Showing posts with label 1 Christmas B. Show all posts
Showing posts with label 1 Christmas B. Show all posts

Saturday, December 30, 2017

Only One Bible Verse Needed

1 Christmas B      December 31, 2017
Is.61:10-62:3     Ps. 147:13-21
Gal. 3:23-25,4:4-7  John 1:1-18


In the beginning was the Word and the Word was with God and the Word was God.  The Word was God.  This is perhaps the only Bible verse that is needed.  Why?  It tells us the very basis of human life as we can know it.  Word is the grounding of human life in the most general sense.  But Word also needs particularity in that we need modelling for the very best possible use of human words. 
The Word was God is the most basic insight of all.  Why?  In a divine circularity of argumentation, Word is used to establish Word as that which is Primary, First Principle or in Greek, the "Arche" of all human existence. (In principio erat Verbum, Ἐν ἀρχῇ ἦν ὁ λόγος, En archē ēn ho Lógos)
But you say, isn't Word itself simply metaphorical in that Words constantly refer to things that are not words?  Material things, non-material things, things out there,  things in here?   Indeed that is the very art of having words.  Art is the "as if" of using words to refer to things that are not words, even while to do so we have to use and be used by other words in the referring process.

I hope that I have convinced you of the sheer brilliant obviousness of the phrase and the WORD WAS GOD.

If we can accept the basic constitution of all of our life and life itself by word and within the web of words, then accepting that "arche" we can move on to deal with the most important word issue of all, namely, the quality of how we actually use words.

This is where the other biblical words come to play important roles for us.  This is where the example of holy people, saints and sages arise for us to find role models in how we should freely choose to use the words of our lives.

Part of the task of learning how to add quality to our word use in life is to undergo a word analysis of our lives to understand how we are passively used by words of our lives over which we had no control since in our naïve passive states we could not control how words came to us and how we became constituted by words, not of our mature adult or subsequent "enlightened" choosing.  We were not born in perfect word environments.  In our states of not yet being wise censors of our word exposure, we took on habits of word which encoded our lives into repetitions of language use in word and deed that we have come to recognize as lacking the kind of quality which we have come to see as wise, self-controlled, compassionate and just.

Part of interdicting bad word habits comes from understanding how we have taken on the repetitions of some bad language habits in word and in our body language deeds.   In psychological terms terms, one might look at how our desire became locked into body language deeds of "addiction."  Addictions are those repetitive body language deeds which are locked in by the power of desire and bring a person to be out of control and do and say things that one does not want to do or say.  Addictions can be on a continuum of mild lack of self control in matters not good for our health to the severe addictions that have stark health implications and social collateral damage.

In religious terms, the locking into behaviors of repetitions by the energy of desire might be called idolatry.  An irreligious life is the life of idolatry; it is the life of repeating the false belief that things other than God can be God.  Alcohol, drugs, food, careers, fame, glory can be the dangling carrot in front of us feigning the appearance of the divine and thus demanding the energy of our desire to achieve this feigned appearance.

If we can appreciate the "arche" or the First Principle of WORD BEING GOD, then we can begin to exercise the freedom that we know we have in being language users.  We can become free agents in censoring the kinds of influences that we allow to become a part of the composite inner word reservoir of our lives from which rises all repetitive behaviors in our body language.  This has become quite a task in our Informational Age when we have screaming at us the flood of a worded environment.  The age of the internet is the age of profuse word products and such a quantity seems to indicate that whatever can come to language should come to language as a product to be experienced by you and me and everyone.  Can one see how important it is to be the gate-keeper of the words one allows to have frequent entrance to contribute to the inner cauldron of fomenting words that can become possible future behaviors and future repeating behaviors?

So here's a recommendation for the New Year: 1-Accept WORD AS GOD.  2-Analyze how you have taken on word use in unhealthy addictive, repetitive behaviors in speaking, writing and body language deeds. 3-As a free agent language user, choose superlative models of word use.  Following John's Gospel, this means that we follow Jesus Christ because He was WORD MADE FLESH as a model person to help lead us from the bondage of sin, aka, addictive and repetitive habits of things not good for us or our society.

If we can accept Word as the basis of our lives, then in 2018 we will work on translations of how we use words together with each other into love, kindness, peace and justice for all.  Amen. 

Sunday School, December 31, 2017 1 Christmas B

Sunday School, December 31, 2017    1 Christmas B

Theme:

A different kind of Christmas Story

If we say that Jesus is the eternal Son of God, that means he has always been.  So, where was Jesus the eternal Son of God, before he was born to Mary in Bethlehem?

The Gospel of Jesus gives us the answer to this question.  In the beginning was the Word and the Word was with God and the Word was God.  The Word was made flesh…the Word was found to be in the baby Jesus who grew to be a grown adult man.  So, the Word, which created everything, lived with us in the person of Jesus.

The Gospel of John tells us about Jesus, the Christ, before he was born in Bethlehem.

Word is a very good metaphor for Christ and for God.  Why?

Word is the most distinguishing thing about being human.  People have and use words in a way that no other creatures do.  Words make us human.  The only way that we can know that we know anything at all is by having and using words.

Why is it important that Jesus as WORD AND GOD?  To be the very best human beings, we have to learn how to use words in the very best way.  We have to learn to use words to be wise, to know as much as we can, to speak with love and kindness, but we have to remember our body language too.  We have to have our body perform deeds of love and kindness.  Jesus is the Word made Flesh and though the life of Jesus, God showed us how we can create our lives in the very best way through the ways in which we use words, with our speaking and with our writng and with our body language.

As we begin the new year, let us make a resolution to improve our word use, in our speaking, in our learning new things, in our writing and in our body language.

Remember God as Word is everywhere, inside of us and outside of us because God as Word is Life and Light.

My Word to You:  Happy New Year and God bless you in how you use your words in 2018

Sermon

  Let’s pretend for just a minute.  Let us pretend that we cannot see.  Let us pretend that we cannot hear.  Let us pretend that we cannot speak.
  It is hard to pretend this.  Because if we had never learned the word pretend, we wouldn’t know what pretend.
  Maybe we should think about a little baby who is crying.  Do we know why a baby cries?  Can the baby tell us why exactly he or she is crying?  No, but we try to guess.  Do we need to change a diaper, or give the baby some milk, or give the baby some medicine?  Do we need to burp the baby?  Does the baby have a tummy ache?  Or is the baby cold?  Or is the baby too hot?  Or is the baby lonely?
  We try to guess why a baby is crying, but we cannot be sure why a baby is crying.  Why?  Because a baby does not yet know how to speak or to use language.  And when a baby begins to use language, a baby starts to become more like a grown-up.  Why?  Because the baby can now talk to mom and dad and to brothers and sisters and Grandmothers and grandfathers.  And so we always celebrate when a baby says the first words, because we know that the baby is becoming able to tell us how she feels.
  There once was little girl named Helen Keller.  When she was a baby she had a sickness and she lost her ability to see, to talk and to hear.  Because she could not see, talk or hear, she had no way to learn how to talk.  Can you imagine what her life was like?  She was not happy and she was very hard to care for, because she had no way to talk with her parents.   Her parents hired a teacher to try to teach her.  And it is very hard to teach someone who cannot see, hear or talk.  But the teacher used her hands to make letters in her hand.  But she did not even know the letters, until one day when water was pouring over her hand, the teacher spelled “w-a-t-e-r” into the hand of Hellen Keller.  And Helen suddenly understood what words meant.  And she was so excited she wanted to know the name of everything that she could touch.  And when she could use words, her life was suddenly new, because she could now talk with her parents using her hands.  Helen Keller grew up to be a famous and well-educated person, and she helped and inspired people who did have the ability to see, hear or speak.
  Jesus Christ is called the Word of God.  And from the life of Helen Keller, you and I can understand how important Words are for us.  Everything in our world is created with Word, because we don’t know what anything is if we don’t have words.
  Let us be thankful today that we have words.  With words we don’t have to live alone and be lonely, because with words we can talk with the important people in our lives.  And let us be thankful that God our creator made us special because we were made to use words.  And so today we use our words to thank God who made us to have words in our lives.  And we should be very careful about how we use the words of our lives.  Our words can create love and kindness; or our word can cause war and fighting.  Let remember when we use words; they are special gifts to us that God gave us to use. Amen.


St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
December 31, 2017: The First Sunday after Christmas

Gathering Songs: What Child Is This?;   Go Tell It On the Mountain; God Rest Ye Merry Gentlemen

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

What Child Is This  (Blue Hymnal # 115)
What child is this, who, laid to rest, on Mary’s lap is sleeping?  Whom angels greet with anthems sweet, while shepherds watch are keeping?
Chorus: This, this is Christ the King, whom shepherds guard and angels sing;
   haste, haste to bring him laud, the babe, the son of Mary.
Why lies he in such mean estate where ox and ass are feeding?  Good Christian fear: for sinners here the silent Word is pleading.  Chorus
So bring him incense, gold and myrrh, come, peasant, king, to own him; the King of kings salvation brings, let loving hearts enthrone him.  Chorus


Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia






A reading from the Letter of Paul to the Galatians

But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!" So you are no longer a slave but a child, and if a child then also an heir, through God..

Liturgist: The Word of the Lord
People: Thanks be to God

Let us read together from Psalm 147

Hallelujah! How good it is to sing praises to our God! * how pleasant it is to honor him with praise!
Great is our LORD and mighty in power; * there is no limit to his wisdom.
The LORD lifts up the lowly, * but casts the wicked to the ground.
Sing to the LORD with thanksgiving; * make music to our God upon the harp.


Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!


Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John
People:            Glory to you, Lord Christ.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.  There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.  He was in the world, and the world came into being through him; yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.  And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth. (John testified to him and cried out, "This was he of whom I said, 'He who comes after me ranks ahead of me because he was before me.'") From his fullness we have all received, grace upon grace. The law indeed was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God. It is God the only Son, who is close to the Father's heart, who has made him known.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.
Song during the preparation of the Altar and the receiving of an offering

Chorus: Go tell it on the mountain, over the hills and everywhere; go tell it on the mountain, that Jesus Christ is born!
While shepherds kept their watching o’er silent flocks by night, behold, throughout the heavens there shone a holy light. Chorus
The shepherds feared and trembled when lo above the earth rang out the angel chorus that hailed our Savior’s birth.  Chorus
Down in a lowly manger the humble Christ was born, and God sent us salvation that blessed Christmas morn.  Chorus

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All  may gather around the altar
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion :  Ukrainian Carol,  piano solo by Stephenie O’Donnell

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: God Rest You Merry Gentlemen (Blue Hymnal # 105)

God rest you merry gentlemen, let nothing you dismay; remember Christ our Savior was born on Christmas day, to save us all from Satan’s power when we were gone astray.  Chorus: O tidings of comfort and joy, comfort and joy; O tiding of comfort and joy!
From god our heavenly Father a blessed angel came and unto certain shepherds brought tiding of the same: how that in Bethlehem was born the Son of God by name.  Chorus

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 


Sunday, December 28, 2014

New Scripts for the New Year


1 Christmas       December 28,2014
Is.61:10-62:3     Ps. 147:13-21
Gal. 3:23-25,4:4-7  John 1:1-18

Lectionary Link

    What is the biggest elephant in the room which we all take for granted and because we do,  we miss the most obvious thing about human life as we know?  And what is the elephant?  It is Word or language.  We are people who have language and through language our human world is completely created.
  And so you ask?  A baby does not yet have language and does a baby exist?  Indeed a baby has potential language ability but is a passive recipient of the language of the parents. Parents impose language upon a baby's world and Sigmund Freud tried to build a narrative around how parents treat certain sensual areas of the body in the very formation of their personal narratives.
  For the author of the Gospel John it was not enough that Jesus was born in Bethlehem.   One could infer that the community where John's writer preached and wrote no longer used the Christmas narratives for their main liturgy or their method of teaching spiritual transformation. 
  The community of John were further away in time from the actual presence of Jesus on earth. The Jesus of Nazareth, a very historical figure had given way to the corporate body of Christ.  The Jesus of Nazareth was gone, but the risen Christ had become an omnipresence metaphor for the immediate and intimate awareness of God’s presence known to people in a very engaging and personal way.
  The physical birth of Jesus was not adequate to account for the Christ of the resurrection who had returned in the power of the Holy Spirit.  The Risen Christ was such an experience of omnipresence of God's personal presence, the writer of John's Gospel could only confess in very poetic terms that the Risen Christ was the very basis for human life being aware of anything at all as  the Word which is before all human existence and which is within all human existence.
  If something is known or it is experienced, awareness of something being known or being experienced has to have passed through language or Word.  So Word is what is omnipresent in organizing and creating all of human life as we know it.  And this Word is pervasive and the confession of the Risen Christ as the  Word accounts for our belief that we live in a personal universe.  The world is totally Christianized by identifying the Risen Christ with the eternal Word, who had a phase of fleshly existence in the person of Jesus of Nazareth.
  You and I might think that we have unworded states of existence, or pre-linguistic states of existence, but in thinking that we have already used words to identify such states of existence.
  Word is the like the nano-second time delay on every human experience consciously articulated.  Word products exist passively in all of the products and actions of human civilization.    And if we did not have words, we would not even be aware that we had consciousness or existed.
  We are beings with language.  This is inescapable so don't try to escape it.  Language like music has rests, and silence is but a programmed features of having language.  By the time we learn to speak and use language we have already been thoroughly pre-coded with many meanings in our lives, and so we have already been passively formed by the value words which our nurturing environments have provided for us.
  In many ways, language uses us more than we use it because of this unconscious cultural coding of every aspect of our lives.
  One of the reason that the Word became Jesus Christ was because the worded scripts of humanity were losing scripts.  People were living out scripts of alienation from God and from each other.
  There needed to be an intervention into the human community.  And so the Word became flesh in the person of Jesus of Nazareth and he became dynamic word in actions and in teaching.
  Jesus of Nazareth came to show us that we don't have to be passive slaves in the great play of life with fixed and rigid scripts.
  Jesus of Nazareth was new playwright.  He came to show us that even though we have inherited some very losing scripts, we in our lives can learn to write and live new outcomes, better outcomes for our lives.
  Even though we are always pre-coded with certain habits of thought and actions, the very notion of repentance and education means that there is always a great task before us to overcome our many ignorances.
  If we understand that we are pre-constituted and coded by the word paradigms within which we live, Jesus as the preacher was one who showed us that we can receive progressive intervention in our Word lives so as to learn new acts and new habits and ways of thinking which will change our lives and the lives of our families and communities.
  Even though we are highly determined by our pre-coding in our cultural settings, Jesus was the Word of God made flesh to show us that we still have lots of freedom to exercise in our word lives.
  We are on the verge of a new year.  Where do you and I want some intervention today in the scripts of our lives which we are living right now?  Where do we want to have the freedom to know and act differently in the New Year?
  Words are power.  We know the power of words in political and commercial propaganda which seeks to guide and persuade the various behaviors of our lives.
  Let us today link up the Risen Christ with the power of Words in our lives and seek to find the words of power which can change our lives in the direction of love and justice in our world.  Let the Risen Christ as the eternal Word of God be the power to write and perform new scripts in our lives in the New Year.
  So, you and I are not going to escape language and Word.  We are going to be barraged by the words of our culture, by all sorts of persuasive propaganda.  The reason we gather here today is because we confess the need to have resistance against harmful words and we need the intervention of good and powerful words which can give us new and winning scripts of love, joy, hope and justice in our future.
  Let us submit today to the risen Christ whom we can know today as persuasive and powerful words of change in our lives today.  Happy New Year and God bless us as we find new and better scripts for our lives in the coming year.  Amen

Prayers for Easter, 2024

Tuesday in 5 Easter, April 30, 2024 God, our playwright, Language Originator and Language User, you have give us love and justice as scripts...