Blindness and Darkness. Sight and Light

4 Lent A        March 22, 2020

1 Sam. 16:1-13   Ps. 23 

Eph. 5:1-14     John 9:1-38      

Lectionary Link

We are blessed to be reading from the Gospel of John during Lent.  The Gospel of John includes some interesting features. The Gospel writer has a penchant for presenting the conversion from literal seeing to inner or spiritual seeing.

The Book of Signs found within the Gospel of John are wisdom narratives of Jesus of how the encounter with Christ enables me to be able to make this switch from literal understanding to spiritual understanding.

The physical in the Gospel of John is used as a metaphor for the spiritual.

Two weeks ago, we read about Jesus telling Nicodemus, "No one can see the kingdom of God unless one is born from above, or born again."

In our Gospel reading for today, the issue is about blindness and seeing.  Physical blindness is presented as a metaphor for those who are blind and cannot see the kingdom of God.  The Gospel writer lives in the new paradigm of those who have encountered the Risen Christ through the power of the Holy Spirit, and they have come to see the kingdom of God.  They have been cured of their blindness.

The Pharisees and religious leaders are presented as those who remain blind because they are unable to perceive the new paradigm of God's inclusive love for all people, yes even the Gentile people.

There are two kinds of blindness.  There is physical blindness which is a significant impairment.  But we know that people who are blind can live truly enlightened lives.

The other kind of blindness is the kind of blindness which all seeing people experience.  It is the blindness caused by "darkness."  In the Pauline writing we read, "Once you were darkness, but now in the Lord you are light. Live as children of light...."

Darkness is the condition of not being able to see well because of one's environmental surrounding.  The progression in enlightenment means that we have gone through many conversions from darkness to new light, and new seeing.

Followers of Jesus and Christians in many ages who experienced the new seeing because of encounters with Jesus and the Risen Christ, still continued in societies and situations which still practiced slavery and the subjugation of women.  How can we say that they were truly enlightened by Christ?

What this indicates to us is that the work of creation, the work of enlightenment, the work of seeing the fullness of the ideals of the kingdom of God as the full practice of love and justice is not yet finished.  There is no time to criticize or blame people of the past for not living out the fullness of enlightenment.  But we should not delay the full practice of love and justice once we have seen.

Who caused this blindness, his sins or his parents sin?  It is very easy to play the victimization game by presuming to know exact causation.  What did Jesus say?  This man was not blind because of his particular sins or his parents', but for the work of God.   The work of God is always the future when we are offered new seeing, new conversion and new birth into better living.  The Risen Christ is more concerned about our future going forward than what caused the way we were in the past.

And the lesson for us today, is that there is new recovery from the environments of darkness in which have often found ourselves living.

Another saying of Jesus in the Gospel of John is, "I am the Light of the World."  Christ is the light who shines in the darkness of the failing paradigms in which we have been trapped.

As we now live in the midst of the most pronounced pandemic in our life history, it may seem like we are covered with darkness.  But what could the Light of Christ be showing us during this time of crisis?

It is showing us that in good times and in crisis, we are still together.  The worsening situation has forced upon us the demand to care for each other as connected neighbors, in ways in which we have not been doing.  It often seems that we have been living out a "survival of the fittest" mentality in letting the strong, rich and powerful dominate the world's resources.  And this have left many people without enough.  And now the coronavirus is no respecter of person, of class, race or socio-economic-educational status or nationality.  This evil virus is requiring of us to become enlightened by the Risen Christ and recover from the blindness that we have practiced to the needs of other.  Resources are going to have to be reallocated to take care of everyone.  Doing this may be good practice for the times when the crisis is not so dire.

Today you and I are invited to be born from above and see the kingdom of God as a call for us to prove that we love God by loving our brothers and sisters with significant care.  And if we can become enlightened with the practice of care during this time of need, what will we be able to do in better times when we care for each other with the same intensity.

While the coronavirus may seem to be covering our lives with the blindness of darkness, let us see the Risen Christ who is now calling us to the enlightened care of each other as the best model for the paradigm of the kingdom of God becoming the practice in the kingdoms of this earth.  Amen.