Sunday, July 8, 2018

Adjusting to Timing and Mistiming

7 Pentecost Cycle B Proper 9 July 8, 2018
Ez. 2:1-7 Ps.123
2 Cor.12:1-10 Mark 6:1-13

Lectionary Link
Often the life of faith involves how we deal with what can only be called timing and mistiming.  What do we do when the events in our lives seem to be plagued with the experience of mistiming?  Wrong thing at the wrong time?  When it comes to falling in love, we call such mistimings, unrequited love.  And this is painful mistiming.  "I love her and she don't love me."  Such mistiming is good for writing poetry and love songs for Country Western music.

The Bible includes stories of mistiming, and the prophets often felt like they were given a message which had no agreeing audience.  "God, why are you going to make me speak?  The people won't listen.  What I have to say is obviously total irrelevant to their lives.  They are going to reject me.  Why do you want me to preach?"  Ezekiel was such an unrequited prophet.  Elijah was the most famous pouting prophet; he ran in fear for his life and he complained to God about being the only faithful person left in Israel.

When the timing is good and connections happen and what we call "success" is experienced.  We're all optimistically triumphant.  "Woo Hoo.  High Fives all around.  Aren't we blessed!"  And from such experiences we sometimes are tricked into believing that is all life is about favorable timing.  And if the timing is not favorable we can feel not only rejected by other people but we can believe that God is not with us and that our calling is not valid.  Anyone who has survived in any calling, vocation, career or any human relationship or endeavor at all has had to deal with different seasons of apparent good timing and seasons of apparent mistiming.  How many people don't find their college majors until many attempts at something else?

The Gospel reading today is about how the early church understood Jesus dealing with the issue of timing and mistiming.

Jesus had good news.  He offered a message about a loving God.  He offered forgiveness.  He offered healing.  He did not practice religious segregation; he brought as many people with many different backgrounds together.  If you had been enemies, he said you had love each other.  What better message was there than the message of love as preached by Christ?

So Jesus, as anyone proud of his own hometown, wanted the neighbors of his childhood to get the full benefit of his special message and ministry.  And what happened?  His own family and hometown neighbors rejected his message and his ministry.  How did he respond?  "Oh well, prophetic mistiming, just like Ezekiel, just like Elijah."  At the same time mistiming is sad, especially when prejudice, envy and small-mindedness prevents life changing experiences from happening.  Some of the family of Jesus had to wait for better timing.  His brother James eventually became the head of the church in Jerusalem so better timing occurred for him after the resurrection of Christ.

Jesus also gave the 12 disciples some mission instructions about timing and mistiming in the message in their mission.  Go two by two, pack light, if they don't accept your message move on until the timing is right for people in realizing the benefit of your message and ministry.

St. Paul was an apostle who experienced lots of apparent good timing and mistimings in his ministry.  He had great success and he also experienced great rejections.  At Lystra, Paul was stoned and even taken for dead.  Some people speculated that during his "near death" experience is when he had his OBE.  What is an OBE?  For New Age religionists, it refers to Astral Projections or "out of body experiences."  St. Paul had an OBE during which he had such a profound divine encounter that he felt so confirmed in his relationship with God in Christ that he could endure anything.  He could face anything because he experienced God as the profound equalizer for any apparent experience of "mistiming" in life.

Where does that leave us today in Gospel wisdom?  All things considered, how many of us would like all events and connections to be experienced as pleasant and successful timing?  But freedom in life does not exempt any of us from "apparent" experiences of mistiming?  Life includes the experience of unrequited expectations.  We came, we offered our very best and we didn't get the return that we had hoped for?

What we do with mistiming in life is perhaps the more profound lesson in faith.  It is easy to have faith when successful timing happens but what about our faith when we do not receive the kind of affirmation, agreement and acceptance that we had hoped for?  Many people drop out.  Many people get misanthropic and down on people.  Many people blame others.  "They're idiots for not understanding me."  Other people go into self blame.  "It's my fault.  I guess I'm not the right person for the job.  I guess my calling to follow Christ was shallow and false."  Many people leave the church because of mistiming.  Many pastors leave their callings because of the experience of mistiming.

So how do we deal with both mistiming and good timing?  We need to accept that first of all our call is to an everlasting God who will survive all times.  So, we always have a future for better timing.

Second,  the way to survive is with, just being continuously faithful.  We take vows in our baptisms.  Those vows are supposed to be supported with a rule of life.  We get up in the morning.  We pray. We read the scriptures.  We ask what Jesus wants us to do today.  We gather to prayer and share Eucharist.  We love and we share love.  Sounds like a boring pattern?  No, it is just plain faithfulness. Faithfulness may seem as boring as keeping the trains running on time; but if the trains don't run on time everything falls apart.  Bad timing is made worse when faithfulness is not observed.

Faithfulness expresses our relationship to God, to Christ, to each other and to our world.  And if faithfulness to Christ comes before success or failure, we will be able to have the strength to survive apparent success and failure.  Why?  Because the most important success is our relationship with Christ.  Amen.


Friday, July 6, 2018

Sunday School, July 8, 2018 7 Pentecost Cycle B Proper 9


Sunday School, July 8, 2018   7 Pentecost Cycle B Proper  9
 
Dealing with the riddle of St. Paul: , “for power is made perfect in weakness ." So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me.”

You might discuss the meaning of this riddle.  When we try to rely only upon ourselves and don’t ask Christ or anyone for help, we can find that we are not strong in all of our abilities and so we need other people to be strong in the areas of our weakness.

Remind them about one of the mottos of our country on Fourth of July weekend:  e pluribus unum:  Out of the many, One.  When we unite to do things together we are no longer weak as individual persons.

The Gospel lesson is about how Jesus chose to share the good news.  He wanted to get his message of love out really quickly and so he sent his disciples out two by two.  He told them to pack very light since if they took too many things they could not keep moving from village to village to share the good news.

How do advertisers get people to buy their products?

We are not selling the Gospel.  How can we get people to accept something which is free and wonderful?  How can we get teach and live the Gospel so that people will be able to accept something which can make their lives better?

Explain to children the saying: Familiarity breed contempt.  It means some time when people close to us are very good and marvelous people, we get so use their goodness that we don’t appreciate it anymore and we don’t understand how good it was until we find out that everyone is not as good as the wonderful people in our lives.

Jesus was not accepted by everyone in his family or in his hometown of Nazareth.  People in his family and in his hometown maybe were jealous of his success and because they were jealous of him, they would not accept him and the good things that he wanted to do for them.

We know that things are wrong when we cannot accept the good things that are being given to us because of our pride and jealousy.


A children’s sermon


  When Jesus was a boy, he lived in a town called Nazareth.  His father Joseph was a carpenter, and so he probably helped his father in the carpenter shop.
  But Jesus was a very bright young boy;  he liked to learn and he like to speak.  When he was a young boy, he was arguing with the smartest teachers in the religious law in the temple.  So his parent knew that he was going to have a different career than most boys.
  Soon the work of Jesus took him away from Nazareth.  He became a traveling preacher.  Jesus looked at people and he felt love for them.  He saw that many people needed to have encouragement and hope.  Many people needed to know that God cared for them.  Jesus knew that he was sent to this world to preach a message about God’s love and care.  He also knew that he was supposed to help people who were sick.  He knew that he was to invite forgotten people into the community of faith.
  One day Jesus went back to his home town.  He had become very famous, and he went home, probably to see his Mother Mary and Joseph.
  And Jesus wanted to help people in his own home town.  But they wouldn’t let him.  They said, “We know Jesus, he’s Joe and Mary’s son.  We were raised with him.  Who does he think he is coming here and preaching to us?    They were so jealous and so unfriendly, Jesus just had to leave town without doing something wonderful for them.
  He was very surprised about their unbelief.  Why wouldn’t they let him do good things for them?
  He was too familiar to them.  And they were jealous, so they would not receive any from him.
  Did you ever want to do something good for someone, but they won’t let you?  It hurts when you want to give something good to someone but they won’t take it.
  What about when your parents fix you a wonderful meal and they are so happy to take good care of you, but what you say, “No, I don’t want it.”  Aren’t you glad that your parents don’t stop giving things to you, even if you refuse to receive everything that they offer?
   Sometimes we treat God this way.  God wants us to receive good things…love, forgiveness and kindness, but sometimes we refuse to take God gifts.  And it really hurts us when we don’t receive God’s gifts.
  When Jesus went to his home town, he was very surprised that the people in his town would not let him do some good things for them, because he was so familiar.
  Did you know the best things that happen to us happen to us through the familiar people in our lives.  Friends, family, parents….   So we should not let our jealousy keep us from receiving good things from the people who are familiar to us.
  Remember your parents want to give some very good things to you and sometimes you don’t see how they are good.  But you need to trust your parents.
  So too, God has some very good things for us, and we might not see why they are good for us…..like learning to follow rules and laws.  But if we receive the gifts of God, some day we will see how good they are for us.  Let us always be ready to receive the good things that God wants to give us.  Amen.


 St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
July 8, 2018: The Seventh Sunday after Pentecost

Gathering Songs: My Country Tis of Thee; I’ve Got Peace, Eat This Bread, I Want to Walk as a Child of the Light

Song: My Country ‘Tis of Thee   (blue hymnal, # 717)
My country ‘tis of thee, sweet land of liberty, of thee I sing; land where my fathers died, land of the pilgrim’s pride, from every mountain side let freedom ring.

Our fathers’ God, to thee, author of liberty, to thee we sing; long may our land be bright with freedom’s holy light; protect us by thy might, great God, our King.

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Lord God Almighty, in whose Name the founders of this country won liberty for themselves and for us, and lit the torch of freedom for nations then unborn: Grant that we and all the people of this land may have grace to maintain our liberties in righteousness and peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Second Letter of Paul to the Corinthians
Three times I appealed to the Lord about this, that it would leave me, but he said to me, "My grace is sufficient for you, for power is made perfect in weakness." So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me.
Liturgist: The Word of the Lord
People: Thanks be to God
 
Liturgist: Let us read together from Psalm 123

To you I lift up my eyes, * to you enthroned in the heavens.
As the eyes of servants look to the hand of their masters, * and the eyes of a maid to the hand of her mistress,
So our eyes look to the LORD our God, * until he show us his mercy.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!
For our Country and for all of the liberties that we enjoy.   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People: Glory to you, Lord Christ.
Jesus left that place and came to his hometown, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, "Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him. Then Jesus said to them, "Prophets are not without honor, except in their hometown, and among their own kin, and in their own house." And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief. Then he went about among the villages teaching. He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics. He said to them, "Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them." So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them.

Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: I’ve Got Peace Like a River (Christian Children’s Songbook, # 122)
I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.  I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul..
I’ve got love like a river, I’ve got love like a river, I’ve got love like a river in my soul.  I’ve got love like a river, I’ve got love like a river, I’ve got love like a river in my soul.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

Children may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Spirit that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread


Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Eat This Bread  (Renew!, # 228)
Eat this bread, drink this cup, come to me and never be hungry. 
Eat this bread, drink this cup, trust in me and you will not thirst.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: I Want to Walk As a Child of the Light, (Renew # 152)

1-I want to walk as a child of the light; I want to follow Jesus.  God set the stars to bring light to the world; the star of my life is Jesus.  Refrain: In Him there is no darkness at all, the night and the day are both alike.  The Lamb is the light of the city of God: Shine in my heart, Lord Jesus.

2-I want to see the brightness of God; I want to look at Jesus.  Clear Sun of righteousness, shine on my path, and show me the way to the Father.     Refrain

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 


Monday, July 2, 2018

After-Mass on the Labyrinth









Labyrinth Eucharist from the Reserve Sacrament.
Before entering the Labyrinth

May God help us on our journey.  Let us draw near to you, O God

Jesus said, "Abide in me, as I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. By this my Father is glorified, that you bear much fruit, and so prove to be my disciples. As the Father has loved me, so have I loved you; abide in my love." John 15:4-5a,8-9

Prayer:
Almighty Father, whose dear Son, on the night before he
suffered, instituted the Sacrament of his Body and blood:
Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who lives and reigns for ever and ever. Amen.

Let us confess our sins to almighty God:

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.

Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen.


The Peace of the Lord be always with you.  And also with you

Let us pray in the words our Savior Christ has taught us.
The Lord's Prayer

Walk to the Center of the Labyrinth: Mantra Let the Christ Nature Rise in Me

Receive the bread and wine at the center of the Labyrinth

Exit the Center: Mantra on the path, Let the Spirit of God Guide My Ways

Closing Prayer:

Gracious Father, we give you praise and thanks for this Holy Communion of the Body and Blood of your beloved Son Jesus Christ, the pledge of our redemption; and we pray that it may bring us forgiveness of our sins, strength in our weakness, and everlasting salvation; through Jesus Christ our Lord. Amen.

Benediction: The almighty and merciful Lord, Father, Son, and Holy Spirit, bless us and keep us. Amen.

Let us go forth in the name of Christ.
Thanks be to God.



Sunday, July 1, 2018

Creatively Abhoring Sin, Sickness and Death

6 Pentecost cycle b proper 8  July 1, 2018
Wisdom of Solomon 1:13-15; 2:23-24 Psalm 30
2 Corinthians 8:7-15 Mark 5:21-43


I've just come from the burial of my youngest brother and just a couple years ago, we buried another younger sister, proving that order of leaving this world does not follow the order of entering this world.  And it is hard to understand purpose and meaning in the timing of how and when people leave this world.  But it is experienced by us as great loss and even more impactful, if a person doesn't seem to reach the average death age.  When one does not reach one's probable age of death, we cannot help but think that it is probably unfair.  We struggle with death because we cherish our lives and the lives of other.  It has always been so even to point of declaring that death cannot be God's will.  We've read the startling words from the Book of the Wisdom of Solomon: God did not make death, and he does not delight in the death of the living.  For he created all things so that they might exist; 


Forever it seems as though death is so wrong, but it has become so common that in our lives we have had to learn to adjust to the fact that death happens to all, it happens to friends, foes, family and it will happen to us.  If God did not make death, how did it become so normal to human experience?

In the story of the Garden of Eden, there existed a Tree of Life in the middle of the garden, meaning that God wanted to eventually train Adam and Eve to be able to eat of the tree of life and live forever, but instead, they ate of the fruit of the tree of the knowledge of good and evil and we are told that sin, sickness, disharmony and death entered the world.

Obviously, this living forever is rather fantastical since if everyone lived for ever on this earth, there would be a greater population problem.  When the biblical texts were being generated people were not concerned about over population; just survival for as many people as long as they could.

The Bible is a book about healing sin, healing sickness and healing death.  It is about salvation from sin, sickness and death.

What does the Hebrew Scripture portion of the biblical tradition provide us for salvation from sin?  We are given the law to correct and learn right behaviors for living.  If we have learned how to sin, we can repent, we can change our future behaviors and learn how to do right things.  We can correct human behaviors.  This is how we realize salvation in our lives.  The Law is given to us to show us right behaviors and to teach us a disciplined way of living.

What does the biblical tradition provide for in terms of salvation from sickness?  We know every sickness does not end up cured.  We know that the very aging process of life presents us with seeming states of sickness when compared with earlier states of more youthful health.  I do not think the Bible gives any final answers as so why some people get sick and others do not.  The Bible is full of discussion about people who have to deal with sickness, just as we have to deal with sickness and aging in our own lives.

The Bible is a book about healing death.  How is death healed in the Bible?  In much of the Hebrew Scripture portion of the Bible, it appears death is not seen as being healed.  Death is seen as healing of the aging process by ending it.  Death is seen as healed by what each person leaves as their legacy within the world.  Your death is healed by the seeds of the fruit of your life which contribute to the future good of the world in your children and in the legacy of your mentoring influential deeds given to other people.

And now I would like to turn to Jesus and sin, sickness and death.  What did Jesus add to this world regarding sin, sickness and death?

Consider the social context of sin, sickness and death in the time of Jesus.  The practitioners of the Religious law had become practiced in a purity code based upon the abhorrence of sin, sickness and death.

In the time of Jesus, a sinner was one who did not observe the laws as overseen by the religious leaders of the community.  So Jesus found that there were more sinners than religiously observant people.  Jesus hung out with sinners.  According to religious leaders, He was not supposed to.  Throngs of people followed him and most of them had the designation of being "unclean" sinners and you were supposed to shun such sinners.  Sinners were supposed to be quarantined from those who kept the precepts of the law.  Jesus welcomed, ate with, drank with, interacted with the designated sinners of his time.  Their lives were sick, and he was a physician of souls who showed how they could be healed.  But they were first healed because they were welcomed by Jesus.  Jesus declared to them: Your sins are forgiven; therefore, you are made clean and acceptable by God.  God loves you.  You can be better, relative only to yourself, not according to what the official religious people tell you.  My being better today than yesterday is different from what being better today than yesterday means for you.  Jesus fully accepted this individual approach to repentance and holiness and he said, "I do not condemn, I forgive, now follow me."

How did Jesus regard sickness in his time?  In the time of Jesus, sickness marked a person's life and made a person dangerous to the community.  Sickness had to be classified and when a person was classified as sick, he or she was shunned or quarantined from the community.  What did Jesus do?  He violated the quarantine rules regarding the sick.  He went to the sick and the sick came to him.  He interacted, he touched, and he brought the people into the community.  He taught his disciples to be those who did not shun the sick but bring them into the community.  The woman with the "issue" or hemorrhaging of blood would have been a shunned woman.  She knew it but she had the faith to believe that her pre-existing condition should not hinder an encounter with Jesus the Physician who was a walking clinician.  Jesus of Nazareth told the people of his time that sickness was not a punishment of God and it should not be punished by the practice of quarantine with no access to caring people.  We should not allow ourselves to victimize people who have the tragedy of illness.  The church is called to be a community of prayer and care for those who experience the kinds of maladies that can come to any of us at any time.

Finally, what about death and Jesus?  Death in the time of Jesus was also a profoundly shunned state of being?  What do I mean?  A corpse or a carcass was considered to be so "ritually impure" that one had to avoid contact with a dead body.  Yes, people did have to have obligatory contact with the dead; but then they had to undergo ritual purification to re-enter the community after their defilement in their contact with the dead.  The shunning of the dead meant that death had great power over all who lived.

What did Jesus do?  He ran to the dead.  He called death a mere sleep.  He touched the dead.  He raised the dead.  The significance of Jesus for death, is that he cured death.  He made it acceptable as an event in one's life in God's plan for one's life.  Jesus made death but a gateway to the assurance of a future personal continuity beyond a lifeless body.

The Gospel writers gave us the witness of Jesus as healing our sin and making us into those who are getting healthy.  They gave us the witness of Jesus overcoming the quarantine of the sick and establishing his followers as those who would not shun the sick, rather they would pray for the sick and care for them.  They would touch the sick.  Why?  When we are sick, we do not want to be shunned for our unchosen condition.

Finally, Jesus healed death by relativizing it.  He limited it to a single event in the string of one's life.  He declared that death is not the end of one's life.  It is a gateway to a different life.  He exemplified the resurrection life by reappearing and in so doing he showed this world that death is and will be healed.  He gave us the life of the Holy Spirit as a foretaste of the meaning of eternal life.  Even as we mourn the profound loss of concurrent accessibility to the life of our loved ones; we can have a profound hope in the personal continuity of our loved ones and of our own eventual personal continuity. 

And so about sin, sickness and death, please confess with me, "Jesus is my salvation."  Amen




Prayers for Easter, 2024

Sunday, 5 Easter, April 28, 2024 Christ the Vine, through you flows the holy sap of our connectedness with God and all things because the ex...