, God is love.
Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.


Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is the celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)
 Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us your Holy Spirit so that that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 

Words of Administration

Communion Anthem:  Be Thou My Vision  arr. Gary Smoke, In the Garden, arr. Gary Smoke
                                    Divine Jubilation Handbell Choir

Communion Song: Were You There? (blue hymnal)
1. Were you there when they crucified my Lord? Were you there when they crucified my Lord? Oh! Sometimes it causes me to tremble, tremble, tremble. Were you there when they crucified my Lord?
2. Were you there when they nailed him to the tree? …
3. Were you there when they pierced him in the side? …
4. Were you there when they laid him in the tomb? …


Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song:  Hosanna, Hosanna, (The Christian Children’s Songbook, # 102)

Hosanna! Hosanna! The little children sing.  Hosanna, Hosanna, for Christ, our Lord is King.  Prepare the way, the children sing, Hosanna to our Lord and King. Hosanna, Hosanna, the little children sing.
Dismissal:   

Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 


Sunday, March 18, 2018

Hippie talk: "Man, That's Like Really Heavy!"

5 Lent   B          March 18, 2018
Jer. 31:31-34      Ps. 51:11-16       
Heb. 5:1-10        John 12:20-33    
Lectionary Link

Imagine yourself in the community that generated the Gospel of John some 5 to 6 decades after Jesus had left the earth.  How would you write about Jesus knowing what you knew had transpired in the last 60 years?

What was not written was this: Jesus died and the Romans put down a insurrection movement and ended the life of Jesus and his Movement.  This could not have been written because if no one remembered Jesus, nothing would have been written about him.  Many crucifixions happened and yet none was remembered like the Cross of Jesus.

As a Christian, 6 decades after Jesus was gone, one had already inherited traditions of Jesus in the way his story was told.  Writing is done with a purpose and one of the purposes of the Gospel of John was to explain why things had happened in the way in which they did.

What had happened?  The members of the John's Gospel community were proof of the survival power of Jesus Christ.  Jesus was gone but the Risen Christ had become replicated in the lives of many, many people.  How could this happen?  Why are so many people still gathering in the name of Christ?  Why does the spiritual energy still get transmitted to new people?  How can we explain the Risen Christ effect that has continued for so long and shows no sign of diminishing?

To speak about the blossoming Risen Christ effect, the writers used a religious term for "fame:"  The word "Glory."  

All of us know, wittingly or unwittingly, the word for Glory in Greek.  "Doxology" Doxa as in the offertory song "praise God from whom all blessings flow."  The word "Doxa" was used to translate  Hebrew words for glory.  "kavod" is a Hebrew word for glory and for those of us who still speak "Hippie" we can understand "kavod."  When a hippie was profoundly moved he would say something like "far out," or "Man, that was like really heavy!"  "kavod" means "heavy or weighty."  Another Hebrew word for "glory" was "shekinah."  This was used to refer to the manifest presence of God in  such a dwelling as the holiest of holy in the tabernacle.

Theological words become so commonplace that they can lose their meanings.  We speak about events in the life of Jesus: his birth, life, death, resurrection, ascension and glorification.

In the succession of events in the life of Jesus, we are living in the phase of the glorification of Jesus Christ.  What does this mean?

The glorification of God in Jesus Christ is the word used to explain why the Risen Christ had become present and replicated over and over again into the lives of many people.  It was so phenomenal, the writers had to say this was happening because God was glorifying Christ above all.  If God were not doing this, it could not have happened.  The dwelling and heavy presence of God in Christ was being made known within the lives of many people. The answer for the earthly fame of Jesus was not like that of the Caesar; the Roman empire had their propaganda to speak about the divine fame of the Caesar.  In the cult of the Caesar, citizens bowed before him because they feared for their lives.  The glory of God in Christ was much different.  It was verified by the winsome presence happening over and over again in the lives of people.  The writers of the Gospel of John had to retell the story of Jesus to account for the replicating proof of the Risen Christ in the lives of many.

In our Gospel story, the heavenly voice declared the glory of  God in Christ happened when?  When Greeks came to the feast and asked to see Jesus.  What had happened in the churches of the Gospel of John?  Many Greeks and Gentiles had come to see Jesus as he was experienced as the interior Risen Christ through the abiding presence of the Holy Spirit.  The Gospel of John was a thundering voice declaring the glory of God in Christ.

The power of the Glory of God Christ is known in its power to re-make events of the past.  What is the death of Jesus?  It's like the planting of the seed that dies when buried in the earth.  The afterlife of the seed is a great plant which produces many, many, more seeds to become many more plants.  You can plant Jesus in a dark tomb to get him out of sight, out of mind but from there he exploded and morphed into the lives of innumerable people.  Why did that happened?  The booming voice of heaven thunders: I have glorified God in Christ and will continue to do so."

The Bible is a book about how people have chronicle the glory of God; how God has marked human history such that people have come to confess God and God's presence.  In the Hebrew Scripture perhaps the greatest event of God's glory was on Mount Sinai.  It was an event of the "shekinah" glory even to make the face of Moses shine.  The law was written on the stone tablets.  The law was visible in exterior writing.  It had to be enforced by judges, priests, kings and prophets.  The kings of Israel did not always do well in living the law or enforcing it. The prophet Jeremiah wished for a democratic understanding of God's law; he wished that the law would be written on the hearts of people as an interior fact and not just as an exterior suppressive force.

The Glory of Christ was viewed in this succession of the Glory of God found in Hebrew Scripture.  Christ was the eternal Word of God and where does word dwell?  It is inside us so close that our lives cannot be separated from how we are constituted by the words of our lives.

Today, you and I still live as proof of the glory of God in Christ.  We, like St. Paul, can say, "Christ in us,the eternal Word,  the hope of glory."  We are proof of the glory of Christ, even as we share in the glory of Christ.  And why is this important?

The human counter for divine glory is, "fame."  Fame is an attractive drug of human culture. A certain amount of recognition is needed for the sense of personal esteem.  But people want repeated and sometimes excessive proof that they are loved and adored.  Why do people want quantity of proof that they are loved and adored?  It's a drug and it actually may be a sign of deep insecurity and it may be the sign that they have not yet been able to say with deep meaning, "Christ in me, the hope of glory."  To know Christ in us as the hope of glory is the most profound event of self esteem.  To have this experience is to be delivered from the vain glory of the drug of needing excessive fame.

My prayer for us that we will know the glory of Christ and that our parish may be a place where the glory of Christ might be known.   Amen.

Friday, March 16, 2018

Sunday School, March 18, 2018 5 Lent B

Sunday, March 18, 2018    5 Lent B

Theme:

Change

Time means that things and people and everything change
People change
Have you ever looked at your baby picture?  Are you different now?  You have changed in many ways.  In fact, you have changed so much that only your parents would know that it is you in your baby pictures.

Sometimes we can see change as it is happening.  Sometimes we can see change right now.  You blow a bubble, it floats into the air and pops and disappears.  You see clouds in the sky and they change shapes and they pass across the sky.

A seed is a tiny thing planted in the soil.  It disappears out of sight.  A root grows from it and a stem pushes out of the soil and the little seed is gone.  It has disappeared.  It seems to have died, but it became something else.  It changed.

Jesus told the people that his life would be like a seed put in the ground.  The seed would be buried and would die.  But when Jesus died he came back to life to show people how God would change all of our lives after we die.  We will live again.  We will always be changing.  We change in a big way when we die.  But the life of Jesus came to us from God to tell us that we will change again after we die.  We will become something like the butterfly breaking out of the cocoon.

Let us accept change.  Let us try to make good changes in our lives, being kind and loving and in learning more and more.  We can keep changing in good ways and live with hope even though we know that at death we will change in a big way.

Because Jesus changed in a big way when he died and when he reappeared, he gave us the message that when we died we will reappear to be with God.

Everything is changing in big ways and little ways.  We can see some changes and some change is so slow we don’t recognize it.

Jesus said at the big change that happen at his death, he would change and live again.  And now we do not have to fear the big change of death.


Sermon

  I would like to tell you about Mr. Rose.  Mr. Rose like to plant a garden every spring.  He loved to plant vegetables.  And he liked to have some fun doing it.  When Mr. Rose planted his garden, his garden looked like it was decorated for Halloween.  At the end of each row in the garden, he would put little tomb stone markers.  On one tomb stone, he would write, “Carrot seeds, RIP,(Rest in Peace).  On another, “corn seeds, RIP (Rest in Peace). And he would do the same for the other rows of vegetables.  And he would set up a Ghost Scarecrow in his garden.
  All of the kids in the neighborhood would watch Mr. Rose and his garden that looked like a grave yard.  And the joke around town about Mr. Rose was this:  “Mr. Rose is burying his seeds in the ground.”
  We have read some words of Jesus today.  He said, “If a seed is not buried in the ground and die, it will always remain a seed, but if it is put into the ground, it dies, and it becomes a plant that produces fruit and many more seeds.”
  Jesus said this to teach us about the change that occurred in his life.
  When Jesus lived, only a few people knew who he was.  But when he died and rose again, he became the most popular person in the history of the world.  Jesus has been gone for more than 2000 years, but we still celebrate his life today.  Jesus once lived in Palestine, in Israel.  But today, Christ lives in our hearts.  Jesus went through many changes in his life.  He was a baby, a young boy, and he was great teacher and prophet.  And he died.  But when he died, he did not stay buried, he became the risen Christ who could be presence to people all over the world.
  You and I are going through changes in our lives.  We all started out real small and tiny….and we were born as babies and we became children….and we keep changing and growing.  When we grow big we lose our smallness and we gain our bigness.  When we go to second grade in school, we lose first grade.  So we are always losing things in life, but we are always gaining things too.
  And when we look at death, we can think that we are losing someone in a very important way.  And we are.  But Jesus tells us to have hope, because when people die, then we know that God is taking care of them, because we no longer can.
  Jesus tells us that our lives are always changing.  We are losing some things, but we are gaining better things.
  So, when a seed is put into the ground and we know that it is gone forever, we know that the seed will sprout and become a beautiful plant.  Jesus wants us to know that God can always bring something beautiful out of everything that happens to us.
  This is the hope that we can have today.
 

St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Holy Eucharist
March 18, 2018: The Fifth Sunday In Lent
Gathering Songs:
Jesus Loves Me,   When I Survey the Wondrous Cross, When Jesus Wept, May the Lord

Liturgist: Bless the Lord who forgives all our sins.
People: His mercy endures forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Opening Song: Jesus Loves Me This I Know (All the Best Songs for Kids, # 54)
1 Jesus loves me! This I know, For the Bible tells me so.  Little ones to Him belong; they are weak but He is strong.  Yes, Jesus loves me.  Yes, Jesus loves me.  Yes, Jesus loves me.  The Bible tells me so.
2 Jesus loves me!  He who died!  Heaven’s gates to open wide.  He will wash away my sin, Let His little child come in. Yes, Jesus loves me.  Yes, Jesus loves me.  Yes, Jesus loves me.  The Bible tells me so.

Liturgist:         The Lord be with you.
People:            And also with you.
Liturgist:  Let us pray
Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

First Litany of Praise: Chant: Praise the Lord

O God, you are Great!  Praise the Lord
O God, you have made us! Praise the Lord
O God, you have made yourself known to us!  Praise the Lord
O God, you have provided us with us a Savior!  Praise the Lord
O God, you have given us a Christian family!  Praise the Lord
O God, you have forgiven our sins!  Praise the Lord
O God, you brought your Son Jesus back from the dead!  Praise the Lord

A Reading from the Prophet Jeremiah

The days are surely coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt-- a covenant that they broke, though I was their husband, says the LORD. But this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. No longer shall they teach one another, or say to each other, "Know the LORD," for they shall all know me, from the least of them to the greatest, says the LORD;

The Word of the Lord
People: Thanks be to God

Let us read together from Psalm 51

Create in me a clean heart, O God, * and renew a right spirit within me.
Cast me not away from your presence * and take not your holy Spirit from me.
Give me the joy of your saving help again * and sustain me with your bountiful Spirit.

Litany Phrase: Thanks be to God! (chanted)
Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, "Sir, we wish to see Jesus." Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, "The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor. "Now my soul is troubled. And what should I say-- `Father, save me from this hour'? No, it is for this reason that I have come to this hour. Father, glorify your name." Then a voice came from heaven, "I have glorified it, and I will glorify it again." The crowd standing there heard it and said that it was thunder. Others said, "An angel has spoken to him." Jesus answered, "This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself." He said this to indicate the kind of death he was to die.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon:

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.
For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.
Song during the preparation of the Altar and the receiving of an offering

Offertory Song: When I Survey the Wondrous Cross,   
1-When I survey the wondrous cross where the young Prince of Glory died
    All the vain thing that charm me most, I sacrifice them to his blood.
2-Were the whole realm of nature mine, that were an offering far too small; love so amazing so divine, demands my soul, my life, my all.


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist.
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is the celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All  may gather around the altar)
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed by thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 

Word of Administration.

Communion Hymn: When Jesus Wept (blue hymnal, # 715)
When Jesus wept, the falling tear in mercy flowed beyond all bound; When Jesus groaned, a trembling fear seized all the guilty world around.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: May the Lord (Sung to the tune of Eidelweiss)
May the Lord, Mighty God, Bless and keep you forever, Grant you peace, perfect peace, Courage in every endeavor.  Lift up your eyes and seek His face, Trust His grace forever.  May the Lord, Mighty God Bless and keep you for ever.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 

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