Maundy
Thursday April 9, 2020
Ex.
12:1-14a Ps. 78:14-20, 23-25
1 Cor
11:23-32 John 13:1-15
Tonight
we highlight two pillars of the Christian Church. Eucharist and service.
Eucharist was a practice very early in the church. St. Paul said that he
received instruction about the Eucharist from the Lord. He never met
Jesus. He was not at the Last Supper. Certainly as a Jew, he would
have participated in many Passover meals. The Eucharist includes
practices which show derivation from elements of the Passover Meal, but it is
distinctively different. Passover is once a year; Eucharist is on every
Sunday. Passover is an "in the home" family meal; Eucharist is
meal that unites people from many families. As Christians we
understand Eucharist to be a command of Jesus for us to do when we meet.
Since Christianity became so prolific, Eucharist lost connection with being an
actual meal. The early Christian gathered to share Eucharist as a way to
be present to each other and to care for those who did not have enough to
eat. By eating together, it was a way of making sure that everyone who
gathered was getting enough to eat. The Eucharist had a very practical
purpose of care for the early churches and this aspect is lost except when the
Eucharist results in also feeding those who do not have enough. Can we
appreciate the genius of the command of Jesus to eat when they gathered in
remembrance of him? In our cultures of excess, we've lost some of the
practical sign value of the urgency of the Eucharist for those early
communities. Most every Episcopalian has more than enough food, so we
don't have to attend Eucharist to "get" food. We should not
forget the connection of the Eucharist with real food for hungry people.
Sometimes people who need to gather for their well-being are more likely to
gather. We hope that the pandemic will work some reverse psychology upon
us; when we're told that we can't gather, we perhaps will appreciate the
privilege to gather when permission returns.
The
second pillar of this night is the mandatum novum, the new commandment.
Love one another as I have loved you. How did Jesus exemplify that
love? By washing his disciples' feet. Hence, foot washing has
become a Maundy Thursday ritual. And suddenly people don't go to the
Maundy Thursday service because they are shy about exposing their feet.
Many will spend money for pedicures but suddenly are very modest about their
feet at church. What is symbolic about the foot washing? Jesus, the
main boss, was a servant. Jesus was training a motley crew that sometimes
makes one think about sleepy, dopey, and the other of the seven dwarves.
John and James asked to be the greatest and sit next to Jesus in his
administration. Judas was the treasurer and an embezzler and a
betrayer. Peter was a proud braggart who at crunch time denied knowing
Jesus. Thomas was a doubter. Andrew was a skeptic about Jesus'
ability to feed the crowd. Nathanael who may have also been Bartholomew,
said about Jesus, "Can any good thing come out of Nazareth?"
These
are the guys that Jesus called his friends. He knew they could be petty
and egotistical. Jesus washed their feet. And by this he was saying
them and to everyone, "Guys, friends, people the only way you can survive
as a community is to check your egos at the door. I'm not too good to
wash your feet. You are not too good to do anything that serves your
brother or sister. And if you are going to survive, the secret is
service.
We
live in the Maundy Thursday reality today. St. Mary's was born and
survives because we gather for Eucharist (even if we are hindered in the
moment). The mathematic equation for St. Mary's in the Valley is
this: St. Mary's=the sum total of all of the acts of service offered by
those who have called St. Mary's their home. It's as simple as
that. We are the sum total of our service.
Tonight,
I would like to thank everyone for their service which has created the reality
of St. Mary's. You and many others have done much more than just wash
feet; you have offered all of the kinds of service which comprises our
existence as a parish. We remember all who have served in the past and
all who serve now to help us continue to meet and gather.
May
God help us continue to be Maundy Thursday Christians by gathering to obey the
Lord's command to offer Eucharist and to serve each other in the love of
Christ. Amen.
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