Wednesday, November 7, 2018

Sunday School, November 11, 2018 25 Pentecost B proper 27

Sunday School, November 11, 2018    25 Pentecost B proper 27
Themes
The widow who gave her last coins
Widows often had to live in poverty because their support came from their husbands.  If they did not have families to return to, they often were in need.
Old Testament law had laws to help provide for widows and orphans because as it is written in the Psalms: "The Lord cares for the widow and the orphans."
How does our modern world take care of people who are in need?  What about the current refugee problem in our world?  People have been driven out of their homes and lost family members because of war.  What is the responsibilities of Christians to help the widow and the orphans? 
The Old Testament lesson is about how a widow provided food and a room for God's prophet Elijah and Elijah promised her that God would always give her enough food.
Jesus was with his disciples in the temple.  He observed how a poor widow had put her last two coins into the temple offering.  Jesus said that she had given more than anyone because she had given her all.
How is it that a poor person is still generous to give to God through the work of the Temple?  Shouldn't the Temple through the offerings be helping this poor woman and her children?
This is an important lesson in generosity.  A generous person does not regard himself or herself to be poor because a generous person is able to see how much God has given us with the beauty of the world.

Generous people include their good health, the sunshine, the beauty of the earth as a part of their wealth and so they always feel like they have something to give.

We learn from the example of the widow that generosity does not depend upon how much we have; it depends on whether we have a heart willing to share a portion of what we have.

The lesson from the letter to the Hebrews presents Jesus as the Great High Priest.  As the Great High Priest Jesus was not worry about his own wealth of goodness and perfection; he wanted to share all of his goodness and perfection with us.  He was willing to offer his life so that we could learn to be forgiven so that we could grow in goodness.  Jesus was generous with his goodness.  He gave us his very best.  He still shares his very best because he has sent a very generous Holy Spirit to live within us.

Sermon on a riddle about generosity


  Let me give you a riddle.  When are you giving a lot even if it’s only a dime?  And when are you giving a little even when it’s a thousand dollars?

  Let try a little exercise with some pennies.  I need some volunteers.

  I am going to give to one two pennies.  And to another I am going to give many pennies.

  Then I am going to ask each of them to give a gift to the church.  The one with two pennies will give one penny.  The one who has many pennies will give five pennies.

  So who gave the most pennies?  Who has the most pennies left?

  Sometimes we thing that people who give the most are the most generous; but that is not always true.  Sometimes people, who give just a little, only have a little left over to live on. Sometimes people, who give a large amount of money, still have plenty to live on.

  That is the lesson that Jesus was trying to teach his friends. 

  Sometimes we think that everyone should give an equal amount.  And sometimes we think that we have to give more than others.

  As we grow older, we have more to give than when we are younger.  So when other people don’t seem to give as much as we do, we often get upset.

  For example, when your younger brother or sister doesn’t have to do the same amount of work or chores as you do, it seems unfair.  But remember:  Giving is determined by our ability.

  That is the lesson that Jesus wanted to teach to his followers.

  The older we are, the stronger we are, the more knowledge we have, the more money that we have, then the more we are required to take care of those in this life who cannot take care of themselves and who need our help.

  Remember this lesson about giving.  It is not amount that we give…. It is the ability to give that should determine what we give.  And also, how much do we have left over after we have given?  If we have lots left over after we have given, have we given enough?

  And God has given us much and God will continue to give us much.  And God is always asking us to learn how to be generous according to our ability to give.  Remember God never asks us to give something we that we do not have.
Let us learn the secret of being generous today.  Amen.
St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
November 11, 2018: The Twenty-Fifth Sunday after Pentecost
Gathering Songs: Hallelu, Hallelujah, He’s Got the Whole World, I Come with Joy, Christ Beside Me
Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.
Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.
Song: Hallelu, Hallelujah   (Christian Children’s Songbook, # 84)
Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 
Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 
Praise ye the Lord, Hallelujah, Praise ye the Lord, Hallelujah. 
Praise ye the Lord, Hallelujah, Praise ye the Lord.
Liturgist:         The Lord be with you.
People: And also with you.
Liturgist:  Let us pray
O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Litany Phrase: Alleluia (chanted)
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia
A reading from the Letter of Hebrews
Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. And just as it is appointed for mortals to die once, and after that the judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
Liturgist: The Word of the Lord
People: Thanks be to God
 
Liturgist: Let us read together from Psalm 146
Happy are they who have the God of Jacob for their help! * whose hope is in the LORD their God;
Who made heaven and earth, the seas, and all that is in them; * who keeps his promise for ever;
Who gives justice to those who are oppressed, * and food to those who hunger.
The LORD sets the prisoners free; the LORD opens the eyes of the blind; * the LORD lifts up those who are bowed down;
Litany Phrase: Thanks be to God! (chanted)
Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!
Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People: Glory to you, Lord Christ.
Teaching in the temple, Jesus said, "Beware of the scribes, who like to walk around in long robes, and to be greeted with respect in the marketplaces, and to have the best seats in the synagogues and places of honor at banquets! They devour widows' houses and for the sake of appearance say long prayers. They will receive the greater condemnation." He sat down opposite the treasury, and watched the crowd putting money into the treasury. Many rich people put in large sums. A poor widow came and put in two small copper coins, which are worth a penny. Then he called his disciples and said to them, "Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance; but she out of her poverty has put in everything she had, all she had to live on."
Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.
Sermon:  Fr. Phil
Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.
Litany Phrase: Christ, have mercy. (chanted)
For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.
Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.
Song during the preparation of the Altar and the receiving of an offering.
Song: He’s Got the Whole World (Christian Children’s Songbook, # 90)
He’s got the whole world; in his hands he’s got the whole wide world in his hands.  He’s got the whole world in his hands; he’s got the whole world in his hands.
Little tiny babies. 
Brother and the sisters  
Mothers and the fathers
 
Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.
Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.
The Lord be with you
And also with you.
Lift up your hearts
We lift them to the Lord.
Let us give thanks to God.
It is right to give God thanks and praise.
It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:
Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.
All may gather around the altar
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.
And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that we may love God and our neighbor.
On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.
Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.
By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. Amen.
And now as our Savior Christ has taught us, we now sing,
Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.
Breaking of the Bread
Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!
Words of Administration
Communion Song:  I Come With Joy   (Renew! # 195)
I come with joy a child of God, forgiven, loved, and free, the life of Jesus to recall, in love laid down for me.
I come with Christians, far and near to find, as all are fed, the new community of love in Christ’s communion bread.
As Christ breaks bread, and bids us share, each proud division ends.  The love that made us makes us one, and strangers now are friends.
Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.
Closing Song: Christ Beside Me   (Renew! # 164)
Christ beside me, Christ before me, Christ behind me—King of my heart;  Christ within me, Christ below me, Christ above me—never to part.
Christ on my right hand, Christ on my left hand, Christ all around me—shield in the strife:  Christ in my sleeping, Christ in my sitting, Christ in my rising—light of my life
Christ be in all hearts, thinking about me, Christ be on all tongues, telling of me; Christ be the vision, in eyes that see me, in ears that hear me, Christ ever be.
Christ beside me, Christ before me, Christ behind me—King of my heart; Christ within me, Christ below me, Christ above me—never to part.
Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

Sunday, November 4, 2018

Near or Far to the Kingdom of God?


24 Pentecost 26B     November 04, 2018
Deuteronomy 6:1-9 Psalm 119:1-8
Hebrews 9:11-14 Mark 12:28-34
Lectionary Link

After a legal discussion with a scribe, Jesus told him, "You are not far from the kingdom of God."

What was the legal discussion about?  They discussed the fact that not all laws are equal, and we know that too. All all laws might have circumstantial relevance for social order.  The laws forbidding killing, stealing and lying, are more important than the laws about cleaning up after your dog, but if you don't clean up after your dog, your neighbor may want some intervention enforcement.

Why did the scribe ask a question to Jesus about the greatest laws?  There are 613 laws in the Hebrew Scriptures and lots of those laws are about religious practice and ritual practice.

Of all of the laws, which did Jesus cite as most important?  Love God, love your neighbor as yourself.

The scribe agreed with Jesus and added that these laws are more important than burnt offering and sacrifices.  Loving behaviors toward God and toward each other are more important than religious practice.  Now if I say that too often, I will put myself out of business and maybe I have since many don't see a connection between what happens in church and what happens outside of church.  If you can love God and your neighbors without religious practice, then the church and the clergy and all the rules are not needed.

What are some of the insights for us from the great laws of loving God and loving our neighbor as ourselves?

The first insight is the assumption that we as human beings can love God and can love our neighbors as ourselves.  That is quite an optimistic belief about humanity.  It actually means that our basic identity in life is to be "lovers,"  lovers of God and each other.

Another insight might be that if God is all sufficient, why does God need our love?  We, as people, need love, but why does God want our love?

God wants our love because to activate the best love within us means we can only direct our love toward what is perfect.  This is why loving God and loving our neighbor go together.  We are not perfect enough to be worthy of love; we prove this often with our behaviors.  Our love has to be activated toward Someone greater than us so that we can love our neighbors and love ourselves.  How else could we tolerate ourselves unless we can see a perfectible future?

If God is love and we are made in the image of God then God has planted this great big love engine within each of us.  It sometimes goes by other names; desire, preservation instinct, will to power, or hope.  This engine of love within us can be wrongly interpreted and it can be thwarted when we love wrongly.  That is the tenth commandment: Thou shalt not covet.  Thou shall not love in ways harmful to your well-being and the well-being of your community.  The wrongful use of our love engine occurs when we create idols.  We focus our desires on things, people and activities when we demand them to satisfy us, we end up addicted, disillusioned, disappointed or bad habits which we tolerate they don't "hurt" anyone except ourselves.  Why do we love wrongly?  Because NO THING and NO ONE can be omni-competent to our needs.  So we need to direct our love toward God the great One who then gives us regulatory power to channel our desires toward enjoyment and good stewardship for the things in our lives and blessed fellowship with the people of our lives.  We need to love God beyond humanity to help us gain regulatory control over our behaviors toward others and toward ourselves.

If we can discover God as love and ourselves as lovers of God and others, then we realize that laws are strategies in society for the practice of loving behaviors.  We don't perform lawful behaviors in order to gain favor with God and get into the kingdom of God; we perform lawful behaviors because we are already in the kingdom of God and we are learning to tame our big engines of love by directing it first to God, whom only is worthy. And in so doing we learn regulatory control of our selves which enables us to perform the good behaviors of law and love toward each other.


Friends remember that God has made us lovers.  Love is so powerful that it needs regulatory control as expressed in behaviors of empathy for our neighbors based upon knowing the love of self-esteem.

Being near or far from the kingdom of God is a switch that we have within ourselves.  All we have to do is to say, yes I have been made for love.  And with God's help we make the vocation of our lives to love God and our neighbors as ourselves.  Amen

Friday, November 2, 2018

Sunday School, November 4, 2018 24 Pentecost B 26, All Saints Sunday

Sunday School, November 4, 2018  24 Pentecost B 26, All Saints Sunday

Themes:

All laws are not equal in importance.  For example, it is more important not to kill than not to jay walk, even though both laws have special use. 
A religious man wanted to hear from Jesus about which laws of the 601 laws were the most important.  Jesus said, “Love God and love your neighbor as yourselves.”
If we work to please God and do what is fair to our neighbors all of the time, then we will be keeping the most important laws.

Some time we might like to replace religious laws for the more important laws.  For example, if some people made an animal sacrifice to keep a religious law, would that stand in place of having to tell the truth?
If we come to church because we think that it is a religious law for us, do we think that we can lie and steal because we have gone to church?

The practice of less important laws cannot replace the practice of the greatest laws.

The saints are those who became famous models for us because they were successful at keeping the law to love God and to love our neighbors as ourselves.  If that is what we are doing in our lives, then we are learning how to be saints too.

Sermon

  Today is All Saints Sunday and in our lessons from Holy Scripture we have read about read about the law.  We read the charge that Moses gave to the children of Israel.  He told them that when they went into the Promised Land, that the Law was to be the crucial identity of their lives.  Today, we believe with the advent of the T-shirt, clothes became the billboard for textual messages of all sorts.  In our day, a T-shirt allows a person to literally wear their language.  But what is our relationship to the text that we wear.  What textual message could I wear that I could live up to?  My T-shirt could read, “I am a gray and balding older man.”  Well, that would be true.
  Long before textual T-shirts, the people of the Hebrew and Jewish faith have worn their texts.  Part of the prayer costume for Jews includes phylacteries.  These are leather boxes with the text of the Torah written within them.  They are strapped around the head and on the wrist.  They literally are the worn text of the Torah and they fulfilled this command of Moses:   “Bind the words of the commandments as a sign on your hand, fix them as an emblem on your forehead.”  In a very symbolic way the writing of the commandments worn on the hand and the forehead state the principle that the commandment cannot remain a dead letter upon the page; the commandments has to take control of one’s thought life and the commandments have to be internalized into our hands, into our actions and body language.
  What can happen instead of the Torah living in our minds and in our actions?  We can replace justice and fairness by devising a series of religious ritual behaviors to stand in place of actually doing justice.  So, it became a practice to make the religious sacrifices of the prescribed animals and that kind of religious behavior was done, while the orphans and the widows went without food.  So prescribe religious ritual behavior became a substitute for living a life of justice, compassion and care.  Ritual behavior is easier than justice.  It is very messy business to try to bring justice to everyone.  Clergy are happy with ritual behavior; the ancient priests of Israel could get some of the best cuts of meat for their own tables with the prescribed animal sacrifices.  Clergy can fund the church and their jobs with prescribe obligatory religious and ritual behavior; okay so you’re not perfect and justice is not realized in society, but just come, give your tithe, make your confession, receive your absolution and go to Mass, and you get a clean slate.
  On All Saints Day, we confess Jesus to be the Saint of Saints.  Jesus is the Law of all Laws.  When one speaks in generalizations about faith communities, one would say that the Torah or the Law is central to Judaism.  But what is central to Christianity is Jesus Christ.  In Jesus Christ, the message of God does not come on stone tablets as written laws; in Jesus Christ, God comes as embracing the entire personhood.  What is greater?  Writing or Personhood?  Even though language and writing are what make human beings the unique creature, the appearance of God in a human being bespeaks a belief that human beings can only access that which is greater than human life, through human life.  Our belief in Jesus Christ is a belief that God does not just communicate through writing on stone tablets; God embraces the entire human experience as a way for us to know and celebrate the fact that being human, also means recognizing that life involves a recognition of life that is more than human.  It is the more than human life of God that comes to us in the Jesus Christ.
And what it reveals to us is that in a world of time, we are always invited to be More than we are right now.  We are always invited to surpass ourselves in excellence.  Believing in God means that we believe in the immensity of the quantity of future occasions of existence and those future occasions invite us to further invention, further creativity, further excellence.
  The future will likely change the details of human law of the past.  Why?  Because love always requires the details and strategies of love to be worked out in new situations.  We write laws and will continue to writer laws in new situations because love and justice are not fixed states of what can ever be permanently attained.  Practicing love and justice is never completed; we have to keep at it again and again.  As much as the founders of our country believed in their laws that “all people were created equal” they were blinded to achieve that in their actions as long as they accepted tacitly the practice of slavery and the subjugation of women.  Our founders preached a beautiful law and justice but at the same time, they did not fully realize law as a full completion of the work of justice.
  This never finished work of love and justice is perhaps the chief reason that Jesus settled for the summary of all of the law into just two laws; love God and love your neighbor as yourself.  St. Paul did a similar reduction when he said that love fulfills the law.
  Does this mean that love and law are opposed to each other?  Of course not.  Law is the strategy that love and justice need to be actually practiced.  We write laws as approximations of what good and just living means in actual practice.  And how do we know?  Well, you ask people; and people will tell you when they think something is fair or just in how they are treated. 
  All of the written laws can be reduced to love because love is not just having the law written as text on a T-shirt.  Love is not placing little boxes of Torah on your forehead and hand.  Love is when my hands perform deeds of kinds; love is when my thought think thoughts of kindness.  When our body language performs and acts deeds of love and kindness, then we become living law.  We become the law of love and justice.
  And who is it who was the perfect example in life of law and justice?  It was Jesus Christ.  He was the living law.  He was God’s law in Person.  He was love and justice personified.  And on All Saints Sunday, who do we call saints?  We call saints those who embodied love and justice in their very deeds.  These were not people who gave us legal texts on how we should live; they were people who showed how to live by the example of their lives.  They were “living laws.”
  So on All Saints Sunday, we are invited to personify the law and the justice of Christ.  We can be articulate and brilliant in legal reasoning, but law is most effective when we see it in practice.  Children are perhaps the most impressionable when they cannot speak and when they cannot read.  So in the first three years of their lives they are formed mostly by the people who model what it is to be human for them.  Parents and mentors are the living law for the impressionable children.
  But we never lose our childlike impressionability; we forever have this need to be impressed.  And what are we most impressed by?  By the living practice of love and kindness.  We are impressed when we experience justice and fairness.
  All Saints Sunday is a time to celebrate those who lived love and justice with their lives.  It is a time for us to embrace what is saintly in life.  It is time for us to internalize love and justice and let love and justice be lived through every word and deed of our lives.
  Today, we sing the song of the saints of God, and we pray, “God help me to be one too.  God help me to be love and kindness in word and deeds.”  Amen.
 


St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
November 4, 2018: The Twenty-Fourth Sunday after Pentecost

Gathering Songs: When the Saints; O Come Let Us Adore Him, Jesus Stand Among Us; God Is So Good

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: When The Saints Go Marching In
When the saints go marching in, when the saints go marching in.  Lord I want to be in that number, when the saints go marching in.
When the girls go marching in…..
When the boys go marching in….


Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the book of Deuteronomy
Hear, O Israel: The LORD is our God, the LORD alone. You shall love the LORD your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise.

Liturgist: The Word of the Lord
People: Thanks be to God
   
Liturgist: Let us read together from Psalm 119

5  Oh, that my ways were made so direct * that I might keep your statutes!
6  Then I should not be put to shame, * when I regard all your commandments.
7  I will thank you with an unfeigned heart, * when I have learned your righteous judgments.


Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People:            Glory to you, Lord Christ.
One of the scribes came near and heard the Saducees disputing with one another, and seeing that Jesus answered them well, he asked him, "Which commandment is the first of all?" Jesus answered, "The first is, 'Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." Then the scribe said to him, "You are right, Teacher; you have truly said that 'he is one, and besides him there is no other'; and 'to love him with all the heart, and with all the understanding, and with all the strength,' and 'to love one's neighbor as oneself,'--this is much more important than all whole burnt offerings and sacrifices." When Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." After that no one dared to ask him any question.


Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song for the Offertory: O Come, Let Us Adore Him (Renew # 1)
O come, let us adore him; O come, let us adore him; O come, let us adore him, Christ the Lord.
We’ll give him all the glory.  We’ll give him all the glory; we’ll give him all the glory, Christ the Lord.
For he alone is worthy.  For he alone is worthy.  For he alone is worthy, Christ the Lord.
We’ll praise his name forever.  We’ll praise his name forever.  We’ll praise his name forever, Christ the Lord.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.


Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. Amen.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  Jesus Stand Among Us (Renew # 237)
1-Jesus, stand among us in your risen power; let this time of worship be a hallowed hour.
2-Breathe the Holy Spirit into every heart; bid the fears and sorrows from each soul depart.


Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: God is So Good (# 31 in  All the Best)
1-God is so good, God is so good, God is so good, He’s so good to me.
2-He cares for me, He cares for me, He cares for me, He’s so good to me.
3-I’ll do His will, I’ll do his will, I’ll do his will, He so good to me.
4-He is my Lord, He is my Lord, He is my Lord, He’s so good to me.


Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

Prayers for Easter, 2024

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