Wednesday, January 31, 2024

Aphorism of the Day, January 2024

Aphorism of the Day, January 31, 2024

While we may hold that the laws of science were essentially the same in biblical times as they are now, we cannot assume the sameness regarding cultural and social practice.  We don't criticize the people of the past for being different that we are in our understanding of social justice for more people, but we don't valorized ancient biblical social practices as being an absolute standard for all times.  The cultural manifestations of justice have changed as we have become aware of some primary identities of people.  Does anyone think that Jesus today would tell parables about servants and slaves?

Aphorism of the Day, January 30, 2024

Salvation is holistic health and when one looks at the healing stories in the Gospel, one should do it as a historical medical anthropologists.  Healing arts are contextual the accounts of cures are many on this side of death.  Of course, the Gospel believe that the big sickness of death does get "cured" eventually.

Aphorism of the Day, January 29, 2024

The Plenitude of All is only experienced locally.  From having location one assumes that ones can be everywhere and when one adds language to being everywhere, one has personalized the world because language is personal.  With language we label non-personal things, extra-personal entities in personal ways.  Language does not let us escape personal-morphic practice.

Aphorism of the Day, January 28, 2024

How does humanity ascribe superlative value?  By saying something is superhuman or above human or out of this world.  One can understand how the divine enter human discourse.  We say that things are "out of this world," while remaining very much in it.  Religions present systems of axiology (values) and have hyperbolic discourse to represent the highest values.  Please do not confuse scientific language and the language of religion.

Aphorism of the Day, January 27, 2024

Everyone is necessarily a "relativist" because one can only see and know in part, that is, the things relative to ones time and place.  However, all relativists use discourses of totality because in using language one assumes the entire linguistic universe of differences without be able to comprehend the totality.  Any relativist is always already committed to the absolute reality of there always being MORE.

Aphorism of the Day, January 26, 2024

Is Being the absolute abstracted past of everything that has become?  The now is new arising occasions being made into inclusive Being.  Our freedom repertoire may be limited in how we contribute to new occasions, but it is significant if we choose to creatively advance love and justice.

Aphorism of the Day, January 25, 2024

Some people absolutize the ancient human awareness models of the Bible to support the refusal to offer justice, rights, and care to people whose personal identities differ from "cookie cutter" binary modes of understanding the human person.  The Bible models many creative advances and paradigm shifts, which means we should also know how to integrate change with justice and dignity for all peoples.

Aphorism of the Day, January 24, 2024

It is impossible to avoid discourses of totality since when we speak we assume the entire universe of discourse even though we are limited in the portion which we can actually use.  We should not mistake the use of the discourse of totality for actually comprehending it or presuming to know its meaning.  Stated simply, the discourse of totality is the fact that "there is MORE" is the always already reality.

Aphorism of the Day, January 23, 2024

The supreme insult in philosophy is to call someone a "relativist."  Yet anyone can only know what is relative to one's circumstance and time of living.  It is more presumptuous to be the one who is an "absolutist" and claim to speak exclusively on behalf of the absolute while having but a relative profile.  Wisdom would demand that like St. Paul we confess that we know in part and that everyone uses a discourse of totality in assuming the entire universe while but actually using but a paltry portion of it.  The vastness of life demands being humble relativists, but let's do our relative parts well, in love and justice.

Aphorism of the Day, January 22, 2024

Having language is interiority; language comes from within.  It is a within which becomes an exterior in sound and text on its way to awakening the interior language points of new language users.

Aphorism of the Day, January 21, 2024

Interpreters error when they try to force a correspondence between ancient cultural practices in biblical times to our current day.  Some ancient cultural practices can be recommended as a model for us today, while some ancient cultural practices are rightfully regarded as unworthy of justice.  See slavery and the subjugation of women.  Some interpreters pick and choose in arbitrary ways which ancient cultural "biblical" practices they want to retain as models for our lives today.

Aphorism of the Day, January 20, 2024

Wisdom in life involves knowing justice as something which is permanent among changes.  Being permanent does not mean that application of justice to people in current situation doesn't change.  When people's self awareness change, the apparent nature of justice seems to change, but justice does not change, only the application of it to people previously denied justice changes.

Aphorism of the Day, January 19, 2024

It is said that Inuit have more than fifty words for snow, which have come from their close interaction with the many varieties of snow.  For ages biblical interpreters have assumed that human beings are or should be "cookie cutter" binary or male and female.  As honesty has been allow on observing who people are and how they speak about their own identity, the binary typology is no longer accurate to the diversity that is present.  New words arise to speak about this diversity, and we discover that people are more comfortable with a variety of words for snow than they are with a variety of descriptions of how people know themselves to "human."  People have a sentient existence quite different from snow which means sentient people should strive for empathy.

Aphorism of the Day, January 18, 2024

Being a conservative is basically a relationship to time and change and the pace in which one is able to integrate innovation in one's life to respond to new social understanding of what is happening in the ecological and the social environments.  Conserving may include lots of nostalgia.

Aphorism of the Day, January 17, 2024

Jesus brought the pronounced "fatherization" of God, not because the Divine can be limited to the masculine but rather to teach the divine familization of all people based upon being created in the image of God.

Aphorism of the Day, January 16, 2024

Those who think that America should be a theocracy miss the genius of the founders who set up a system that was designed to keep Christians from persecuting other Christians with whom they disagreed.  Thou shalt have freedom of religious belief, but thou shalt not and the government shalt not burn Christians at the stake for not having the "established and correct" Christianity.

Aphorism of the Day, January 15, 2024

The story of Jonah is a satire on theocratic patriotism.  Jonah was angered when God told him that the same love he assumed God had for his people was also available to the foreigners of Nineveh.  It is a warning to anyone who thinks that God's love is exclusively "exceptional" to any group of people.  One can feel thankfully "favored" as long as one allows that everyone else can also know that same favor.

Aphorism of the Day, January 14, 2024

Seeing is actually a language or text in "pictures." Picto-syntax and picto-grammar in nature because language co-exists with seeing.

Aphorism of the Day, January 13, 2023

What is seen is like word creating what we call vision of objects.  From our interior lives we are able to project holographic images as well and so dream-like angels appear as do unicorns, dragons, and fauns.

Aphorism of the Day, January 12, 2024

Jesus is Word and Ladder in the first chapter of John.  The "dream ladder" in reference to Jacob.  In short, Jesus the Christ is the metaphor for word as the communicative essence of human existence being evidence of what is divine or superlative about human identity.

Aphorism of the Day, January 11, 2024

Among the many obvious "I am" statements of Jesus in John's Gospel, we should also add an unobvious one.  To Nathaniel Jesus said he/Son of Man was the (Jacob's) ladder from heaven on whom whom the angels would go up and down.  Being in John 1, Christ as Word is the connecting ladder between what comes from profound interiority and what words become in the "external" world, i.e., the world exterior to what is inside of us.  Angels are specific messenger words manifest upon the Word as the connecting ladder of interior and exterior.

Aphorism of the Day, January 10, 2024

Some people only perform "under the lights," and crumble in the too ordinary conditions of drudgery.  Though there may be a difference between practice and performance the rote of practice is required for the attaining of lyricism in performance.

Aphorism of the Day, January 9, 2024

The "call" of God is the discover of particular purpose among general purpose.  If everything has an inherent purpose, the discover of particular purpose for a specific person might be descriptive of what "call" of God means.

Aphorism of the Day, January 8, 2024

Constitutional originals and biblical fundamentalists can be inconsistent in how they use the principles of meaningfulness in ancient texts and meanings which clearly are relative to ancient and former cultural practices which were made "true" by sheer  widespread practice.  Fundamentalists will oppose gay relationships based upon Leviticus writings while forsaking the restrictions on pork and the stoning of insolent children, as well a seeing it very cultural appropriate to now condemn slavery.  Constitutional originalists are not very original when they don't limit bearing of arms to 18th century muskets.  Such convenient and fickle casuistry is done for other motives than for justice and safety for actual people.  They use "fidelity" to the founding documents to avoid and prohibit the application of justice and safety.

Aphorism of the Day, January 7, 2024

Language is ritualistic in that we cannot help but repeat patterns of word order for specific hierarchical value purpose in any given moment.  Language users are repetitive for the sake of their values.

Aphorism of the Day, January 6, 2024

Because something if finally discovered does not make it suddenly it more true than it was before it was discovered.  That things unfold in the history of discovery does not change the always already.  Things can be always already in possibility before becoming actual in experience.  However, possibility should not diminish the significance of the actual, if the actual is creative advance toward goodness and justice.

Aphorism of the Day, January 5, 2024

In the attempt to remove words from one's life, one has to use and assume words to do so and overlook that one's body language and environment are already pre-coded by language in the effort to "forget worded existence" and also by using the words "forget worded existence."  There is no escape from language.

Aphorism of the Day, January 4, 2024

Lots of people who say they don't believe in ritualistic efficacy belie this with their own endless repetitions that indicate a degree of irrationality.  Lots of religious people  believe in a kind of ritual magic and divorce the sacraments from anthropological soundness.

Aphorism of the Day, January 3, 2024

Interpretation is the art of creating new traces in language for the future by sorting through the inherited memorial traces available to the interpreter.  It is an illusory art of being tricked to think that we attain contact with a "real something" instead of the shuffling of traces within language.  We can build a hierarchy of values based upon characterizing the "real something," and such hierarchical values may be a way of saying, "my community is the best," or the real something might be an interpretation in body language of what love and justice means in practice.  Choose today your interpretation of "real something."  My community is better than yours or my humble attempt to instantiate a vision of love and justice.

Aphorism of the Day, January 2, 2023

Ritual is the stylized and community performance of repetition involving words and gestures which encapsulate important community values to be perpetuated for continuing and new members initiated into community practices.

Aphorism of the Day, January 1, 2024 (Feast of the Holy Name)

Language and Naming is the human attempt to preserve identity across time.  Time means that everything is changing and we can observe that the human body eventually breaks down and is integrated with what surrounds its molecular composition.  If the body cannot retain its identity as singular throughout time, how can personhood?  Naming is the hope of attaining continuity in identity throughout time.

Quiz of the Day, January 2024

Quiz of the Day, January 31, 2024

The Dome of the Rock Mosque in Jerusalem is believed to be the site of

a. Jacob's famous dream
b. the place where Abraham was to sacrifice Isaac
c. David's battle with Goliath
d. the place of crucifixion of Jesus

Quiz of the Day, January 30, 2024

According to the letter to the Hebrews, what unites Abraham, Isaac, Jacob, and Joseph?

a. family lineage
b. inheritance of the land
c. marvelous birth stories
d. faith

Quiz of the Day, January 29, 2024

What biblical reference indicates that Simon Peter was married?

a. a reference to his wife
b. a reference to his mother in law
c. a reference to his sister in law
d. a reference to his son

Quiz of the Day, January 28, 2024

Which of the following book does not have a reference to Sodom and Gomorrah?

a. Genesis
b. Psalms
c. Revelation
d. Matthew
e. Luke
f. Romans
g. 2 Peter
h. Isaiah
i. Jeremiah

Quiz of the Day, January 27, 2024

What happened after Abram and Sarai were told they would be having a child?

a. Sarai laughed
b. Sarai denied that she laughed
c. Abram laughed
d. God would tell them to name their child "laughter"
e. all of the above

Quiz of the Day, January 26, 2024

Which biblical book treats heaven as parallel world to the natural world?

a. Revelation
b. Hebrews
c. Isaiah
d. Romans

Quiz of the Day, January 25, 2024

A "road to Damascus" experience refers to what?

a. a deep loss
b. extreme joy
c. conversion
d. humiliation

Quiz of the Day, January 24, 2024

How many sons did Abraham have?

a. one
b. two
c. three
d. four

Quiz of the Day, January 23, 2024

Abram was promised land to which river in the East?

a. Tigris
b. Jordan
c. Euphrates
d. Abana

Quiz of the Day, January 22, 2024

Who is the priest king?

a. Moses
b. David
c. Solomon
d. Melchizedek
e. Aaron

Quiz of the Day, January 21, 2024

The oaks of Mamre are associated with what biblical figure?

a. Moses
b. Noah
c. David
d. Abraham
e. Boaz

Quiz of the Day, January 20, 2024

Which of the following is not true about Abram's wife Sarai?

a. she was married to a Pharaoh
b. she was the mother of Isaac
c. she laughed when she heard she'd have a child
d. she was the great grandmother of Jacob

Quiz of the Day, January 19, 2024

Of the following, which is both a biblical person and a place?

a. Abram
b. Terah
c. Haran
d. Bethel

Quiz of the Day, January 18, 2024

What saints are the bookends for commemorating the Week of Christian Unity?

a. Peter and Paul
b. Thomas and Andrew
c. Peter and  John the Baptist
d. Paul and James of Jerusalem

Quiz of the Day, January 17, 2024

Ham and his offspring the people of Canaan were cursed by Noah for what?

a. disobeying God
b. for getting drunk
c. for insulting his brother Shem and Japheth
d. for seeing his drunken father naked

Quiz of the Day, January 16, 2024

What is the most common biblical reference displayed by fans at sporting events?

a. Ps. 23:1
b. Rom. 6:23
c. Jn. 3:16
d. Jn. 11.35

Quiz of the Day, January 15, 2024

What was the post-Flood covenant of God to Noah?

a. to provide rainbows in the sky
b. to spare Noah's children
c. refrain from ever killing all the people on the earth
d. to accept animal sacrifices instead of death of people

 Quiz of the Day, January 14, 2024

How old was Noah when the flood began?

a. 100
b. 200
c. 400
d. 600

Quiz of the Day, January 13, 2024

Where might find the names of the wives of the sons of Noah?

a. Genesis
b. Psalms
c. The Book of Jubilee
d. The Book of Revelation

Quiz of the Day, January 12, 2024

The Nephilim are 

a. angel-human hybrids
b. giant like creatures
c. mentioned in the Bible
d. the genetic predecessors of Goliath and the Philistines

Quiz of the Day, January 11, 2024

The Mark of Cain is

a. a curse upon Cain for killing Abel
b. the scoring of Cain's body by his father Adam
c. a curse upon anyone who would harm Cain
d. the symbol for murder

Quiz of the Day, January 10, 2024

Whom of the following was not a son of Adam and Eve?

a. Enos
b. Seth
c. Cain
d. Abel

Quiz of the Day, January 9, 2024

Clothing for Adam and Eve was

a. none at all
b. fig leaves
c. garments of skins
d. all the above

Quiz of the Day, January 8, 2024

Which of the following would be biblically inaccurate?

a. shepherd and sheep at the creche
b. angels in the skies over the pastures
c. wise men at the creche
d. farm animals at the creche

Quiz of the Day, January 7, 2024

What is a main difference between the creation story in Genesis One and Genesis Two?

a. Gen. 2 uses Adonai for the name of God
b. Gen. 2 uses Elohim for the name of God
d. Gen. 2 uses Yahweh Elohim for the name of God
e. Gens. 2 uses Adonai Elohim for the name of God

Quiz of the Day, January 6, 2024

Why is the date for the Epiphany the date for Christmas in some churches?

a. a papal decree
b. a decree from the Patriarch of Constantinople
c. different calendars
d. church council vote

Quiz of the Day, January 5, 2023

Which biblical person composed based upon his experience in a living bathyscaphe?

a. Noah
b. Miriam
c. chariot driver for Pharaoh
d. Jonah
e. Job

Quiz of the Day, January 4, 2024

Which of the following is not a Pauline saying regarding wine?

a. deacons should not be addicted to too much wine
b. don't be drunk with wine
c. abstain from wine completely
d. take a little wine for your stomach

Quiz of the Day, January 3, 2024

In which Gospel does Peter attempt to walk on water?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, January 2, 2023

Whom of the following was fed by an angel?

a. David
b. Moses
c. Elijah
d. Jesus

Quiz of the Day, January 1, 2024

What is observed on the eighth day of Christmas?

a. New Year's Day
b. Feast of the Holy Name
c. the purification of Mary
d. Feast of St. Joseph

Monday, January 29, 2024

Sunday School, February 4, 2024 5 Epiphany B

 Sunday School, February 4, 2024   5 Epiphany B


Themes:

Understanding Health

How many times do most people get sick in their lives?
If we live a long time, we get sick many times.
Sometimes it happens several times in a year.
A strong healthy child can have ear aches, strep throat and pink eye all in a month.
We get colds and we get the flu.
There are other kinds of sickness, like from an injury.  If we fall and get a sprain or a broken bone, we have to spend a longer time to recover.
We also have sickness that happen that not everyone can see.  We can be very sad and we can feel sick in our inside feelings.  If we don’t get enough to eat we can feel sick.  If we don’t get enough sleep, we can feel sick.  If we don’t drink enough water, we can feel sick.  We also can have allergies that sometimes make us feel sick.

So, we get sick and better many times in life.  And sometimes we have a sickness that stays with us for our entire lives like an allergy.

If we get sick and better many times in our lives, what is the meaning of health?

Jesus is known as a person who healed.  But the people who Jesus healed, still got sick again and again and eventually they died.

So, what does health and healing mean for Jesus?

Jesus healed the insides of people.  He healed their thoughts and their feelings and the deepest place inside of them, he healed their hearts and spirits.

And when your spirit is healed you have health, now and forever.  You have health even after you have died, because you have the promise that God is going to preserve and save your life.

Jesus also healed by starting a community of people who loved and cared for each other.  This is the greatest meaning of health.

Think about how you can health even when you can get sick many times in life?

Health is about how we care for each other and how God cares for us in this life and the next.    Health is knowing that God cares for us in this life and in the next and for now God gives us people who care for us and for the health of our hearts, souls, minds, feelings and our bodies.

Jesus is a healer because he showed us as persons and as a community to live in the most healthy way.


Sermon:
Today, we have read a story about how Jesus healed the mother-in-law of Simon Peter.  And if we read all  the stories about Jesus, we will read about how Jesus had the gift of healing.  He healed people with many, many problems.
  Jesus did have a special gift of healing.  To be able to help someone get well, is a very important gift to have.
  And even though you and I may never be able to heal people in the same way that Jesus did, we can learn to heal people in some very important ways.
  Did you know that an empty stomach is a great sickness?  Did you know that many men and women and children in our world do not have enough to eat?  So, if the people who have more than enough food help feed those who don’t have enough, then we are helping to heal the empty stomachs in our world.  People who don’t have enough to eat really feel sick.  And so we can help heal them.
  We can heal in other ways too.  When someone is hurt and crying, we can heal them by being kind to them.  When we make them feel better, we are helping to heal them.
  When people are fighting with each other, this too is like a sickness.  If we can help make peace and help to make people friendly with each other, then we can be healers, even though we are not doctors.
  When we can make people happy, give them joy and hope and faith, then we are helping to heal their lives.  Every person needs hope.  Hope means that we feel like we are going to live forever because we feel like God is inside of us in our hearts.
  And when we have this feeling that God is inside of us in our hearts, we call it salvation or health, or Good News.
  Jesus was a great healer because he was able to give people hope.  And when Jesus came back to life, he showed us that death isn’t the strongest thing in life.
  Today, we come here to celebrate the hope that Jesus has given to us.  And we also come here to remind each other that we are to help Jesus heal the people in this world who need to have hope and joy and faith.
  Jesus was a great healer and he was not even a doctor.  You and I can do many good things to help heal people as well.
  Can you help Jesus in healing this world?  You can by loving your neighbors and being kind to one another.  This is how we can help heal the many problems in our world.  Amen. 

Intergenerational Family Service with Holy Eucharist
February 4, 2024: The Fifth Sunday after the Epiphany

Gathering Songs:  O Be Careful,  Alleluia, Give Thanks, Into My Heart, Do Lord 

Song: O Be Careful (Christian Children’s Songbook # 180)
O be careful little hands what you do.  O be careful little hands what you do.  There’s a father up above and he’s looking down in love so be careful little hands what you do.
O be careful little feet where you go. ……
O be careful little lips what you say….
Liturgist:         Blessed be God, Father, Son and Holy Spirit.
People:            And Blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

First Litany of Praise: Alleluia (chanted)
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist:   A reading from the Prophet Isaiah

The LORD is the everlasting God, the Creator of the ends of the earth.  He does not faint or grow weary;
his understanding is unsearchable. He gives power to the faint, and strengthens the powerless.  Even youths will faint and be weary, and the young will fall exhausted; but those who wait for the LORD shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 147

Great is our LORD and mighty in power; * there is no limit to his wisdom.
The LORD lifts up the lowly, *  but casts the wicked to the ground.
Sing to the LORD with thanksgiving; * make music to our God upon the harp.
  
Litany Phrase: Thanks be to God! (chanted)
Liturgist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People:            Glory to you, Lord Christ.

Jesus left the synagogue at Capernaum, and entered the house of Simon and Andrew, with James and John. Now Simon's mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them.
That evening, at sundown, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him.
In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted for him. When they found him, they said to him, "Everyone is searching for you." He answered, "Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do." And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.


Sermon – Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.
Offertory  Alleluia, Alleluia, Give Thanks, Hymn # 178, in the Blue Hymnal
Refrain: Alleluia, Alleluia, give thanks to the Risen Lord, Alleluia, Alleluia, give thanks to his Name.
1 Jesus is Lord of all the earth.  He is the King of creation.  Refrain
2 Spread the good news o’er all the earth: Jesus has died and has risen. Refrain
3 We have been crucified with Christ.  Now we shall live forever. Refrain
4 Come, let us praise the living God, joyfully sing to our Savior. Refrain

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them up to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
 the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
 this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  And sanctify us by your Holy Spirit so that we may love God and our neighbors.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia.  Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Into My Heart  (Christian Children’s Songbook, # 126)
Into my heart, into my heart, come into my heart Lord Jesus.  Come in today, come in to stay.  Come into my heart Lord Jesus.
Into our church, into our church, come into our church Lord Jesus.  Come in today, come in to stay.  Come into our church Lord Jesus.
Into our homes….
Into our work…
Into our lives…

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Do Lord (Christian Children’s Songbook,  # 42)
I’ve got a home in glory land that outshine the sun.  I’ve got a home in glory land that outshines the sun. I’ve got a home in glory land that outshines the sun, way beyond the blue. 
Refrain: Do Lord, O do Lord, O do remember me.  Do Lord, O do Lord, O do remember me.  Do Lord, O do Lord, O do remember me, ‘way beyond the Blue..
I took Jesus as my savior, you take him too.  I took Jesus as my savior, you take him too.  I took Jesus as my savior, you take him too, ‘way beyond the blue.  Refrain


Dismissal   
Liturgist:    Let us go forth in the Name of Christ.
People:      Thanks be to God! 

    

Saturday, January 27, 2024

Monotheism or Henotheism?

4 Epiphany B  January 28, 2024
Deut. 18:15-20  Ps. 111
1 Corinthians 8:1-13   Mark 1:21-28



We are taught that Christianity and Judaism are monotheistic religions, and yet our Scriptures indicate writings which suggests that both are henotheistic religions, which means that they acknowledge a superior deity among other deities.

The unfolding of Hebrew Scriptures includes the ascendency of a supreme God over the other gods in the invisible realm even as the God of Israel was showing superiority over the gods of the people of the land of Canaan, but mostly when the people of Israel were being obedient to the One God.

The contexts of origin of both the Hebrew and Christian religion was polytheistic, meaning that people who did not embrace the Hebraic and Christian notions of a superior  God, were people who followed a variety of gods and and goddesses.  In the Roman Empire context, there was also the cult of the Emperor who was designated as a god.

Just as the Hebrew Scriptures is a record of how the God of Israel demonstrates a superiority over the other gods in the ancient world, so too the New Testament presents Jesus Christ as one who demonstrates a power over the interior hierarchies of principalities and powers of darkness.  In the New Testament, these lords of the interior life had their messenger agents, the demons, and the unclean spirits.

St. Paul wrote that life is first an interior battle before it becomes an exterior battle.  "For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." In effect, the former gods were renamed as interior principalities, powers, and rulers of darkness.

In the Gospel rendering of this Pauline view of interior cosmology, Jesus is presented as the one who went interior to flesh and blood and was known to be the Higher Power against principalities, powers, and rulers of the darkness in this world.

Our interior world can be experience as an interior bundle of unnamed sensations, emotional instincts, and forces until a creative word can name, tame, and designate alternative acting out for such powers and energies.

St. Paul in giving practical advice for those who worried about food sacrificed to idols, asserted that the One God of all made false any other claim to the proper designation of the word God.   The Anselmian definition of God is that which none greater can be conceived.  St. Paul was recognizing the many divine pretenders which were part of the human experience of his time, but he was asserting the first commandment of not having any other god but the One God.  And Jesus was the human representation of the one God to be the one who could tame all the pretending forces of superiority.

In the cry of the Psalmist, was a request for a clean heart and a renewed right spirit within him.  O that I could know my interior life as a place of peace and calm and organized in such a way that I could act out with impulse control.

The words of Moses promised a prophet who would speak in the name of the interior one who could rule and tame the principalities, the powers, and the rulers of the darkness in this world.

The Psalmist proclaimed a superior Lord who if given the ultimate respect would provide wisdom for living, wisdom for impulse control, wisdom for peace, and wisdom for justice.

How is the Pauline battle of the interior presented in a narrative of Jesus?  Jesus is the ultimate interior whisperer.  He is the one who does interior repair.  He is the Eternal Christ, the Word of God, who moves again over the face of the interior deep and void of untamed forces, and he speaks and tames to peace and quietude to return people to their "right minds." 

In the religious purity code of his time, something which is designated as unclean was the ultimate in a cursed and condemned state of being.  Imagine having one's interior life designated as an "unclean spirit."  It was the extreme state of condemnation for his time.  And yet such a condemned designated person came into the synagogue to hear Jesus speak.  This person who was said to have an unclean spirit, a controlling impulse, co-existed with the volition of this person who was seeking an empowerment for his frail sense of impaired freedom.  He was the like the addict needing an experience of a Higher Power to restore his freedom to learn self control.

Jesus Christ is presented in the Gospel as the Higher Power to the release of our human freedom to give us power to repent and be on the path of becoming better each day.  Jesus is the One who can make real within each person a new monotheism out of the henotheistic past lives of having yielded control of our lives to many unworthy principalities, powers, and rulers.

May each of us be delivered from our apparent henotheistic devotions to other gods, idols, and controlling impulses, and may we see the One God of Jesus Christ rise in us as the one who whispers our lives to the freedom of self control which comes from the Holy Spirit being the clean heart within us.  Amen.







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