Tuesday, May 31, 2022

Aphorism of the Day, May 2022

Aphorism of the Day, May 31, 2022, The Visitation

The Visitation evokes some insights.  It is two expectant mothers who are in a bonding event.  The encounter is the later church presenting a parable of contrast between the marvelous and the miraculous in birthing, natural marvelous birth, and miraculous spiritual birth.  Mary is also presented as a poet and the Magnificat can be seen as a song of feminist liberation.  The uniqueness of women in the past was their child-bearing ability which left them often trapped in a "limited" role.   Mary as poet was one who was inspired in wordsmithery and proclaimed that she was a "lowly one" lifted up.  Women have long needed to be freed from their unique status as child-bearers and honored with equality for their multifarious gifts with which they might have blessed, can, and will bless this world.  Women can do anything plus bear children.  Let the Visitation be seen as gateway from child-bearing to poet prophetess anticipating the full liberation of women.

Aphorism of the Day, May 30, 2022

The writer of Genesis thought that having a world with many languages was a curse to prevent a monoglottic society from being united in challenging God.  There is a naivete in thinking that people who speak the same language are actually united in how they interpret life.  Language itself is about differentiation in time, and there being different languages, means that there is differentiation within differentiation and such is the source of creativity, the very possibility of "some more" language products in the future.

Aphorism of the Day, May 29, 2022

As one might say that everything has equality in having existence itself, we say this because everything has equality in and when it comes to language.  Valuation within language is a further feature of the differentiation which takes place because language and because language users come to assert value systems of how we might be best language users.  Common good, harmony, cause no harm, love and justice are value terms and ways of being language users which we associate with the life of Jesus and we are called to promote these values as the chief values.

Aphorism of the Day, May 28, 2022

One can notice that language outcomes, products in speech, thinking, and writing seems to make everything into a "surface."  This may account for the use of "topic" to speak about language products.  Topic come from "topos" as site or place in "topography."  We can't see soul or spirit or heart but somehow we come to name them.  We give our interior geography "surfaces" when they come to language.  And the most reflexive self spoof of language?  Language makes itself a surface in how it comes to language about itself.

Aphorism of the Day, May 27, 2022

To presume to know exactly what an author, artist, painter, or poet means might be a presumption of appreciation for their work.  But it is crossing the boundary in that one cannot assume the same interior space of the artist or author.  The Bible is the artistic writing of inspired artists in different times and different places and the words became public for shared empathy, but even with the sharing we cannot presume to know any final original meanings implied in the inspired writing.  Art is always open for projections upon the work for further meanings to be known by those who are projecting the meanings from their subjective situations.  Artistic meaning cannot be "controlled" and neither can biblical meanings.

Aphorism of the Day, May 26, 2022

It is curious to note how the language of the church still uses the language of altitude to speak of the Ascension in our time when we know we don't live in a three-tier universe of netherworld, flat earth, domed sky with a trap door opening to the heavenly abode.  Elevation as a metaphor is one of superlative location within the importance index for human values.  The Ascension is the place of assignment for Christ who has gone beyond in being a valued being who set the standard of values for humanity.

Aphorism of the Day, May 25, 2022

The longest prayer of Jesus includes the words of Jesus, "while I was with them."   That could mean that his prayer is actually a "channelled prayer of his post-Ascension" by the Johannine writer, a "what would Jesus pray" exercise of one who was inspired by Jesus.

 Aphorism of the Day, May 24, 2022

Many interpreters of the Bible write about a second and final coming of Christ.  We should perhaps be interpreting another and other comings of Christ as being more accurate.  We can be so "selfishly" temporally provincial in thinking that our age and our suffering and our sin is worthy of a catastrophic interventional end.  Most of the interpreters who confidently "predict" this final coming are those who think that they are the "favored and special ones" for whom Christ is going to intervene.  Many have "martyr" complexes even while not practicing love and justice for their neighbors.

 Aphorism of the Day, May 23, 2022

In the poetic mystagogy of the early church, language as the interior realm was given a parallel reality to complement and supplement common sense exterior reality.  It provided its own topography for the inter-realm movement of Jesus as he morphed to the Risen Christ.  In this topography, the Ascension was a spiritual explanation for the variation in the impending appearances of Christ.  Ascension and glorification are words for two post-resurrection appearance events to account for the future kinds of human experiences of the Christ aspect of the no longer present Jesus.

Aphorism of the Day, May 22, 2022

Are we worried that the Christ-identity in this world might become dissociated from groups which call themselves churches and when churches lose their "social" success? What about "churches" which invert the teaching of Christ by behaving as though the love and justice of Christ were "liberal" propaganda?  The Christ-identity is incognito wherever love and justice is manifest in human practice even when it does not have "church" subtitles on it.

Aphorism of the Day, May 21, 2022

The transfer of the physical presence of Jesus of Nazareth to the transhistorical spiritual identity of the Risen Christ in myriads of presences is one of the greatest phenomenon of human history.

Aphorism of the Day, May 20, 2022

The New Testament is a literature of building the identity of a movement becoming an institutionalized community on the absence of Jesus of Nazareth, and the presence of the phenomenon which comes to language in the interpretation of inward experiential events as being God-touched by the Holy Spirit.

Aphorism of the Day, May 19, 2022

It could be said that the New Testament is in short a persuasion literature about how the real absence of Jesus equals the real presence of the Risen Christ through the experience of the Holy Spirit.  And it is mediated and understood through word, since language is way in which human beings have any orientation within life.  Before one interprets an "event" of the Holy Spirit, one assumes living, moving, and having being within the language matrix which comprises consciousness which has the specificity of awareness.

Aphorism of the Day, May 18, 2022

Everyone needs a lawyer.  The Holy Lawyer, is the one called the Advocate.  Sometimes we need an Interior Advocate, to the make the case for ourselves to ourselves, unless we suffer from the narcissism of the worship of our own uniqueness.  Sometimes we need an Advocate to stand against an interior Accuser, the one who intertwines as a parasite on every bad thing that has happened to us and been said about us.


Aphorism of the Day, May 17, 2022

Homing is the ability of an animal to return to the from which it has been displaced.  This could be metaphor for the human animal learning to return to the "home identity" of having been made in the image of God.  Jesus promised that the heavenly Parent would come and make a home with us.  So God says to us, "You are my dwelling place," and we should say to God, "I want to be at home with you."

Aphorism of the Day, May 16, 2022

In an equality of Trinitarian persons, why would Jesus be quoted as saying the "Father is greater than I am?"  It could be words of Jesus regarding how he was in his "emptying phase of his equality with God," as the Pauline Christological hymn suggest.

Aphorism of the Day, May 15, 2022

Transferring visionary literature to the world of empirical verification is impossible since the correspondences between the experiences which occur in a dream versus commonsense reality are very inexact and not transferable.  One can funnel some "insights" from dreams and visions which seem to have the advantage of having been experienced by the unconscious mind which seems to take in more and different kind of data.  Much of biblical writing is visionary writing and to read it as we do modern history which assumes empirical verification is to misread the Bible badly.

Aphorism of the Day, May 14, 2022

What does it mean to say that time will be no more?  From being in time, it is difficult to falsify our context.  It could be that "timelessness" is really poetic hyperbole to reflect the experience of time, such as one might experience in a dream or in the phrase, "time flies when one is having fun."  Eternality or timelessness is poetry for the experience of theophany, the sense of the sublime.

Aphorism of the Day, May 13, 2022

It is said that "hindsight is 20/20.  However, the mere fact of "seeing" the past because one is perched in being the "latest,' does not make the seeing of the past particularly insightful.  Hegel wrote that we learn from the writing of history that people don't learn from the reading of history.  The conclusions which biblical readers arrive at from reading the Bible seem to be as diverse as the number of readers, proving that people are often trapped within their hermeneutical circle, their "group programming."

Aphorism of the Day, May 12, 2022

By its very nature language is a reduction to language products of speech and writing vast amounts of experiential data which impinges upon us from within and without.  Language is a filtering system within us which works with both involuntary and voluntary selection capacity.  Everything which is not selected to come to language within us still exists.  Dreams and visionary language occur when in Blakean terms, the doors of perception have been "cleansed" or opened and threatens the egos control of the data.  The plenitudinous overload creates the dream-state or mystical experience, if you will.  Insights can come from such incidents, as what came to language in the Revelation of John the Divine.  But to try to reduce such overloaded events to empirical verification of prediction of specific future history is the folly of misappropriation.

Aphorism of the Day, May 11, 2022

Is what we call providence the reflection of hindsight?  If after many years, one begins to reflect upon some good outcomes from some previous horrendous events, what does this mean?  And what if in telling the story of those horrendous event, the "historian" inserts the positive outcomes as being presaged by the participates in the the horrendous events.  What is missing in the providence reflections?  All the actual terrible outcomes besides the good outcomes, on which the "historian" of providence choses to reflect.  What such reflections on one's favored providence misses is all of the other "might have beens" as well as the subsequent pain caused in the lives of those directly affected by horrendous events.  Those who write "providence" end up censoring or neglecting what does not fit with the positive features of the focused providence.

Aphorism of the Day,  May 10, 2022

John the Divine's vision included a "new heaven and a new earth" and no more death.  In short, his vision seemed to imply "timelessness," but is a static state a kind of death itself with the cessation of teeming changing life?  Is the deathless state, simply the removal of harsh transitions?  Will everyone attain the ability to live in always already synchronicity so that time and the ineffable are "reconciled."  His vision is impossible to convert into the categories of time, because even the sequencing of visions and word imply "befores and afters."

Aphorism of the Day, May 9, 2022

By the time John's Gospel is written, the story of Jesus is mainly a "heavenly" story, a story of continuous spiritual providence, provoking the continuous irony between the physical and the logical and the spiritual.  John's Gospel seems to present a superseding of the wills of Judas and Pilate, implying that the great Puppeteer of Heaven was merely allowing Judas and Pilate to have the appearance of "free will" when in fact they were but following a "salvation plan script."  No better exemplified than when at supper Jesus exposes the betraying Judas who leaves, and the saying occurs, "Now the Son of Man is glorified."  There is no logical/visual/empirical reason for that to be said.  I hope we appreciate that the Johannine church is quite sure that the Risen Christ is here to stay and the heavenly history is written to tell why they believe it is so.

Aphorism of the Day, May 8, 2022

Interesting that the lectionary of the church often has Jesus saying on Good Shepherd Sunday and American Mother's Day, "the Father and I are one."  The irony is that Jesus and his Mother Mary were "one" in a very literal way for the nine months of gestation.

Aphorism of the Day, May 7, 2022

It is a misinterpretation of the Gospel of John to read it with crassly literal eyes assuming that everything presented was empirically verifiable.  What is verifiable is that it was mystagogy of the Johannine communities trying to show how parables of physicality were used to carry spiritual interpretation.  Seeing, walking, tasting, drinking, living again; all are modes of perception of the mystical experience of Christ in us.

Aphorism of the Day, May 6, 2022

We can live meaningfully and mystically by the poetry of the Bible even while we can't live by the very "out-dated" science of the past.  And we should not try to import modern science with empirical verification into biblical contexts.  We can accept the meaningful truths of mystical poetry and the meaningful truths of modern science as an effective method of living by actuarial wisdom.

Aphorism of the Day, May 5, 2022

The senses in John's Gospel are metaphors of perceptions of encounter with the Risen Christ.  When the channeled Christ in the Johannine says, "My sheep hear my voice," it means that they have understood the non-literal spiritual or inner and experiential aspect of the life of the Holy Spirit.  The writer of the Gospel of John tells us over and over again, to be spiritual is to be non-literal.

Aphorism of the Day, May 4, 2022

In the metaphorical fluidity of the New Testament the Lamb can also be the Shepherd, indicating that the Jesus Movement is more of a poetic meaningful presentation of the life of Jesus rather than the empirical verification mode.  To mistake poetry for empirical verification is a misuse of both science and poetry.  Empirically, Jesus was never a shepherd or a lamb, but in the poetic continuity with the themes of Hebrew Scriptures, he was meaningfully both in the lives of people who were forging their spiritual identity around their mystical experiences with the Risen Christ through Holy Spirit inward events.

Aphorism of the Day, May 3, 2022

How far does the shepherd-sheep metaphor go?  It works as long as we can regard ourselves as "God's favorite pets" under divine control and care.  It does not work in actual animal husbandry because sheep are not pets, they are livestock to be used for wool and meat.  Hence a scheduled death on behalf of the shepherd is the economic plan.  I guess each person has an eventual death and one may hope that the "commodity" products of one's life are beneficial to others who can use such products, and that one's spirit-essence is retained in reconstituted ways in the memory of the Divine, which is the "dwelling in the house of the Lord forever?"

Aphorism of the Day, May 2, 2022

Shepherd-sheep relationship was a Gospel metaphor.  About the relationship, the channeled words of Jesus state that "my sheep know my voice."  There were sheep who did not know "the voice."  Apparently there were many different voices to hear.  In fact, John the Divine noted at least seven different spirits of the churches in different locale.  The many voices of many shepherds and the voices contradict each other to the point of the seeming cacophony of the Christian religion.  What voice should be listened to today is an issue for us and how does one discern what to follow?  Love justice, do mercy and walk humbly before God.

Aphorism of the Day, May 1, 2022

Epiphany, revelation, apocalypse, showing, theophany, seem to be synonyms for the events when the inward parallel world of Spirit-Word provides an experiencer with an event of the Sublime which touches one with the manifestations of hope.

Quiz of the Day, May 2022

Quiz of the Day, May 31, 2022

a. Where did Eli serve as high priest?

a. Jerusalem
b. Hebron
c. Dan
d. Shiloh
e. Bethel
f.  Bethlehem

Quiz of the Day, May 30, 2022

Who was Nun?

a. the grandson of Adam
b. a helper of Moses
c. the great grandfather of David
d. the father of Joshua

Quiz of the Day, May 29, 2022

Which biblical figure met God in a burning bush?

a. David
b. Elijah
c. Elisha
d. the prophets of Baal
e. Moses

Quiz of the Day, May 28, 2022

When Moses wanted to spread the leadership what did God take from Moses and give to 70 men?

a. law
b. wisdom
c. authority
d. spirit

Quiz of the Day, May 27, 2022

Of the following, which would be the most close model for the Magnificat?

a. Song of Hannah
b. Song of Moses/Miriam
c. Song of Deborah
d. Suffering Servant of Isaiah

Quiz of the Day, May 26, 2022

Of the following, who did not have a unique "departure" from the visible world?

a. Enoch
b. Elijah
c. The Virgin Mary
d. David
e. Jesus
f. Moses

Quiz of the Day, May 25, 2022

The book of Leviticus does not have rules about

a. specifying prohibition against eating one's children
b. drinking alcohol in holy places
c. harvesting one's entire field
d. mixing cotton and wool in a garment
e. cross breeding animals
f.  using flint stones for building a sheepfold

Quiz of the Day, May 24, 2022

Which of the following is not true regarding the parable of the sower?

a. John's version is most expansive
b. each presentation has a follow up explanation
c. Matthew, Mark, and Luke versions are similar
d. the meaning of parable method is about "hearing"

Quiz of the Day, May 23, 2022

Where is it written that the Israelites could procure slaves from foreign nations?

a. Genesis
b. Judges
c. Leviticus
d. nowhere

Quiz of the Day, May 22, 2022

The fiftieth year "anniversary" in Jewish law is called

a. the Golden Year
b. the Year of Redemption
c. Jubilee
d. the Year of Atonement
e. the Year of Rest

Quiz of the Day, May 21, 2022

Lydia was not

a. a merchant for purple cloth
b. from Thyatira
c. a companion of St. Paul
d. the first European convert
e. married to Barnabas, companion of St. Paul

Quiz of the Day, May 20, 2022

The Feast of the Unleavened Bread is also

a. Pentecost
b. Yom Kippur
c. Passover
d. Sukkot

Quiz of the Day, May 19, 2022

Where are the prohibitions against trimming the beard, rounded trimming of hair on the side of the head, and tattoos found in the Bible?

a. Genesis
b. Psalms
c. Judges
d. Leviticus

Quiz of the Day, May 18, 2022

Besides the words of Jesus, where is it written that "you shall love your neighbor as yourself?"

a. Psalms
b. Genesis
c. Leviticus
d. Ezekiel

Quiz of the Day, May 17, 2022

What is the name of the biblical scapegoat?

a. Jesus
b. Ahab
c. Azazel
d. Molech 

Quiz of the Day, May 16, 2022

What word would best translate the meaning of the New Testament word hypocrite?

a. Pharisee
b. Sadducee
c. actor
d. pride

Quiz of the Day, May 15, 2022

Who "presided" at the ordination of Aaron as High Priest and at the consecration of the Tabernacle?

a. the Lord God in pillar of fire
b. the Lord God in a cloud
c. Aaron
d. Moses
e. Joshua
f. Melchizedek

Quiz of the Day, May 14, 2022

What is the meaning of the word translated as "tabernacle?"

a. gathering
b. tented home
c. dwelling
d. holy place

Quiz of the Day, May 13, 2022

Who is known as the "mother of Social Security" and who is also on the Episcopal calendar of saints?

a. Eleanor Roosevelt
b. Dorothy Day
c. Elizabeth Seton
d. Frances Perkins

Quiz of the Day, May 12, 2022

Who did Hegel call the first German philosopher?

a. Hildegard of Bingen
b. Boniface
c. Jacob Boehme
d. Martin Luther

Quiz of the Day, May 11, 2022

Which Gospels do not have the beatitudes?

a. Mark and John
b. Luke and John
c. Matthew and Luke
d. Mark and Matthew
e. John and Matthew
f. Mark and Luke

Quiz of the Day, May 10, 2022

How many people did Moses have killed after the golden calf infidelity?

a. 1000
b. 2000
c. 3000
d. 10,000

Quiz of the Day, May 9, 2002

What was God's first response to Moses when Aaron had made and displayed a golden calf?

a. Let me kill them and start over with you
b. go and relieve Aaron of his priestly role
c. take the law tablets and smash them in the presence of the people
d. go and tell them that I forgive them, and tell them to do better.
e. I am a loving God and I never get angry

Quiz of the Day, May 8, 2022

The golden rosette on the turban worn by Aaron the High Priest meant what?

a. the God was present
b. the sins of the people were borne by Aaron in his office
c. the main difference between the vestments of other priests and the High Priest
d. the symbol of the Levites

Quiz of the Day, May 7, 2022

The ark of the covenant was made with what wood?

a. cedar
b. oak
c. elm
d. olive 
e. acacia
f. gopher wood

Quiz of the Day, May 6, 2022

Which of the following does not have the number forty associated with the duration of events?

a. the rainy days of the Flood
b. Moses trip to Mt. Sinai
c. Elijah flee to the wilderness
d. the days of the temptation of Jesus
e. the years of wandering in the wilderness of Israel

Quiz of the Day, May 5, 2022

Which Gospel begins with the account of the baptism of Jesus?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, May 4, 2022

Monica was the mother of whom?

a. Augustine of Canterbury
b. Constantine the Great
c. Francis of Assisi
d. Augustine of Hippo

Quiz of the Day, May 3, 2022

What does the Hebrew "shekhinah" refer to?

a. God's dwelling presence
b. Moses' authority
c. the Tabernacle
d. Mount Sinai

Quiz of the Day, May 2, 2022

Who might be called the "fig tree" disciple?

a. James
b. Philip
c. John
d. Nathaniel

Quiz of the Day, May 1, 2022

What was the occupation of Moses' father-in-law, a Midianite?

a. shepherd
b. metal worker
c. scribe
d. priest

Sunday, May 29, 2022

The Post-Ascension Church

7 Easter     May 29, 2022

Acts 16:16-34   Psalm 97

Revelation 22:12-14,16-17,20-21 John 17:20-26   

 

Lectionary Link



         

Topography is a geographical term.  But the word topic, is a rhetorical term, referring to common themes of use for argument and dialogue.  Each word is related to a Greek word, "topos",  meaning place.

 

One of Aristotle's works in logic was called The Topics, or commonplaces that are used in arguments to derive the conclusions of the arguments.

 

The Bible is a book of topography and topics.  It is a geography of the outer world and the inner world because language is an inner attribute comprising each person's effort to sew together what is inside us with what is outside.  We use language to name the outer world of our landscape, our geographical topography; we use language to name our interior geography, things like soul, emotions, thinking, memory, volition, heart, and spirit.  The Bible provides a series of topics from which our major faith conclusions are drawn.

 

What is the main conclusion of the New Testament?  The Jesus who died, rose into an ascended state, is now known as the Risen Christ nature within humanity.  What is the whole point of the New Testament?  To get people to realize the Risen Christ nature within themselves.

 

Today's Bible readings gives us topics in various presentations to point to the main conclusion.

 

The geography of Jesus Christ is this:  He was born, he ministered in word and deed and demonstration and friendship, he died, he continued to be known in various ways by his followers who explained such as appearances until such appearances ceased and his absence was explained by his departure in an ascension.  He took a spiritual elevator to an exalted space, and in our modern day, we must confess this exalted space to be an inner space, because we no longer hold to a three-tiered universe of netherworld, flat earth, domed sky with an opening to the highest heaven.

 

How did the writer of John's Gospel understand Christ as exalted to the highest inner space?  He understood that Christ was an intercessor asking that everyone could come to a union with the Great One of heaven and know themselves as child of God, one with the heavenly parent who is the condition of the creation of everything.

 

The topic is the presentation of the prayer of Christ for us to come to know our family oneness with God our heavenly parent.  This is not a Jesus wanting to be God's only child; it is the Risen Christ begging that God might help everyone realize their divine family origin by accessing their spiritual oneness with God.

 

Another topic is the result of the conclusion about experiencing the Risen Christ nature.  It gave Paul and Silas the ability to resist the interior lies that controlled others; and they could people whisper just like Jesus had people whispered.  What happens to those who realize their Risen Christ natures?  The uncanny.  Prison doors are opened, and they know not how; the earthquake seem to cause their release.  And their release was for the purpose of passing on the realization of the Christ nature to their jailor and his family.  The realization of the Risen Christ nature creates for us the sense of the uncanny, the marvelous, the bafflement, and the awe; the sense of our being really small because of God's greatness.  We can experience the sense of wonder of us being touched by that greatness, and known in events of seeming providential care.

 

Realizing the divine presence made the Psalmist a poet.  Poets speak in exaggeration; that's what mystical experience does.  Poetry is a response to the Sublime.  And the sense of the sublime is a topic which points to the conclusion of the realized Risen Christ nature.

 

And for some, the awareness of the sublime Risen Christ nature came in the inscrutable and fluid and plastic imagery like the writings of the Revelation of St. John the Divine.  Do you know how you can offend an artist, a poet, writer, or a painter?  By being very sure that you really know what they meant in their artistic presentation.  Artists and paints and writers can be very glad that their works are appreciated and even forgiving when people presume to know exactly what they meant.  I am very tired of people who think that they know exactly what John the Divine wrote about or exactly what the Bible means.  Why?  The meanings of the Bible are not yet finished, just like the meaning of any work of art is never arrived at.  Let us not offend the Bible by presuming we know precisely what the words mean.  It is a book of artistic presentation of language to inspire us in the art of living well.  It is not a book of dogma to presume that we know so well, that we want to force our meanings on everyone else.

 

Lots of people who think they know what the Book of Revelation is about speak over and over again about the Second Coming.  I don't think the word "second" is ever used to refer to the coming of Christ, because the comings of Christ are more than two.  Just last week we read about how Christ was leaving the disciples but was coming to them again soon in the Advocate Holy Spirit.

 

While some people are just waiting for the "big one," the big coming, I believe the witness of John the Divine to you and me is found in one word that should always be on our lips and in our hearts.

 

That word: "Come!"  Come Lord Jesus!  Come again, now, and later.  Come Lord Jesus in these Eucharistic gifts.  Come within the gathered people.  Come within the crazy terror of gun slayings aftermaths and come within the lingering dreadful war in Ukraine.

 

What is in this word "come?"  It is a request from hearts won by the hospitality of Christ, and it is being converted to being hospitable?  And what do hospitable people say?  Come!

 

Come, Lord Jesus.  Amen


Tuesday, May 24, 2022

Sunday School, May 29, 2022 7 Easter C Ascension Sunday

 


Sunday School, May 29, 2022     7 Easter C  Ascension Sunday

Themes of the Day
The Ascension of Christ

Question:

What happened to Jesus after he rose from the dead and appeared to his friends, but then left this world?
The early Christian believed that Jesus left this world to be with his Father.

What does Christ do now that we can no longer see him?

One of the things that Jesus does is to pray and he asks him friends to pray.  When you’re mom and dad are not with you, they have feelings of hope and love for you and they say prayers for you.  And even though they do see you all of the time they feel connected with you.

And your parents want you to feel connected with them even when you are not with them and don’t see them.  And they want you to pray for them.

Today we read a prayer that Jesus made with his Father.  And in his prayer he was asking that his friends could know the same Father that he knew.  He was wanting his friends to know that they were sons and daughters of God.

And he wanted his friends to know that they could be connected to God when they talked to God and when they prayed.  Our prayers with our thoughts and our spoken words come from an place within us and they connect us to God the Father and with Jesus even when we do not see them.

Jesus left with his friends the gift of prayer.  It is a way to talk to God and to know God even when we don’t see him.  And if we practice prayer enough, we will teach ourselves to know how close God is to us.  If we avoid God, then we will not know how close God is to us.  Jesus said that if we wanted to have a relationship with God as our Father, then we need to talk to God.

When Jesus ascended and was no longer seen, we believe that he has God to be with God the Father and he continues to pray for us.


Children’s Sermon

What do we call talking to God?  We call it prayer don’t we?
  And when do we pray?  Do we pray when we come to church on Sunday?  Yes, we pray when we gather together.
  Do we pray before we eat?  We say table grace.  Do you have favorite table grace?  Why do we say table grace?  Because we are very thankful for our food.  We know that there are many people who don’t have enough to eat.
  Do you pray when you go to bed at night?  Yes, because we want to sleep well.  We don’t want to be frightened by our dreams.  And we don’t want to be frightened by imaginary things that can come into our mind.  So we pray and ask God to keep us safe.  And we pray for our family and friends too.
  Why do we pray?    Why do you talk to someone?  You want to get to know them don’t you?  Or you talk to someone because you need something, so you ask them to help you get what you need.
  Who are the people that you talk to the most?  You’re your mom and your dad and your grandparents, your aunts and uncles, your brothers and sisters and your friend.  Why do you talk to them?  Because you like them and also you need them sometimes to help you with important things in your life.
  Today, we heard a prayer that Jesus said to his father.  Jesus believed that God was so close to him that he could talk to him just as he would his father.
  And when Jesus prayed to his father, he asked for some things.  He asked that his friends would do well.  And you know what else he asked?  He asked that his friends might know God to be their father too.  He wanted his friends to know that God was close to them and that they could pray to God as their father in heaven.  And they could talk to God, just like they talked to their own fathers or their mothers or their own best friends.
  And so that is what Jesus wants us to do.  He wants us to practice our prayer and to talk to God as the father of the entire world.  Jesus wants us to know God as a great but very friendly father, who cares about our lives.
  You are never too young to learn how to practice to pray.  And if you learn to pray as a young child, it will carry all through your life.
  How you pray?  Well, you pray by talking to God.  But you don’t even have to talk.  You can think prayers as well, because God is so close to us, God can read our minds.  That’s a good reason for always thinking good thoughts.
  Prayers can be short or they can be long.  My most-used prayer is very short.  I just say, “Help!”
  Remember when you pray, you are believing in God and believing that God is close to you.  And remember you don’t have to always be asking for things from God.  You don’t always want your friends to be asking to play with your toys.  You like them to say other things as well.  So, you can say other things to God like, “How are you doing today, God and what can I do for you to make you happy?” 
  I believe all of your prayers will make God happy.  Remember Jesus prayed to God whom he believed to be his father.  And he taught us to pray too.  Can you remember to pray?


Intergenerational Family Service with Holy Eucharist
May 29, 2022: The Seventh Sunday of Easter

Gathering Songs: Hallelu, Hallelujah; Seek Ye First; Come My Way; Sing a New Song

Liturgist: Alleluia, Christ is Risen.
People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Hallelujah, (Christian Children’s Songbook, # 84)
Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 
Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 
Praise ye the Lord, Hallelujah.  Praise ye the Lord Hallujah. 
Praise ye the Lord, Hallelujah, Praise ye the Lord.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Revelation to John

And let everyone who hears say, "Come."  And let everyone who is thirsty come.  Let anyone who wishes take the water of life as a gift. The one who testifies to these things says, "Surely I am coming soon."  Amen. Come, Lord Jesus!  The grace of the Lord Jesus be with all the saints. Amen.

Liturgist: The Word of the Lord
People: Thanks be to God


Liturgist: Let us read together from Psalm 97

The LORD is King; let the earth rejoice; * let the multitude of the isles be glad.
The heavens declare his righteousness, * and all the peoples see his glory.
Rejoice in the LORD, you righteous, * and give thanks to his holy Name.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!


Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.

Jesus prayed for his disciples, and then he said. "I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.  "Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: Seek Ye First, (Blue Hymnal, # 711)
Seek ye first the kingdom of God and its righteousness, and all these things will be added unto you Allelu, alleluia.  Refrain: Alleluia, alleluia, alleluia, allelu, alleluia.
Ask, and it shall be given unto you, seek, and ye shall find.  Knock and the door will be opened unto you; allelu, alleluia.  Refrain: Alleluia, alleluia, alleluia, allelu, alleluia.
Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: Come, My Way (Blue Hymnal, # 487)
Come my way, my truth, my life: such a way as gives us breath; such a truth as ends all strife; such a life as killeth death.
Come, my light, my feast, my strength: such a light as shows a feat; such a feast as mends in length; such a strength as makes his guest.
Come, my joy, my love, my heart: such a joy as none can move; such a love as none can part; such a heart as joys in love.


Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Sing A New Song (Renew!  # 21)
Refrain: Sing a new song unto the Lord; let your son be sung from mountains high.  Sing a new song unto the Lord, singing Alleluia.
1-Yahweh’s people dance for joy; O come before the Lord.  And play for him on glad tambourines, and let your trumpet sound.  Refrain
2-Rise, O children, from your sleep; your Savior now has come.  He has turned your sorrow to joy, and filled your soul with song.  Refrain
3-Glad my soul for I have seen the glory of the Lord.  The trumpet sounds; the dead shall be raised.  I know my Savior lives.

Dismissal:   
Liturgist: Alleluia!  Alleluia!  Let us go forth in the Name of Christ.
People: Thanks be to God!  Alleluia!  Alleluia!



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