Monday, September 30, 2024

Aphorism of the Day, September 2024

Aphorism of the Day, September 30, 2024

In the field of probability where there is an infinite play among infinite particular agents with degrees of freedom, the supreme good is actually freedom.  In what actually happens the task of faith is to assert goodness as the preferred norm, which persists as such even when what is bad seems to be winning the situation of human experience.

Aphorism of the Day, September 29, 2024

When events and people are gone from one's life, memories remain as a powerful engine of engagement with the present.  Memories have trained our intellectual muscles to respond in ways that we did in the past even though the context has changed.

Aphorism of the Day, September 28, 2024

The past is dead but lives now in traces in memories some of which are retained by all of the memory technologies, e.g. text, video, et. al.  We interacted with the traces that are accessible to us and we cannot help but add ourselves to them in manifold ways which in turn add to the traces given to the future.

Aphorism of the Day, September 27, 2024

What good is there in conserving great things of the past, if the greatness does not have within it the dynamic adaptability to be interpretatively pragmatic in applied justice and love to new situations in the future?  Why would we want the great biblical principles of love and justice which were generated in cultural conditions of slavery and subjugation of women to retain those cultural conditions in our time?  Great principles in time have the eventual ability to expose the hidden hypocrisies of human cultural practices.

Aphorism of the Day, September 26, 2024

The constant awareness of the horrific should not lead for us to equate our discomfort with knowing about such horrific events with the people who are innocently in harm's way of such events.  We cannot claim vicarious fatigue on behalf of those on the front line of assaults.

Aphorism of the Day, September 25, 2024

The Psalmist asked for a clean heart and renewed spirit.  Much of the healing of Jesus had to do with the health or making "clean" the interior lives of people.  Too many people like the Hollywood dramatic notions of "casting out demons," when in fact the goal of life is to learn how to have a healthy interior life.  Yes, dramatic events do occur from within people on the way to health.  People like instant magical cures as opposed to the life long process of learning to live with psychological health.  By having "break through" events of health doesn't exempt us from the continuing process of living in healthy ways.

Aphorism of the Day, September 24, 2024

Perfectionism breeds procrastination which is the delay for the impossibility of the perfect and final answer or response to the way things are.  Life is more like tap dancing in a minefield and keeping vigilant to step in the better place as opposed to the worse place, with continual glances toward the destinations of perceived better moments.  Accepting the vocation as such a tap dancer is important to also appreciate the beauty of the dance with the knowledge that the overall setting is more glorious than the dangerous mines.

Aphorism of the Day, September 23, 2024

"Whoever is not against us is for us."  This saying is a reminder not to get caught up in "ministerial exclusivism and paranoia" about competition among people trying to do good but with quite different strategies and perspectives.

Aphorism of the Day, September 22, 2024

Using AI, artificial intelligence, to write would be a misnomer.  It it might better be called an "editorial interactive reading with a generator of targeted probable words for specific contexts."  The future of AI "writing" will kill the author.  Will the AI user have to list HAL as the co-author?

Aphorism of the Day, September 21, 2024

Faith as persuasion might be the key diagnostic construct to reveal the motivation of anyone about anything.  The New Testament Greek word for faith meant persuasion in Aristotle.

Aphorism of the Day, September 20, 2024

If language is a personal medium is everything personal?  Why designate somethings as impersonal?  Is the divine the result of a projection of personality upon all Probability of Occurrences?  Is the task of science to demythologize personality of total probability by saying that one cannot impute greater Personal motives for why certain specific things happen to people?  Can one designate the great Personality of the universe as Creative Freedom where the impersonal is an designation of honestly admitting that we can't precisely cite a telling motive behind what is always already happening?  Personality is a human story of being compelled to find meaning in the micro-situations of our lives because personhood is the attempt to find identity in relationships.

Aphorism of the Day, September 19, 2024

We do not know what would have been new until it is already old, when we look back and say, "That was new."  But isn't past tense new an oxymoron?

Aphorism of the Day, September 18, 2824

When an infinite number of events are causally connected with each other, it is rather arrogant to presume to know too much about causality.  This does not absolve us from responsibility for preventing seeable impact causal events of harm.  Further, doing good creates burgeoning effects among all other events so we have the responsibility to fill our areas of influence with goodness so as to create an osmosis of good collateral effects.

Aphorism of the Day, September 17, 2024

New Testament mystagogy may be about being able to access what is always already presence because of the divine image on one's life.  How does one "re-access" what harsh environments have taught us to lose?  Follow the "new birth" and child motifs of the words of Jesus.  Recovery is "new" birth.

Aphorism of the Day, September 16, 2024

One should not miss the child motif in the words of Jesus.  He noted that the disciples could be childish adults in their selfish desire to be "first."  He highlighted that they should be "child like" in having motives that had not been corrupted by becoming childish adults with controlling needs.  

Aphorism of the Day, September 15, 2024

If we are being honest, we must admit that we still live in the age the suffering servant Messiah.  There is no heaven on earth, no Utopia, but one endlessly delayed in hope because we believe it is better to be inspired by hopeful good rather than fateful evil.

Aphorism of the Day, September 14, 2024 (Holy Cross Day)

The cross is perhaps the most re-valued object in human history.  How does a cruel instrument of capital punishment become rendered in gold and silver cross necklaces even worn by one's baby?  In the mystagogy of Paul, identity with the mode of the death of Jesus became the spiritual power to die to what is unworthy in one's life.  The cross has become a spiritual talisman.

Aphorism of the Day, September 13, 2024

What is the rhetorical purpose of talking about things which have not and cannot ever be humanly experienced and related to people who are currently living?  Created out of nothing?  Who has ever experienced "nothingness?"  Yet nothing is a word for what has not been experienced.  What is the rhetorical purpose of using words like the "end of time?"  How does one posit an end of there being language users to speak about to those who are alive and using language?  Is it coping language to survive what can seem to be so wrong with the way things are now.  The philosopher whom some thought was going mad, Nietzsche one wrote in an aphorism, "The thought of suicide gets me through many a night."  Is rhetorical non-being merely a way to cope with harshness of what life may be for any number of people at any time?

Aphorism of the Day, September 12, 2024

The notion of messiah is not a finished notion because it continues within time of people who continue to interpret its significance.  The apocalyptic genre in the Bible and non-biblical writings bring to bear a continuous future which continuously delays any notion of final fulfillment.  Nothing is final as long as there is Time, and since Time is final, becoming is what is primary.  Such becoming means continuous openness to what will yet become.  Jesus manifest the human messianic in specific ways and fuller messianic is deferred to what the Risen Christ continues to do through those who embrace the Christly presence, with Christly ideals, with Christly behaviors.

Aphorism of the Day, September 11, 2024

The notion of messiah arises from a variety of language traditions about anointed and telling leaders of God who happen in history.  The New Testament traditions settle upon Jesus as a unique son (child) of God figure whose life instantiates "messianic" values or the values which promote the two greatest values which are stated in the summary of the law: Love God and love your neighbor as yourself.  From the many written traditions of messiah and The Messiah, one finds quite a quilt work of agreement, contrasts, and even seeming contradictions.  Just as time is not finished, speaking is not finished, Scripture (inspired writing) is not finished, the messiah tradition is not finished yet.  The futurism implied in biblical apocalyptic is an indication that the messianic is an ever open tradition with the dream of a final justice which is to be the inspiration for its instantiation in events of justice now.  Messiah as Justice is always beckoning with the bending lure of it arc;  we need to always be pushing the arc of justice in the right direction.

Aphorism of the Day, September 10, 2024

In the process of the development of Christian tradition one can note that later advanced notions of the Messiah are inserted into the narrative presentations of Jesus in the Gospels in dialogue with other notions of Messiah.

Aphorism of the Day, September 9, 2024

The Gospels, in part, are constructed around a topic of early disagreement within parties of Judaism regarding the identity of Messiah.

Aphorism of the Day, September 8, 2024

Since the natural sciences have become the standard of truth, to honor that standard of truth, many have felt it necessary to present all things human within the standard of something being true only if it could be empirically verified.  Hence aesthetic truths have become the tolerated neglected step-sisters of science, even while in popular culture non-scientific truths of religion, spirituality, myth, art, cinema, and music have flourished in their "non-truthful" ways of just being popularly relevant.

Aphorism of the Day, September 7, 2024

The Gospels are writing art reconstructing narratives about Jesus with the knowledge of what had happened in the Gentile Jesus Movement.  Such writing cannot avoid being anachronistic because of the quest for the origins of what has become the community practice, namely, the inclusion of Gentiles who do not have to conformed to the ritual purity of Judaism.

Aphorism of the Day, September 6, 2024

We live our lives caught within Language.  Everything inside and outside has linguistic coding as we live on a treadmill of endless taxonomy of more meaning being produced about the previous meanings which we have inherited as we interpret with what we have inherited in our language what we think is happening to us now.

Aphorism of the Day, September 5, 2024

Much of the New Testament came to text when there was not a complete formal separation between synagogue and members of the Jesus Movement so the writing reflect intra-religious disagreements.  Family arguments are sometimes the most severe because the ones closest can hurt one the most because of shared past.  Perhaps the greatest disagreement was the insight that the Jesus Movement had to be a Christo-centric Judaism which was made accessible to Gentile inhabitants of the Roman Empire through the dispensing with the ritual purity requirements which characterized the need to retain a distinction from Gentiles.

Aphorism of the Day, September 4, 2024

The framers of the American Constitution should get credit for enforcing charity among Christians.  After all an American citizen can't be excommunicated or burnt at the stake for believing something different than the majority.

Aphorism of the Day, September 3, 2024

Sayings of Jesus are presented as hard sayings even using mockingly the prejudices which existed between ethnic groups.  As in, "it's not fair to take the children's bread and throw it to the dogs."  The rhetorical wisdom purpose of such a seemingly cruel statement was to goad faith in belief of being persuaded about health as something which is beyond trivial issues of one's tribal preferences.

Aphorism of the Day, September 2, 2024

Does a "rhetorical device" mean the conscious use of a language strategy to accomplish a specific rhetorical purpose?  Do rhetorical devices occur in regular language use in unconscious ways as being the common habit of one's culture?  Are New Testament writings successions of rhetorical devices with a persuasive goal?

Aphorism of the Day, September 1, 2024

The unavoidable human task is to make everything into a language product.  Such continuous effort makes it seems as though we "control" things we cannot control and we define control by manipulation by and through creation of language products.

Quiz of the Day, September 2024

Quiz of the Day, September 30, 2024

According to Genesis, the first woman was created using what part of Adam's body?

a. heart
b. brain
c. rib
d. right hand

Quiz of the Day, September 29, 2024

Extreme Unction is associated with what life event?

a. sickness
b. death
c. marriage
d. baptism

Quiz of the Day, September 28, 2024

The times of which three prophets overlap during the reign of Uzziah?

a. Isaiah, Jeremiah, Ezekiel
b. Isaiah, Elijah, Elisha
c. Isaiah, Hosea, Micah
d. Isaiah, Joel, Amos

Quiz of the Day, September 27, 2024

What did Judith bring in a food bag to the people of Israel?

a. food for Passover
b. the severed head of a military commander
c. the stolen articles from the Temple
d. the heart of the king of Assyria

Quiz of the Day, September 26, 2024

Of the following, who was on the translation committee for the Authorized Version of the Bible in English?

a. King James
b. John Wycliffe
c. Lancelot Andrews
d. John Bunyan

Quiz of the Day, September 25, 2025

Sceva was

a. a disciple of Paul
b. a companion of Paul
c. a high priest whose sons opposed Paul
d. a centurion known by Peter

Quiz of the Day, September 24, 2024

The Gospel writers used which of the following prophets to explain the role of John the Baptist?

a. Jeremiah
b. Isaiah
c. Ezekiel
d. Daniel

Quiz of the Day September 23, 2024

Holofernes is

a. the Assyrian General killed by Judith
b. heroic liberator who saved Judith
c. another name for Naaman
d. a Babylonian leader who led an attack against Israel

Quiz of the Day, September 22, 2024

Judith is

a. the name of the wife of Esau
b. a name meaning the "Jewish woman"
c. a heroine whose exploits are recorded in the Apocryphal Book of Judith
d. one who slayed an Assyrian general
e. all of the above

Quiz of the Day, September 21, 2024

The Levi of the Gospels is thought to be

a. Nathaniel
b. Matthew
c. Zacchaeus
d. Thaddaeus

Quiz of the Day, September 20, 2024

The attribution of Matthew as the author of the first Gospel first started appearing in the manuscripts around when?

a. 70
b. 90
c. 100
d. 200

Quiz of the Day, September 19, 2024

Of the following, who is not associated with the feast of Purim?

a. Esther
b. Mordecai
c. Hamaan
d. Darius
e. Ahasuerus

Quiz of the Day, September 18, 2024

The book of Job is best classified as 

a. poetry
b. wisdom literature
c. apologetics
d. history
e. liturgy

Quiz of the Day, September 17, 2024

Who had a vision about Macedonia?

a. Daniel
b. Judas Maccabees
c. Paul
d. Peter

Quiz of the Day, September 16, 2024

Why would Job's behemoth not be an elephant, rhinoceros, or hippopotamus?

a. those animals weren't in Palestine
b. the reference to the stiff tail like a cedar
c. it was a common mythological creatures
d. it was probably a dragon

 Quiz of the Day, September 15, 2024

In the Revelation of St. John the Divine, Babylon is

a. cryptic name for Russia
b. cryptic name for Egypt
c. cryptic name for Empire is what is now Iraq
d. cryptic name for Rome

Quiz of the Day, September 14, 2024

Which of the following was not approved graven images in the Hebrew Scriptures?

a. golden cherubim
b. golden ark
c. golden calf
d. bronze serpent

Quiz of the Day, September 13, 2024

The permanent mode of disposition of the remains of Lazarus and Jesus probably would have been

a. a cave sepulcher
b. burial in the ground in a linen cloth
c. bones placed in an ossuary in a cave or chamber tomb
d. buried at the site of the tomb of King David

Quiz of the Day, September 12, 2024

Who was the person who was first told that Jesus was resurrection?

a. Mary of Bethany
b. Mary Magdalene
c. Martha of Bethany
d. Lazarus of Bethany
e. Peter

Quiz of the Day, September 11, 2024

Lazarus, the brother of Mary and Martha is written about in

a. Matthew and Luke
b. Matthew, Mark, Luke, and John
c. In John only
d. in Luke and John
e. in Matthew and John

Quiz of the Day, September 10, 2024

According to the Epistle of James, what is the most dangerous part of the body?

a. hands that do harm
b. legs that go down wrong paths
c. hearts that are evil
d. the tongue

Quiz of the Day, September 9, 2024

According to the book of Proverbs, what cries out in the streets?

a. love
b. justice
c. foolishness
d. wisdom

Quiz of the Day, September 8, 2024

Where is the number 144,000 found in the Bible?

a. Ezekiel and Revelation
b. Revelation
c. Daniel, Ezekiel, and Revelation
d. Zechariah and Revelation

Quiz of the Day, September 7, 2024

Which is not a metaphor in the "I am" sayings of Jesus in John's Gospel?

a. Good Shepherd
b. Light of the World
c. Gate
d. Way
e. Lamb of God
f.  Truth
g. Life


Quiz of the Day, September 6, 2024

Siloam is not

a. a suburb of Jerusalem
b. a pool built by Hezekiah
c. a pool rebuilt during the Temple reconstruction
d. a place that had angelic healing powers during the time of Jesus

Quiz of the Day, September 5, 2024

What might be the biblical record of spit and mud?

a. a rebuke of the prophet Isaiah
b. the disregard Ezekiel had for the sins of the people
c. a healing poultice of Jesus
d. Moses' response to the golden calf

Quiz of the Day, September 4, 2024

Bishop Paul Jones was

a. bishop of Utah
b. had to give up his bishopric for opposing the World War
c. found the Episcopal Peace Fellowship
d. lost his voting privileges in the House of Bishops
e. all of the above

Quiz of the Day, September 3, 2024

Rhoda is associated with what early church leaders?

a. Peter and John Mark
b. Paul and Barnabas
c. Priscilla and Aquilla
d. Paul and Silas

Quiz of the Day, September 2, 2024

Which New Testament book has the words which most clearly states that works must accompany faith?

a. Galatians
b. Romans
c. James
d. 1 Corinthians

Quiz of the Day, September 1, 2024

Which Gospels do not include the "Beatitudes?"

a. Matthew and Mark
b. Matthew and Luke
c. Luke and John
d. Luke and Mark
e. John and Matthew
f. Mark and John

Friday, September 27, 2024

Best Practices for Healthy Communities

19 Pentecost Cycle B Proper 21 September 29, 2024
Esther 7:1-6, 9-10; 9:20-22 Psalm 124
James 4:7-12 Mark 9:38-43,45,47-48

Holy Scriptures were generated within communities and for communities and within them are contained in various methods of conveyance, recommendations for best community practices.  In the diverse readings which we are presented on each Sunday from the lectionary, one can find a diverse mosaic of good community practices which have derived from the experiences of the people who generated the biblical texts.  We have a range of these good practices found in our readings for today.

The book of Esther implies the wonderful deliverance by God for a people in exile without mention of the name of God in the entire story, yet the Esther story resulted in the establishment of the Purim feast.  And how is the Purim feast observed?  By two days of thanksgiving for timely rescue from serious harm with the practice of sharing gifts of food with each other, but also with presents for the poor.  Purim as a feast of thanksgiving for wonderful rescue involves giving presents to the poor, for their timely rescue.  Celebrating thanksgiving for having been helped by helping the poor is the recommended best practice of enlightened community living.

And if the book of Esther does not mention the name of God, certainly the Psalmist does.  The Psalms often are songs of confession and thanksgiving for having escaped harm in the wonderful event of being rescued from dire straits.  Beyond attributing rescue and salvation to people and events that we can see, there is also a grander "whyness" to salvation events.  Something much greater was working in the events of our rescue, indeed it had to be an event of grace that has come from the loving and strong hands of the one who resides over all probabilities.  Phew!  We've been saved and we dare not commit the pride of saying that we deserved it or that we effected it completely on our own.  The community of the Psalmist believed that liturgy exists to express our humble reality in face of greater forces which are always at work, and when we experience the event of grace, we give credit to where it is due.  It is good community practice to celebrate the greatness of God.

What is another good community practice?  It is to practice the community psychology of health.  The community of the writer of James practiced rituals of healing.  The rites of the Prayer for Sick are not for guaranteeing the immediate physical cure of anyone; rather, that we have rites of the Prayer for Sick are already evidence of the healthy loving community practicing care for each other.  Along with the anointing oils and prayers for the sick, goes the support practices, like in our time, taking care of children, fixing meals for the sick and their families, and providing all of the things that cannot be done by the person who is sick.  Health is more than an instant cure; health is a person within loving relationship within a community.  Community health practice is a very significant placebo; we not sure how and why it works, it just does.  At one time when I worked as an orderly at a VA hospital, I noted on a regular basis that the patients who had caring, visiting, and praying family and friends, had shorter hospital stays than the patients who had no community at all.  Community health practices are recommended behaviors for good community.

The community of the writer of James also believed that it was important to reconcile community members who had alienated themselves from the community by violating the important values of the community.  The message:  Don't give up on anyone.  Continue to believe the reconciling love of Christ to be winsome in their restoration to the fellowship.

The writer of the Gospel of Mark had some good community advice as he channeled them through the witness of words of Jesus, the Risen Christ leader of the Movement.  A good piece of advice: Don't make goodness into a presumed petty possession of your religious or political group or party.  Goodness is goodness.  If a person becomes healthy at a hospital different from the one you work at, be thankful and rejoice.  Don't be jealous when realizing that none of us has exclusive copyright on goodness.  Rejoice in goodness, health, and salvation however it may happen.  And don't overestimate one's own importance in the gift of goodness which is always available to everyone.

Another good community practice is also presented in our reading from Mark's Gospel.  Stated bluntly, "Don't be hypocrites!"  Why do many say they don't go to church?  Because the church people they have known are hypocrites.  If members of the community drive people away because of their offensive behaviors they contradict the entire mission of Jesus Christ.  How do we deal with hypocritical behaviors?  By fasting from them.  We have the exaggerated words of Jesus to illustrate fasting from offending behaviors.  Cut off your hand and foot and tear out your eye.  This is a very expressive way of saying until you learn to use your gifts in winsome ways, it is better that you fast from the use of them at all.  The first step in retraining of our human gifts is fasting from doing what is wrong, and then being retrained to do the good which does not offend and keep people from the love of God in Christ.

The final advice for good community practice in the Gospel of Mark's Christly advice is to find the salt of life for healing.  Saline is used for cleansing and healing.  We are ever in need of salty cleansing from our bad practices.  That cleansing is needed so that we can perform healthful behaviors in exemplifying the love of Christ to each other and to our world.

May God give us wisdom to find the salt of the Holy Spirit to cleanse our lives, so that we may healthy to practice the winsomeness of the love and grace of Jesus Christ.  Amen.



Monday, September 23, 2024

Sunday School, September 29, 2024, The Nineteenth Sunday after Pentecost, B proper 21

 Sunday School, September 29, 2024, The Nineteenth Sunday after Pentecost, B proper 21


Sunday School Themes:

One could unify the themes of the Bible readings under the topic of what is healthy for each person and for our families and community.

It is healthy to have heroes like Esther who lived in a minority community that was targeted for persecution.  She used her favor with the king to make an appeal to him to save her people.  Healthy communities need heroes who will serve those who are threatened.

From the book of Numbers:  Community health comes when the various work of the community is spread among many people.  Moses was happy to share the leadership with many people who had God’s spirit with them to help lead the community.  In the baptism of each person, we believe God affirms the gifts of each person to help them make the community better through their gifts and their work.  So ask God to help us each to find our gifts so we can use them to make our home, family and church better communities.

In the letter of James, we are told that health is about learning how to share our illnesses with each other in our community so that the community can pray for those who are sick.  People who know that their family and friends are praying for them get better more quickly.  Health also means we learn to correct each other in love and care so that we don’t get destroyed by our mistakes.

In the Gospel, we know that health is to avoid jealousy about the good works of other people.  Health is being thankful for all people who are doing good, even if they are doing it just a bit different than we are.
Health is also about fasting or learning to stop doing things that are harmful so that we can change and do healthy things.  Jesus used his riddles: If you use your eyes wrongly, take them out.  If you use your hand for bad things, then cut it off.  Jesus was saying that sometimes fasting or quitting something entirely is the only way to stop a bad behavior and begin to take on a good behaviors.  Health can be inspired by thinking about bad consequences.  What happens if we refuse to exercise something?  We lose the function of it.  We waste.  Jesus showed us that hell is wasting our lives.  And we can live healthy lives if we avoid wasting our lives through laziness or bad behaviors.  Gehenna or the word for hell was the “garbage” dump for Jerusalem, a place where the carcasses of dead animals were burned.

Jesus said that we should be like salt.  Salt makes food taste better.  We should be people in this life that makes life seem to “taste” better for everyone.  Christians should be “spicy” people because we should make this life better for everyone.  To be healthy in life we need to be “spicy.”

The last thing for the health of the community is to be at peace with one another.  Living in peace is one of the most healthy things of all for our families and communities.  We can live better when life is peaceful.

A Children’s sermon on “fasting” and “hell”
 
  One of the things that my father often said to me when I was doing something wrong was: Cut it out, Phil.
  What does cut it out, mean?  It doesn’t mean that I have to get a knife or some scissors and start cutting.  It is a very shocking way to say: Stop it!  Stop it!  Right now!
  Jesus used some very shocking language too.  Remember that he often spoke in riddles.  And we have read some of the shocking language of Jesus today.
  He said if your hand is doing something bad, cut it off.  If your feet are taking you to a bad place, then cut them off.  If your eyes are looking at bad things, then tear it out.   That really sounds shocking, doesn’t it?
  But it was really just like my dad saying, cut it out.  It is a very strong way of saying Stop, the bad thing that you are doing.
  And now I am going to tell about another word that Jesus used.  And it is a shocking word too.  It’s so shocking you do not have permission to use this word by your parents or teachers.  It’s the word, “hell.”
  Now most of think that hell is the bad place that bad people go to after they have died.
  But what did hell mean for Jesus?  For Jesus, hell referred to the garbage dump outside of Jerusalem.  It was place where they took the bodies of dead animals to burn them.  It was the place they took human waste.
  So for Jesus, what did hell mean?  It meant waste.
  And Jesus did not want anyone to waste their lives.  If our hands are doing bad things, then we are wasting our lives.  If our feet are taking us to bad places, we are wasting our lives.  If we use our eyes only to look at bad things, then we are wasting our lives.
  And so Jesus uses some very strong language to remind us, not to waste our lives.  If we are wasting our lives, Jesus says, stop it.  Change your direction, do something good; not something bad.
  So let us be thankful that Jesus uses very strong language to warn us not to waste our lives.   Why should you study hard in school?  So you don’t waste your mind.  Why should you learn to do house work?  So you will not be lazy and learn to do things for yourself.  Why should you exercise? So that you can be healthy.  Why should you eat good food and take care of your bodies?  So you can live healthy lives as long as possible.  Why should you be careful about what you watch on TV?  Why should you be careful about what you say?  You don’t want to waste any ability that you have.  Jesus wanted to save his friends from wasting their lives, because he knew how much good they could do with their lives.
  And Jesus does not want us to waste our lives either.  So that is why we work hard to train our hands and feet and mind to do good things and to think good things.

A family Eucharistic Liturgy


Intergenerational Family Service with Holy Eucharist
September 29, 2024: The Nineteenth Sunday after Pentecost

Gathering Songs: Hallelu, Hallelujah, Peace Before Us, Father I Adore You, I Want to Walk

Song: Hallelu, Hallelujah   (Christian Children’s Songbook, # 84)
Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 
Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 
Praise ye the Lord, Hallelujah, Praise ye the Lord, Hallelujah. 
Praise ye the Lord, Hallelujah, Praise ye the Lord.

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.


Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter of James
Are any among you suffering? They should pray. Are any cheerful? They should sing songs of praise. Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective. Elijah was a human being like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and the heaven gave rain and the earth yielded its harvest.  My brothers and sisters, if anyone among you wanders from the truth and is brought back by another, you should know that whoever brings back a sinner from wandering will save the sinner's soul from death and will cover a multitude of sins.

Liturgist: The Word of the Lord
People: Thanks be to God

Let us read together from Psalm 19

The law of the LORD is perfect and revives the soul; * the testimony of the LORD is sure and gives wisdom to the innocent.
The statutes of the LORD are just and rejoice the heart; * the commandment of the LORD is clear and gives light to the eyes.


Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People: Glory to you, Lord Christ.

John said to Jesus, "Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us." But Jesus said, "Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us. For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward. "  If any of you put a stumbling block before one of these little ones who believe in me, it would be better for you if a great millstone were hung around your neck and you were thrown into the sea. If your hand causes you to stumble, cut it off; it is better for you to enter life maimed than to have two hands and to go to hell, to the unquenchable fire. And if your foot causes you to stumble, cut it off; it is better for you to enter life lame than to have two feet and to be thrown into hell. And if your eye causes you to stumble, tear it out; it is better for you to enter the kingdom of God with one eye than to have two eyes and to be thrown into hell, where their worm never dies, and the fire is never quenched.


Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering


Song: Peace Before Us (Wonder, Love and Praise,  # 791)
         Peace before us.  Peace behind us.  Peace under our feet.  Peace within us.  Peace over us.  Let all around us be Peace.
2 Love,
3 Light,
4 Christ

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Hymn:  Father, I Adore You (Christian Children’s Songbook, # 56)
1          Father, I adore you, lay my life before you, how I love you.
2          Jesus….
3          Spirit…

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: I Want to Walk As a Child of the Light, (Renew # 152)
1          I want to walk as a child of the light; I want to follow Jesus.  God set the stars to bring light to the world; the star of my life is Jesus.  Refrain: In Him there is no darkness at all, the night and the day are both alike.  The Lamb is the light of the city of God: Shine in my heart, Lord Jesus.
2          I want to see the brightness of God; I want to look at Jesus.  Clear Sun of righteousness, shine on my path, and show me the way to the Father.     Refrain


Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 







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