Saturday, February 28, 2026

Aphorism of the Day, February 2026

Aphorism of the Day, February 28, 2026

War: the conflict between the few rich and powerful against each other while reeking havoc on the general populations which just want to get on with their ordinary everyday lives of meeting the requirements of subsistence while having some excess for possible aesthetic pleasure.  The rich and powerful require those who are not to fight their battles as their mercenaries and often do it under the guise of a "patriotism" for everyone's own good.

Aphorism of the Day, February 27, 2026

Asking AI about the odds of AI being used for the survival of most on the planet versus its use to favor but the few who can control it, renders the honest AI probabilty result of the odds being overwhelmingly in favor of the survival of the very few Nietzeschean "overcoming human" technocrats with slim odds for the ignorant masses.  The "overcoming human" technocrats believe that they are the fittest who should survive to be those who can eugenically give us conditions of survival.  They could be hoisted on their own petards by concurrently embracing economic patterns which still favor practices which destroy the planet and/or warring practices resulting in mass destruction.

Aphorism of the Day, February 26, 2026

One of the irony of positing that the divine is supremely apophatic, a beyond all "negative" mystery, is that to state this is already in language a "cataphatic" or positive position which is attributed a superior place in the hierarchy of positive values.  The apophatic is "deconstructed" by being designated as the highest positive value, or at least it contradictory status is revealed.

Aphorism of the Day, February 25, 2026

Christ as the Logos principle stands as a declaration of language in its fullest meaning is the organizing principle for humanity and thus being language users defines our anthropomorphic prison.  We are language users who have brought everything that has been brought to language products, including highly fuzzy meanings like consciousness and the notion of existence itself.  Where humanity escapes the prison is in the individual highly internal subjective realm, which escapes publicity but is the generator of what is public when the subject or subjects bring things to language products.  One might say that the divine resides in the unpublic subjective interior which in apophaticity has not and cannot fully come to language.

Aphorism of the Day, February 24, 2026

What the history of philosophy and religion reveals is that language users have come to set standards of language on the human experience of the seen and the unseen, the physical exterior world, and the inward world of how from invisibility of "inner language" the outer and inner world come to be named.  Philosophy and religion are language products of language users using language reflexively to bring to language using language continuous language products purporting to continue the filling up the collective language product base in a futile effort to say we have the last word, which is only the parade of the latest word.  When the Wisdom writer said about God, "God is All," it has to include thus far God is all, and in the future God will continuously be All as the Collective Big Container grows and never has a significant rival.

Aphorism of the Day February 23, 2026

The moment the sublime inner subjective gets manifest into an external language product, it becomes what it is not, and can be a replacement or even an idol with the semblance of duration because of its apparent concrescence.

Aphorism of the Day, February 22, 2026

Comedy can be the acting out of crying inside.

Aphorism of the Day, February 21, 2026

Comedy is the multiplication of irony.

Aphorism of the Day, February 20, 2026

Comedic culture is the culture of profound human disillusionment that stands in for misanthropism in wishing that we were better than we actually are.

Aphorism of the Day, February 19, 2026

Modern life has become the ubiquitous expression of comedic culture.  Comedy might be seen as a cathartic mechanism for not taking ourselves too seriously especially those who are tempted to abuse power.  A sobering result is that we may have become cultures of scorn where kindness is no longer trusted.

Aphorism of the Day, February 18, 2026 (Ash Wednesday)

Ashes present a "freeze frame" of an eventual phase of my mortal body and even my eventual ashes will also further break down into the invisible with enough time. The ashes bespeak the temporary nature of the phases of my life requiring volitional intention to value and add value to these fleeting phases.

Aphorism of the Day, February 17, 2026

Compared with all the cells in a body, a relative small number of them reaching their "shelf life" can cause the demise of the whole.  Environmental disasters could cause the end of human life and usher in the age of the unwitnessed post-human universe?

Aphorism of the Day, February 16, 2026

Life and aging are built in term limits for human beings; such term limits can save us from the continuation of the harms of an evil person but also end the active goodness of a good person.  The afterlife of each person's term limit might be called the posthumous effect whereby people say either, "be like she/he was or don't be like she/he was."

Aphorism of the Day, February 15, 2026

The Gospel task is to inform humanity that we aren't divine orphans; that our heavenly parent did not die and leave but remained buried in a divine image upon us.  We have let the clutter of the external world distract us from knowing our parentage.

Aphorism of the Day, February 14, 2026

One of the functions of religion and art is to express deep  and varied enchantment with the experience of mere life itself.

Aphorism of the Day, February 13, 2026

The cosmology of the Bible is expressed as a perceptual realism, or as things seem to the eyes of the perceiver.  The sun seems to rise and set in the eyes of the perceiver and so it seems perceptually true.  Perceptual seeming truths co-exist today in our expressions with scientific truths.  We still say the sun rises and sets even on scientific weather reporting sites, thus instantiating the language traditions of perceptual truths continuing even while scientific truth falsify such statements.

Aphorism of the Day, February 12, 2026

At some point, the interior life comes to be signified with the symbols of language from the mystery of the interior.  The mystery of the interior is that it is the inherited non-coded conscious of a new born baby, which becomes coded within a cultural/family context so that the mystery of what has no language grows language ability after being imprinted by exterior language users mentoring.  Interior events are then given meaning and religious events attain the designation of being "sublime" and so mark the hierarchic superior valuing place in human experience even to name the greatest Container as God that which none none greater can be conceived.


Aphorism of the Day, February 11, 2026

Much of pre-modern thinking includes the naive assumption of words being exempt from interpretation in their original textual composition event as well as their having self-evidential meaning for their readers.  Some biblical interpreters today assume that biblical words were pristinely delivered words into human contexts free from human mediated and interpreted articulation and also having self evidential and final absolute meanings.  Such view is an administrative projection for establishing authority by being able to project "our understanding" as the correct and God-given one.

Aphorism of the Day, February 10, 2026

The Gospels are narrative learning, a form of indirect learning, and it is participatory learning since it forces interaction of the readers' language base with the presented language of the story.  Such learning is not very precise since it can be as varied as the number of readers/participants.  The so called precision only happens when a story is converted to doctrine and dogma within a community which decides to enforce an interpretation regarding a presented story item in the life of Jesus.

Aphorism of the Day, February 9, 2026

John's Gospel does not have an account of the Transfiguration of Jesus, but one of the metaphors in John's Gospel is Jesus as the Light of the world.  One can find a contrast of writing styles between using a narrative account and a metaphorical tautology (Christ is the Light of the World) to proclaim and teach Jesus as one who enlightens through bringing insights to launch a new movement in human history.

Aphorism of the Day, February 8, 2026

Using anthropomorphic analogy as language users without choice, one can see oneself as a singular being who is becoming in time and retaining would we might call a continuous "same" identity even though this "same" begin is continuously different in each occasion of aging.  We have visual and social markers of continuing identity but which can be doubted except when forensic use of DNA is seen as a more infallible marker of same identity over time.  But as a being we are also a community of participating beings in the atoms and cells which comprise us.  These other beings are important because if enough of these participating cells die, they are so crucial to the whole, that the whole can experience demise.  In a similar way we project a great expanding Container, a Being of beings, all of which are becoming in time.  This great Container is unlike lesser beings because the great Being even in the Self-surpassing Becoming, has no significant rival.

Aphorism of the Day, February 7, 2026

In the communion of the parts which make up the "one" person, a few dysfunctional parts can do in the whole, i.e., an appendix as its own communion of cells can cause the death of the whole "one" person.  When it comes to the expanding ONE WHOLE CONTAINER of all beings, we assume the relative dysfunctions happening within localized parts, even if perceived as widespread, cannot cause the demise of the ONE WHOLE expanding CONTAINER.  As to whether language using conscious beings can all reach an end within this great CONTAINER, we do not, and will not ever know.

Aphorism of the Day, February 6, 2026

A person claims to be one being, but such one being is really a communion of many parts which each have their own oneness of being.  The transformation of enough of those parts in the community of beings which make up the person can lead to the demise of the entire person.  For those who accept the One non-dual Container of All which has a related presence within each of the All, the One non-dual Container of All is but a community of many ones.

Aphorism of the Day, February 5, 2026

Meditation and contemplation are attempts to live completely in one's own interior "private" space which is falsified by the fact that one's interior is contained by the ALL.

Aphorism of the Day, February 4, 2026

Before the Large Language Model of AI, each person has their own memory base of words and constellations of words to draw from in speaking and writing new syntheses in their "new" language products, many of which turn out to be but the rote mimicry of cultural cliches.  Memory base of words are often random and intermittent is the conscious retrieval process because a person cannot have the "machine like" efficiency of the retrieval algorithms of AI.  Biblical writers wrote drawing from the storage of words in their own memory base to create synthetic products in words for their writing situation.  The Bible is evidence of community writing because it represents something like a growing baton passed on in the human relay as each recipient of the baton adds to it in his or her leg of the race in a new time and place until a particular canonical mechanism is responsible for saying that the race is over.  But it really isn't over because the continual presence of writerly readers(qua R. Barthes) continue to add to the biblical traditions.

 Aphorism of the Day, February 3, 2026

The Matthean Jesus and the Pauline Christ may be at odds.  The Matthean Jesus requires the fulfillment of ever jot and tittle of the Law, whereas to dietary requirements and circumcision, Paul says persons are exempt.  The resolution is by having two "classes" of Christians or life style tracks,  Jews who follow Jesus and practice ritual adherence, and Gentiles who follow Jesus and are exempt from Jewish ritual adherence.

Aphorism of the Day, February 2, 2026

The mystery of events of elation and happiness sometimes are mostly unknown.  One can seek endless explanations and interpretation including the just the right physiological and body chemistry balance or of fortuitous events, but lots of events of happiness will probably remain mysteriously random.


Aphorism of the Day, February 1, 2026

Time means that what we call the present tense for verb should actually be articulated or understood as the continuous present tense.  We posit a present tense because by attaching words to time we wrongly assume that we can make something "static."  The present tense as "static" is but an abstracted word which pretends to "freeze frame" time.

Quiz of the Day, February 2026

Quiz of the Day, February 28, 2026

What ruler of the ancient world had dreams about cows?

a. king of Babylon
b. king of Persia
c. king of Assyria
d. Pharaoh of Egypt

Quiz of the Day, February 27, 2026

Which is not an outcome of Joseph being a dreamer?

a. his brother bowed before him
b. he became a dream interpreter
c. he rose to high position in the Pharaoh's realm
d. even his father bowed before him

Quiz of the Day, February 26, 2026

Joseph was throne into an Egyptian prison for what?

a. accused of stealing
b. giving a bad interpretation of a dream
c. accused of causing a cupbearer to die
d. accused of sexually assaulting his bosses wife

Quiz of the Day, February 25, 2026

Who took Joseph to Egypt?

a. his brothers
b. some Midianites
c. Ishmaelites
d. Canaanites
e. b and c depending on Scripture account

Quiz of the Day, February 24, 2026

How many brothers did King David have?

a. 5
b. 6
c. 7
d. 8

Quiz of the Day, February 23, 2026

Of the following, who was not a Pharisee who supported Jesus?

a. Nicodemus
b. Paul
c. Joseph of Arimathea
d. Gamaliel

Quiz of the Day, February 22, 2026

Which of the following is not associated with dreams?

a. Nebuchadnezzar
b. Daniel
c. Joseph
d. Jacob
e. Isaac

Quiz of the Day, February 21, 2026

The Book of Common Prayer is called common because

a. it was approved by the House of Commons
b. it was in the common language of the English people
c. it was common to clergy and lay people for prayer use
d. it was ordinary prose

Quiz of the Day, February 20, 2026

"Sour grapes" as a metaphor for the state of disparagement for what one cannot have derives from

a. Ezekiel
b. Isaiah
c. Jeremiah
d. Aesop

Quiz of the Day, February 19, 2026

In which Gospel, would the Lord's Prayer, not the disciples prayer be found?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, February 18, 2026

Which is not true about Ash Wednesday?

a. ashes have roots in Hebrew Scripture for penitential times
b. ashes are the remains of burnt palm branches
c. Ash Wednesday was instituted by St. Paul
d. Ash Wednesday begins the Season of Lent

Quiz of the Day, February 17, 2026

Which Gospel presents Pontius Pilate as most powerless in light of the providence of God?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, February 16, 2026

The number 666 in book of Revelation refers to

a. Nero
b. The Beast
c. The Anti-Christ
d. The Caesar of Rome
e. all the above

Quiz of the Day, February 15, 2026

Which famous person or being was missing from the event of the Transfiguration?

a. James
b. John
c. Peter
d. Jesus
e. David
f. Voice of God the Father
g. Moses
h. Elijah

Quiz of the Day, February 14, 2026

Russian text is named after a missionary partner of this saint?

a. Anskar
b. Boniface
c. Methodius
d. Vladimir

Quiz of the Day, February 13, 2026

Which is true about biblical "eugenics?"

a. Jacob married a Hittite woman
b. Moses married an Egyptian woman
c. Jacob married two of his first cousins
d. We don't know if Seth and Cain married their sisters

Quiz of the Day, February 12, 2026

The antipathy between Jacob and Esau was about

a. Rachel preference of Jacob over Esau
b. Isaac preference of Esau over Jacob
c. control of the land of Edom
d. getting the preferred family birthright blessing

Quiz of the Day, February 11, 2026

Greek ego eimi phrases would be found where in the Bible?

a. Genesis
b. Matthew
c. John 

Quiz of the Day, February 10, 2026

What biblical person could have had the nickname of "Red?"

a. Joseph
c Esau
d.Jonathan

Quiz of the Day, February 9, 2026

Of the following, who is not a biblical twin?

a. Jacob
b. Esau
c. Thomas
d. Perez
e. Miriam

Quiz of the Day, February 8, 2026

Laban was

a. Rebekah's brother
b. Bethuel's son
c. Jacob's father in law
d. Leah's father
e. Rachel's father
f.  a bride switcher
g. all the above

Quiz of the Day, February 7, 2026

Biblical "proof" for the doctrine of transubstantiation would come from which New Testament books?

a. The Gospels and 1 Corinthians
b. The Gospels and Titus
c. The Gospels and Galatians
d. John and 1 Corinthians

Quiz of the Day, February 6, 2026

Which of the following Jewish feasts is not mentioned in Gospels?

b. Booth
c. Dedication (Hanukkah)
d. Purim

Quiz of the Day, February 5, 2026

Which of the following is associated with being a family burial place?

a. Hebron
b. Bethel
c. Machpelah
d. Gehenna

 Quiz of the Day, February 4, 2026

Who described the divine request to Abraham to sacrifice his son Isaac as the "teleological suspension of the ethical?"

a. Hegel
b. Nietzsche
d. Kant
e. Hume

Quiz of the Day, February 3, 2026

Of the following, who did not have specific covenant with God?

a. Abraham
b. Noah
c. Ishmael

Quiz of the Day, February 2, 2026

What didn't happen at the presentation of Jesus?

a. Anna prophesied
b. Simeon sang
c. Mary fulfilled her purification ritual
d. Jesus was washed/cleansed
e. Jesus was offered as first born male on 40th day

Quiz of the Day, February 1, 2026

What was the reason given in Genesis for the destruction of Sodom and Gomorrah?
a. Lot's sin
b. the wickedness of the cities
c. the homosexual behaviors
d. the failure of Abraham's intercession 

Thursday, February 26, 2026

Founded in and by Language to be Better at Language

2 Lent A March 1, 2026
Gen 12:1-8 Ps.121
Rom. 4:1-5, (6-12)13-17 Jn.3:1-17


I would propose that the Gospel of John is about language and how to use it well.

Why would I make such a proposition?

The first verse of John's Gospel is a hint.  "In the beginning was the Word; the Word was with God and the Word was God.  The Same was in the beginning with God, and through the Word all thing came into being."

The Greek word for Word here is Logos.  From this word we get all the "ologies" of fields of science and studies.  One can propose that this notion of Word is not limited to word products such as speech, writing, language and symbolic systems, or to even the body language deeds within cultural systems which imply a meaning within every action of the body.  One might say that notion of the Word implies the structuration of everything which exists.  One mind say that this notion of Word implies the inherent connection of everything in always already relationship past, present, and future of everything with everything.

The premise of John's Gospel is that we accept this Logos principle and personage as the Priority of everything that can be known or experienced.  The Greek translation of "in the beginning," or en arche can be understood as proclaiming our first principle as the Word, and it is God, in that it is that which none greater can be conceived, since even conceiving is a word and what is conceived is also in worded reality.  So the writer of John admits that we are caught in some great divine Language Loop, in which we cannot help but live reflexively by and through the use of language.  If there is something before Logos or the experience of the world without there having been language, it does not submit to being proved by having language.  So the writer of John see Logos as the "bi-lingual" Being who can relate in human language and human experience the notion of the ONE who is "higher" than human experience.

If we can admit that being Worded beings is our first principle of being and knowing, from there we might be convinced that the goal is to live the best possible worded lives in the world of profound Language.

One of the goals of a writer of the Gospel of John is to provoke what might be called advanced language use or higher language use.  Jesus as the prime Exemplar is shown to be a language metaphor supreme as one who can bring us to higher persuasion about better language use in our lives.  Ponder all the metaphors for Jesus for the writer of John: Word from the beginning, Creator, Light, Good Shepherd, Gate, Vine, Lifted High on the Cross, and many others.

What is the difference between the very literal language use of the old Dick, Jane, and Sally elementary readers, and say the Sonnets of Shakespeare or of the mystagogical language of the New Testament?  One might say that on the continuum of profound inwardness, of lyrics which move and inspire, compared with a more tight connection of a word with an external object or experience, that in spirituality, love, and aesthetics, the inward and non-literal modes of language use and interpretation are on a "higher" scale, higher that is, on a scale of aesthetic, moral and spiritual values.  This does not diminish the hard connection of words with actual things and events in our external world, but it is a definitely different mode of language use.

The encounter which we have read in the storied dialogue between the Pharisee Nicodemus and Jesus is a study in language use and language interpretation, something which characterizes the entire Gospel of John.

Nicodemus, the example of an open-minded Pharisee who is curiously drawn by the Jesus phenomenon, is presented in dialogue with Jesus, the master of metaphors in provoking people to new insights.

Now one would think that Nicodemus was well aware of alternate modes to literality in language use, simply by being a reader of the Hebrew Scriptures.  Surely, Nicodemus did not believe literally that God was a Shepherd, or that God was literally all the metaphors used for God in the Hebrew Scriptures?  Surely Nicodemus understood analogical usage of words as the positive counter parts, of not being able to saying anything about the great apophatic unpronounceable holy Holy Name of God, particularly in all the positive attributes and names given for God in the Hebrew Scripture? Why is Nicodemus presented as a non-poetic literalist in this Gospel dialogue?  Well, he is a foil, a set up personality for teaching what the Gospel channelers of the words of Jesus wanted to teach their readers.

This is exemplified in perhaps one of the most crudely hard to picture literal responses in language.  It would even be but a grotesque cartoon to try to illustrate.  The dialogue goes something like this:  "Jesus, I can't understand your strange words because I am going to take them at their literal meaning.  You say that I have to be born again, born anew?  How can this old man climb back into my mother's womb?"

The dialogue is surely humorous and even absurd.  But it presents one who is so devoid of poetic nuance that he crassly ignorant to the insightful metaphorical meanings implied in the words of Jesus.

Jesus is saying, "Nicodemus, you are a studied man of words and yet you are so crassly literal that you a hardened to miss the experience of the sublime because you are closed off from the possibility of the continuous conversion of the process of enlightening education of your soul."

Many century later, T.S.Kuhn, a historian of science would say that even a brute fact scientist came to be "converted" from a former scientific paradigm to embrace the "new" scientific paradigm.  This conversion experience was called a "paradigm switch," and this was not to seen as threatening because science was so embracing as to be able to undergo as many paradigm shifts as needed in the continuous process of expanding scientific understanding of the world.

Jesus, as channeled through the words of John's Gospel, was saying, the Christ-community is appropriating the Hebrew Scriptures in a different way than the heretofore rabbinical schools had done.  How so?  Everything in the Hebrew Scripture was to be read as a set up precedent for understanding God in the God-in-Christ model which was now being preached and promulgated within the Jesus Movement.  And one needed a new birth to come to knowing appreciate this Christ-paradigm.

Being born again for the Johannine writer meant understanding words differently because of how Jesus of Nazareth changed the spirituality paradigm.  As Einstein was one who succeeded and surpassed Newton in some ways, without diminishing Newton, so too Jesus was one who could surpass Moses in standing on his shoulders without diminishing the wonderful significance of the Moses of Hebrew Scriptures.

What do we as "born again" Christians need to learn from the words of John about being born again?  We need to learn the humility of accepting that something with universal import has the capacity in time to encompass many events of insightful impact which continue to retain their significance as learning events, even as countless other new learning events arise in time to be given to succeeding generations.

If the New Testament was a message to give the Hebrew Scriptures a new and different hearing within Christian contexts, it was a message that Judaism could do the same with their Hebrew Scriptures in new times and new places within Judaism itself.

The weak insecurity of members of any system of faith with universal claims, is to make the fatal claim of finality or final word.  "We've said it all, we've said it best, we are the last and final word on God."  Short on humility are such claims, and they are a denial of any self-surpassing future which is the largesse which should make any of us embrace humility in the present of our own current understanding.

Let us not be people who are committed to the finality of any word of Scripture or any final interpretation which would presume to make us infallible interpreters.  Let us rejoice in the gift of new birth insights, on our way to further new birth insights.

Let the practice of being born again be the continuous conversion into the new which is the continuous promise of time as always a hopeful future to surpass ourselves individually and communally in our future in the excellence of Christ the Eternal Word, who encompasses all literality of worded meanings as well as literary worded meanings.

Being born again means being a perpetual poetic lover of God and life, but about hunger and care of the needy, we cannot be merely poetic, we need to be very literal in our pursuit and practice of justice.   Christ as the Word of God invites to live on the continuum of literal to non-literal meanings in gracefully appropriate ways.   Christ who is the Eternal Word, invites us to know ourselves better as we advance in learning better living through our completely worded lives.  Amen.

Monday, February 23, 2026

Sunday School, March 1, 2026 2 Lent A

 Sunday School, March 1, 2026   2 Lent A


Themes

The riddle of Jesus about another kind of birth

What does it mean to be born?
  It means to come into the world and into a family.
  We have birth families or families that we are adopted into.
   We have parents who raise us when we are little.

We have larger families too.  Who are the members of our larger families?
  We have extended families with grandparents, uncles, aunts and cousins.

   We also have work and school families?
      Families can be the persons at our school who become our friends.
      Families can be the people whom we work with.

We can have larger families like all of the people live in our city, our state and in our country.
   Citizenship is like being members of larger families.

Jesus had a talk with a religious leader name Nicodemus.  He talked about how we can be born into another family.
We can know that we have been born into God’s family.
This is the largest and greatest family of all.
How are we born into God’s family?
Because God is the creator of the world and God made us, God is our heavenly parent and so we are made to be children of God and be a part of God’s family.
How does the church celebrate our birth into family of God?
We celebrate our birth into God’s family when we baptize
Baptism is done with water and it is done through the Holy Spirit.
The Holy Spirit is how all people can share the same identity with God as our heavenly parent
God allows everyone to come to understand that God’s presence and image is inside of us when we celebrate the Holy Spirit inside of us.
What does the Holy Spirit allow us to do?
The Holy Spirit allows us to learn how to see things from God’s view
The Holy Spirit allows us to see what Jesus taught us in his life, death and resurrection.
The Holy Spirit teaches us that God makes all people like Abraham;  God makes us children
Who can live with faith in God.  And if we can live with faith in God, we will realize
That there are many people the world who live with faith in God.

Sermon
  How many of you like to grow up?  Are you sure?  Some times it is very hard to grow up.  Why?  When we grow up we sometimes have to change.
  How about when we learned to walk?  It is a big change to learn how to walk?  It was something we wanted to do.  But was it easy?  Not always, how many times did we fall down and cry when we were learning to walk?
  How about when we had to give up diapers?  Was that easy?  Did we learn to give up diapers right away?  Or did it take some practice and some accidents?
  How about when we went to Preschool for the first time?  Was that easy?  For some but for others it was hard.  It was hard because we had to be away from Mom and Dad for several hours and that was a change.
  Remember how you used to like to suck on your binky.  But you couldn’t take it to school.  And if used you binky in big school the other children might laugh at you.
 Change is good because it means that we are growing up.  But it can also be hard for us because when we change we are losing something that we used to like to do.
  Everyone grows and changes.  Even your Mom and Dad change.  One of the biggest changes for your Mom and Dad was when they became Moms and Dads.  They had to change their Friday night schedule.
  Families change, countries change, churches change when new things must be done.
  When Jesus came to live on this earth in the country of Israel and he found that some changes had to be made even in the way that they practiced their religion.  Jesus lived in such a special and wonderful way, people in his country had to decide to change and begin to follow what he taught.
  Some people could not change.  Jesus met with a man named Nicodemus.  Nicodemus was having a hard time changing, but he did the right thing.  He came and talked to Jesus.  And what did Jesus tell him.  He told him that God loved the world.  He told him that God was not angry at the world.  He told him that God sent his Son to save the world.
  And how are we saved?  We are saved by accepting God’s love and by practicing God’s love.
  So, we are going to change many times in our life.  We are going do new things, and we are going to lose some things.  Let us remember that if we are changing to become more loving and kind, then God’s love is saving and changing us into becoming better people.  Amen.

Inter-generation Family Service with Holy Eucharist
March 1, 2026: The Second Sunday in Lent

Gathering Songs: O Be Careful;  Lord, I Lift Your Name on High,  Eat This Bread; He’s Got the Whole World in His Hands

Liturgist: Bless the Lord who forgives all of our sins.
People: God’s mercy endures forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: O Be Careful (Christian Children’s Songbook,  # 180)
O be careful little hands what you do. O be care little hands what you do.  There’s a Father up above and he’s looking down in love, so be careful little hands what you do.
O be careful little feet where you go.  O be careful little feet where you go.  There’s a Father up above and he’s looking down in love, so be careful little feet where you go.
O be careful little lips what you say.  O be careful little lips what you say.  There’s a Father up above and he’s looking down in love, so be careful little lips what you say.
Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from your ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of your Word, Jesus Christ your Son; who with you and the Holy Spirit lives and reigns, one God, for ever and ever. Amen.

Litany of Praise: Praise be to God! (chanted)
O God, you are Great!  Praise be to God!
O God, you have made us! Praise be to God!
O God, you have made yourself known to us!  Praise be to God!
O God, you have provided us with us a Savior!  Praise be to God!
O God, you have given us a Christian family!  Praise be to God!
O God, you have forgiven our sins!  Praise be to God!
O God, you brought your Son Jesus back from the dead!  Praise be to God!

Liturgist: A reading from the Book Genesis
The Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed." So Abram went, as the Lord had told him; and Lot went with him.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 121

I lift up my eyes to the hills; * from where is my help to come?
My help comes from the LORD, * the maker of heaven and earth.
He will not let your foot be moved * and he who watches over you will not fall asleep.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.

There was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, 'You must be born from above.' The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." Nicodemus said to him, "How can these things be?" Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things?   "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.  "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.  "Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.
For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering



Offertory:   Lord I Lift Your Name on High, Renew! #4
Lord, I lift your name on high; Lord, I love to sing Your praises.  I’m so glad you’re in my life.  I’m so glad you came to save us.  You came from heaven to earth to show the way, from the earth to the cross, my debt to pay.  From the cross to the grave, from the grave to the sky; Lord, I lift your name on high!

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All  may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 
Words of Administration

Communion Hymn: Eat This Bread (Renew! # 228)

Eat this bread, drink this wine.  Come to me and never be hungry. 
Eat this bread, drink this wine, trust in me and you will not thirst.

Post-Communion Prayer. 

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Closing Song: He’s Got the Whole World (Christian Children’s Songbook, # 90)
He’s got the whole world in his hands.  He’s got the whole wide world in his hands.  He’s got the whole world in his hands.  He’s got the whole world in his hands.

He’s got the little tiny baby in his hands.  He’s got the little tiny baby in his hands.  He’s got the little tiny baby in his hands.  He’s got the whole world in his hands.

He’s got the boys and the girls in his hands.  He’s got the boys and the girls in his hands.  He’s got the boys and the girls in his hands.  He’s got the whole world in his hands.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

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