21 Pentecost, Cycle A proper 27, November 6, 2011
Joshua 24:1-3a, 14-25
Psalm 78
1 Thessalonians 4:13-18 Matthew 25:1-13
When we read the Bible it is important to
know when and how to be literal. If we
are literal in the wrong way, we can come up with presenting biblical faith in
some very unbelievable ways.
In the Bible we can the find the writings of
people of faith who were dealing with the great issues of life. How do we express our faith when we are
confronted with the great issues of life?
The church members in Thessalonica in the
time of the Apostle Paul were confronted with a faith dilemma. They lived in a time when St. Paul had taught
them that the Day of the Lord would soon occur.
But before this day occurred, some of the members of the Thessalonian
church died and this troubled the surviving Christians. What would happen to those who died before
the Day of the Lord occurred? Would they
not experience the event of the Day of the Lord with those who still
lived? St. Paul wrote a letter to address the worries
that the Thessalonians had about their faithful departed brothers and sisters.
The issue of the death of our loved ones is
always a poignant issue. And it is hard
not to think about their continued existence in some manner.
As parents we often had to deal with
questions about death posed by young children about a grandparent or a
pet. And what is the motive of our
hearts when we try to comfort our children?
Our motive is driven by the desire to comfort our children, but what
sort of language do we often produce?
Where’s grandma? She’s now in
heaven baking cookies. Where
grandpa? Papa is playing golf with Peter
in heaven. And Rover, he’s retrieving
balls thrown to him over and over again by St. John.
And when we produce such language, where is
the literal truth to be found? How could
we know about Grandma making cookies in heaven, or Papa playing golf with St.
Peter, or Rover retrieving balls thrown by St. John? We can’t know such things so where is the
literal truth to be found? The literal
truth is to be found in the motive that we have to want to comfort our
children; not in the statements that we produce.
St. Paul wrote to the Thessalonians about the
call of the archangel and the sound of the trumpet and the living and the dead
being caught up together in the air to meet the Lord.
But what is the literal truth of this writing
of St. Paul? Since a literal rapture did
not occur in the time of Paul, it turns out that they just feared fear
itself. Is the literal truth found in
the phrases of imagination or is the most literal truth of this writing Paul’s
concern about his grieving friends? I
would assert to you that it is Paul’s desire to comfort his grieving
friends. With wisdom, we can discern
what is truly literal about the Bible and in this case, it is Paul’s desire to
comfort his grieving friends.
With wisdom Jesus told parables about an issue
for all people of faith. Can we
encounter God in our lives? How does it
happen? Is it just a matter of good
luck? The literal meaning of the
parables of Jesus was his effort to convince his listeners about the kingdom of
God.
One of the most important cultural events and
rites of passage in any culture is a wedding.
Jesus told parables about weddings to give insights about the kingdom of heaven. One can imagine that in his time
people were most confronted by the oppressive kingdom of the Roman
Emperor. King David was just an ancient
legend for the people of Palestine but who inspired imaginations about a future
Messiah.
Jesus taught the kingdom of heaven as an event
of discovery which people could experience even while it seemed as though other
kings controlled this world.
He used the climactic event of the wedding to
illustrate his point. In a Middle
Eastern wedding the party of the groom would go to the home of the bride to bring
her back to his home. One of the roles
of the bridesmaids would be to form a gauntlet of light for the immediate procession
into the home of the groom. The five
wise bridesmaids were prepared and had enough oil in their lamps to fulfill
their duties. The five foolish bridesmaids
did not fulfill their duty because they did not have enough oil. It does seem rather selfish that the five
wise bridesmaids would not share their oil, but then it could be that if they
had, the oil of all of the lamps may not have lasted through the grand entry of
the bride and bridegroom.
In sports, coaches often speak about luck
favoring the prepared. In any effort one
needs to be prepared to take advantage of fortune and opportunity. People who do not have the light of wisdom
often cannot see the opportunity when it arises.
There is a degree of serendipity in the
special events of knowing the kingdom of heaven.
How does one prepare for serendipity in life? How does one prepare for the good
opportunities in the spiritual break through events in life? It may have something to do with the famous
saying by Thomas Edison about invention: "Invention is 98 percent perspiration
and 2 percent inspiration." One must be
prepared and do the work to be in the condition to experience the inspired
event.
The hundredth Archbishop of Canterbury,
Archbishop Ramsey taught at our seminary and when asked how much he prayed each
day, he replied, “I pray about two minutes” (and while he was waiting for our
jaws to get off the floor) he said with a twinkle in his eyes, “but I spend two
hours practicing.” Prayer too, involves
practice and preparation.
Christians have often tried to divide events
of grace and events of good works. It is
true that we cannot earn God grace and favor, but we can work and prepare
ourselves as a way of being able to perceive the event of grace when it
happens.
It is
true that all that we do in the work of faith does not always seem
inspired. We can get weary in our
prayers, in our corporate worship and in our outreach efforts and we can forget
about luck favoring the prepared. The event
of grace favors those who are prepared.
Today, let us not grow weary in our preparation
for the God-events in our lives. The
literal meaning of the parable of the five wise bridesmaids and the five foolish
bridesmaids is that Jesus is concerned that we be prepared for the serendipity
of our next God-event. Amen.
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