Monday, June 30, 2025

Sunday School, July 6, 2025 C proper 9

Sunday School, July 6, 2025      C proper 9


Theme:  The kingdom of God is near

Imagine being born in the United States and not being aware that one is an American citizen.  What if you went to mom or dad and ask them, “Can I be an American citizen?”  Your parents would say, “Dear, you are already an American citizen.  You have been an American citizen since you were born.  Why don’t you know and believe that you are an American citizen?”

Jesus chose messengers because he knew that many people were living without the knowledge of the most important information of their lives.  Jesus wanted people to know that the kingdom of God was very near.

Since God created the world, it means that the world is God’s kingdom.  And so all people born in God’s kingdom are God’s children and citizens of God’s kingdom.  Jesus found that there were many people who did not know that they were in God kingdom.  Jesus found that many people had been tricked by religious leader to believe that God did not care for them and that God was not their Father.  Jesus gathered his friends and he taught them to go and tell people about God as their Father and about everyone living in the Kingdom of God.  He also sent his friends to tell people the truth about their own lives; to tell all people that they were children of God in God’s kingdom and that no one, not even religious leaders could tell them otherwise.

Today on 4th of July Weekend when we remember that we belong in our country as citizens, we also need to remember that we are citizens of God’s kingdom.

Jesus told his friends that even though they did great and important things, that the best thing of all to remember is that “their names were written in heaven.”  This means that being a citizen of God’s kingdom is the greatest thing in life and this is something which we celebrate when we are baptized.

A sermon

Imagine that all of you are princes and princesses and that you live in a castle as your home.  And your mom and dads are kings and queens.
  That would be like living in a Disney Movie, wouldn’t it?
  If your mom and dad were king and queen and you lived in their kingdom, how would you find out that you lived in their kingdom?
  Well they would tell you wouldn’t they?  As soon as you could walk and talk and understand, you would be told about your family kingdom so that you would know.  Wouldn’t it be terrible to be a prince or a princess but not know that you were living in a kingdom?  If you were a prince and princess, wouldn’t you want someone to come and tell you about your kingdom?
  When Jesus came, he found that many people did not know about a great and wonderful kingdom.  So Jesus called and trained disciples and friends to go to as many places as possible and tell people about one thing:  He told them to tell all people that the Kingdom of God has come near to you.  Jesus told everyone that the Kingdom of God belongs to children.  Why did he say this?  Because you don’t have to do anything to be in God’s kingdom.  When you are born as a baby and as a child, you are already in God’s kingdom.  Why?  Because God owns everything and everything and everyone belongs to God.
  When Jesus came, he saw that people had forgotten this.  He saw that people were telling lies.  What kind of lies were they telling?  They were saying that the world belonged to the Roman Emperors.  They were saying that God’s world belonged to the people of one religious belief like the Pharisees or the Sadducees.
  Jesus did not like that the wrong information was being taught so he sent his followers to bring the correct message.  He said to tell everyone that the kingdom of God has come very near to them.
  Jesus came to remind us that even though we have parents; we are also sons and daughters of God and so we live in God’s kingdom from the very day that we are born.
  So why do we come to church?  Why do we baptize?  Why do we have Holy Communion?  We come to church to remember that we live in God’s kingdom as children of God.  We are baptized as a celebration of our membership in God’s family.  We have Holy Communion each Sunday; we eat the bread and drink the wine because we Jesus asked us to do this to remember the kingdom of God.  And we are supposed to do this until everyone understands that they live in God’s kingdom.
  So we too are to remind people that we live in God’s world and God’s kingdom.  When Jesus came, he reminded people that God’s kingdom was very near to them.  We need to remember and remind people today of that same message.  The kingdom of God is very near to us.


July 6, 2025: The Fourth Sunday after Pentecost

Gathering Songs:
My Country ‘Tis of Thee; This Land is Your Land; America the Beautiful; God of Our Fathers

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: My Country Tis of Thee, (Blue Hymnal:  # 717)
My country tis of thee, sweet land of liberty of thee I sing.  Land where our fathers died, land of the pilgrim’s pride.  From every mountainside let freedom ring
Our father’s God to thee, author of liberty.  To thee we sing; long may our land be bright with freedom’s holy light; protect us by thy might, great God, our king.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen

Litany of Praise: Alleluia
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the letter to the Galatians
My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. Bear one another's burdens, and in this way you will fulfill the law of Christ. For if those who are nothing think they are something, they deceive themselves. All must test their own work; then that work, rather than their neighbor's work, will become a cause for pride.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 30

 I will exalt you, O LORD,because you have lifted me up *and have not let my enemies triumph over me.
O LORD my God, I cried out to you, *and you restored me to health.
You brought me up, O LORD, from the dead; *you restored my life as I was going down to the grave.
Sing to the LORD, you servants of his; *give thanks for the remembrance of his holiness.
  
Litany Phrase: Thanks be to God!

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!
For our country and the blessings of freedom that we enjoy.  Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

Whatever house you enter, first say, `Peace to this house!' And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, `The kingdom of God has come near to you.'
Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For those who serve in our armed forces.  Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: This Land Is Your Land 
Refrain: This Land is your land, this land is my land, from California, to the New York Island, from the redwood forest to the Gulf Stream waters, This land was made for you and me.

As I was walking that ribbon of highway, I saw above me an endless skyway, I say below me that golden valley: This land was made for you and me. Refrain
I’ve roamed and rambled, and I followed my footsteps to the sparkling sands of her diamond deserts; and all around me a voice was sounding:  This land was made for you and me. Refrain
When the sun comes shining and I was strolling, and the wheat fields waving and the dust clouds rollinging; As the fog was lifting a voice was chanting: This land was made for you and me. Refrain

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.


Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(Children may gather around the altar)
The Celebrant now praises God for the salvation of the world through Jesus Christ our Lord.

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: America, the Beautiful, (blue hymnal # 719)

O beautiful for spacious skies for amber waves of grain, for purple mountain majesties above the fruited plain!  America!  America!  God shed his grace on thee, and crown thy good with brotherhood from sea to shining sea.
O beautiful for heroes proved in liberating strife, who more than self their country love, and mercy more than life!  America!  America! God mend thine every flaw, confirm thy soul in self control, they liberty in law.
O beautiful for patriot dream that sees beyond the years, thine alabaster cities gleam, undimmed by human tears!  America!  America!  God shed his grace on thee, and crown thy good with brotherhood from sea to shining sea.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song:  God of Our Fathers (Blue Hymnal # 718)
God of our fathers whose almighty hand leads forth in beauty all the starry band of shining worlds in splendor through the skies, our grateful songs before thy throne arise.
Thy love divine had led us in the past, in this free land by thee our lot is cast; be thou our ruler, guardian, guide and stay, thy word our law, thy paths our chosen way.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 

Aphorism of the Day, June 2025

Aphorism of the Day, June 30, 2025

The Gospels and Acts could be rhetorical attempts to reconcile Jesus, the teaching rabbi known by Peter and James with the Risen Christ known by Paul in visionary experience.

Aphorism of the Day, June 29, 2025

Have you noticed that religion, faith communities, yogis, gurus, prophets, preachers have not eradicated gaping social and economic inequities throughout history, and have often been parties to maintaining the discrepancies between the haves and have nots?  Can we really say that religions have created ideologies which have engendered societies which have benefited women, children, and shunned minority persons in communities?  Some would say but it would have been worse without religion.  Or religion is really about foster micro-communities to take care of those very local to one's needs and interest.  But lots of people don't have caring micro-communities.  If powerful people are not inclined to the stewardship of care for other people, the inequities will persist and the neglect will continue.

Aphorism of the Day, June 28, 2025

Most of the biblical writings were generated during times when the rulers were corrupt and greedy and even cruel.  As such the writings are motivated by the survival impulse of oppressed people who were learning to maintained with the mere trickle down "crumbs" of justice that were afforded them.  What happens in our biblical interpretation when we ourselves know the favor of the ruling class?

Aphorism of the Day, June 27, 2025

Some of the sayings attributed to Jesus are loaded with hyperbole and irony.  Oral tradition with intonation variations have the feature of over-throwing what on the "literal textual surface" seems obvious.  Text cannot truly represent certainty about ironic voices, but it can hint at variations of possible voicings.

Aphorism of the Day, June 26, 2025

Finding God in one's life or Christ is a matter of rhetorical propriety.  God and Christ exist in language traditions of humanity as tropes for the mystery of invisible Greatness and as the confession of how the effects of the greatness might be translated into human terms, of God being with us, affirming our unavoidable human prison of being merely human and always already living with continuous anthropomorphic projections.

Aphorism of the Day, June 25, 2025

Ideas that have "won" the day were not necessarily as winsome in the time of their so call "origin."

Aphorism of the Day, June 24, 2025

Movements only become so retroactively based upon whether an originating idea catches on.  That ideas catch on do not make them true except in the historical sense in "it is true that they happened."  Truth should be qualified by whether ideas result in meaningful practice of love and justice.

Aphorism of the Day, June 23, 2025

People offer excuses to let certain discursive functions of their lives go undeveloped especially those which help us tap into wonder.  It is too childish to give time to such as our societies have become rife with all kinds of addictions.  We carry the portable image of God within us and discursive practices of awareness of such a treasure, however we name it, can be a better use of energy than the demand which addictions require.

Aphorism of the Day, June 22, 2025

Deconstruction is based upon the reality of language signifying what is not language as an Invisible which constantly turns the tumbler of language to rearrange the furniture of faux appearances of the Invisible in language.

Aphorism of the Day, June 21, 2025

As human language users we live in the third space, the liminal space, the threshold space between structure and process.  We live deconstructively.

Aphorism of the Day, June 20, 2025

We live in the dilemma between structure and process, between language as a totalizing system which seems to be closed based upon the notion that existence could be "freeze framed" and stopped and the obvious experience of temporality means nothing is ever "stopped" or freeze-framed.  Time is continual openness to change, yes change in the here-to-fore structures assumed to be final.  To complicate matters, we even try to "structure" process by declaring stable or consistent patterns of process but then that such theory is open to be falsified in the future, it is rendered unstable.  Can temporality as perpetual instability be structured?  Is it a oxymoron to say that structuration is the stable theory?  It is an effort to overcome the dichotomy between structure and process by saying, "Process is Structure."  This is in fact the bi-polar method of Process Philosophy in the insight of Being regarded to be the reductive abstraction from states of Becoming.  As in my name Phil is a reductive abstraction from all the continuously becoming occasions of Phil-hood. Phil represents an enforced reductive unity upon the entire community of occasions of becoming. But Phil-ness has to include future self-surpassing states of Phil-ness.

Aphorism of the Day, June 19, 2025

June 19th, or Juneteenth, is about the arrival, or the space-time delay in the arrival of the knowledge of the declaration of Emancipation.  It took time for the Emancipation news to arrive finally in Galveston, TX.  But even the late arrival of the news of Emancipation was an important date to remember and celebrate.  Justice is something that is easily forgotten in practice and it is continually delayed and so it continually needs new arrivals again and again.  Some factions in America recently have been trying to studiously cover up our history of injustice so as to indoctrinate a new generation wrongly about who we have been as a people.  Juneteenth is a day to let the truth of justice vis a vis the history of our historic injustice arrive again to us.

Aphorism of the Day, June 18, 2025

Where does evil and badness originate?  We look for the source within the human person. We look for psychological motivation and when a person seems helpless to have self-control we look for inward power complexes which control one to the point of acting out.  Some forms of "being out of control" came under the taxonomy of possession with an "unclean" spirit in psychology of various portions of the Bible.  The system of declaring something clean or unclean was a social purity code in which the religious codes and their enforcer functioned as "public health authorities."  Jesus is presented as one who challenged the shunning that the public health designations caused in isolating a person from the means of healing which had to include their acceptance within community.

Aphorism of the Day, June 17, 2025

There have been various explanation for the unsuccessful relations of the inner life to the outer life such that "acting out" causes fear and harm to those who experience such expressions of trauma.  The ancient explanation often was attributed to unclean spirits possessing and causing the frightful acting out.  Pauline attributed writings include a cosmology of principalities and powers in the air.  The Gospels present Jesus as a spiritual warrior overcoming these inner powers and being a people whisperer in restoring people to have freedom of agency.  Programmatically, this is seen in the stories of Jesus expelling the demons and commanding them to go to other places.  The Gospel church proclaimed Jesus as a heavenly being with power over the dark forces in the invisible interior places.

Aphorism of the Day, June 16, 2025

Our world is filled with events of acted out violence.  The interior hatred of people, parties, and countries for each other has come to be acted out in violent ways in invasions, assassinations and physical attacks.  The interior diabolical has come to flesh and blood violence.  The collateral damage to everyday folk just wanting to get on with the sustenance details of their lives is pronounced.  The truth is that the very few who have the power and means to hurt overwhelms the ordinary and quotidian kindness in acts of invading war and violence.  We look to the action of kindness to heal and restore us in the aftermath of the very few evil, greed, violent person who want to magnify their hatred to defy that God is love, and that love is the normal calling to be human in the best way.

Aphorism of the Day, June 15, 2025

The Trinity as insightful meanings for speaking about dynamic connection and relationship at the center of life implying personhood superior but inclusive of human personhood has found an adequate hearing among many for whom theism has been the language tradition used to approach the holy Negligible of what we don't know but still mysteriously affects us.

Aphorism of the Day, June 14, 2025

The tradition of gods in Hebrew Scripture is a transition from henotheism countering polytheism, that is, a belief in a supreme God over the other gods, and arriving at a more strict monotheism after the Babylonian exile.  The understanding of the Trinity could perhaps be the insight of over-coming the notion of God in the negative sense of not being anything that we can say, to the positive sense of the Trinity being what can be said.

Aphorism of the Day, June 13, 2025

The Holy Trinity in context could mean that the former underlying Greek philosophical understanding which supported its proposal at Nicaea is not a generally accepted philosophical context today.  But the Holy Trinity has become the tacit background of the church for many years without much rethinking about its connection to other philosophical ways to provide insights.  The Holy Trinity today, just "goes without saying" in its general acceptance for orthodoxy.

Aphorism of the Day, June 12, 2025

That there is a God, that we think we know God, is based upon the prior assumption that we have language as language users who have come to name everything that we think that we experience.  I had a non-language experience of God, but I used "non-language experience" to register such an event.  Pretending to have life without language is like pretending to be another wordless creature or a perpetual infant who will never activate language ability.  All negative theology comes to positive theology because language is co-extensive with such phrases as everything, everywhere, all at once.  Language is a time bound sequential reduction of the everything that always already confronts us, but we can't help but commit the language impulsive response to everything.  Since language events are occasions in time they are limited even as in a moment one uses the phrase "everlasting" and "eternal" even though "everlasting" cannot be limited to its own proclamation in a moment of utterance.

Aphorism of the Day, June 11, 2025

Creeds, doctrines, and even Holy Scriptures are drastic abbreviations of eternal word and what can actually come to language.  Such abbreviations are like rafts of language traditions localized to give book ends for stories of meanings in the oceanic morass of information on which we always already live.  Such abbreviations are for the promulgation of the intended knowledge of the influential leaders and power brokers of various social groups in historical settings.  The use of Creeds and doctrine are efforts to focus on how to read the Holy Scriptures in "preferred" ways for the coherence of the community.  Creeds and doctrinal statements bear the motivation of trying to avoid the contradictions that can occur when many readers of Holy Scriptures read them in differently.  Creeds and doctrines cannot avoid bearing the "ideology" of the way in which truth is "administered."

Aphorism of the Day, June 10, 2025

The articulation and promulgation of the doctrine of the Trinity at the first Council of Nicaea, happened in the reign of and because of Constantine I who was a deified human being in the cult of the Emperor, who co-existed with the 12 main gods and goddesses of the Roman pantheon as well as 67 other divine beings, each of which served as patron deities for certain locales/families.  Other human figures were also "deified," such as famous generals or important family figures.  Such deification process perhaps was the proto-process for the future cult of saints.  The articulation of the Trinity co-existed with Hebrew theism which included the history of the One God gaining ascendency over the other gods and goddesses in the various environments of the development of the Hebrew religion.  Certainly one could say that the rise of the Trinitarian confession had a unique innovation in using Platonic categories of essences and emanations to articulate a way to speak about the way in which Christians were formulating the various writings about Jesus as Son, of God his Father, who was also baptized by the Holy Spirit.

Aphorism of the Day, June 9, 2025

When pondering the Trinity one can arrive at the insight that Language bears all contradictions in a both/and way, meaning the One God can be Three Persons in perhaps Language or Eternal Word as the Unity of all thinking and knowing that and how we exist.

Aphorism of the Day, June 8, 2025

If we are continuously confronted by God and everyone and everything else as the "other," how can unity be?  Perhaps God isn't the other, but the entire cosmic personal environment within which we live and move and have our being, such that we and all are relative because we have relative environments.  God has no environment in that there is nothing outside of God; God is the environment.  If the Beatles sang, "we all live in a yellow submarine,"  we should rather sing, "We all live in the One environment of God."

Aphorism of the Day,  June 7, 2025

What is the most accessible conception of Oneness or Unity?  It is the One expanding Container of All, continuous in continuity with its former Self as it surpasses itself in greatness.  A functional notion of unity for all entities within this Great Expanding Container is to humbly admit togetherness as definitive of life and work to express the most excellent togetherness as the harmony of justice, in giving each its due.

Aphorism of the Day, June 6, 2025

The unity of a pipe organ is the "one" wind supplied to the chests on which the different pipes are sitting like whistles waiting to be sounded when pipe-hole valve is opened.  But is Wind manifested in time the same wind?  What is the limitation of the using wind as a metaphor of Unifying Spirit when both wind and Holy Spirit continue to manifest in time at "different" times.  On the surface the different manifestations often seem to contradict each other.  If the Divine is an Invisible Reality on which all the pipe-holes of actual life sit, the whole of actual life means that the One Reality plays the entirety of the world of differences.  Hence, harmony among differences would be the most fitting effect of unity in a world of differences.  Harmony in the world is contradicted by war and conflict.  Saying that one has to have the highest and most aloof view of the world of differences to appreciate the "higher harmonies" can be a serious minimization of real pain espousing the view that the local and temporal is always sacrificed for some "greater" purpose.

Aphorism of the Day, June 5, 2025

The Jesus of the Synoptics is presented as a parable telling wisdom teacher.  The Jesus of John's Gospel is more like a topical homilist.

Aphorism of the Day, June 4, 2025

How artificial is AI?  Does it not exist within the realm of human language users who are not artificial?  Is AI a growing reservoir of data to be continuously accessed with focussed requests to collate regarding a chosen topic?  Does AI have independence, i.e., independent "agency" from the human agents who use it?  Does the same phrase, "garbage in, garbage out" pertain to AI regarding quality of output and/or any evidence of AI ethical or moral products?  Does moral and ethical only pertain to AI users and not to AI products?  AI as a semi-human entity creates an new class of "being" in the world.

Aphorism of the Day, June 3, 2025

The story of Babel is a simplistic "origin" myth about how we went from a mono-glottic world to a poly-glottic world.  The unity of everyone speaking the same language resulted in people deciding that they in unity could "replace" the one God.  So, God punished them with the confusion of tongues dividing and scattering people to reside with their own language users.  The myth of one language resulting in automatic unity is humorously countered in the Shavian/Wilde comment, "The British and Americans are peoples divided by having a common (one) language."  In similar simplistic Pentecost interpretation, people of many different languages are unified when in their different languages they speak about the unifying topic, Jesus Christ.  Not so humorously, we can sadly observe, "The many different Christian groups have been divided by having a common Savior, Jesus Christ."  Unity is a confessional "hum/droning sound" in the hyper-cacophony of the sounding and writing of many languages and many speakers and writers in the same language with contradictory interpretations about the various "Christ" data.  Why isn't the same and one interior Spirit within all making sure speakers and writers use the same script?  Perhaps the unity is the One Field of many meanings?  That everyone assumes a "greater" or even "greatest" Field in different ways might be the elusive Unity.

 Aphorism of the Day, June 2, 2025

How can unity or oneness be in the world of obvious differences?  By reconfiguring unity as harmony of everything playing together in one sound.  By positing one expanding container of all which always already has synchronicity.  By positing a sub-molecular nano-substance which is the deep structure of everything and only gets creatively differentiated in widely varied immanence.

Aphorism of the Day, June 1, 2025

Time is a human experience within the material world of objects, things, having a continuous binary of before and after.  The after seems to supplant or replace the before while carrying in it an identity with what was before but can only access the before which has past with a trace, and the trace exists in language as the technology of memory for what we think has been or has been experienced.

Quiz of the Day, June 2025

Quiz of the Day, June 30, 2025

The Acts of the Apostles are primarily about the ministries of

a. the twelve apostles
b. Paul and Barnabas
c. Paul and Silas
d. Peter and Paul

Quiz of the Day, June 29, 2025

Which of the following did not happen after Saul was anointed king?

a. he met prophets who were in a frenzy
b. Saul went into a prophetic frenzy
c. a crowd of instrumentalists met him
d. he found his lost donkeys
e. he received the royal ring

Quiz of the Day, June 28, 2025

King Saul was from the tribe of

a. Judah
b. Benjamin
c. Levi
d. Ephraim

Quiz of the Day, June 27, 2025

Why did Saul seek our Samuel?

a. Samuel sent for him to come
b. Saul wanted his help in finding lost donkeys
c. Saul wanted to worship at the Shrine
d. Saul was related to Samuel and went for a visit

Quiz of the Day, June 26, 2025

Who was the first listed king of Jerusalem?

a. Abraham
b. Melchizedek
c. Saul
d. David

Quiz of the Day, June 25, 2025

Where was Samuel's home

a. Ramah
b. Shiloh
c. Bethel
d. Mizpah
e. Gilgal

Quiz of the Day, June 24, 2025

Apocalyptic is not a fitting description of 

a. John the Baptist
b. Jesus
c. Daniel
d. John the Divine
e. Paul
f. Ruth

Quiz of the Day, June 23, 2025

The statute of what god fell and broke in the presence of the Ark of the Covenant?

a. Baal
b. Dagan
c. Ashtoreth
d. Molech

Quiz of the Day, June 22, 2025

What child was named when the Ark of the Covenant was stolen by the Philistines?

a. Samuel
b. Phineas
c. Ichabod
d. Ruth

Quiz of the Day, June 21, 2025

What group of people captured the Ark of the Covenant?

a. Amorites
b. Perizzites
c. Philistines
d. Hittites
e. Jebusites

Quiz of the Day, June 20, 2025

What house of God did Samuel serve in?

a. a Shrine in Shiloh
b. the tabernacle in Shiloh
c. the Temple in Jerusalem
d. a building that was designated as house of God

Quiz of the Day, June 19, 2025

Who delivered the message to Eli about the demise of his sons?

a. Samuel
b. Hannah
c. an unnamed man of. God
d. an angel in a dream

Quiz of the Day, June 18, 2025

Samuel was not

a. a judge
b. a descendant of Levi
c. a High Priest
d. a prophet

Quiz of the Day, June 17, 2025

Which song biblical song by a woman is most like the Song of Mary?

a. Miriam's
b. Deborah's
c. Hannah's
d. Bathsheba's

Quiz of the Day, June 16, 2025

Eli served as high priest in

a. Jerusalem
b. Hebron
c. Shiloh
d. In the traveling tabernacle

Quiz of the Day, June 15, 2025

The Council of Nicaea did not vote on

a. the meaning of the Trinity
b. the prohibition of self-castration by the clergy
c. the order of receiving communion between bishops, priests, and deacons
d. the baptismal status of Emperor Constantine

Quiz of the Day, June 14, 2025

Where was Basil bishop?

a. Constantinople
b. Cappadocia
c. Caesarea
d. Nazianzus
e. b and c

Quiz of the Day, June 13, 2025

An Ember Day has to do with what

a. Eucharistic devotion
b. Blessing of Candles
c. vocations for the ordained ministry
d. Lenten fasts

Quiz of the Day, June 12, 2025

Enmegahbowh was not

a. a member of the Ottawa tribe
b. the first Native American Episcopal priest
c. an American
d. a Canadian

Quiz of the Day, June 11, 2025

What was Barnabas' other name?

a. James
b. Jonas
c. Joseph
d. Cornelius

Quiz of the Day, June 10, 2025

When do scholars believe the Deuteronomist's histories in the Hebrew Scriptures were composed?

a. in the time of Joash
b. in the Babylonian exile
c. in the Maccabean era
d. right before the exile to Babylon

Quiz of the Day, June 9, 2025

The healing of the blind man named Bartimaeus is found in which Gospel?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, June 8, 2025

Which of the following would most likely be a biblical ziggurat?

a. a desert mammal
b. a sea creature
c. a verbal tongue twister
d. a tower in Babel

Quiz of the Day, June 7, 2025

Which New Testament book gives the detail description of the Temple?

a. Revelations
b. Matthew
c. Hebrews
d. John
e. 1 Corinthians

Quiz of the Day, June 6, 2025

Lazarus is not mentioned as the brother of Mary and Martha in which Gospels?

a. Matthew and John
b. Matthew and Luke only
c. Mark and Matthew
d. Matthew, Mark, and Luke
e. John and Luke

Quiz of the Day, June 5, 2025

"Sour grapes" is an idiom found in

a. Ezekiel and Isaiah
b. Ezekiel and Aesop's Fables
c. Jeremiah and Aesop's Fables
d. Ezekiel and Jeremiah

Quiz of the Day, June 4, 2025

Which of the following is not true about Melchizedek?

a. Abraham paid him a tithe
b. He was king of Salem
c. He was priest of Salem
d. He is a model in Hebrews for Jesus as a great high priest
e. He was a levitical priest

Quiz of the Day, June 3, 2025

The Day of Pentecost speakers in various languages spoke messages to whom?

a. all the Greeks in Jerusalem
b. just to the Jews living in Palestine
c. to Aramaic speakers in Jerusalem
d. to Jews from the diaspora who spoke languages other than Hebrew and Aramaic

 Quiz of the Day, June 2, 2025

Which of the following items was not a symbolic object used to communicate by the Hebrew prophets?

a. linen girdle/under garment
b. plumb
c. binding ropes
d. iron plate
e. rose

Quiz of the Day, June 1, 2025

What bird did Jesus say God was aware of when it fell to the ground?

a. eagle
b. sparrow
c. robin
d. dove
e. raven

Prayers for Pentecost, 2025

Wednesday in 9 Pentecost, August 13, 2025 Jesus, help us to live with the contradiction of peace; my experience of peace may be regarded to ...