Friday, October 4, 2019

Sunday School, October 6, 2019 17 Pentecost, C proper 22

Sunday School, October 6, 2019    17 Pentecost, C proper 22

Themes

One can use the C proper 22  or themes associate with St. Francis and The Blessing of the Animals

We use the liturgy and the occasion as a time to promote awareness of stewardship role toward our animal friends but also highlight our responsibility to care for our beautiful creation.

The Blessing of the animals and the blessing of the beauty of creation is inspired by our thanksgiving for our animal friends and for the beauty of creation.

Our thanksgiving come enjoyment.  From thanksgiving we move to blessing.  We ask for a joyful relationship with our animal friends and with creation.

But with enjoyment, thanksgiving, blessing joyful relationship we move to our responsibility.  To show our responsibility we make vows to be those who take good care of our animals and the beautiful creation.

In our blessing of the animal liturgy we make vows; we promise to good care of our animal friends.

How do we care for our animals and our beautiful creations?

We take care of our pets.  We treat them with kindness.  We also help with the animal shelters.  We promote the humane treatment of animals.

We promise to take care of our environment.  We recycle.  We pick up trash.  We preserve our water.   We support laws which will make sure that people after us will be able to enjoy the beautiful earth.

Gospel theme

Jesus told parables about mustard seed faith.  What he meant by this is faith is not some superhero act; faith is all of the very small faithful things that we do which collect and they grow to be big and important things.

Do you graduate from college when you start kindergarten?  No.   But when you graduate from college it means that you have faithful to study and learn every day for about 22 years.  Graduating from college is a great achievement but it does not happen overnight with magic.  It happens because all of the small individual faith acts of learning.  So Jesus reminds us that if we want to accomplish big and important things, it starts with each individual “small” act of faith.  This is what Jesus meant by mustard seed faith.

Next Jesus reminds us that we should not expect a reward for doing good?  Why? Because doing good is its own reward.  The reward is that we "get to be good."  Now as young children we might fear punishment if we don't do good things.  We also might expect rewards, surprises and treats for being good.  Jesus is trying to teach us to grow to realize that being good is its own reward and so we should not want something for doing something which is good for us.  As we grow older we can learn that doing good is the best reward itself.


Sermon for the Blessing of the Animals.


Today we celebrate the life of St. Francis.  St. Francis was a man who came from a wealthy family.  But he decided to leave the family business and try to live his life just like Jesus lived his life.
  He decided to live his life with people who were poor.  He decided to take care of people who were sick and poor.
  St. Francis became a friend of animals; the birds used to fly down and rest on his shoulders because they were not afraid of him.
  Today, we are going to honor the life of St. Francis by blessing the animals of our lives.  But we are also going to do something else.  We are going to make promises to God to take good care of our world.  We are going to promise to care for the air, water, plants and trees.  Why?  Because we want all people in the future to be able to enjoy them.  We are going to promise to take care of our pets and animals too. 
  The world of plants and animals provide so much to help us live.  So we need to be good at protecting our world so that our world will continue help people live for a long, long time.
  Today, we thank God for our wonderful world of animals, trees and plants. 
  And the way that we thank God, is to promise to take good care of the world that God has given to us.  And to take care of the pets that we enjoy as our friends.
 
Child-friendly Holy Eucharist
and Blessing of the Animals
October 6, 2019 The Seventeenth Sunday After Pentecost

Gathering Songs:
Morning Has Broken, If I Were a Butterfly, Make Me a Channel of Your Peace, All Things Bright and Beautiful

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s Kingdom now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Morning Has Broken (Blue Hymnal # 8)
Morning has broken like the first morning; blackbird has spoken like the first bird.  Praise for the singing! Praise for the morning!  Praise for them springing fresh from the word.
Sweet the rain’s new fall sunlit from heaven, like the first dewfall on the first grass.  Praise for the sweetness of the wet garden, sprung in completeness where his feet pass.
Mine is the sunlight!  Mine is the morning born of the one light Eden saw play!  Praise with elation, praise every morning, God’s re-creation of the new day!

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist:    A reading from the Book of Lamentations

The steadfast love of the LORD never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness. "The LORD is my portion," says my soul, "therefore I will hope in him." The LORD is good to those who wait for him, to the soul that seeks him. It is good that one should wait quietly for the salvation of the LORD

Liturgist: The Word of the Lord.
People: Thanks be to God

Liturgist: Let us read together from Psalm 8

You give men and women mastery over the works of your hands; *you put all things under his feet:
All sheep and oxen, * even the wild beasts of the field,
The birds of the air, the fish of the sea, * and whatsoever walks in the paths of the sea.

Litany Phrase: Thanks be to God! (chanted)
Litanist:
For our animal friends and pets, past and present. Thanks be to God!
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

The apostles said to the Lord, "Increase our faith!" The Lord replied, "If you had faith the size of a mustard seed, you could say to this mulberry tree, `Be uprooted and planted in the sea,' and it would obey you.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Fr. Cooke:
Collect for the Feast of St. Francis
Most high, omnipotent, good Lord, grant your people grace to renounce gladly the vanities of this world; that, following the way of blessed Francis, we may for love of you delight in your whole creation with perfect joy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Vow to Creation
Celebrant:  Will you cherish the beauty of the Good Earth that God has entrusted to you, and will you do all in your power to preserve its beauty for own age and for the people of the future?
Response:  I will with God’s help.

Lord Jesus Christ, you are the Word of God that issued from God’s mouth and created all things and God’s Spirit moved over the deep and made creation happen; you have called creation good, and we celebrate the goodness of creation which you have given to us to enjoy and tend; Bless the Good Earth and its fruits, and us as we commit ourselves to stewardship, in the Name of the Father, and the Son, and the Holy Spirit.  Amen.

Vow to our Animal friends
Celebrant:  Will you promise to love, enjoy, and care for all God’s creatures, and especially for the pet whom you present for a blessing?
Response:  I will, with God’s help.

Blessing:
Lord Jesus Christ, your friends, have brought to you these special friends:  Bless we pray these delightful creatures, and grant that those who tend to their care will take delight in all of God’s creation, in the Name of the Father, the Son, and the Holy Spirit.  Amen.

Song sung during the blessing of each Animal: If I were a Butterfly

1-If I were a butterfly, I’d thank you Lord for giving me wings.  And if I were a robin in a tree, I’d thank you Lord, that I could sing.  And if I were a fish in the sea, I’d wiggle my tail and I’d giggle with glee, but I just thank you Father for making me ‘me.’
Chorus:  For you gave ma a heart and you gave me a smile.  You gave Jesus and you made me your child.  And I just thank you, Father for making me, ‘me.’
2-If I were an elephant, I’d thank you, Lord, by raising my trunk.  And if I were a kangaroo, you know I’d hop right up to you.  And if I were an octopus, I’d thank you Lord, for my find looks, but I just thank you Father, for making me, ‘me.’  Chorus
3-If I were a wiggly worm, I’d thank you, Lord that I could squirm.  And If I were a Billy goat, I’d thank you, Lord for my strong throat.  And if I were a fuzzy-wuzzy bear, I’d thank you, Lord, for my fuzzy-wuzzy hair, but I just thank you, Father, for making me ‘me.’  Chorus

Youth Liturgist:          The Peace of the Lord be with you always.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song:  I Sing a Song for the Cat and Dog, Tune (blue hymnal # 293)
1-I sing a song for the dogs and cats
Rabbits and donkeys too,
Their big soft hearts will love us still no matter what we do.
And one is a pony and one is a hen
And one is a pig waiting in a pen.
As I care for these saints and the earth around,
I’m learning to be one too.

2-I sing a song for our furry friends,
loyal and faithful and true,
who bark and mew and fetch and scratch for the love of me and you.
And one was a rabbit and one was a cat
And one was a Schnauzer and one was a rat.
They are all God’s creatures - - great and small
and we honor one and all!!!

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them up to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.
Therefore with Angels and Archangels and all of the world that we see and don’t see, we
   Forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.  Hosanna in the highest.  Blessed is he who comes in the name of the Lord.  Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death, resurrection of Christ and that his  presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing, (Children may rejoin their parents and take up their instruments)

Our Father (Sung): (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed by thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Word of Administration.

Communion Hymn: Prayer of St. Francis
Make me a channel of your peace.  Where there is hatred, let me bring your love.  Where there is injury, your pardon, Lord, And where there’s doubt, true faith in you.  Refrain
Refrain:  Oh, Master, grant I may never seek so much to be consoled as to console, to be understood as to understand, to be loved as to love with all my soul.
Make me a channel of your peace.  Where there’s despair in life, let me bring hope.  Where there is darkness only light, and where there’s sadness ever joy.  Refrain
Make me a channel of your peace.  It is in pardoning that we are pardoned, in giving to all men that we receive and in dying that we’re born to eternal life.  Refrain.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: All Things Bright and Beautiful (Christian Children’s Songbook, # 12)

Refrain:  All things bright and beautiful, all creatures great and small, all things wise and wonderful, the Lord God made them all.
Each little flower that opens, each little bird that sings, he made their glowing colors, he made their tiny wings.  Refrain
The purple-headed mountain, the river running by, the sunset, and the morning that brightens up the sky.  Refrain
He gave us eyes to see them, and lips that we might tell how great is God Almighty, who has made all things well.  Refrain

Dismissal:   
Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 





Monday, September 30, 2019

Aphorism of the Day, September 2019

Aphorism of the Day, September 39, 2019

Mustard seed faith involves doing the obvious little things that grow into great character on which the architecture of goodness depends.  As children, we may rely on reward or fear of punishment to “do the right thing,” but when one shifts gear from law to Spirit, one realizes that being able to do the good and right thing is its own reward.

Aphorism of the Day, September 29, 2019

The parable of Lazarus and the Rich Man is finished in John’s Gospel.  Lazarus returns from the dead and still people do not believe.  Thus the punchline of the Lazarus/Rich Man parable is instantiated.

Aphorism of the Day, September 28, 2019

There are many gulfs or canyons between people; human biases which separate people. If canyons of separations exists as social conditions into which we are born, the human faith mission is to spend one’s life building bridges.

Aphorism of the Day, September 27, 2019

The love of money is the root of all evil.  You cannot serve God and wealth.  This is biblical capitalism.  Biblical capitalism and the biblical free market philosophy derives first from being in relationship to God as primary and then using one’s wealth to serve what being rightly related to God means, i.e., loving God and one’s neighbor.


Aphorism of the Day, September 26, 2019

If empathy is a preferred and recommended quality of human excellence, then attaining is better through one’s own free choices.  The parable of Lazarus and the Rich Man presents the trope of a forced post-death trading places.  Eternal judgment is presented as the Rich Man being forced into having an eternal empathy with the poor man through condemnation to perpetual torment.

Aphorism of the Day, September 25, 2019

The parable about the Rich Man and Lazarus indicates that we can take patterns of separation between us and other people to the grade.  If the division of poor and rich is fast-forward to the afterlife, imagine the division to be ad infinitum?  The parable suggests that at death one will be with Abraham the father of faith or one will be in perpetual torment.

Aphorism of Day, September 24, 2019

Biblical banalities that have needed to be exposed as retroactively demeaning to people who weren’t allowed to even know they were being demeaned: Slavery and the subjugation of women.


Aphorism of the Day, September 23, 2019

Hannah Arendt coined the phrase “banality of evil” to explain how the treatment of the Jews by the Nazis slowly creeped to become the tacit practice of people who thought they were 
“Christian.”  The Lazarus/Rich Man parable is a teaching about the banality of neglect which happens in so-called enlightened cultures of Christian or “liberal” values.  Banality become the chasm of separation denoting the character of people who live in close proximity to each other but practice cruel neglect without knowing it because they have become so used to the poor.   The poor have receded into an unnoticed background of the existence of their society.  The banality of the homeless in our cities only get interrupted when politicians want  them to disappear because of their inconvenience to our urbane “style.”  Even Jesus is quoted as saying, “the poor are always with us.”  That doesn’t imply that the poor should always be neglected just because they are always with us.  How can poor people have functional worth in society for their own sense of self worth and for worthwhileness in the societies where they reside.

Aphorism of the Day, September 22, 2019

Jesus wondered that the abundant human energy was so good at doing wrong, he imagined what it would be like to transform the human capacity and have it aimed toward goodness.  The reason profound human Desire needs to be God directed so that the many idolatries of addictions might be avoided.  The collateral effect of directing our Desire at God in a singular way means that addicting idolatry can be converted to freeing enjoyment of all that God has freely given us.

Aphorism of the Day, September 21, 2019

Is a market free if it results in the greedy owning the majority of the worlds resources?  If freedom means that the poor can be trampled, does that do justice to any notion of freedom?  An elephant has the freedom to squash mice; but the freedom for bullies to be successful does no justice to enlightened freedom.  Enlightened freedom would include the creativity to take sufficient care of everyone.  Just saying “let’s have a free market,” does not make it “free” in the enlightened sense of the word free as taught by Jesus.

Aphorism of the Day, September 20, 2019

The very rich man said to the pastor, “I will pay you lots of money to use the King James Version of the Bible.  The pastor asked why.  He said, “The KJV has Jesus saying you can’t serve God and Mammon and most people don’t know what Mammon means and I’d like to keep it that way.”

Aphorism of the Day, September 19, 2019

Jesus told a parable about a greedy person being really good at what he was.  And he wondered why aren’t more people really good at the generous wisdom of God?  Jesus came to show us that our “capacity” could be transformed to be able to express full out excess in the right direction.

Aphorism of the Day, September 18, 2019

Being faithful with having a little or a lot is the stewardship issue of life.  Sometimes we are less wasteful when we have a little and stewardship efficiency is lax when we have a lot.  The waste that we have when we have a lot might be better given to those who have little and not enough.  That is the dilemma of the uneven distribution and stewardship equity in our world.

Aphorism of the Day, September 17, 2019

In the parable of the “shrewd steward” one finds musings of Jesus about the power of natural self interest.  He wonders why the God-wise don’t transform power of natural self interest into power of a higher interest on what can be done once we get beyond the “self.”

Aphorism of the Day, September 16, 2019

Leaven and shrewdness are negatives in the Bible but Jesus uses the parables to point out that secular energy can become sacred energy if it is transformed in one’s life of faith.

Aphorism of the Day, September 15, 2019

Rather than bemoan sin as a negative, one should regard it as the complement of repentance.  Acknowledging sin simply means that in a world of becoming, we always find ourselves as “not having fully become.”  I have not yet fully become, so perfect ability always awaits me.  Sin as being incomplete and not having yet “hit the target” means we are on a humble path of betterment tolerated by the one who has most Become.

Aphorism of the Day, September 14, 2019

In the “Genealogy of Morals,” Nietzsche seems to be saying that morals are generated by the people who have the power to say what is “good” or “evil.”  This is, of course, a rejection of any transcendental referential authority for the genealogy of what is good or bad.  How do we take aim at what is good for us?  Torah means to “take aim at” and perhaps the 10th commandment is very significant in what causes us to “aim” at all, namely, the energy of “coveting” or desire.  Taking aim with all of our desire at the unnameable G-d who is “no-thing” means we are always aiming in worshipful desire for what is more than us as a way of surpassing the better more than us in our future.  For desire to create a better us we need human exemplars to help us aim in the right direction toward the elusive future perfection of surpassability.

Aphorism of the Day, September 13, 2019

"Crimes" take place within social, political and religious contexts.  Monarchs and religious leaders used to be able to kill those who were deemed heretics.  St. Paul would be charged with accessory to murder in our juridical system in his pursuit of followers of Jesus to their deaths.  Saul of Tarsus "snapped" when the commandment against killing found in his Torah became obviously violate in his pursuit of St. Stephen to his death.  As a result, Paul called himself, foremost of sinners.  He did the crime but didn't have to "pay the time" except the knowledge forever that he had indeed "missed the mark" in being a part of the effort to kill Christians.  Even though great sinners can come to believe in great grace, the significance of their profound misdeeds can provide the gravity of momentous motivation for perpetual reparation.  It would seem as though great sinners who know grace become those motivated by the guilt becoming reparative living.

Aphorism of the Day, September 12, 2019

The belief in inherent sinfulness might also mean that we as people are part of the "gang that couldn't shoot straight."  We are born without good aim at what is right which is why the Hebrew Scripture is a story of the revelation of the Torah being God's gift to help us "aim" right.  What happens when the big aim at the good living of love and justice get replaced by taking aim at what is to remain a very exclusive group of people?  Suddenly people are condemned for missing such a petty and limited target and called woefully sinful.  Reformers like Jesus come to help us aim in the right direction so that we are not "mis-firing" in the efforts of our life energy.  If the Hebrew and Greek words for sinning means "missing" the mark, our faith life involves learning how to aim straight toward the supreme value.


Aphorism of the Day, September 11, 2019 


Prayer on a Day of Infamy, September 11th

God, on this day of infamy, we remember those who died.
God, on this day of infamy, we remember the heroes who lay down their lives in the rescue of others.
God, on this day of infamy, we remember the lost "might have been" experiences of lost loved ones in the lives of those who deeply miss them.
God, on this day of infamy, we remember our lost freedom to feel safe.
God, on this day of infamy, we remember the temptation to judge the many by the action of an evil few.
God, on this day of infamy, we remember how this event instigated eighteen years of war.
God, on this day of infamy, cleanse the memories of the peoples of this world and enable us all to believe in the power of redemptive overcoming love, rather than avenging retaliation.
God, on this day of infamy, we remember the infamy of the Cross of Jesus, which became our redemptive salvation. Amen.


Aphorism of the Day, September 10, 2019
How did archery and sin get related?  "chet" or sin in Hebrew means to "miss the mark." And this is related to the meaning of "Torah," to "take aim at."  Some people became perpetually those who missed the mark because they did not have the "cross hairs" of the Torah to know what they were supposed to aiming at.  Jesus and the early church believed that the religious leaders had made the targets so arcane and exclusive that they did not have the general promulgation to make them "valid" laws.  They had become "insider" rules to keep people out. (totally understandable because their lives were being dominated and overrun by outsiders).  For Christians, Jesus became the "new" cross hair for aiming at the perfection of learning to live better each day toward a perfect yet unattainable "target" of God.    Sin was the perpetual missing of the mark but being Christ-aided, one could at least be aiming one's life in the right direction at the perfect target.

Aphorism of the Day, September 9, 2019

The word "sinner" in biblical use is often used to refer to those who live outside the purity rules of the religious party who define what purity and impurity is.  Everyone is the sinner or the "outsider" of someone's group.  Jesus was said to have hung out with and ate with "sinners," which means that he made himself "ritually impure" because of his contact with the ritually impure.  It is hard to be winsome with outsider if one is not permitted to even enter their space.  Sometimes the rules of "holiness" for religious people means that one does not have evangelistic permission to engage people where they are.

Aphorism of the Day, September 8, 2019

Translations can be misleading.  We translate the words of Jesus as saying we have to hate our life.   The English word life is too broad to be able to designate the Greek word, "psuche" or "soul" life or "ego-state" life.  Why translate the word so broadly that people need the follow up distinction about it not referring to our physical lives.  Literal translations can present the wrong message to many readers.

Aphorism of the Day, September 7, 2019

St. Paul in his letter to Philemon had to deal with the dilemma of slave and free being "one in Christ" and yet having to still honor the socio-economic structure of society that could not envision freedom in Christ with actual social and economic freedom.  The Christian churches had to wait hundreds of years for freedom in Christ and freedom in human society to become the equal practice of justice inside and outside the church.  Churches still lag behind the full sacramental justice practice for all members.  Ordination and matrimony is still not an calling open to lots of people in many churches.

Aphorism of the Day, September 6, 2019

It is the fated lot of the liturgical preaching to one Sunday explicate the radical words of hospitality of Jesus and then the next Sunday have to explicate the words of hostility that Jesus utters to characterize the needed relationship of family members divided over following Jesus.  Apparently there are conditions in the early where hospitality in family relationship was not possible and people who had a common God were divided.

Aphorism of the Day, September 5, 2019

Hating one's family members in order to qualify for Christian discipleship seems to be literally counter to other words of Jesus.  The hyperbole of such words require an ironic reading of them to stress the silliness of following Jesus being bad for self and one's family.

Aphorism of the Day, September 4, 2019

The hating of one's life proposed in the words of Jesus necessary for being a disciple should be regarded as a hyperbolic way of emphasizing the poignant necessity to integrate change as descriptive of life itself.  If one holds onto a static "psuche" or how one's "soul life" was constituted in the past, then one may not be properly prepared to take on the new which confronts in the present.  So one does have to "hate one's psuche" in order to practice the "renewing of the mind" implied in what is meant by repentance.

Aphorism of the Day, September 3, 2019

One could say that hate is a deprivation of love and in the matter of being a disciple of Jesus, it was a binary issue.  One either was a disciple or was not; there was no gradations in the matter.  What one is persuaded about means that everything else takes a secondary deprived position.  The "hate" of one's family signals the "adult" separation of the chief values of one's family to embrace the individuation which is required for authentic faith.  I no longer live vicariously on dad and mom's faith; I have come to my own persuasion which govern the rationale which I now set forth in my life.  The cost of discipleship means a mutual letting go of one another to allow even radical individual obedience while remaining within a community of individual believers.  The discipleship experience is arriving at authenticity in validating one's individual commitment such that one eschews the commitment of others as standing in for one's own.  The reciprocity between being in the "herd" while leaving it to be authentically oneself in one's faith commitment is so poignantly pronounced that the metaphor of a love-hate binary relates the intensity that such poignancy can entail.

Aphorism of the Day, September 2, 2019

In argumentation comprehensiveness, coherence and consistency is strived for.  What about Jesus saying "love your enemies," but "unless you hate your father," and other families members you cannot be my disciple?  When does a family member seem lower than the enemy who is supposed to be loved?

Aphorism of the Day, September 1, 2019

Hospitality begins with the discernment of the needs of one's fellows and a corresponding empathy of knowing that the one in need could be me.  When one offers hospitality it is also healthy self interest in paying forward toward the future "me" who might need exigent hospitality.

Quiz of the Day, September 2019

Quiz of the Day, September 30, 2019

Which of following angels is not included in the canonical books of the Bible?

A. Gabriel
B. Uriel
C. Raphael
D. Michael

Quiz of the Day, September 29, 2019

In the causality answers of the Hebrew Scriptures, why did the people of Israel get carried away into captivity and the temple destroyed?

A. The strength of the invading armies of Assyria
B. The strength of the Babylonian armies
C. The failure of the people of Israel to keep the commandments
D. The strength of the Persian armies

Quiz of the Day, September 28, 2019

Of the following, whom might be considered a queen of Israel?

A. Jezebel
B. Athaliah
C. Deborah
D. Bathsheba

Quiz of the Day, September 27, 2019

What did Jesus warn about regarding prayer before he introduced the “Our Father?”

A. Prayer as empty phrases
B. Prayer as the Gentiles pray
C. Prayer as volume of words
D. All of the above

Quiz of the Day, September 26, 2019

Who anointed Jehu as king of Israel?

A. Elijah
B. Elisha
C. Samuel
D. A protege prophet of Elisha

Quiz of the Day, September 25, 2019

“Turn the other cheek,” is found where?

A. In the New Testament
B. In the Gospel of Matthew
C. In the Sermon on the Mount
D. All of the above

Quiz of the Day, September 24, 2019

Whose servant was Gehazi?

A. Elijah’s
B. Abraham’s
C. Elisha’s
D. David’s

Quiz of the Day, September 23, 2019

Which of the following is not true of Naaman?

A. He was an Assyrian general healed of leprosy by Elisha’s ministry
B. He is referred to by Jesus in the Gospel
C. He is not mentioned in the New Testament
D. He is a symbol of “foreigners” or Gentiles having access to God’s healing grace

Quiz of the Day, September 22, 2019

Which of the following did not occur in the days after Saul was converted?

A. He went blind
B. He received his sight
C. He preached in the Damascus synagogues
D. He fell off a horse
E. He escaped the city being lowered in a basket 

Quiz of the Day, September 21, 2019

The Book of Job might be called a “theodicy.”  What is a theodicy?

A. a document about the suffering caused by God
B. The defense of God as creator
C. The defense of divine intervention
D. The justification of belief in God in spite of problem evil and innocent suffering

Quiz of the Day, September 20, 2019

Who was called the “Tishbite?”

A. Jeremiah
B. Amos
C. Micah
D. Elijah

Quiz of the Day, September 19, 2019

Dag Hammarskjold was

A. Post-humous Nobel Peace Prize Winner
B. A UN Secretary-General
C. Put on the Episcopal Calendar of Saints
D. Swedish
E. All of the Above

Quiz of the Day, September 18, 2019

The Jehoshaphat of the phrase “jumpin’ Jehoshaphat” is who?

A. A king of Israel
B. A book of the Apocrypha
C. A king of Judah
D. An Assyrian king

Quiz of the Day, September 17, 2019

Who had 26 divine visitations and wrote a book about them?

A. Julian of Norwich
B. Teresa of Avila
C. Madame Guynn
D. Hildegard

Quiz of the Day, September 16, 2019

What did Chloe report to St. Paul?

A. Progress in the Corinthian church
B. Quarreling in the Corinthian church
C. The success of the ministry of Apollos
D. The departure of Barnabas

Quiz of the Day, September 15, 2019

Which of the following might be call the Gameliel principle?

A. If you snooze you lose
B. If something endures, it is a sign of God’s will
C. God helps those who help themselves
D. Good things come to those who wait

Quiz of the Day, September 14, 2019

Whom of the following is most responsible for the Feast of the Holy Cross?

a. Monica
b. St. Paul
c. Helena
d. Athanasius

Quiz of the Day, September 13, 2019

Of the following, whom has a collect in his name in Morning Prayer?

a. St.Basil
b. Thomas Cranmer
c. Richard Hooker
d. St.John Chrysostom



Quiz of the Day, September 12, 2019

How many prophets of Baal and Asherah did the prophet Elijah challenge to a "holy duel" on Mount Carmel?

a. 100
b. 500
c. 400
d. 800

Quiz of the Day, September 11, 2019

Which prophet had to "deal" with King Ahab?

a. Elisha
b. Elijah
c. Hosea
d. Isaiah

Quiz of the Day, September 10, 2019

What Melville character had the same name as the husband of Jezebel?

a. Omri
b. Jeroboam
c. Ahab
d. Joash

Quiz of the Day, September 9, 2019

Lois was the grandmother of whom?

a. Titus
b. Peter
c. Timothy
d. John Mark

Quiz of the Day, September 8, 2019

Who set up shrines in Bethel and Dan to replace Jerusalem for the people in Northern Israel?

a. Solomon
b. Rehoboam
c. Jeroboam
d. Ahab

Quiz of the Day, September 7, 2019

Which of the following is not true regarding Rehoboam?

a. he succeeded his father Solomon as King
b. he was the brother of Jeroboam, the king of the northern kingdom
c. Israel  separated from Judah during his reign
d. some Israelites resided within the territory of Judah in his reign

Quiz of the Day, September 6, 2019

What happened to Jeroboam, a servant of King Solomon?

a. he became the next king of Israel
b. he became the king of Judah
c. he became the king of Jerusalem
d. he became the high priest of the temple

Quiz of the Day, September 5, 2019

Which biblical person is reported to have had as wives seven hundred princesses and three hundred concubines?

a. David
b. Samson
c. Ahab
d. Solomon
e. Cyrus
f.  Xerxes

Quiz of the Day, September 4, 2019

Who of the following did not regard Jesus of Nazareth to be primarily an apocalyptic prophet preaching an imminent end of the world?

a. E.P. Sanders
b. Albert Schweitzer
c. Bart Ehrman
d. Scholars of the Jesus Seminar
e. Alan Segal

Quiz of the Day, September 3, 2019

Which of the following proposed that faith without works is dead?

a. Paul's Epistle to the Romans
b. Paul's Epistle to the Galatians
c. The Epistle of James
d. The Book of Revelation

Quiz of the Day, September 2, 2019

Who of the following is not listed in Paul's letter to Philemon?

a. Paul
b. Titus
c. Timothy
d. Onesimus
e. Archippus
f.  Apphia
g. Philemon

Quiz of the Day, September 1, 2019

Which temple was the temple of Solomon?

a. the first
b. the second
c. the third
d. the last

Sunday, September 29, 2019

Bridge Builders or Canyon Excavators?

16 Pentecost, Cp21, September 29, 2019  
Amos 6: 1a,4-7 Psalm 146 
1 Timothy 6: 11-19  Luke 16:19-31

  Today we’ve read a parable of Jesus which paints a picture of the afterlife.  A place like Arizona is like the afterlife why?  The afterlife includes topography of mountain tops separated by a “chasma mega,” a great chasm, a big ravine, or as they say in Arizona, a “Grand Canyon.”

The afterlife is presented as consisting of a great divide among people;  in the Gospel parable, the divide is between a poor leper and a very rich man.  They lived in close proximity during their lifetimes but the rich man had taught himself to be unaware of the poor man.  And by neglecting the poor man, he did not develop what human beings need to live together well; he did not develop empathy for someone who needed his empathy.

If division and lack of empathy is the character that we can take to our graves resulting in apparent eternal separation from one another, what would be the opposite of the “Grand Canyon?”  The opposite would be the the “Grand Bridge.”

How do we manage to avoid “separation” from others becoming the lasting characteristic of our lives when our lives end?

Each of us is born into various situations of separation that are natural to our life situations: race, nationality, economic situation, educational difference, religious and political party differences.  We inherent in our birth locations lots of condition which might socially program us towards separation among people who are “different” from us.

If the spiritual transformation of our lives means anything, it means that we must commit ourselves to a life of being bridge builders among people.  The way that we build bridges is through learning empathy.  And the way that we learn empathy is to generalize to others the similar feelings of pleasure and pain that we ourselves can feel.  Empathy involves the projection of imagination that if I can feel pain then so can others.  And if I want freedom from my pain and suffering when it happens, then so others also would want relief from pain and suffering.

But empathy is not enough; empathy must inspire the actions of love and justice to the relieve the distressed conditions of other people.  The actions of care inspired by empathy are the bridges which reach across the divisions among people.

What is the Gospel challenge for us today?  Let us fear the ending of our lives with the eternal character of separation from people.  What that means, if we are separated from our neighbor, in the end we are also separated from the good people of faith like Abraham.

The positive which comes from this negative is to be inspired to make our lives into bridge building.  Bridge building begins with the learning of empathy.  Empathy is the ability to project ourselves into the lives of other people and assume that their needs are enough like ours so that we know that we are called to reach out to relieve pain and suffering, but also to promote the conditions for life, liberty and the pursuit of the happiness of others.

How do you and I want to enter our afterlives?  With character of separation from others or as bridge builders among people?

The parable of Jesus is meant to show us the error of building canyons of separation with people in our lives.  Let us be inspired in learning empathy and bridge building as the chief vocations of our lives.  Amen.

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