Sunday School, August 18, 2019. C proper 15

Sunday School, August 18, 2019    10 Pentecost C proper 15

Sunday School theme:

Jesus said, “Why do you not know how to interpret the present time?”

Jesus wants us to learn how to interpret what is happening in life in a way that we can make the very best decision.

Another easier word to use for interpret is the word “read.”

If you see smoke in the air, how do you read this?  You see smoke and you think, there must be a fire somewhere close which is causing the smoke.

If you see lots of dark clouds, what do you read?  You think there are clouds and so there could be some rain.

We learn how to read “natural” signs in life.  One thing is associated with or causes another thing to happen.

We also have to learn to read our human lives in the ways in which we live with each other.

Like: if people do not do good things to others or say good things to other people, what will happen?  Anger and not friendship.

We need to learn how to read our human relationship to learn how to learn how to perform our very best behaviors for living in peace and kindness.

Sometimes we might wonder why other people are treating us in ways that we do not like.  And we must read and study our own behaviors.  Are we doing things that might make people respond to us in ways in which we don’t like?

We have to learn how to read other people’s behaviors and our own behaviors so that we can help each other live the very best lives of love and kindness.

If we see a big fire, we have been trained to call 911 and call for the fire department.

Jesus said that we need to learn to read everything that we do in our lives so that we can live healthy, loving and safe lives.

Jesus taught us that reading is not just about looking at words on a page; reading is also about reading the events of our lives and making the right choices to do the right things.

Sermon:

  This week many of you will go to school.  How many of you will be going to school? 

  How many of you know how to read?  How many of you want to learn how to read?

  I think most every one, even little babies know how to read.  Why?  Because in life we have to learn how to read more than words.  We have to learn how to read the things that happen in life.

  Let me test your reading ability.  If you see some very dark clouds in the sky, what do you read?  What do you predict?

  If you see smoke in the air, what you read?  You say,   “There must be a fire.” 

  Even a baby can read?  When a baby keeps dropping a spoon from the high chair and he knows that mom or dad is going to keep picking it up?  How does he know that?  He already understands gravity and he understands how he can get mom and dad to do things for him.  So even a baby knows how to read the things that are happening in life.

  If I hit my hand hard against this chair, what will happen?  It will hurt my hand?  How do you know this?

  How do we come to know things?

  We read.  We interpret.  We learn.

  To read the things that happen to us means that we are learning more than written words in our life.  How do we learn?  We learn by trying and making some mistakes and having some success.

  The better that we are at learning, the more successful we will be in our lives.

  Jesus encouraged his disciple to learn how to read the things that were happening in their lives.  That means learning what is happening right now and making the best decision in our lives.

  Are you too young to read the events of your life?

  No, many important things are happening for you, so it is very important that you learn.

  What you learn now will help you for the rest of your lives.

  What should you learn now?

  1-Learn the commandments. Learn the rules.  If you learn the rules then you can avoid lots of mistakes.

 2-Make friends who are going to help you and friends that you will help.  Your family can help you and you can help your family.  Your church can help you and you can help your church.  It’s important in good times and difficult times to have the support of your family and church.

  3-Trust in God.  God has lived before us and God lives after us and it is only God who is great enough to take care of our lives forever.

  As young people let us learn to understand what is happening in our lives now, and learn how to make the right decision, for our own success, to please and help our friends and family, but most of all, to please God.  Amen.

An inter generational Eucharist  which is accessible to children
August 18, 2019: The Tenth Sunday after Pentecost

Gathering Songs: O Come, Let Us Adore Him;  Hosanna; Wait for the Lord; The King of Glory

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: O Come, Let Us Adore Him,  (Renew!, # 1)

1-O come, let us adore him; O come, let us adore him; O come, let us adore him, Christ the Lord.

2-We’ll give him all the glory.  We’ll give him all the glory.  We’ll give him all the glory, Christ the Lord.

3-For he alone is worthy.  For he alone is worthy.  For he alone is worthy.  Christ the Lord

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Almighty God, you have given your only Son to be for us a sacrifice for sin, and also an example of godly life: Give us grace to receive thankfully the fruits of his redeeming work, and to follow daily in the blessed steps of his most holy life; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Liturgy Leader: In our prayers we first praise God, chanting the praise word: Alleluia

Litany of Praise: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter to the Hebrews

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 80

Let your hand be upon the man of your right hand, * the son of man you have made so strong for yourself. 

And so will we never turn away from you; * give us life, that we may call upon your Name. 

Restore us, O LORD God of hosts; * show the light of your countenance, and we shall be saved.

. 

 Liturgist: Before we offer our thanksgiving, is there anything special you are thankful about today?

As we thank God, let us chant, “Thanks be to God.”

Litany Phrase: Thanks be to God! 

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke

People:            Glory to you, Lord Christ.

Jesus also said to the crowds, "When you see a cloud rising in the west, you immediately say, `It is going to rain'; and so it happens. And when you see the south wind blowing, you say, `There will be scorching heat'; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?"

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon:

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and 

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is 

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Liturgist: As we offer our prayers for people in need, let us chant: “Christ, have mercy.”

Litany Phrase: Christ, have mercy. 

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song:           My Jesus, I Love Thee, (Renew!  # 275)

My Jesus I love thee, I know thou art mine.  For thee all the follies of sin I resign.  My gracious redeemer, my savior art thou.  If ever I loved thee, my Jesus tis now.

I love thee because thou has first loved me.  And purchased my pardon on Calvary’s tree;  I love thee for wearing the thorn on thy brow, if ever I loved thee, my Jesus, ‘tis now.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost. 

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ. 

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory. 

Hosanna in the highest.  Blessed is he who comes in the name of the Lord.  

Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Liturgist continues:

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat 

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as   

  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, when we will bring you the gifts of bread and wine. We will ask you to bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing, 

(Children rejoin their parents and take up their instruments)  

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  

Words of Administration

Communion Song: Let All That Is Within Me, (Renew! # 269)

1-Let all that is within cry holy.  Let all that is within me cry holy.  Holy, holy, holy is the Lamb that was slain.

2-Glory   3-Jesus

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Lord, Bid Your Servant Go In Peace, (Renew! # 295)

1-Lord bid your servant go in peace; your word is now fulfilled.  These eyes have seen salvation’s dawn, this child so long foretold.

2-This is the Savior of the world, the Gentiles’ promised light, God’s glory dwelling in our midst, the joy of Israel.

Dismissal:    

Liturgist: Let us go forth in the Name of Christ. 

People: Thanks be to God! 

Faith Is How We Live Expressing What We Are Persuaded About

9 Pentecost, C p14, August 11, 2019

Isaiah 1:1, 10-20 Psalm 50:1-8, 23-24

Hebrews 11:1-3 (4-7) 8-16 Luke 12:32-40

Lectionary Link

We have read what might be called the faith chapter of the New Testament, Hebrews chapter 11.  The same section recounts all of the heroes recorded in the Hebrew Scriptures and gives the motivating impulse for their heroism.  By faith, Abraham did such and such, by faith endurance under duress happened.

Faith was a motivating impulse which caused the heroes to act in the present toward a more hopeful future.  Faith is presented as a universal human capacity.  It does not necessarily need to be grounded in a specific ideology, whether Jewish or Christian.  It is a natural human phenomenon that in the religious context is associated with and connected to what  is one's relationship with God.

I am one who thinks that it is useful to return to the classic use of the New Testament word for faith, "pistos."  "Pistos" in Aristotle's "Rhetoric," means persuasion.  The goal of rhetoric is persuasion.

Persuasion is universal in human experience.  We live persuaded lives, whether we think that we are or not.  Persuasion comes to us passively through our cultural and family contexts.  We live according to the values of the social paradigm within which we participate.  Persuasion happens in our lives in the passive ways of our cultural contexts.  We just act out from the persuasions of our community identities whether we know it or not.

Persuasion also is something which is always in development because time and freedom mean that we can surpass ourselves or be diminished in how we are related to the main values of life.  Faith is active in the sense that we have a significant degree of freedom to influence the future of our persuasions.

We live our lives by faith meaning that we make our decision and perform the actions of our lives by what we are persuaded by and how we came to have those persuasions.

Religion, politics, education and business and sales all use strategies of persuasion.  People with preferred values in all of these areas, want to persuade others to adopt those same values.  People who want to persuade regarding life values, adopt strategies to make appeals to others to become members or devotees or followers or subscribers or party members or voters or students or consumers of products.

One of the prominent strategies of the early Christians was to convince people to follow Christ by the presentation of the great models of faithful living.  Of course the greatest model of faithful living is Jesus, Himself.  The Gospels are narrative parables of the life Jesus written to persuade the embracing of an identity with Jesus Christ.  The Acts of the Apostles recount the heroic witness of early Christian leaders.

The early Church became persuaded that the Gentile people could have valid faith, and they understood that such faith of the Gentiles was included in the salvation history derived from Abraham and all of the heroes whose stories are recounted in the Hebrew Scriptures.  What united all of the heroic models is that they acted and spoke from their persuasion which derived from their personal encounter with God.

The number of encounters with God can be as many as there are people.  This means that no encounter can be exactly replicated.  The future of hope means that every person can have an encounter with God and come to be persuaded through further excellence in their lives.

The genius of the Incarnation is the persuasion that the divine has fully embraced the human such that human experience can be a valid way to know and live toward the wider horizon of the divine.

The mystical experience of the early Christians of the Risen Christ meant that identity with Christ became the pursuasive impulse of their lives.  This persuasive impulse inspired them to be able to live congruently within all circumstances, including the event of persecution which inspired apocalyptic language of visualization of justice, and also including the situations of community comfort and apparent success within their social contexts.

For Christians, faith in Christ, living from the impulse of being persuaded by one's identity with Christ, was a highly recommendable way of living.  It was something to be shared with everyone so that they could know the universal benefits of what such faith meant.  It meant love, joy, peace, patience, goodness, kindness, self-control and further faithfulness.

The task that each of us has today is to ask ourselves the nature of the faith by which we are now living?  What is our currect paradigm of faith?  How does our life style reflect our persuasion to the dominating values of our lives?  Are we living by greed?  By the fear of lack?  By the insecurity of not having enough esteem, fame or public recognition?  By fear?  By worry?  By anxiety? By poor self image?

The Gospel is that we can by faith live in an identity with Christ and ride His coat tails toward the types of favors which are the blessings of a faithful life.

Let us hook our persuasion on the Risen Christ.  The Risen Christ is the vision of the hopeful surpassing of ourselves in excellence in a future state.  This is the kind of faith that is our salvation and our healthy, holistic living.  Amen.

Sunday School, August 11, 2019 9 Pentecost C proper 14

Sunday School, August 11, 2019   9 Pentecost  C proper 14

Themes

The Gospel reading is about Jesus telling his followers that they needed to always be ready.  One of the reason we go to school and learn things is so that we can be ready for the many things which are going to face in life.  We might live in fear if we are not prepared for some very challenging situations.

Why do we do our math problems?  Yes, so we can pass a test, but also so we know how to take care of our money or use math to build a new kind of airplane in the future.

What is the best way to be ready and be prepared to live our lives in the very best way with God and with each other?

The answer is to live by faith

Hebrews chapter is call the “faith” chapter.  It defines faith and then gives the examples from the lives of many Bible heroes of faith, people like Abraham, Noah, David and others.

How is faith defined?  Faith is the assurance of things hoped for; the evidence of things not seen.

What does that mean?

Hope is about the future and the future has not yet happened.  And because it has not happened we can be fearful about what might happen.  If we are fearful about might happen, we might just try to hide in our rooms and not do anything.

Faith is not fear; it is a different way of living toward the future.  With faith, we get up and do good and wonderful things which are aimed toward future good goals and targets.

Faith is acting because we are aim our lives toward very good goals and targets.

We study and we practice now not because we are afraid of the future but to prepare ourselves to be better at the good things which we want to do.

So, remember Jesus wants us to be ready and prepared for the future.  And we do this by living with faith.  Faith is living in a positive way with positive goals.

A sermon

Do you know what a wish is?

 What are some things we might wish for?

 Do you wish have a certain toy?

 Do you wish to be a good soccer player?

There was a boy who once saw a beautiful bicycle and he wanted this bicycle a lot.  So he asked his parents to buy him this bike, since he did not have much money and the bike was very expensive.

  His parents said he could have the bike but first he had to complete some chores and some projects.  They said if you finish these projects then we will get you bike.

 Some of the chores were easy, but some of the chores were harder.  He had to make his bed every day.  He had to keep his room clean.  He had to help watch his younger brother when they played in the back yard.  And sometimes the boy did not do his chores and his parents reminded him about the bike and his promises.  So he kept doing his chores, though he was getting very impatient.

  One day, day his dad told him to go into the garage and get a hammer.  And when the boy went into the garage, he saw the new bike.  Of course he was excited.  But then he asked his parents, “Why did you make me work for this bike?”

  And his parents said, “We wanted you to have faith.”

  We wanted you to believe us that we would get you the bike.  But we also wanted to teach you a lesson about wishing and dreaming and hope and faith.

  When you are young you can wish for something and think that because mom and dad gives it to you right away…you can think that everything in life is very easy.

  But not everything in life is easy.  Sometimes you have to work and you have to work hard to get something.

  Like if you want to be good in soccer or baseball, you just can’t wish to be good, you also have to work hard and practice, practice, practice.

  Faith is important because when you see what you want to do, you need to have faith to work hard to do what you really wish for in life.

  So faith is when we see what God wants us do and we work to do it, even if it very hard and difficult.  When we have faith, it means that we do not give up working for some very important things.

  So faith is very important in life, because everything does not just happen with magic in life.  Your parents are trying to teach you to have faith, when they encourage you to work for the good things in your life.  And if it seems hard, just remember you are learning to live with faith and you are building faith muscles to do lots of great things.  Amen.

Eucharistic Liturgy for Intergeneration Worship, including young children
  using the option on page 400 of the Book of Common Prayer for non-principal Eucharists

Gathering Songs: Awesome God, My Jesus I Love Thee, Let All That Is Within Me,  Lord Bid Your Servant

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Awesome God,  (Renew!, # 245)

Our God is an awesome God.  He reigns from heaven above.  With wisdom, power and love, our God is an awesome God.

(Sing three times, repeat ending on third verse)

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Liturgy Leader: In our prayers we first praise God, chanting the praise word: Alleluia

Litany of Praise: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter to the Hebrews

Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible. .By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 33

Our soul waits for the LORD; *he is our help and our shield.

Indeed, our heart rejoices in him, *for in his holy Name we put our trust.

Let your loving-kindness, O LORD, be upon us, * as we have put our trust in you.

 Liturgist: Before we offer our thanksgiving, is there anything special you are thankful about today?

As we thank God, let us chant, “Thanks be to God.”

Litany Phrase: Thanks be to God!

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke

People:            Glory to you, Lord Christ.

Jesus said to his disciples, "Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also. "Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves. "But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Liturgist: As we offer our prayers for people in need, let us chant: “Christ, have mercy.”

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song:           My Jesus, I Love Thee, (Renew!  # 275)

My Jesus I love thee, I know thou art mine.  For thee all the follies of sin I resign.  My gracious redeemer, my savior art thou.  If ever I loved thee, my Jesus tis now.

I love thee because thou has first loved me.  And purchased my pardon on Calvary’s tree;  I love thee for wearing the thorn on thy brow, if ever I loved thee, my Jesus, ‘tis now.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

( All may gather around the altar)

Liturgist continues:

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, when we will bring you the gifts of bread and wine. We will ask you to bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

(Children rejoin their parents and take up their instruments) 

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: Let All That Is Within Me, (Renew! # 269)

1-Let all that is within cry holy.  Let all that is within me cry holy.  Holy, holy, holy is the Lamb that was slain.

2-Glory   3-Jesus

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Lord, Bid Your Servant Go In Peace, (Renew! # 295)

1-Lord bid your servant go in peace; your word is now fulfilled.  These eyes have seen salvation’s dawn, this child so long foretold.

2-This is the Savior of the world, the Gentiles’ promised light, God’s glory dwelling in our midst, the joy of Israel.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.

People: Thanks be to God! 

"I Have, Therefore I Exist?" Think Again

8 Pentecost, Cp13,August 4, 2019

Ecclesiastes 1:2,12-14;2:18-23  Psalm 107:1-9,43

Col. 3:1-11  Luke 12:13-21

  Lectionary Link

    One of my favorite skeptics is the writer of the book of Ecclesiastes.  He seems to be one who had the resources in life to make a grand experiment and concludes that life is not all that it seems to be, especially if you think that being or existence is having things.
  Each person in life has the main longevity question: How long will I live?  And when the longevity issue hangs over one's head the question becomes what do I do in the years of the life which I have.  One cannot be sure that the writer of Ecclesiastes believed that one could "have" eternal or everlasting life.   Perhaps for the writer, immortality was connected to the traces of oneself that one would leave in this world after one died.  One's immortality was objectified by the traces of oneself in one's offspring and in the possessions that one had accrued.
  The teacher of Ecclesiastes was a skeptic about the value of leaving possession behind for one's heir.  Who would know whether they would use them well, squander them or bankrupt their lives with being "born on third base and believing that one had hit a triple."
  The teacher of Ecclesiastes did not think that "having" was "being"  and even though we say that we "have life," existence itself cannot be a self controlled personal possession.
  Probably the hidden message of Ecclesiastes is that Someone greater has us and if we are owned by the Great One who endures and lives longer than anyone to be the true possessor of all things, then we should aspire to learn the rules, the laws of the Great One and adopt the attitude of the kind of fear for such a being, that is known as profound respect or learning to live with awe before the Awesome One.
  And if the teacher of Ecclesiastes tells us that we "can't take it with us," how should we then live?  We should live as though we are a personal possession of the enduring One who truly can make the claim to have everything.  What can one give as a gift to the One who has everything?  Awesome respect, ultimate regard, worshipful living.
  Awesome respect for God and ultimate regard for God and worshipful living toward God, in short, loving God, is how Jesus taught we could be rich toward God.
  In the metrics of the external world we have come to determine the value of our life by how much we possess.  Who are the famous people of the world?  The ones who can buy their fame by what they possess through wealth, power and education.  Everyone seems to want the metrics of possessing success.  We are what we have can be the temptation for what self worth means.
  The parable which Jesus told emphasizes that no one has the ultimate metric of longevity.  No one is everlasting like God is everlasting.
  We can build our bank accounts, our educational degrees, our possession of homes and lands and businesses; we can pile up honorific titles and political positions but death, sudden death will end our possession resumes.   And the questions become: What do we want to leave objectively in our world after we die?  And how do we want to enter the mode of God's preservation of us when we die?
  Injustice and uneven distribution of the goodness in life inspires the notion of posthumous liminal phases of equalization for the dignity of all people.  How do we want to enter the liminal phase of post-life?  In need of serious rehabilitation because of the selfish havoc that we have reeked in the wave of possessing without sharing purposes?
  If God is the only one who is truly great enough to possess all because of divine eternality, then it behooves us to live not has possessors of our lives, but as good stewards of everything in our life on behalf of God.
  Today the Gospel of Jesus invites us to some conversion.  It is no longer, "I have, therefore I exist," but rather "God has me, therefore I exists for God."  Jesus came to teach us this lesson of learning to be loving heirs and sons and daughters of God.  Amen.