Monday, October 13, 2014

Sunday School, October 19, 2014 19 Pentecost Cycle A, Proper 24


Sunday School

Music: Hosanna!  (Renew! # 71)

Theme: The image of God.
   How can we tell if a child belongs to a parent?
   A child may look like a mother or father or have the same color of eyes and hair.
   We say a child has the "image" of his or her parent.
   How do we know that we belong to God?
   The book of Genesis in the creation story tells us that men and women were created in the image of God.
   If we are born in the image of God then we belong to God.
   Jesus was asked if he needed to pay taxes to the Emperor.
   Jesus asked for a coin and it was stamped with the image of the Emperor's head.
   An Emperor's head was on the coins so that he could collect taxes.
   But Jesus said we belong to the one whose image we bear.
   And since the Emperor was a man made in the image of God, the Emperor belonged to God.
   So in our lives we are trying to learn how to live to show that we belong to God.


Puppet Show:

Roary, Roary,Jr.  and Adam and Eve


Eve:  Hello Roary, I thought I heard another lion roaring.

Roary:  Well, you probably heard Roary, Junior roaring.  Come Junior, let introduce you to Noah.

Adam: Hello, Junior.  I'm happy to meet you. Now I know why you are called Junior because you look a lot like your dad.

Junior: Well, that what the other animals in the jungle say.  I can never get into any trouble because when people see me they say, "You look like Roary, Senior" and so if I try to steal some chickens then they always tell my dad and I can get into trouble.  So, because I look like my dad, I have to be good like my dad or someone will tell on me.

Adam: Well, I know your problem Roary.  Eve and I have the same problem.

Junior:  Why do you have the same problem?

Eve:  Well, God said that Adam and I were made in the image of God.  And if we are made in the image of God, then we are supposed to act like God acts.


Roary:  Well, God is perfect so how can you be perfect?

Adam:  We can't be perfect but God made us so that we can grow and learn and always get better.

Eve:  It is good that we are made in the image of God because it means that we will always have room to grow.

Roary:  Well, I have pleased that I have a son who looks like me.  I am proud of him.

Adam:  Well, Eve and I and all boys and girls need to live to make God proud of us because we are made in God's image.

Roary: Well, good luck Adam and Eve!  If you are made in God's image, then God made you very good and it is very important to remember that God did not make a mistake when he made you.

Junior:  Good luck to you Adam and Eve.  I have to learn to live up to the image of my dad.  And you have to live up to the image of God who made you to be good.

Adam: Okay, Eve, let's asks for God's help to be as good as we can and let's remind the boys and girls here today that they too are very good because God made them special.  God made them in the image of God.  Boys and Girls, can you remember that God made you very good?




Family Service with Holy Eucharist
October 19, 2014: The Nineteenth Sunday after Pentecost

Gathering Songs: Hallelu, Hallelujah; Now Let Us from This Table Rise; Down in My Heart

Liturgist:      Blessed be God, Father, Son and Holy Spirit.
People:         And Blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Hallelu Hallelujah  (Christian Children’s Songbook,  # 84)
Hallelu, hallelu, hallelu, hallelujah!  Praise ye the Lord.   Hallelu, hallelu, hallelu, hallelujah!  Praise ye the Lord.  Praise ye the Lord, Hallelujah!  Praise ye the Lord, Hallelujah!  Praise ye the Lord, Hallelujah! Praise ye the Lord!
Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
First Litany of Praise: Alleluia (chanted)
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the First Letter of Paul to the Thessalonians

Grace to you and peace. We always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers and sisters beloved by God, that he has chosen you, because our message of the gospel came to you not in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of persons we proved to be among you for your sake.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 99

The LORD is great in Zion; * he is high above all peoples.
Let them confess his Name, which is great and awesome; * he is the Holy One.
"O mighty King, lover of justice, you have established equity; * you have executed justice and righteousness in Jacob."


Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew
People:            Glory to you, Lord Christ.
The Pharisees went and plotted to entrap Jesus in what he said. So they sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?" But Jesus, aware of their malice, said, "Why are you putting me to the test, you hypocrites? Show me the coin used for the tax." And they brought him a denarius. Then he said to them, "Whose head is this, and whose title?" They answered, "The emperor's." Then he said to them, "Give therefore to the emperor the things that are the emperor's, and to God the things that are God's." When they heard this, they were amazed; and they left him and went away.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Music:  As the Deer Pants for the Water, (Renew # 9)
1 As the deer pants for the water, so my soul longs after you; you alone are my heart’s desire and I long to worship you.  Refrain: You alone are my strength, my shield, to you alone may my spirit yield; you alone are my heart’s desire, and I long to worship you!
2 I want you more than gold or silver, only you can satisfy; you alone are the real joy-giver and the apple of my eye.  Refrain.
Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them up to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(Children may gather around the altar)
The Celebrant now praises God for the salvation of the world through Jesus Christ our Lord.
  Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
 the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
 this food and drink  that becomes a part of us.
 And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:        Alleluia.  Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Hymn:  Now Let Us from This Table Rise, (Renew! # 242)
1.      Now let us from this table rise, renewed in body, mind, and soul; with Christ we die and live again, his selfless love has made us whole.
2.      With minds alert, upheld by grace to spread the word in speech and deed, we follow in the steps of Christ, at one with all in hope and need.
3.      To fill each human house with love, it is the sacrament of care; the work that Christ began to do we humbly pledge ourselves to share.
4.      Then grant us courage, Father God, to choose again the pilgrim way, and help us to accept with joy the challenge of tomorrow’s day.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Down in My Heart, (Christian Children’s Songbook, # 45)
1.   I’ve got the joy, joy, joy, joy, down in my heart.  WHERE?  Down in my heart.  WHERE? Down in my heart.  I’ve got the joy, joy, joy, joy down in my heart.  WHERE?  Down in my heart to stay.
2.   I’ve got the love of Jesus, love of Jesus, down in my heart.   WHERE?  Down in my heart.  WHERE?  Down in my heart.  I’ve got the love of Jesus, love of Jesus, down in my heart.  WHERE?  Down in my heart to stay.
3.   I’ve got the peace that passes understanding, down in my heart.  WHERE?  Down in my heart.  WHERE?  Down in my heart.  I’ve got the peace that passes understanding, down in my heart.  WHERE?  Down in my heart to stay.

Dismissal:   
Liturgist:    Let us go forth in the Name of Christ.
People:      Thanks be to God! 

Sunday, October 12, 2014

Self-Excommunication: A Much Too Common Practice

18 Pentecost, Cycle A  Proper 23, October 12, 2014
Exodus 32:1-14  Psalm 106:1-6, 19-23
Philippians 4:1-9 Matthew 22:1-14
  
  In the parable of Jesus which we have read for today, we are ask to imagine God as the king of the universe who is hosting a wedding banquet for his son.  By definition, a king is the most important and most valued person in a monarchy and so if a king extends invitations to his subjects to attend the wedding party of his own son, one would imagine such an event would be a "command performance" requiring the attendance of all who were invited unless poor health prevented an invitee from attending.
  The wisdom parable of Jesus is an attempt to provide insights on the nature of God, the nature of humanity and the state of interaction between God and humanity.
   The nature of God is to be one who is hosting a party for the one closest to the divine family.  The divine host wants to invite human subjects into this fellowship event.  But the human subjects are those who apparently view the kingly God as a distant kingly God and as one who does not practice regular intervention in the everyday affairs of the kingdom.  And so many of the human subjects do not have the need or the interest to bother to attend the banquet of the kingly God.  The kingly God is presented as an "unrequited party-giver."  He extends invitations and those invited do not bother to RSVP or attend.  So the kingly God just keeps asking more subjects to the party.  He goes through the “A list of guests,” the “B list” of guest, the “C list” of guest, down to those people living on the street who are not on anybody’s guest list.
  In the parable, the various waves of extended invitation refers to the timing differences in how people have come to know and experience the invitation to fellowship with God.  Throughout history humanity has lived in various states of alienation from the divine presence.  People come to God at different times and in different ways.  And the people who seem to the most obvious chosen people for the kingly God's party do not turn out to be so chosen, not because God did not choose them but because they themselves were not in the condition of heart and mind to understand the divine invitation.
  For the ancient Hebrew people, the giving of the law was seen to be a great invitation from God to live in this state of preparedness to attend the divine party of fellowship with God.  And so even when Moses was delayed on the holy mountain of Sinai to receive the law, the people of Israel felt like they had to make their own replacement god in the image of the golden calf.  People who have lots of different golden calves to worship are often distracted into alienation from the God of the universe who is the kingly owner of all.
   But let's be honest, the kingly God of the universe as presented by Jesus is not like earthly kings.  Earthly kings are quick and ready to make their obvious presence known in their kingdoms.  They have large standing armies to enforce their ability to own everything and to collect taxes for the maintenance of their authority.
  The kingly God as presented by Jesus seems distant and not a very specific interventionist.  The kingly God of Jesus is not like our earthly superheroes who exact punishment upon the foes of society right after they commit their heinous deeds.   The kingly God as presented by Jesus seems to be one who completely honors the freedom of all of his subjects to deny completely the kingship rights of God in the universe.  The kingly of God of Jesus is presented as one who just keeps issuing invitations; A list, B list, C list and all the way to the Z list and then the kingly God of Jesus just starts over again.  This kingly God of Jesus does not excommunicate people from the divine kingdom; they excommunicate themselves by living in the state of alienation from the inviting God of the universe who owns everything.  God as an unrequited party giver would be frustrated with the alienation of so many people except the freedom of alienation is expressive of freedom, even the freedom of sin which is so evident in our world.
  I quite admire the subtle way in which this parable indicates God's tolerance of the genuine state of freedom, because pure freedom and creativity is what is most true to the nature of God.
  The final tag on parable always was a problem for me as a young boy who thought that individual choice in manner of clothing was a downright American right.  But the wisdom of this parable of the man who shows up in the wrong clothes at the wedding is this: God does not excommunicate people from the divine party; each person has the right to do that on one's own.  At a typical wedding party a very wealthy host provided the wedding garments so as to insure that all of the guests had the appearance of equal standing at the party.  The wedding garments were like a uniform of equality indicating that all guests had equal standing in the eyes of the host.
  So a person excommunicates oneself from the fellowship of equals.  If one wants to play on the team, one has to wear the team uniform and be proud of the group association.  One can accomplish lots of individual excellence on the team wearing the team uniform; but if you don't want to wear the uniform, you excommunicate oneself from the team.
  God does not excommunicate people from the divine kingdom; God can't because it would mean that something would exist outside of God.  Only members of God's creation can live in the illusion that they don't live within God's kingdom and hereby excommunicate themselves from God's great world.
  Excommunication in the church is a practice of withholding the sacrament from people who have willfully removed themselves from a state of grace.  Certainly that might at times seem to be all of us.   And I think excommunication sometimes has been used wrongfully by church leaders.  In my memory, I don't recall a situation of knowing a priest who has excommunicated someone.
  The most common form of excommunication is self-communication; it being invited to the party and choosing not to come.  There are people who "excommunicate" themselves from the sacrament of the church, except at Christmas and Easter or except "once a month."
  This parable of Jesus is about people who "self-excommunicate" from the divine party.  This parable of Jesus is about a loving God who continues to extend invitations to all to come to the banquet and this is a loving God who provides the loving garments of equality to all who come to receive the one fullness of God's graceful presence.
  Let us not excommunicate ourselves from the divine party.  Let us come once again to the party of the one who owns the universe and our lives.  Let us come to the one who has stamped the divine image upon us as sons and daughters of God and who has given us the party garments of the full and equal grace of God.  God’s invitation to the divine party is offered to us again today.  Let us hasten to attend.  Amen.

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