Thursday, April 7, 2022

Sunday School, April 10, 2022 Palm Sunday/Passion Sunday

 Sunday School, April 10, 2022   Palm Sunday/Passion Sunday



Themes

Explain the two meanings of this day, Palm Sunday and Passion Sunday

The day of two crowds

One crowd of the followers of Jesus who came to Jerusalem perhaps from Galilee and the countryside wanted to make him the king of Jerusalem.

The people in Jerusalem who received most of their jobs by being employed in the building projects of the Roman government, were worried about the people who wanted to make Jesus a king.  The people in Jerusalem were worried about the Roman soldiers punishing them because of the popularity of Jesus.

During the day time the crowd with Jesus had their parade.  They put him on a donkey and celebrated him as their king.

At night Jesus was taken by the authorities and arrested and put on trial.  The crowd who went to the trial were a different crowd.  And they wanted to get rid of Jesus and so they told the Roman governor that Jesus was trying to be a rival king to Caesar, the Emperor in Rome.

The Roman government put people on a Cross to die in public so all people would be reminded not to rebel against the Roman government.

Jesus really did not want to be a rival king to the Caesar, he wanted to become a “king of hearts.”  He wanted to be someone who ruled the thoughts and feelings of all people with love and kindness.

Let us wave palm branches today to remind ourselves that Jesus is the king of our hearts.

A Palm Sunday Story

Once upon a time in a village near the city of Jerusalem, the village of Bethphage; a little donkey was born in the pasture.  And that donkey was called by his owner, Shorty, because he was so tiny when he was born.
  But the donkey’s mom, called him Christopher.  When Christopher became old enough to talk to his mom, he asked her, "Why does my owner call me Shorty, even now when I've grown to be a tall and strong donkey?"  Christopher's mom said, "Well once you get a name, it sometimes just sticks and people won't let you be anything else."
  Christopher asked his mom, "Then why do you call me Christopher?"  His mom said, "Well, I'm not sure but I just had this feeling that it was the right name for you."
  Christopher looked in the other pasture and he saw a beautiful big stallion prancing around.  He saw important Roman Generals ride this beautiful horse.  And Christopher thought, "I wish that someone important would ride on my back some day.  And Christopher was a little jealous of the stallion.
  But one day something exciting happened to Christopher.  Two visitors came to the farm where Christopher was kept.  They called themselves disciples of Jesus, and they said there was going to be a parade into the great city of Jerusalem.  They also said that they needed a donkey to carry their king.  Christopher's owner Farmer Jacob, said, "I've got two donkeys, that jennet over there and her colt that I call "Shorty."  If Jesus needs the donkeys, take them.  Jesus is my friend, he healed my son, and I owe him everything I have."
  So the two disciples took Christopher and his mom with them and they went to a place just in front of the sheep gate in Jerusalem.  There was a large crowd gathered who had come to Jerusalem for the Passover Holiday.  After waiting for about an hour, the crowd soon got excited.  Jesus arrived and it was time for the parade to start.  The people put some robes on Christopher to make a saddle for Jesus.  Christopher had never been ridden before, and he was nervous.  But Christopher's mom said, "Calm down, Jesus is the nicest man in the world.  You don't need to buck him off."
  Jesus Climbed up on the back of Christopher and the parade started.  The people took some branches from some palm trees and they began to wave and shout and scream, because their superstar was there.  They followed Jesus as he was riding Christopher into the city of Jerusalem and Christopher trotted proudly through the streets.  This was the happiest day of his life.  At night, he and his mom were tied up at the house of one of the disciples in Jerusalem.  Christopher's mom was proud of him and she said, "Well now I know why I named you Christopher.  "Christopher" means, "the one who carries Christ."  And today you have carried Christ on your back, so today you have lived up to your name."  Christopher was so happy he wanted hee haw with joy.  But his happiness didn't last too long.
  He looked out on the street and he saw another parade.  In the darkness he saw a tired and naked Jesus walking with soldiers.  And the soldiers were forcing him to carry this large wooden cross on his back.  He was bleeding and he was too weak to carry the cross, so at one place they forced a man named Simon to carry the cross for Jesus.  The people who were following the soldiers were laughing and making fun of Jesus.  They were saying, "you're going to die Jesus.  You were just pretending to be a king, but you don't have any power, you're going to die Jesus."
  Christopher ran to his mom and said, "If I had known that this would happen to Jesus, I would not have brought him to Jerusalem."
  Christopher's mom said, "It is a terrible, terrible thing, but we must trust God.  Jesus is the best and nicest person who ever lived and God will take care of him.
  Well, Jesus went on to die on the cross.  And he was buried in a grave.  But does the story does not end here.  Come back next week and we will tell you the end of the story.  What happened to Jesus after he died and was put in the grave?
  What was the donkey's name?  Christopher.  What does Christopher mean?  It means "The one who carries Christ."  In a way, every Christian could be called Christopher.  Because you and I are asked to carry the presence of Christ into this world by being nice and kind.  Amen.


An intergenerational family Holy Eucharist
April 14, 2019: Palm Sunday/Passion Sunday

Gathering Songs: Hosanna, Hosanna in the Highest!; The King of Glory Comes, Were You There?; Hosanna! Hosanna!

Liturgist: Bless the Lord who forgives all our sins.
People: His mercy endures forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Opening Song: Hosanna, Hosanna in the Highest! (Renew! # 71)
Hosanna, Hosanna, Hosanna in the highest!  Hosanna, Hosanna, Hosanna in the highest! 
Lord we lift up your name with hearts full of praise;
Be exalted, oh Lord my God! Hosanna in the highest!
Glory, Glory, glory to the King of kings! Glory, Glory, glory to the King of kings!
Lord we lift up you name with hearts full of praise;
Be exalted oh Lord my God! Glory to the King of kings!

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Assist us with your mercy and help, O Lord God of our salvation that we may enter with joy as we think about your mighty acts, which have given us life and an everlasting future; through Jesus Christ our Lord.  Amen

First Litany of Praise: Hosanna
O God, you are Great!  Hosanna
O God, you have made us! Hosanna
O God, you have made yourself known to us!  Hosanna
O God, you have provided us with us a Savior!  Hosanna
O God, you have given us a Christian family!  Hosanna
O God, you have forgiven our sins!  Hosanna
O God, you brought your Son Jesus back from the dead!  Hosanna

A Reading from the letter of Paul to the Philippians
Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death-- even death on a cross.

Liturgist: The Word of the Lord
People: Thanks be to God

Let us read together from Psalm 118

On this day the LORD has acted; *we will rejoice and be glad in it.
Hosanna, LORD, Hosanna! *LORD, send us now success.
Blessed is he who comes in the name of the Lord; *we bless you from the house of the LORD.


Litany Phrase: Thanks be to God!

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.


After telling a parable to the crowd at Jericho, Jesus went on ahead, going up to Jerusalem. When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, 'Why are you untying it?' just say this, 'The Lord needs it.'" So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, "Why are you untying the colt?" They said, "The Lord needs it." Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, "Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!" Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop." He answered, "I tell you, if these were silent, the stones would shout out."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil




Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

  
Litany Phrase: Christ, have mercy.
For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Song: The King of Glory, (Renew # 267)
Refrain: The King of glory comes, the nation rejoices. 
            Open the gates before him, lift up your voices.
1          Who is the king of glory; how shall we call him?  He is Emmanuel, the promised of ages. Refrain
2          In all of Galilee, in city or village, he goes among his people curing their illness. Refrain
3          Sing then of David’s son, our Savior and brother; in all of Galilee was never another. Refrain

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.


Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is the celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)
Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.
Breaking of the Bread
Celebrant:       Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast. 

Words of Administration

Communion Song: Were You There? (#172, blue hymnal)
1. Were you there when they crucified my Lord? Were you there when they crucified my Lord? Oh! Sometimes it causes me to tremble, tremble, tremble. Were you there when they crucified my Lord?
2. Were you there when they nailed him to the tree? …
3. Were you there when they pierced him in the side? …
4. Were you there when they laid him in the tomb? …


Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Hosanna! Hosanna, (Christian Children’s Songbook, # 102)
Hosanna!  Hosanna!  The little children sing.  Hosanna! Hosanna! For Christ, the Lord, is King. 
Prepare the way, the children sing, Hosanna to our Lord and King. 
Hosanna!  Hosanna! The little children sing.  (repeat)

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 

Sunday, April 3, 2022

Adult Siblings of Bethany Who Live Together

5 Lent C April 6, 2019
Is.43:16-21 Ps.126
Phil.3:8-14 Luke 20:9-19

Lectionary Link








The three adult siblings of Bethany, Mary, Martha, and Lazarus, apparently live together in the same home.  We have no information about any of them being married, though it would be perhaps unusual for us to think of three older unmarried siblings living together.  But that's our problem and lack of full information.

What do the Gospels tell us about the Bethany siblings?  Well Lazarus is not mentioned in Matthew, Mark, or Luke, and only in John.

Mary and Martha show up in the Gospel of Luke, where Mary is presented as the contemplative sitting in awe at the feet of Jesus.  And Martha is the huffy hostess who wishes that Mary would not space out on Jesus so much and come and help with the food preparation.

And then we have the shocking and embarrassing PDA, Public display of affection.  Mary appears to be acting out, out of control, overwhelmed with devotion.  She enters the room where Jesus is with his disciples being served a meal by Martha.  What did she do?  She did Maundy Thursday for Jesus before Holy Week had even happened.  Did Jesus get his foot-washing idea from Mary of Bethany, and the other women who washed his feet?  Though Jesus just used water, not tears and perfume on his disciples.

Mary, not only anointed feet of Jesus with expensive perfume, she wiped them with her hair, symbolically her crown of glory.  She was putting the very top of her being, at the lowest part of the physical presence of Jesus, expressing reverence and a sense of unworthiness.

All of this would have been embarrassing in a culture where men and women were segregated, and in any public meetings the women would be veiled.  Yes, the disciples probably did not understand, and Judas addressed the awkwardness by saying, "Why did you waste such expensive perfume for this?  Such money could have been spent on the poor."

So, I've tried to get us to intuit the feelings as if we were there is such an actual situation.

But what is the textual situation for the writer of John's Gospel about the reality of the Jesus Movement?  No other Gospel has this event or the return to life of Lazarus.  (rather memorable don't you think to be left out of the other three Gospels which were written long before John's Gospel?  Quite scoop missed wouldn't you say?) 

Can we appreciate that the Gospels were written quite a few years after the first writings of St. Paul.  St. Paul was  the mystic who characterized the life of the followers of Jesus as those who lived in a mystical identity with the death and the resurrection of Christ.  And even though they lived on this earth, they had been mystically raised to be seated with Christ in heavenly places.  Paul as a mystic believe he was a citizen of heaven even as he lived on earth.  Paul believed that he lived resurrection life before he had died.

But how did this early mysticism of Paul get put in a narrative form in the later Gospels?  The mystical identity of Christ became encoded in the presentation of a physical life of Jesus, as a parable, and the mystics of the church were the ones who knew the meanings behind the presentations of the physical life of Jesus.

And what is the mystical meaning of the presentation of Mary, Martha, and Lazarus in the Gospel of John?

John was written after the Gospel of Luke, and Luke does contain a man name Lazarus in a parable of Jesus.  Lazarus was a leper who begged at the doorstep of a rich man.  They both died; Lazarus went to be with Abraham and the rich man went to Hades, but he could speak with Abraham.  He ask Abraham to send Lazarus back to warn his brothers who were still alive.  And Abraham said if they don't believe Moses and the prophets, they won't believe Lazarus if he were to return from the dead.

And what does the writer of John Gospel do?  He tells a parable about Lazarus and Jesus.  Jesus brought Lazarus back from the dead, and the religious people knew this but they sought to kill Jesus because of this.

It is an amazing literary interaction; a parable told by Jesus is instantiated in a parable about Jesus and Lazarus.  And the declaration of Abraham in the parable is confirmed.  People won't believe even if someone returns from the dead.

This was descriptive of many people who did not believe after the witness of the post-resurrection appearances of Jesus.

But what happened to the people who encountered the Risen Lord?  St. Paul encountered the Risen Lord, and he came to believe that he had been resurrected from the life of sin and come under the life and law of the Spirit.

Can we see how the Mary, Martha, Lazarus and Jesus parable in John's Gospel encapsulates this mystical reality which St. Paul wrote about.

Lazarus represents the receiving of resurrection life even though he knew would die again, and stay dead.  The excessive devotion of Mary for Jesus is expressive of a profoundly, irrational devotion to this experience of receiving resurrection life from our sins before we die.  Mary is devoted to the Christ who makes resurrection life possible even when we know that like Lazarus we are going to physically die.

Can we appreciate how this parable so wonderfully encapsulates the mystical unity with Christ, with his death, and his resurrection as proclaimed by Paul.

What is the Gospel here?  Take our best perfume and anoint the very best thing in life, namely the source who gives us resurrection life before we die.  And wash it with the hair on your head, (if you had any), but symbolically allowing our heads to be the resting place for Christ means we live under the highest and best experience of our lives.  And we do it in all that we experience, yes even when the poor and hungry aren't yet all feed and taken care of.  Yes, even in the middle of a terrible war going on.  In good times and bad times as we whistle ourselves towards death, we whistles, but I have life, resurrected life even now.

Like Mary, Martha, and Lazarus, we are all siblings of the resurrected life of Christ because we know it by the power of the Holy Spirit.

So let us smell up our lives with the resurrection perfume of Jesus Christ.  Amen.

Thursday, March 31, 2022

Aphorism of the Day, March 2022

Aphorism of the Day, March 31, 2022

St. Paul was forward looking, so much so that he regarded his past resume to be rubbish.  Something in the past that we are "proud" of would not seem to be rubbish in the way that things we regret might be more easily classified in that way.   Why do we remove rubbish?  So it does not build up to hinder us now and in the future.  If we live too much in the past of either failure or achievement we may be taking our eyes off the importance of future self-surpassing.  Thus Paul said that he was always "pressing on" to a higher call.

Aphorism of the Day, March 30, 2022

It is not a little curious that John's Gospel has an exclusive scoop on Lazarus coming back to life at the command of Jesus.  One would think that such a notable event would have been known to those who edited the synoptic traditions.  "Yes, we knew about Lazarus, but we did not think it noteworthy to include in our Gospels."  It points to the different parables of the life of Jesus and the teaching purposes in the various Gospel communities.

Aphorism of the Day, March 29, 2022

In the Johannine unique presentation of the Bethany family of Lazarus, Mary, and Martha, the extreme act of devotion by Mary at the feet of Jesus seems like an appropriate act given that Lazarus had been brought back to life.  This bespeaks the condition of early church members who had been "resurrected" from the death of sin, before they physically died.  Let the non-literal eyes understand the Johannine meanings.

Aphorism of the Day, March 28, 2022

Mary of Bethany washing the feet of Jesus with perfume and drying them with her hair?  Love can be illogical, non-hygienic, socially inappropriate, irrational,  and expensive.  Each person needs to discover when, where, and how to be excessive in love's expression.  The feet of Jesus can be found in the Christ nature within each person.

 Aphorism of the Day, March 27, 2022

According to Paul, "Christ who knew no sin became sin, that we might be the righteousness of God."  This bespeaks of the identity with the human condition which Paul believed about God.  Only the one who encompasses and contains all is the great one who can properly contextualize everything within the divine environment.  The rest of us?  We only see in part.

Aphorism of the Day, March 26, 2022

Paul wrote that we have the task of reconciliation.  What does that mean practically?  It probably means learning to live in harmony, making room for each other, and not causing one another harm.  

Aphorism of the Day, March 25, 2022

There is a privilege in being the latest, since there is no one yet after you to throw what you think and say back into the mix of the past.  The last shall be first and the first last.  Those who are last deconstruct those who came before even as their pronouncement are on the solidity of quicksand, since they too will be deconstructed, dissolved by plenitude.

Aphorism of the Day, March 24, 2022

The wrong impression from the New Testament is that one has to be a notorious out of control sinner and convert bad impulse control into zealous, fanatic ministry, in order to be a "valid" follower of Christ.  Not everyone is given to lose their impulse control due to their personality or their socialization.  Not everyone has to have been "prodigal" to have come to valid faith.

Aphorism of the Day, March 23, 2022

The set up for the parable of the Prodigal Son is the observation by religious leaders that Jesus was eating with publican and sinners.  The "sinners" group was everyone who was not ritual adhering Jews.  That is quite a large group.  The Prodigal Son parable in the historical "macro-sense" means that the original head of the human family lost some members and was delighted that they were coming back.

Aphorism of the Day, March 22, 2022

A parable like the Prodigal Son, requires that a listener interact and have internal judgment evoked regarding the situation, the father, the older brother, and prodigal younger brother.  One gets trapped in one's socially programmed "conscience" and judges accordingly.  Since the Prodigal Son has become such a cliche, our judgments are often the regular cliches that we've been taught.  And we perhaps need to resist our own programming in rushing to conclusions about the "good guys" and the "bad guys" of the parable.  If we're open, it may expose beyond how we've been taught to interact with the three persons of the parable.

Aphorism of the Day, March 21, 2022

Don't bother considering yourself really Christian, if you have not been a prodigal and notoriously sinful and a reach the bottom sort of person.  This can be the view that one receives from reading the New Testament.  Only notoriously sinful people who misused their life energy and hit the bottom and in turn become as "obsessive" about their faith life are the "heroic" Christians.  We can unwittingly believe that only massive changes of sublimated wrong behaviors into right behaviors qualifies for true faith.  It is perhaps wiser to read the story of the Prodigal son with the Father, the elder son, and the younger son, all representing aspects of our own personalities.  This is more balanced rather than a tendency to think that only notorious sinners need apply for redemption.

Aphorism of the Day, March 20, 2022

How about the metaphor of our lives being compost(Jesus used the word for manure) for a fruitful future world? That's better than being toxic waste that can destroy or need to be isolated, or forgotten.

Aphorism of the Day, March 19, 2022

If we can't die perfect, what is the perfect way to die?  In repentance, meaning we are ever trying to surpass ourselves in excellence in a future version of ourselves.

Aphorism of the Day, March 18, 2022

St. Paul promised an escape from temptation or trial.  What would be the escape?  The escape is always the passing of time.  The next moment can be "different" and looking for the best kind of difference in the next moment is the way that repentance helps us escape temptation and trial.

Aphorism of the Day, March 17, 2022

I am what I am, is perhaps an abstraction of being from becoming.  Becoming is the dynamic state and it is more compatible with Time, since the word being can imply the impossible static state.  Nothing ever remains the same but being-in-time is continual differentiation of the the aftermath with the "fore-math."  The proliferation of occasions of becoming in time still has "as it were" a horizontal exterior expanding boundary and the omni-becoming God always remains the Container and the environment for everything having becoming within the divine environment.  Since God represents the totality, God has no environment, God only provide the boundary for everything else to have environment and be located in their own time-space relative situations. 

Aphorism of the Day, March 16, 2022

It could be that the notion of deconstruction proposed by Derrida is instructive in understanding the unpronounceable name of the holy God, the I am that I am God or I become what I become God.  A creating omni-becoming God perpetually deconstructs everything that has come before since in becoming a contextual field always changes the omni-relative interacting meanings.  Time and Becoming create perpetual difference.  To contradict-speak, God's unchanging nature is always to contain perpetual differencing.  To be perfect is to be omni-becoming.

 Aphorism of the Day, March 15, 2022

In light of causation being a long chain of antecedent occurrences with each being necessary for what comes after, one can get bogged down on causation arguments and it is appropriate to do forensics on the past to try to improve future behavior, but in a free system, it is better to be in the constant state of repentance rather can being obsessed by the mystery of the causes of many things in life.

Aphorism of the Day, March 14, 2022

Compost and manure are metaphors for dead and decomposed things being added to intentional soil plots to foster new growth for fruit.  Such a metaphor bespeaks of having wisdom to use the "dead and gone" before of the past, to foster new growth in the now and the future.  Jesus told a parable about manure.

 Aphorism of the Day, March 13, 2022

Jerusalem, a city that kills the prophet?  Probably not anymore than other cities where the politics of power and greed will eliminate those who stand up for those who do not have power.

Aphorism of the Day, March 12, 2022

On the large scale, language cannot be very precise because sensorial data is arriving in such large quantities that language itself is a reductive filter.  That filter is programmed by one's cultural context which indicates to the receiver what is to be received.  When the Bible was the only read book that people had, it dominated the reductive filters of how people received their reality, how they defined their existence to themselves.  But in the informational age, there are so many more kinds of contextual reductive language filters and this means that the biblical filters are no longer dominate.  For people who are trying to limit their filters to but the Bible in how they understand reality, they have come to be like the Amish buggy being the only preferred method of transportation.  This is why fundamentalists should wear their slow moving vehicle triangle on the information highway.

Aphorism of the Day, March 11, 2022

We live by the "time-lapse story" since the reality which confronts us outside our eyeballs and other senses is too massive to represent in language except in the "story filter" contexts of the cultures within which we are raised.  The quotidian does not really get represented in too many stories and yet it is "drudgery" that makes up most of life.  Should brushing one's teeth go into one's life story, or for editorial space, one leaves that out?  This means that we want the "different" transitions to be definitive of our lives.  We read the Bible looking mainly for the different and the heroic and probably because of the entertainment needs in our lives.  We don't make the entertainment stories of cinematic fiction into empirical reality, yet Bible readers often do this with biblical story events which are empirically impossible.  This is based upon the lie that only empirically verified stuff is meaningful truth and this unwittingly diminishes the meaningful truths of the multifaceted artistic presentations.

Aphorism of the Day,  March 10, 2022

Many Bible readers like fans of all story-based entertainment, do not adjust well in the presentation of a time-lapsed story representation of life-oid situations because it is easy to get addicted to the few "transition" high points and forget that everyday life is made up of more seemingly "forgettable" moments.  So it is easy to live by the "reductions" of the transition high points.  If Jesus lived for thirty-three years, 17,344, 800 minutes, how many of those minutes get represented in his "story?"  Only highly selective and edited portions and presented using existing templates of how great biblical figures are presented.

Aphorism of the Day, March 9, 2022

What does patriotism, citizenship, and tribal identity have to do with faith?  Features of ethnic identity, history, and the association with specific land are involved in Jewish identity.  What about when the land is taken away during the exile or after the crushing Roman occupation of the land and destruction of the holy Jerusalem?  The Christ-movements became Christ-centered Judaism which eroded devotion to the ritual purity identity and the "land" identity of Judaism.  It perhaps appealed more to diaspora Jews who had long lived in exile from the land and the language.  The Jerusalem, prophet killing city speech channeling the Risen Christ in the aftermath of a destroyed Jerusalem, is perhaps the eulogy to the end of "land identity" for Christians and that land identity in their religion.  There occurred the adoption of the passport of the Pauline "heavenly" citizenship which was portable and adjustable to the many places which Christians came to live in.  The Holy Spirit as living in the parallel heavenly realm was very portable.

Aphorism of the Day, March 8, 2022

Jerusalem as a "killer of the prophets" is an ironic designation, since locations don't kill, only certain people kill prophets, and in the case of Jesus the prophet, he was killed by Roman authorities in Jerusalem, even as the Gospel presents the religious leaders in Jerusalem as complicit in presenting Jesus as such a controversial "rabbi" in their tradition who was having the kind of public attention which the Roman authorities disapproved of.

Aphorism of the Day, March 7, 2022

"Jerusalem, the city that kills the prophets."  These words are attributed to Jesus and they are hyperbolic, exaggeration, abbreviation, and involve massive stereotypes.  Jerusalem is the reductive name for a city that included millions of people over the ages, and not every citizen of Jerusalem was a "prophet killer," probably only a few power brokers who were offended by the challenges presented by various prophets.

Aphorism of the Day, March 6, 2022

In a world of freedom and time, timing is everything.  Doing and saying at the appropriate time the things over which we have control would be the Christian vocation, or the human vocation.  To be thrown off our timing by other factors is what might be called temptation.

Aphorism of the Day, March 5, 2022

In political leadership, the world is being taught by the example of narcissistic leaders, the importance of psychological sanity which includes a deep empathy for the well-being of people.  This means leadership must be done from a service motive if justice will prevail.  The leaders of ancient times were called shepherds.  Jesus is the good shepherd and a model for the leadership of care.


Aphorism of the Day, March 4, 2022

When war occurs, there arises the question of the justice of war and whether an attacked party should just "turn the other" cheek and allow an aggressor to dominate without resistance.  In the Hebrew Scriptures, "holy wars" of both offensive and defensive sorts seem to be promoted.  The beatitudes which are more martial arts behaviors proposed for people living under oppression, may not be the model for determining whether a free country has the right to defend itself from an attacker and whether allies can to a full degree assist with the defense of an attacked country.  If one is already alleging war crimes of an attacking country, one might think that defense in the face of war crimes would be called for.

Aphorism of the Day, March 3, 2022

The history of the world shows us that mad man leaders drunk with power and narcissism are willing to sacrifice innocent people for their desperate need for attention.  The temptation narrative of Jesus indicates the inner Satan anti-Christ wanted Jesus to be a megalomaniacal narcissist for power and fame.

Aphorism of the Day, March 2, 2022

Ashes to inoculate us from death's effects?  Or to remind us to cherish our pre-ashen bodies which still have a volitional command center to chose to be better?


Aphorism of the Day, March 1, 2022

Shrove Tuesday has to do with confession and absolution.  This has often been so reduced to a liturgical obligation that it has lost it true signification.  Confession is really based upon honesty about the willful mistimings of choices and actions in our lives that have come to be revealed as unworthy for our advance in excellence and also in the promotion of the well-being of others.  It is less important to jump through the hoops of the church regarding confession and absolution, and most important to achieve the kind of honesty in one's life that allows the opening for amendment of life.

Quiz of the Day, March 2022

Quiz of the Day, March 31, 2022

What priest wrote the poem with the phrase, "No man is an island?"

a. George Herbert
b. John Keble
c. John Donne
d. Jeremy Taylor

Quiz of the Day, March 30, 2022

What healing "poultices" did Jesus use in his healing?

a. saliva
b. saliva made mud
c. myrrh
d. hyssop
e. a and b
f. b and d

Quiz of the Day, March 29, 2022

The first writing about the "eucharist" is found in which New Testament writing?

a. Matthew
b. Mark
c. Luke
d. John
e. Acts
f. 1 Corinthians

Quiz of the Day, March 28, 2022

On his deathbed, the "oracle" words of Jacob presage which son and tribe would be a "ravenous" wolf?

a. Naphtali
b. Joseph
c. Benjamin
d. Reuben
e. Issachar

Quiz of the Day, March 27, 2022

How did Jacob perpetuate a "first shall be last and last shall be first" tradition?

a. by favoring Benjamin
b. by blessing Joseph's younger son over his eldest
c. by conferring tribal status for Joseph's son but not for Joseph
d. by favoring his second wife or his first wife

Quiz of the Day, March 26, 2022

Who wasn't buried in the family burial cave of Machpelah?

a. Abraham
b. Sarah
c. Isaac
d. Rebekah
e. Jacob
f. Leah
g. Rachel

Quiz of the Day, March 25, 2022

The story of the multiplication of loaves and fish is found in how many Gospels?

a. 1
b. 2
c. 3
d. 4

Quiz of the Day, March 24, 2022

According to Genesis, what occupation did all Egyptians despise?

a. farming
b. brick making
c. sheep herding
d. rock quarry work

Quiz of the Day, March 23, 2022

Who was Joseph's favorite brother?

a. Reuben
b. Asher
c. Benjamin
d. Dan

Quiz of the Day, March 22, 2022

Who said, "he who refrains from marriage does better?"

a. Moses
b. the writer of Leviticus
c. Jesus
d. Paul
e. John the Divine

Quiz of the Day, March 21, 2022

Who is responsible for the words of the Doxology used at offertory in many churches?

a. Isaac Watt
b. Franny Crosby
c. Thomas Ken
d. Thomas Tallis
e. George Herbert


Quiz of the Day, March 20, 2022

The wife of Moses was from where?

a. Midian
b. Egypt
c. Sidon
d. Israel

Quiz of the Day, March 19, 2022

Which Gospel makes no mention of Joseph, guardian of Jesus and husband of Mary?

a. Mark
b. Matthew
c. John
d. Luke

Quiz of the Day, March 18, 2022

How many times are pistachios mentioned in the Bible?

a. many times
b. once
c. twice
d. three times
e. four times

Quiz of the Day, March 17, 2022

The most famous Lorica is associated with which saint?

a. Chad
b. Columba
c. Patrick
d. Brigid

Quiz of the Day, March 16, 2022

What name of the divine did Moses receive at the burning bush theophany?

a. I am that I am
b. I am
c. Adonai
d. Elohim
e. a and b

Quiz of the Day, March 15, 2022

Which of Joseph's brother had the same mother as his?

a. Dan
b. Asher
c. Benjamin
d. Naphtali
e. Levi

Quiz of the Day, March 14, 2022

Which two patriarchs of the tribes of Israel were half Egyptian?

a. Ephraim and Manasseh
b. Levi and Judah
c. Reuben and Ephraim
d. Asher and Dan
e. Dan and Ephraim

Quiz of the Day, March 13, 2022

Who is the biblical Asenath?

a. the wife of Moses from Midian
b. the wife of Samson, a Philistine
c. the wife of Joseph, an Egyptian
d. the brother-in-law of Boaz

Quiz of the Day, March 12, 2022

What did the Pharaoh dream about?

a. a pyramid
b. skinny and fat cows
c. stars in the skies
d. sheaves in the field

Quiz of the Day, March 11, 2022

Of the following, who does not have dream recorded in the Bible?

a. the Magi
b. Joseph son of Jacob
c. Joseph husband of Jesus
d. Nebuchadnezzar
e. the Pharaoh
f. Solomon
g. David

Quiz of the Day, March 10, 2022

Why did Joseph get thrown into an Egyptian prison?

a. he was a slave
b. he conspired with the Pharaoh's cupbearer
c. he was accused of harassing Potiphar's wife
d. he gave an unfriendly interpretation of a dream

Quiz of the Day, March 9, 2022

According to the Bible, which of the following is not true about the Midianites?

a. they derive from Midian, a son of Abraham
b. Moses fled Egypt, dwelled with the Midians and married one
c. they were the slave traders who sold Joseph to Egypt
d. the Midianites were defeated in battle by Gideon
e. Bathsheba, mother of Solomon was a Midianite

Quiz of the Day, March 8, 2022

The script used for the Ukrainian language is named after what saint?

a. Methodius
b. St. Andrew
c. Nicolas
d. Cyril

Quiz of the Day, March 7, 2022

Which of the following is true of current Orthodox churches?

a. they have experienced the most significant split in 1000 years
b. the Russian Orthodox church has an unhealthy alliance with Putin
c. The Russian Orthodox church has broken communion with the Ukrainian Orthodox
d. The Russian Orthodox has split with the Constantinople Patriarchate
e. all of the above

Quiz of the Day, March 6, 2022

Which is not a reference to the evil one in the New Testament?

a. Satan
b. the devil
c. Beelzebul
d. Lucifer
e. the evening star

Quiz of the Day, March 5, 2022

Epaphroditus is associated with which apostle?

a. Peter
b. Paul
c. Timothy
d. Silas

Quiz of the Day, March 4, 2022

In which Gospel is the longest prayer of Jesus found?

a. Matthew
b. Mark
c. Luke
d. John
e. Thomas

Quiz of the Day, March 3, 2022

Of the following, who was the most prolific Anglican hymnodist?

a. Isaac Watts
b. Thomas Tallis
c. George Herbert
d. Charles Wesley

Quiz of the Day, March 2, 2022

Traditional the Ashes of Ash Wednesday

a. come from the ashes of the wood of olive trees
b. the ashes of the previous year's palm frond
c. the ashes of burnt burlap
d. the ashes of burned communion hosts

Quiz of the Day, March 1, 2022

The "shove" of Shrove Tuesday has to do with what?

a. using up lard to make pancakes before Lent
b. confession and absolution of sins
c. a black veil covering on the eve of Lent
d. the entire Pancake Supper tradition on the eve of Lent

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