Saturday, May 31, 2025

Aphorism of the Day, May 2025

Aphorism of the Day, May 31, 2025

Deconstruction is the dissolving of specific and precise and "intended" textual meaning into the pleroma of other textual contexts.

Aphorism of the Day, May 30, 2025

The biblical record involves writers telling in story form how they believe the invisible Plenitudinous Divine becomes apparent.  It is also the story of the continuing fluctuation in specific human contexts of the Divine as invisible becoming apparent becoming invisible becoming apparent in an endless interpretive ping pong experience.

Aphorism of the Day, May 29, 2025

It is difficult to leave the "totemic order" of one's birth community and ease of departure depends upon how the chief values were imprinted upon one's existence by the mentoring elders.  If the imprint was not done with behaviors consistent with the chief values, there can be a failure for the mentee to embrace the "old" ways.  Failed mentoring can lead to a rejection of the old order by the next generation.  Disenchantment can also happen when new problems do not find adequate resolutions with "old answers," and a new paradigm is needed to address the new problems.

Aphorism of the Day, May 28, 2025

Weather forecast can be spot on, partially right, or totally misses, proving that statistically approximate prediction cannot make things happen on anyone's schedule.  Experience should build within us actuarial wisdom while maintaining the humility that such statistical approximate predictions do not make things actually happen.

Aphorism of the Day, May 27, 2025

It's important to know when people are using dream like image language as if it were everyday commonsensical language.

Aphorism of the Day, May 26, 2025

Perpetual visionary language breaking into everyday commonsense reality and the language and logic which pertain to it can be the "break" which disorders or disorients because one may want each order to be the exact opposite of what they are.  The dream like visionary person wants such dream like states to be one's reality, and one then takes on commonsense as the morally wrong reality of life even though it is actual since it does not and cannot add up to one's disrupting visionary reality.

Aphorism of the Day, May 25, 2025

Life is living in the sea of what actually is happening as described by those who are are experiencing life.  So much is happening toward us at any given time that what we say is happening only reflects the words which derive from what aspect we focus on.  Certainly harm demands our focus and would seem to be definitive of all with it seeming chewing up the scenery effect; still the omni-experience is predominant and we look to the whole to exert a healing effect, a dissolving of the intensity of pain effect, upon any particular event or cluster of events of harm.

Aphorism of the Day, May 24, 2025

To imagine a baby acting like an adult with communicative language is imposing language upon an infant that it does has much like we anthropomorphize animals as well.  But there is other interactive communicative behaviors taking place which partake of body coding textuality.

Aphorism of the Day, May 23, 2025

Language is our inexact filtering system for what is outside us and inside us and we inherit, copy, and expand the particulars of these filter systems.  Language stands in the place of what we experience outside and inside us without being either.  So one might say that language is a para-reality, something which arises alongside of reality in a delayed interpretive response to experiencing what is other to language but only pragmatically known/manipulated through language.

Aphorism of the Day, May 22, 2025

In the middle of trends which seem be pre-disposing us to some horrific outcomes, one hopes that the reservoir of evil in a cosmic system experiences some psychical cataclysmic discontinuity with current patterns which birth new directions with the preponderance of more care for all.

Aphorism of the Day, May 21, 2025

Baffled baffler, baffles bafflingly to others baffled.

Aphorism of the Day, May 20, 2025

Living is a language art more than a science since it requires the integration of so many discursive practices to continually negotiate reality as becoming in time.

Aphorism of the Day, May 19, 2025

We live by trying to improve our actuarial knowledge of what probably might happen.  Some probabilities are more likely because of cyclical certainty, like morning and night.  Others involve more possible outcomes and so wisdom is needed to martial efforts to get intended results through controlling as many cause and effect variables that one has the ability to manipulate.  We, however, can never eliminate the unknown new upon which is based the experience of surprise.  "I didn't expect this, or I didn't want this," happens each day on grand and small scale.  Small scale unexpected, usually go unnoticed because they have a higher degree of benign ordinariness.


Aphorism of the Day, May 18, 2025

Experiences of serendipity or positive fate could be the most apparent proof of an invisible Connector doing some intimations of connecting. 

Aphorism of the Day, May 17, 2025

Is binary only a linguistic mathematical construction?  Isn't there an endless nano-numerical continuum/gap between zero and one?

Aphorism of the Day, May 16, 2025

People get infected by language because we are host carriers of the same.  We in turn become those who infect others with how language products come from us.

Aphorism of the Day, May 15, 2025

The Bible is less of a seamless linear telling of an epic story and more of a collage of writings, edited, re-written, and redacted over many years and put in a singular "final" edition.  There are common themes but approached in as many ways as there are writers in their context specific writing occasions.

Aphorism of the Day, May 14, 2025

From having developed our language capacity, we retro-project about the infant state of having consciousness without having language ability.  The words of Jesus refer to this as perhaps the wisdom given to infants, a life without language, as it were.  We do perhaps hauntingly retain traces of the "bliss" or the "terror" of such life without language, however we do so by using language.  We project "sentient" existence, or having a qualitative consciousness upon animals, who do not have "our language" ability.  Who is to say that all sub-atomic nano-existence doesn't have sentient existence as the life of magnetic living life within all life?

Aphorism of the Day, May 13, 2025

A human person is essentially the location for language to occur.  Within each person who enters the world in a pre-coded linguistic environment where language is rampant, many events occur of catching language like a infecting virus that takes hold within the hosting human subject of language as a parasite.  Language takes over the human subject and spreads exponentially because the parasitic language finds a perfect host in the human subject.  As language takes over the human subject, the human subject becomes part of the human army of those who continue to infect each other in and through language.

Aphorism of the Day, May 12, 2025

Language is the para-reality for all human reality that can be known.

Aphorism of the Day, May 11, 2025

The relationship between wisdom and language?  Wisdom is when one uses the language products of speech, thinking, writing, and body language deeds in the best possible ways especially the ways of love and justice.

Aphorism of the Day, May 10, 2025

Is any group actually universal enough in practice to be "catholic," i.e. pertaining to universal relevance to every human being?  Some groups are limited by the merits of the participants pertaining to skill sets required to perform, like professional sports.  Professional sports teams can't be open to "catholic participation" even though they could be "universally enjoyed."  If from a historical event, a group's discover of what is their root value results in their proclaiming that everyone should embrace this obviously superior value, then such a practice of that value can become coercive and not winsomely irresistible.  Gunboat colonial Christianity often was a coercive "catholic" expression.  "If you are not Christian, then you should be Christian in the way that we want you to be Christian."  In our age of a smaller world with many different Christian expressions, and many different religions, and with those who believe that science and reason in practice express the interior rules which do not require adherence to because we cannot help but follow the "law" of gravity and other unavoidable laws of nature, each group needs to be humble about their actual ability to be "catholic."  Everyone's groups including scientists can have catholic invitations for all to become a member, but every group should practice humility about all being able to comply with the group requirements for membership, except science.  Why? Scientists believe participation in the natural order of things is not voluntary; we comply to the laws whether we think we are doing so or not.  What we can all be catholic about is hope, namely, a future which makes the past and the present very tentative because the future opens up the present and the past to be falsified by integration into new syntheses.

Aphorism of the Day, May 9, 2025

The emphasis on "unity" by New Testament writers is an indication that dealing with differences within those who professed to follow Jesus were pronounced.  When does differences become disharmony rather than the harmony of differences?  Can one view harmony as something akin in music to a Jackson Pollack painting?  Are there non-traditional ways to appropriate harmony?  Who gets the right to declare Pollack's work as "not art," or John Cage compositions as "not music?"  Or the Gospels of Mary and Thomas, as "non-Christian?"  Ex-communication, condemnation, and censorship as a strategy of dealing with differences are "administrative" decisions.  Galileo is proof that people condemned by the church can be right.  New thinking regarded to be faulty because it is different from "my familiar" thinking is proof that creative advance often is designated as "heresy."

Aphorism of the Day, May 8, 2025

The linguistic Flood of Christianity is the super poetry of Christ as all and in all.  Once Christ is the omni-linguistic presence, God as Word has taken over the human universe.

Aphorism of the Day, May 7, 2025

St. Paul, the earliest writer of New Testament writings, did not see Jesus but he was told by Peter that there were mass sightings of the Risen Christ, which happened closer to the death of Jesus than his own personal sighting.  One might ponder the many apparitions reported for the Virgin Mary and contrast them with many fewer documented "seeings" of Christ.  Serendipity in sightings does not lend itself to anything but reporting them as unique social/psychological events which foster endless "theological" interpretations of these events, but also have resulted in some "orthodox" control about "official" meanings of them.  New Testament writings might be reporting of the "para-normal" which is to say that the substantiality that we affirm for physical existence include the "substantiality of a different nature" of what happens from within for persons who see from within in substantially different ways.  It does no good for a parent to deny that one's young child saw an angel or boogie man at night.  Empirically one has to admit that a child said such a sighting occurred.  Sorting out the meaning of such a sighting for the child in order assist the child to get some more sleep is what a parent might do.  Post-resurrection theology may be about sorting out the meaning of the kind of "seeing from within" which characterize the people who have come to base their lives upon those reports of those original "sightings" of the Risen Christ as well as weaving those reports with how people understand their own different sightings which have very individual morphology.

Aphorism of the Day, May 6, 2025

What may be possible in language may not be possible in the physical world of empirical verification.  Jesus is impossibly a lamb and shepherd in biblical writings, a possibility in poetic and metaphorical writing, but logically impossible in empirically verifiable actuality.  Such obvious distinction should be an eye opener as to how to read the Bible.  Read it more as a poet than a scientist.

Aphorism of the Day, May 5, 2025

The Gospels represent a series of revisions on how various authors decided it was propitious to persuade regarding the communal practices which centered around experiences of the Risen Christ.  Writing was motivated by how to build effective communal identity and promulgate the teaching.

Aphorism of the Day, May 4, 2025

Life consists of the consistent revision of the traces inherited in language in the new now which results in leaving more traces for future revision.  There are many biblical language traditions as well which get added too throughout history and the collateral effects of the biblical language are hard to quantified, even if the biblical language traditions only are dissolved within the greater actual reality of all language products having happened.

Aphorism of the Day, May 3, 2025

We can be language users and know it without knowing the ontological status of language, namely, that language is co-extensive with Being.

Aphorism of the Day, May 2, 2025

We can posit consciousness before knowing language but we have to do it using language to refer retroactively to its priority to language, and by the way, priority to language, is also language.

Aphorism of the Day, May 1, 2025 

In the self known beginning of me, was actually the retroactive advanced language user me activating a parafunction of language, memory to revisit traces of when I first came to language use to recognize memorial traces of me having been many years before I became aware of having been.

Quiz of the Day, May 2025

Quiz of the Day, May 31, 2025

Of the following, who did not have a marvelous birth story?

a. John the Baptist
b. Isaac
c. Samuel
d. David
e. Samson

Quiz of the Day, May 30, 2025

Which is the only Gospel to record the Ascension event of Jesus?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, May 29, 2025

Which prophets/leaders of the Hebrew Scriptures lived in exile?


a. Isaiah and Daniel
b. Nehemiah and Daniel
c. Ezra and Nehemiah
d. Ezekiel and Daniel
e. c and d

Quiz of the Day, May 28, 2025

Which of the following saints influenced Dante's Divine Comedy?

a. Hildegard of Bingen
b. Mechthilde
c. Thomas Traherne
d. Bernard

Quiz of the Day, May 27, 2027

"The Spirit and the bride..." phrase occurs in which book?

a. Song of Solomon
b. Ezekiel
c. Zephaniah
d. Revelations

Quiz of the Day, May 26, 2025

Augustine of Canterbury was a member of which religious order?

a. Franciscan
b. Benedictine
c. Augustinian
d. Jesuit

Quiz of the Day, May 25, 2025

Which of the following is not a metaphor in a parable of Jesus?

a. mustard seed
b. sower
c. knife
d. pearl
e. fishing net

Quiz of the Day, May 24, 2025

Which two Gospels have two accounts of the multiplication of the fish and loaves?

a. Matthew and Mark
b. Matthew and Luke
c. Mark and Luke
d. Mark and John
e. Luke and John
f. Matthew and John

Quiz of the Day, May 23, 2025

Marcion of Sinope is not known for

a. approving the creator God of the Hebrew Scripture
b. establishing one of the earliest collections of "New Testament" writings
c. presenting a collections of Paul's writing
d. presenting a Gospel with similarities to Luke's Gospel
e. being designated a heretic by Irenaeus

Quiz of the Day, May 22, 2025

Which of the following ideas did not have influential origin in Zoroastrianism?

a. angels, demons, and devils
b. messianic prophet
c. final judgment and resurrection
d. dualism of good and evil
e. chosen people
f. baptism with fire

Quiz of the Day, May 21, 2025

What order of ministry was Alcuin?

a. lay person
b. deacon
c. priest
d. bishop

Quiz of the Day, May 20, 2025

What color is associated with Lydia?

a. red
b. blue
c. purple
d. green

Quiz of the Day, May 19, 2025

According to a dream of Paul, a man from where gave him an invitation to come?

a. heaven
b. Ephesus
c. Corinth
d. Macedonia

Quiz of the Day, May 18, 2025

Where does a voice from the throne declare, "I am the Alpha and the Omega?"

a. Ezekiel
b. Jeremiah
c. Revelations
d. Jude

Quiz of the Day, May 17, 2025

How many U.S. Supreme Court Justices are on the Episcopal Calendar of saints?

a. 1
b. 2
c. 3
d. 4

Quiz of the Day, May 16, 2025

Which is not true about the so-called "Gnostic Gospels?"

a. the writers did not consider themselves heretics
b. at one time some were considered "canonical"
c. they often refer to special or secret knowing
d. they all rejected the validity of Hebrew Scriptures

Quiz of the Day, May 15, 2025

Where is "new Jerusalem" found in the Bible?

a. Revelations
b. 1 Thessalonians
c. Romans
d. 1 Corinthians
e. two of the above

Quiz of the Day, May 14, 2025

Why did Paul rebuke Peter?

a. Peter assumed his experience of Jesus made him the preferred leader
b. Peter was opposed to allowing Gentiles into synagogue membership
c. Peter's hypocritical behaviors during a assembly of Jewish and Gentile followers of Jesus
d. Peter's three denials of Jesus

Quiz of the Day, May 13, 2025

Which of the following is not true regard the Acts of the Apostles?

a. it presents chiefly ministries of Peter and Paul
b. it is a companion book to the Gospel of Luke
c. it seeks to reconcile the missions of Peter and Paul
d. it was written before the letters of Paul

Quiz of the Day, May 12, 2025

Who had a dream vision about permission to eat snakes, alligators, and lizards?

a. Paul
b. Peter
c. Barnabas
d. Agabus

Quiz of the Day, May 11, 2025

Tabitha is a woman who was healed through the ministry of whom?

a. Jesus
b. Peter
c. John
d. Paul

Quiz of the Day, May 10, 2025

Who is Gaius?

a. a companion of Paul
b. a prefect mention in Acts of the Apostles
c. a recipient of a Johannine Epistle
d. a leader in the Philadelphia church

Quiz of the Day, May 9, 2025

What biblical prophet was thrown into lair of wild beasts?

a. Jeremiah
b. Elijah
c. Samson
d. Daniel

Quiz of the Day, May 8, 2025

The book of Daniel wrongly stated the successor of Nebuchadnezzar to have been

a. Cyrus the Great
b. Darius the Mede
c. Amel-Marduk
d. Belshazzar

Quiz of the Day, May 7, 2025

The famous handwriting on the wall in the book of Daniel was in what language?

a. Hebrew
b. Assyrian
c. Akkadian
d. Old Persian (cuneiform) 
e. Aramaic

Quiz of the Day, May 6, 2025

In what book of the Bible is Jesus both lamb and shepherd?

a. Hebrews
b. Revelations
c. John
d. 1 John

Quiz of the Day, May 5, 2025

Which King of England had a madness liken to the temporary "madness" of King Nebuchadnezzar of Babylon?

a. George I
b. George II
c. George III
d. George IV
e. George V
f. George VI

Quiz of the Day, May 4, 2025

Belteshazzar was another name for

a. Shadrach
b. Meshach
c. Abednego 
d. Daniel

Quiz of the Day, May 3, 2025

Which New Testament writers do not refer to Jesus as the "Lamb of God?"

a. writer of the Gospel of John
b. writers of the Synoptic Gospels
c. writer of the Revelation of St. John the Divine
d. writers of Johannine Epistles

Quiz of the Day, May 2, 2025

What saint referred to Jesus as "our great Mother?"

a. Ignatius
b. Julian of Norwich
c. Anselm
d. Augustine
e. Thomas Aquinas

Quiz of the Day, May 1, 2025

Why do Philip and James share the same feast day?

a. they died on the same day
b. they were patron saints of the same church in Jerusalem
c. they were companion disciples
d. their relics were brought to Rome on the same day

Friday, May 30, 2025

Revealed and Deprived Divine Apparency

7 Easter   C  June 1, 2025
Acts 16:16-34   Psalm 97
Revelation 22:12-14,16-17,20-21 John 17:20-26   

 

Lectionary Link


Today is the Sunday after the Ascension, and the Ascension appears in the Gospel story to explain the disappearance of Jesus of Nazareth into his future state to be known as the Risen Christ in his invisible state but still effective presence within the interior lives of people.


The Bible could be called the story of people trying to explain the experiences of both Revealed and Deprived Divine Apparency.


Modern Science takes the Divine out of Divine Apparency, by studying only that which is apparent to the senses and the many apparatuses that are used to register, measure and test what we as humans are experiencing. Modern science is the method of statistical approximation so as to enhance our actuarial wisdom on how to best interact with our environments. Since the many experiences of the divine and what might be called the para-normal, or even the aesthetic do not conform to the scientific requirement controls of consistent replication, the divine or the transcendent is regarded to be unreliable scientific knowledge, even if such human behaviors are significant for sociology, anthropology, psychology, which do not have the reductive limitations of the natural sciences. So, the Divine cannot be erased from human experience if we include in the realm of the observable human behaviors the many interpretations which humans have given to describe and explain human behaviors, which include interior events deriving from the interior states and coming into language, in descriptions which do not conform to the laws of nature as known in science.


The practice of pitting science against human phenomenon which does not comport to eye-witness accounting or replication is a denial that human beings are multi-faceted and multi-discursive beings who know how to shift between scientific codes to aesthetic, mythical, dream, and "spiritual" codes within their unified being. But when religious persons try to insist that mythical accounts have the same empirical reality as a scientific or eye-witness historical account, then incredible confusion and misrepresentation of religion takes place. The experience of wonder and the uncanny of what we might call the aesthetic Sublime need not be incompatible with being full-fledged feet on the ground scientists.


Scientists themselves in their methods have the humility to not imply the reduction of all human experience to the scientific method and the discourses of scientific laws, because they know that scientific laws are not causatively absolute, but statistically approximate. This means that they are tentative, opened to be falsified in the future by a better explanatory law. Early science and Enlightenment thinkers adopted a "machine" or "clock" view of the universe, that is, God designed the universe running like a clock and did not intervene in the running of the clock or the machine. And the consistency of the machine discovered by reason and science was proof of the non-meddling great Maker. When a transcendent cosmology was denied by scientists, they held to the "uniformity of natural causes in a closed system," meaning there was was no outside interference from a transcendent and non-existent divine being.


As our cosmologies have become more horizontal, and denying of the vertical given that there is no up and down in our vast universe, there has arisen the humility of not knowing the edges of the horizon or lots that escapes our observation and ability to examine. What we cannot know is called the Negligible. We know it is there but we don't know how it specifically effects what we observed. This view was stated in a scientific theory called "Chaos Theory." The Wholly Negligible, that is what we don't know except as the Great More than we know, is the realm of myth and sacred traditions.


Human beings break up the pure continuity of uninterpreted Wholly Negligible with stories. It is unavoidable for humans with language to make up stories to give meaning within the morass of everything that is. And indeed, one might say that science is one such "story" form for explaining the meaning of our lives.


The biblical story is what we call sacred tradition with many stories to impart meaningful insights in the various context specific situations of the many writers who have been added to the community text book.


The biblical accounts are insights about the revealed and deprived divine apparency. Human experience include "pinch me" delicious occasions of all sorts from the perceived synchrony of good things happening in timely ways to the many occasions of the the sublime which brings the confession of the divine being apparent. Biblical writers wrote about how the divine was apparent to them and how to foster relationship patterns to practice a state of ready awareness for the divine to be apparent, sort of like the expression, when I pray, coincidences seem to happen.


But biblical accounts are also full of trying to understand what I would call the deprived divine apparency, as in what happens in the experiences of woe, pain, loss, misfortune, and the experiences of terrible mistiming causing human suffering. There are times when the weakness of God, or even the absence of God seem poignant as when the Greater Order of All seems to bend to the harsh results of things that happen in a system where true freedom is abroad.


Sacred tradition deals with Revealed Evident Divine Apparency and Deprived Divine Apparency and everything in between. Why? Sacred tradition is presented as an art of living with the potential continuum of what might happen to human beings.


The Hebrew Scriptures provides the story of divine apparency with the metaphor of a covenant between the divine and humanity, reinforcing that fact that human behaviors and choice truly effect the outcomes toward excellence or the mediocre. Moses and the Law is one of the highlight stories of how the divine was made apparent to people, and the Hebrew Scriptures are accounts of how people have lived with fidelity or failure in this covenant with the Highest.


The New Testament is a story about how the Divine became intensely apparent in the person of Jesus Christ. It is a story about the temporary deprived apparency of Jesus in his death on the cross. It is about the return of his revealed apparency in his post-resurrection appearances. Further it is about the deprived apparency of Jesus in the story of his disappearance that we highlight on this Ascension Sunday.


The Ascension of Jesus is a story about the seeming absence of Jesus and this could be interpreted as a deprived divine apparency. But the Ascension as the explanation of the apparent absence of Jesus became the occasion for the revelation of divine apparency in the experience of the Risen Christ through the indwelling of the Holy Spirit. Another phase of divine apparency was articulated.


In the oracle of Christ found in John's Gospel, the members of the Christ community articulated their new identity in knowing themselves following the witness of Jesus as a unique child of God; members could express their identity as children of God and being one with Father, in a universal divine family. This oracle is presented using the genre of prayer, reinforcing the New Testament notion of a heavenly Christ interceding for humanity.


The New Testament is a collection of stories of sacred traditions of people who came to believe that following Jesus, they too were children of God and were commissioned to live with each other with the Risen Christ, the Eternal Word being the patron of their fellowship association. The New Testament writers told their origins stories of Jesus and the apostles who were commissioned to proclaim how the divine was apparent in the lives of all, following the professed example of Jesus. The stories in the New Testament are varied because the actual life situations of the followers of Jesus were quite diverse. The writer of the Revelation of John the Divine indicates conditions generating a hope for an imminent apocalyptic intervention as a visionary method of coping with the oppressive situation for the writer and the writer's community.


Followers of Jesus too had to live with experiences of when life circumstances presented both seeming divine apparency and deprived divine apparency. The writer of Revelations expresses it differently than do the writers of the other books, but they wrote about their experiences upon the continuum of when it seem the divine was apparently poignantly favorable, as well as when suffering seem to represent a deprived divine apparency.


The issue of divine apparency or deprived divine apparency is still an issue for us and our world. We are called to live the Gospel of Christ who represents God who comprehends the human experiences of enhanced or deprived divine apparency.


Let us embrace the witness of Jesus Christ who gave us an example to live with all, and to do it together, assisting each other come what may. Let us also commit ourselves to promote and spread the art of living as initiated by Jesus Christ. Amen.



Wednesday, May 28, 2025

Sunday School, June 1, 2025 7 Easter C Ascension

Sunday   School, June 1, 2025   7 Easter C  Ascension Sunday


Themes of the Day
The Ascension of Christ

Question:

What happened to Jesus after he rose from the dead and appeared to his friends, but then left this world?
The early Christian believed that Jesus left this world to be with his Father.

What does Christ do now that we can no longer see him?

One of the things that Jesus does is to pray and he asks him friends to pray.  When you’re mom and dad are not with you, they have feelings of hope and love for you and they say prayers for you.  And even though they do see you all of the time they feel connected with you.

And your parents want you to feel connected with them even when you are not with them and don’t see them.  And they want you to pray for them.

Today we read a prayer that Jesus made with his Father.  And in his prayer he was asking that his friends could know the same Father that he knew.  He was wanting his friends to know that they were sons and daughters of God.

And he wanted his friends to know that they could be connected to God when they talked to God and when they prayed.  Our prayers with our thoughts and our spoken words come from an place within us and they connect us to God the Father and with Jesus even when we do not see them.

Jesus left with his friends the gift of prayer.  It is a way to talk to God and to know God even when we don’t see him.  And if we practice prayer enough, we will teach ourselves to know how close God is to us.  If we avoid God, then we will not know how close God is to us.  Jesus said that if we wanted to have a relationship with God as our Father, then we need to talk to God.

When Jesus ascended and was no longer seen, we believe that he has God to be with God the Father and he continues to pray for us.


Children’s Sermon

What do we call talking to God?  We call it prayer don’t we?
  And when do we pray?  Do we pray when we come to church on Sunday?  Yes, we pray when we gather together.
  Do we pray before we eat?  We say table grace.  Do you have favorite table grace?  Why do we say table grace?  Because we are very thankful for our food.  We know that there are many people who don’t have enough to eat.
  Do you pray when you go to bed at night?  Yes, because we want to sleep well.  We don’t want to be frightened by our dreams.  And we don’t want to be frightened by imaginary things that can come into our mind.  So we pray and ask God to keep us safe.  And we pray for our family and friends too.
  Why do we pray?    Why do you talk to someone?  You want to get to know them don’t you?  Or you talk to someone because you need something, so you ask them to help you get what you need.
  Who are the people that you talk to the most?  You’re your mom and your dad and your grandparents, your aunts and uncles, your brothers and sisters and your friend.  Why do you talk to them?  Because you like them and also you need them sometimes to help you with important things in your life.
  Today, we heard a prayer that Jesus said to his father.  Jesus believed that God was so close to him that he could talk to him just as he would his father.
  And when Jesus prayed to his father, he asked for some things.  He asked that his friends would do well.  And you know what else he asked?  He asked that his friends might know God to be their father too.  He wanted his friends to know that God was close to them and that they could pray to God as their father in heaven.  And they could talk to God, just like they talked to their own fathers or their mothers or their own best friends.
  And so that is what Jesus wants us to do.  He wants us to practice our prayer and to talk to God as the father of the entire world.  Jesus wants us to know God as a great but very friendly father, who cares about our lives.
  You are never too young to learn how to practice to pray.  And if you learn to pray as a young child, it will carry all through your life.
  How you pray?  Well, you pray by talking to God.  But you don’t even have to talk.  You can think prayers as well, because God is so close to us, God can read our minds.  That’s a good reason for always thinking good thoughts.
  Prayers can be short or they can be long.  My most-used prayer is very short.  I just say, “Help!”
  Remember when you pray, you are believing in God and believing that God is close to you.  And remember you don’t have to always be asking for things from God.  You don’t always want your friends to be asking to play with your toys.  You like them to say other things as well.  So, you can say other things to God like, “How are you doing today, God and what can I do for you to make you happy?” 
  I believe all of your prayers will make God happy.  Remember Jesus prayed to God whom he believed to be his father.  And he taught us to pray too.  Can you remember to pray?


Intergenerational Family Service with Holy Eucharist
June 1, 2025  The Seventh Sunday of Easter

Gathering Songs: Hallelu, Hallelujah; Seek Ye First; Come My Way; Sing a New Song

Liturgist: Alleluia, Christ is Risen.
People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Hallelujah, (Christian Children’s Songbook, # 84)
Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 
Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 
Praise ye the Lord, Hallelujah.  Praise ye the Lord Hallujah. 
Praise ye the Lord, Hallelujah, Praise ye the Lord.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, the King of glory, you have exalted your only Son Jesus Christ with great triumph to your kingdom in heaven: Do not leave us comfortless, but send us your Holy Spirit to strengthen us, and exalt us to that place where our Savior Christ has gone before; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Revelation to John

And let everyone who hears say, "Come."  And let everyone who is thirsty come.  Let anyone who wishes take the water of life as a gift. The one who testifies to these things says, "Surely I am coming soon."  Amen. Come, Lord Jesus!  The grace of the Lord Jesus be with all the saints. Amen.

Liturgist: The Word of the Lord
People: Thanks be to God


Liturgist: Let us read together from Psalm 97

The LORD is King; let the earth rejoice; * let the multitude of the isles be glad.
The heavens declare his righteousness, * and all the peoples see his glory.
Rejoice in the LORD, you righteous, * and give thanks to his holy Name.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!


Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.

Jesus prayed for his disciples, and then he said. "I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.  "Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: Seek Ye First, (Blue Hymnal, # 711)
Seek ye first the kingdom of God and its righteousness, and all these things will be added unto you Allelu, alleluia.  Refrain: Alleluia, alleluia, alleluia, allelu, alleluia.
Ask, and it shall be given unto you, seek, and ye shall find.  Knock and the door will be opened unto you; allelu, alleluia.  Refrain: Alleluia, alleluia, alleluia, allelu, alleluia.
Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: Come, My Way (Blue Hymnal, # 487)
Come my way, my truth, my life: such a way as gives us breath; such a truth as ends all strife; such a life as killeth death.
Come, my light, my feast, my strength: such a light as shows a feat; such a feast as mends in length; such a strength as makes his guest.
Come, my joy, my love, my heart: such a joy as none can move; such a love as none can part; such a heart as joys in love.


Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Sing A New Song (Renew!  # 21)
Refrain: Sing a new song unto the Lord; let your son be sung from mountains high.  Sing a new song unto the Lord, singing Alleluia.
1-Yahweh’s people dance for joy; O come before the Lord.  And play for him on glad tambourines, and let your trumpet sound.  Refrain
2-Rise, O children, from your sleep; your Savior now has come.  He has turned your sorrow to joy, and filled your soul with song.  Refrain
3-Glad my soul for I have seen the glory of the Lord.  The trumpet sounds; the dead shall be raised.  I know my Savior lives.

Dismissal:   
Liturgist: Alleluia!  Alleluia!  Let us go forth in the Name of Christ.
People: Thanks be to God!  Alleluia!  Alleluia!


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