1 Epiphany A January 8, 2017
Is.42:1-9 Ps. 89:20-29
Acts 10:34 -38 Matt. 3:13-17
History is about re-writing
the past and making it something different than when it actually
happened. Why? Because history is always written after the past
events. History is written from the point of view of "insider"
information. We know what happened and so we write and try to pretend we
don't know the aftermath when we write about a past event. But it is
impossible to deny what we already know.
You and I were
baptized. And we are still writing about the meaning of our baptism
because our baptismal results, meanings and ministries are not yet over.
One of the major reasons
why you and I have been baptized is because Jesus was baptized. And if it
was good enough for Jesus it is good enough for us. And we have departure command of Jesus to make disciples, baptizing them in the name of Father, the Son and the Holy Spirit.
But I will tell you that I
think that history the baptism of Jesus was re-written to have more
meaning than it did when it originally happened.
The Gospel is proof that
the life of Jesus was re-written with different meanings than his life had when
he was actually living it.
The Gospel writers knew
more than people who lived at the same time of Jesus. The Gospel writers
lived after the death of John the Baptist and so they knew more than John the
Baptist about the life of Jesus. The Gospel writers wrote about the
baptism of Jesus because they knew the church had become successful and had
baptized many members into the church. The Gospel writers knew that Jesus
had died and reappeared to his disciples. The Gospel writers knew that
the life of Christ continued in their lives even when they could not see him
and so they re-wrote the life of Jesus knowing the outcome of his life within
the church. They re-wrote the Gospel believing that the Risen Christ was
inspiring how they wrote and told the story of Jesus.
Let us look at the baptism
of Jesus and see how it might have been understood differently.
If we try to pretend that we were like John
the Baptist and did not know about the outcome of the life of Jesus, then the
baptism of Jesus could be understood in a very original way. What might
that be? Jesus and John were relatives and friends. When Jesus
became baptized by John the Baptist, it meant that he respected John as a
mentor and friend. It meant that he was a willing participant in the
movement and community which formed around John the Baptist.
But
what happened in history? John the Baptist died an early death and so his
community was left without its leader. Jesus was the logical successor to
the community of John the Baptist and the Gospels tell us that former disciples
of John the Baptist became disciples of Jesus.
In the writing of the
history of the baptism of Jesus, it was a witness to the community of John the
Baptist about the closeness between John and Jesus. It was a witness to
the kind of love respect that Jesus had for John the Baptist. The writers
of the Gospels were saying to the community of John the Baptist: Jesus
and John were so close that Jesus was the true successor to John the
Baptist. If you once accepted the baptism of John the Baptist, so did
Jesus, but now you can accept being baptized into the name of Jesus Christ. The
retelling of the baptism of Jesus had the purposeful meaning of convincing the
followers of John the Baptist to follow Jesus.
But Jesus did not just have
a following among the Jews, he did not just have a following with the former
members of the community of John the Baptist, Jesus came to have a following
among the Gentile peoples of the cities of the Roman Empire. So his
baptism had to be rewritten with further meaning. The baptism of Jesus
was then seen as his accepting solidarity with all humanity. The early
church believed that Jesus was already God's Son and so why did Jesus need to
be baptized? He didn't, except the meaning of the life of Jesus was he
was God taking solidarity with humanity in expressing how close God's life was
to us. So Jesus became baptized into the human family to invite men
and women to be baptized into the realization of being sons and daughters of
God.
Today, you and I are invited to have our baptismal meanings rewritten.
Why were we baptized? Well, it is a cute little rite of passage that we
have for infants as a family celebration. Well that's what mom and dad
wanted. That's what we were taught about how to make a public
celebration of our being in the family of Christ. And these are valid
meanings of baptism but you and I are not finished rewriting the meanings of
our baptism.
When
you and I have come to discover our gifts and talents and shared them.
When we've felt God's grace and love go through us to others by the words and
deeds of our lives, then we have come to rewrite the meanings of our baptisms.
And what does this
mean? It means that there are many more meanings of our baptisms that we
have yet to experience. God in Christ is not done with what God wants to
do in and through our lives.
Today is
stewardship Sunday and we are committing the time, talent and treasure of our
life towards the ministry of the church. This is how we further unfold the
meanings of our baptism, meanings which we did not know we had until we have
been given the invitation and the discovery of our ministries in this time and
place.
The
longer the church experienced the Risen Christ, the more meanings his baptism
came to have for them. The future will always add more meanings to the
past. The original event is the seed that becomes known differently when
it became the full-blown plant or tree.
There are many people who have been baptized and who
don't even know it. There are many people who have forgotten that they
were baptized. There are many people who have not been nurtured in
knowing the meaning of their baptisms. There are many people who have
denied or been denied the knowledge and the release of baptismal grace to
change and renew their lives.
If Jesus had not gone on
to do all of his wonderful works, if he had not died and re-appeared to be
known and active in the lives of his disciples, both the birth and baptism of
Jesus would have been forgotten seeds in infertile soil. But the birth
and the baptism of Jesus was fully released and activated as fully divine
ministry and so his birth and baptism came to have incredible meanings for the
church and the world.
Let it
not be said about our baptisms today that they were seeds that fell in
infertile soil and so they did not germinate and grow and find release to
become the fruit bearing plants of ministry. No matter what our age
today, the meanings of baptisms are not yet finished.
Let us
during this New Year of 2017 finding new meanings for our baptisms. And
how are we going to do this? By offering ourselves to receive the grace
of ministry to surprise ourselves to know that God has given us some gifts that
can only be fulfilled through us in this place.
As we celebrate the
baptism of Jesus today, let us rejoice that his baptism was but a ministerial
beginning to an incredible life resulting in us knowing that God is very near
to us. Let us be thankful that the baptism of Jesus attains new meaning
today for each of us as we are inspired by it, inspired to remember our own
baptism and to stir up within ourselves the gifts of ministries that God wants
to complete through us.
What will be the accrued meanings for the baptisms of the
people of St. John's in this New Year? The meanings of the baptism of
Jesus accrued as they were released in a full life and afterlife of ministry to
his followers and to the lives of those who came to know the Gospels. Let
us commit today to see more meanings of our baptism arise this year through our
ministries. Let not our baptisms be forgotten or locked in baby pictures
of us wearing cute little white gowns; let the meanings of our baptism be
rewritten this year with new discovery of mission and ministry as we share the
Good News of God that in Christ people can know that God has come very close to
them. Amen.
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