Tuesday, August 23, 2022

Sunday School, August 28, 2022 12 Pentecost, C proper 17

 Sunday School,  August 28, 2022   12 Pentecost, C proper 17


Theme: Hospitality

What does hospitality mean?
It means welcoming people into one’s life.

How do we practice hospitality?  How do we make people feel welcomed?

Have you ever arrived at school or at the playground or dance class and you did not know anyone? 

Sometimes it is not easy to be the new visitor to a place where you don’t know anyone.

How can you feel welcome or comfortable in a new place?

You can feel welcome when someone whom you do not knows is friendly to you and tries to introduce you to help you make some new friends.

And how can we practice hospitality?   We can practice hospitality by being friendly and kind to new people who have just arrived and have not made any friends yet.

Do you know what the Holy Eucharist is?  It is a celebration meal and it is a meal of welcome for all people to come and eat together and share in what we believe.  We share that God loves us and cares us and has made us sons and daughters of God.  So everyone is in God’s family and everyone is welcome to God’s meal, the Holy Eucharist, the special meal that Jesus gave to his friends.  He told them to keep having this meal as a way of welcoming new people to know that Jesus loves them and cares for them and that he is a close to them as the bread and wine that they eat and drink at the special meal.

We come to church on Sunday to remember that God practices hospitality.  God practiced hospitality by sending his Son Jesus to live with the people of this world.  He sent Jesus to form a group of people who would always be in this world to remind everyone that God is a welcoming God.  God always invites everyone to come to the welcoming meal of the Holy Eucharist.


A sermon about being welcomed


  Have you ever felt left out?  Not included?
  When I was a little boy, I moved with my family to a new town and so I had to go to a new school.  I did not have any friends in the new school.
  I felt very lonely on the first day of school.  At recess when everyone was playing outside, everyone was playing with someone except me.  Everyone one seem to have a friend, except me.  They were playing games and they were playing with the dodge ball, but I didn’t get asked to play.  So I did not know if I would like my new school.
  When it came time for lunch, I went to the cafeteria.  I got my tray of food and when I went to sit down, the tables were already filled with students who were eating together.  There was only one table open and nobody was sitting there.  So I went to the table and sat down to eat my lunch alone.
  Suddenly, a boy tapped me on the shoulder and he said, “Do you want to sit with us at our table?”  And I said, “There isn’t any room.”  But he said, “I will get a chair and put it at the end of the table.”  So I did not have to eat lunch alone.  I was invited to eat lunch by this kind boy and he became my friend and I made new friends in my new school.  And I did not have to be lonely.
  Jesus told his friends that they should be like the boy who welcomed me to eat lunch with them.  Jesus said we should welcome those who are lonely and don’t feel like they have any friends.
  Yes it is nice to have friends and to spend time with our friends, but it is good if we are always making room for new people in our lives.
  Today, we are here for a special meal.  It is called the Holy Eucharist.  We eat bread and drink the wine.  It is the special meal that Jesus started and he told us to keep having this meal.  And he told us to invite everyone to this meal.
  And so we have the meal every week and we invite everyone because we know that Jesus is friendly and Jesus invites everyone to his meal, because everyone is welcome at the table of Jesus.
  Let us always remember how friendly Jesus is.  Let us remember how friendly God is.  And let us learn how to be very friendly and welcome people into our lives.  Since we like to have friends, let us learn how to make friends and invite others to be our friends.
  How many of you like to have friends?  How many of you can be a could friend?  Let us learn how to invite new friends into our lives today? 

Intergenerational non-principal Eucharist, using the instruction on page 400 of the Book of Common Prayer 
August 28, 2022: The Twelfth Sunday after Pentecost

Gathering Songs: This is the Day; O Be Careful; Father, I Adore You; Give Me Joy in My Heart
Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and forever. Amen.
Liturgist: Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord. Amen.
Song: This is the Day (Christian Children’s Songbook, # 232)
This is the day, this is the day that the Lord has made, that the Lord has made. We will rejoice, we will rejoice and be glad in it, and be glad in it. This is the day that the Lord has made. We will rejoice and be glad in it. This is the day, this is the day that the Lord has made.
(Repeat)
Liturgist: The Lord be with you.
People: And also with you.
Liturgist: Let us pray
Lord of all power and might, the maker and giver of all good things: Make to grow in our hearts the love of your Name; help us to be truly religious; nourish us with all goodness; and let our lives grow the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.
Litany of Praise: Alleluia
O God, you are Great! Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us! Alleluia
O God, you have provided us with us a Savior! Alleluia
O God, you have given us a Christian family! Alleluia
O God, you have forgiven our sins! Alleluia
O God, you brought your Son Jesus back from the dead! Alleluia
A reading from the Letter to the Hebrews
Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. Keep your lives free from the love of money, and be content with what you have; for he has said, "I will never leave you or forsake you." So we can say with confidence, "The Lord is my helper; I will not be afraid. What can anyone do to me?"
Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 112
Hallelujah! Happy are they who fear the Lord * and have great delight in his commandments!
Their descendants will be mighty in the land; * the generation of the upright will be blessed.
Wealth and riches will be in their house, * and their righteousness will last for ever.
Light shines in the darkness for the upright; * the righteous are merciful and full of compassion.

Litany Phrase: Thanks be to God!
Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!

Liturgist: The Holy Gospel of our Lord Jesus Christ according to Luke
People: Glory to you, Lord Christ.

Jesus was went to the house of an important religious leader. Jesus was invited there to eat the meal on the day of worship, the day they called the sabbath. Since Jesus was becoming popular, the other guests were watching him closely. And Jesus was watching their behavior too. He saw how many guests wanted to sit in the best seats at the main table. So to teach them, Jesus told a parable. A parable is a story that hides a message within the story. Jesus said, "When you are invited by someone to a wedding banquet, do not sit down at the best place, because a more important person may come and they might ask you to go to a seat that is not at the main table. It’s better to take a lower seat and then be invited by the host to a better seat. For if you are excessively proud, then you will feel put down and forsaken when a humbling event happens to you. But if you are humble, you can truly know how people feel about you when you are promoted to a higher place.” Jesus also said, “When you give a party do not just invite the people who can return the favor, also invite the poor and those who are impaired. And so you will be blessed because they cannot repay you. You will be repaid at the resurrection of the righteous.”
Liturgist: The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon – Father Phil
Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever. Amen.

Litany Phrase: Christ, have mercy.
For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist: The Peace of the Lord be always with you.
People: And also with you.

Song during the preparation of the Altar and the receiving of an offering
Offertory Song: O Be Careful (Christian Children’s Songbook, # 180)
1-O be careful, little hands what you do; O be careful little hands what you do; For the Father up above is looking down in love, so be careful, little hands what you do.

2-O be careful little feet where you go……
3-O be careful little eyes what you see…
4-O be careful little lips what you say….

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.
Lift up your hearts
We lift them to the Lord.
Let us give thanks to God.
It is right to give God thanks and praise.
It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts. Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:
Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might. Heav’n and earth are full of your glory.
Hosanna in the highest. Blessed is he who comes in the name of the Lord.
Hosanna in the highest. Hosanna in the Highest.
(All may gather around the altar)
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
the bread and drink the wine, we can know that the Presence of Christ is as near to us as
this food and drink that becomes a part of us.
And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us so that we may love God and our neighbor.
On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.
Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ. May we forever live with praise to God to whom we belong as sons and daughters.
By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
is yours, Almighty Father, now and for ever. AMEN.
And now as our Savior Christ has taught us, we now sing,
Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven: Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.
Breaking of the Bread
Celebrant: Alleluia, Christ our Passover is sacrificed for us.
People: Therefore let us keep the feast. Alleluia.
Words of Administration
Communion Song: Father, I Adore (Christian Children’s Songbook, # 56)
1-Father, I adore you; Lay my life before you. How I Love you!
2-Jesus, I adore you; Lay my life before you. How I Love you!
3-Spirit, I adore you; Lay my life before you. How I Love you!
Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit. Amen.

Closing Song: Give Me Joy in My Heart (Christian Children’s Songbook, #53 tune only)
1-Give me joy in my heart, keep me praising. Give me joy in my heart, I pray. Give joy in my heart, keep me praising. Keep me praising till the break of day.
Chorus: Sing hosanna! Sing hosanna! Sing hosanna to the King of Kings! Sing hosanna! Sing hosanna! Sing hosanna to the King!
2-Give me in peace my heart, keep me loving, Give me peace in my heart, I pray. Give me peace in my heart keep me loving. Keep me loving till the break of day. Chorus
3-Give me love in my heart, keep me serving. Give me love in my heart, I pray. Give me love in my heart keep me serving. Keep me serving till the break of day. Chorus.
Dismissal:
Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God!

Sunday, August 21, 2022

Does Healing Have a Schedule?

 11 Pentecost, C p 16,  August 21, 2022

Jer. 1:4-10   Psalm 71:1-6

Hebrews 12:18-19,22-29  Luke 13:10-17


Lectionary Link

Today's Gospel reading provides us a lesson regarding the human effort to schedule and to qualify time with calendars and clocks.


We use the phrase, "time management" and of course we do not manage time; time is the continuity of the flow of life.  We try to manages what we do in our lives within the times of our lives.


Every year we go through the "time changes" in switching our clocks by an hour to "save day light."  And this of course, is but an arbitrary decision of the human community to match our living schedule with the natural clock of the amount of sunlight at various times of the year.


Our lives are full of time management strategies as they are known in the pleroma of calendars which purport to schedule our lives.  We have lots of calendars from the main one, our Gregorian one, but also the many specialized calendars for the different areas of our lives.  For elections, for concerts, for sports, for school, and we have the liturgical calendar of the church.


One might make the case, that the Book of Common Prayer is essentially a "prayer calendar," a prayer schedule for invoking the presence of God into our lives in the ways in which we experience time; as chronological time, as sacramental time or life crisis time, rite of passage time, and as special times in the anniversary of telling events which stand out among the mostly quotidian reality of our lives.


Scheduling of time would seem to give us as humans a sense of control within time, but such control may only be anchoring behaviors to prepared us for what does not submit to our control.


In the field of probability of what might happen to us, things arise which we know can happen to us, but what we do not know is "when" they will happen to us.


Chief among these mysterious unplanned happenings are sickness and death.  Sickness and death cannot be scheduled; they do not fit our schedules.


Jesus of Nazareth is one who illuminates this conflict between human schedules and the unplanned probability of sickness and death.

In the great creation story, it is written that God rested on the seventh day from the divine work of creation, and this rest became the exemplar for a day of human rest, known as the sabbath.


And as much as humans may want to schedule perfect days of sabbath rest, when human energy can be rested into contemplative worship of the great One, the work of probable events do not yield to our "sabbath" schedules.


The quotable Jesus in another Gospel offered, "humanity was not made for the sabbath; the sabbath was made for humanity."


Time was changing in the early community of the followers of Christ.  The Roman and Gentile communities did not honor the ancient Hebrew scheduled sabbath time.  How could one be on Roman Empire time and Hebrew sabbath time?  One could not honor both.


But what else in life does not rest and honor sabbath time?  Death and illness does not rest; they do not honor the supposed perfect liturgical time of God for rest.


So what does one do if one is trying to rest on the sabbath when death and illness do not?  Death and illness are very inconvenient for sabbath time and for anytime in our lives.


Those who are sick and those who mourning cannot be denied the healing and comforting energies ever, including on the sabbath.


The voice of Jesus as projected by the writers of the Gospel, insisted that healing time, salvation time cannot take a break, even on the sabbath.

Those who forbid the work of healing at anytime for the pride of maintaining their personal time piety surely misunderstand the God of love who lives with the probabilities of what may happen in time, including illness and death, and this God of love and comfort calls us to heal and comfort within all of the times of our lives, especially when the exigent and inconvenient events of suffering arise.


The long and short of the Gospel is this:  Healing and comfort has no liturgical schedule; it must be done whenever need for it arises.  This is what God of love proposes, and healing and comfort need not be seen as incompatible with our ordinary disciplines to schedule our lives for good strategies of management and discipline.


Just as illness and death upset our preferred lifestyles events, the loving words of Jesus indicate that healing and comfort should always be the recommended response to illness and death.

Comforting and healing have no restrictions in time and to follow Jesus is to be committed to always, already be willing for the work of healing and comfort.  Amen.



Thursday, August 18, 2022

Sunday School, August 21, 2022 11 Pentecost, C proper 16

 Sunday School,  August 21, 2022      11 Pentecost, C proper 16


A Good Sabbath Law

The fourth commandment is to remember the Sabbath to keep it holy
This was a special rule given to the people of Israel to give a day of worship to God; for them the Sabbath begins on Friday evening

For Christians, the special day of worship is on Sunday because we celebrate Easter on the first day of the week.

What is the meaning of the Sabbath?

It is about changing our lives by spending time with God and designating special time for God.

But Sabbath rules can be used wrongly.

Can doctors and nurses take care of sick people on Sundays, holidays and on Christmas?
Can firefighters put out fires on Sunday?
Can first responders save lives on Sunday?

Why?  Because it is more important to choose to save lives than to take time off to go to church and worship God.

What Jesus taught us about the Sabbath is that it is about honoring God in the all of the times of our lives, not just on Sundays.

When we practice healing, help, kindness and love, we are honoring God with Sabbath time. 

The reason we have a special day of worship on Sunday is to remind ourselves that all of our time belongs to God and so we should use all of the time of our lives for love and kindness and justice.

What happens when we put yeast in bread dough?  It makes it rise.
What happens when we put a sugar cube in a cup of tea?  It dissolves and makes all of the tea sweet.

This is what the Sabbath rule is supposed to do for us.  We are supposed to make a special time for God each week so that we can have the practice of remembering God in all of the times of our lives.  Just like the little yeast spread to the entire dough, Sabbath time spreads to and influences all of the time of our lives.

Sermon:

  How many of you have rules in your family?
  Do your rules ever get broken?
  Do your parent want you to eat the food that is put on your plate?
  But do they make you eat food if you have a tummy ache or if you are sick?  Why not?  If you are sick, then rules about eating change.  Why?  Because the rules have to change to help a person when they are sick. Right.
  Do your parents make you take a bath?  Do you have to take a bath if you are sick?  No.  Again the rules change when you are sick.
  Does a police car have to stop at a red light if they have turned on their flashing lights and sirens and if the police car is rushing to an accident?
No, the police get to break the law.  The same is true for fire trucks and for ambulances.  So there are special situations in life that make us change or adjust the rules.
  In the time of Jesus there was a law about the Sabbath.  The Sabbath was a day of rest, a day of worship.  And no one was supposed to work on the Sabbath.  But what did Jesus do?  He healed a sick woman on the Sabbath.  And the religious leader got mad at him for breaking the rule.  And Jesus told the religious leader that he was being silly about the rule of the Sabbath.  You give water to your animals on the Sabbath and that is work but you still do it.  So why is it wrong to heal a sick woman on the Sabbath?
  Jesus showed that laws are good, but they still have to used in the right ways so that they truly help people.
  What if I am playing soccer with you and there is only one soccer ball and it is mine.  So, when we play soccer, I get to touch the soccer ball with my hands.  And you say, “That’s not fair.”  And I say, “Too bad.  If you don’t want to follow my rules, then I am going to take my ball and go home.”
  What kind of rule would that be?  It would be a selfish rule that served only me.  And because I owned the only soccer ball, I controlled the game.”  That would not be a fair rule, would it?
  Jesus said that the leaders were not fair in their rules.  They made rules that were good for them and their jobs, but not good for ordinary people who wanted to know that God loved and care for them.
  So you and I need to remember that laws and rules are good, but we have to know how to use them so that they truly help us to love God and help us to love and help other people.  That is what Jesus taught us about the law.Amen


  
August 21, 2022: The Eleventh Sunday after Pentecost 

An intergenerational Eucharist written to include young children

Gathering Songs: Hallelu, The Wise Man, Eat This Bread, Soon and Very Soon

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and forever. Amen.

Liturgist: Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord. Amen.

Song: Hallelu, Hallelujah, (Christian Children’s Songbook, # 84)
Hallelu, hallelu, hallelu, hallelujah! Praise ye the Lord! Hallelu, hallelu, hallelu, hallelujah! Praise ye the Lord! Praise ye the Lord! Hallelujah! Praise ye the Lord! Hallelujah! Praise ye the Lord! Hallelujah! Praise ye the Lord!
Liturgist: The Lord be with you.
People: And also with you.

Liturgist: Let us pray
Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany of Praise: Alleluia
O God, you are Great! Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us! Alleluia
O God, you have provided us with us a Savior! Alleluia
O God, you have given us a Christian family! Alleluia
O God, you have forgiven our sins! Alleluia
O God, you brought your Son Jesus back from the dead! Alleluia

A reading from the Prophet Isaiah
If you refrain from trampling the sabbath, from pursuing your own interests on my holy day; if you call the sabbath a delight and the holy day of the LORD honorable; if you honor it, not going your own ways, serving your own interests, or pursuing your own affairs; then you shall take delight in the LORD, and I will make you ride upon the heights of the earth; I will feed you with the heritage of your ancestor Jacob, for the mouth of the LORD has spoken.

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 103
1 Bless the LORD, O my soul, * and all that is within me, bless his holy Name.
2 Bless the LORD, O my soul, * and forget not all his benefits.
3 He forgives all your sins * and heals all your infirmities;.

Litany Phrase: Thanks be to God!
Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!

Liturgist: The Holy Gospel of our Lord Jesus Christ according to Luke
People: Glory to you, Lord Christ.

Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, "Woman, you are set free from your ailment." When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, "There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day." But the Lord answered him and said, "You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?" When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing.

Liturgist: The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon –

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever. Amen.

Litany Phrase: Christ, have mercy.
For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.
Youth Liturgist: The Peace of the Lord be always with you.
People: And also with you.
Song during the preparation of the Altar and the receiving of an offering

Offertory Song: The Wise Man, (Christian Children’s Songbook, # 250)
1. The foolish man built his house upon the sand. The foolish man built his house upon the sand. The foolish man built his house upon the sand, and the rains came tumbling down. The rains came down
and the floods came up. The rains came down and the floods came up. The rains came down and the floods came up. And the house on the sand went Crash!

2. The wise man built his house upon the rock. The wise man built his house upon the rock. The wise man built his house upon the rock. And the rains came tumbling down. The rains came down as the floods came up. The rains came down as the floods came up. The rains came down as the floods came up. And the house on the rock stood firm.

3. So build your house on the Lord Jesus Christ. So build your house on the Lord Jesus Christ. So build your house on the Lord Jesus Christ. And the blessings will come down. The blessings will come down as the prayers go up. The blessings will come down as the prayers go up. The blessings will come down as the prayers go up. So build your house on the Lord.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.
Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts. Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might. Heav’n and earth are full of your glory.
Hosanna in the highest. Blessed is he who comes in the name of the Lord.
Hosanna in the highest. Hosanna in the Highest.
(All may gather around the altar)
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael. - 5 -

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
the bread and drink the wine, we can know that the Presence of Christ is as near to us as
this food and drink that becomes a part of us.
And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.
On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ. May we forever live with praise to God to whom we belong as sons and daughters.
By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven: Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.
Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.
And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.
Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.
Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.
Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant: Alleluia, Christ our Passover is sacrificed for us.

People: Therefore let us keep the feast. Alleluia.
Words of Administration
Communion Song: Eat This Bread, (Renew!, # 228)
Eat this bread, drink this cup, come to me and never be hungry.
Eat this bread, drink this cup, trust in me and you will not thirst.
Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit. Amen.

Closing Song: Soon and Very Soon (Renew!, # 276)
1. Soon and very soon, we are going to see the king. Soon and very soon, we are going to see the king. Soon and very soon, we are going to see the king. Alleluia, alleluia, we are going to see the king.
2. No more dying there, we are going to see the king; no more dying there, we are going to see the king; no more dying there, we are going to see the king. Alleluia, alleluia, we are going to see the king.
3. Repeat verse 1

Dismissal:
Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God!
 .

Sunday, August 14, 2022

Easy Faith, Difficult Faith, Integrative Faith

10 Pentecost, Cp15, August 14, 2022
Jeremiah 23:23-29  Psalm 82
Hebrews 12:1 – 14  Luke 12:49-56


It is rather easy to be persuaded about the goodness of God, the reality of God, the love of God, and the goodness of the world, when we are living free, healthy lives with pollyannish naivete.

We're lucky if we get sheltered from any harshness in life such that in living lives completely exempt of hardship, we gleefully and confidently express our confident persuasion about the God whom we call good, loving, and all powerful, and about the goodness of our lives.

And I do wish people as much pollyannish naivete in wonderful childlike world shielded by goodness.   I'm all for the conditions which make faith in God and in each other easy.

But......that kind of easy faith is not a faith that has built muscles.  And it is the kind of faith that does not give one the kind of experience to have actual empathy with other people who have not always had such fortune in lives.

In the free world on the field of competition among all the free agents of creation, it would seem that most people come to some kind of experience of disharmony; times when things don't seem to fit together.

This was the case for the Lucan community hearing the sermons of their leaders about their situations.   What were their situations?    Family discord.   Person fighting over religion.  Stay with the ritually pure synagogue where families members lodged or follow those who saw a different path in the way of Jesus Christ.  Or for a Gentile family in the Roman Empire?  Should I follow my family in the temple ritual for our preferred gods and goddesses and should I participate in the civil religious cult of the divinized Emperor who called not only for civic loyalty but also cultic loyalty?

Easy faith does not work in times of conflict.   Easy faith is based upon the accidental innocence found in life situations shielded from conflict.

If it seems like the biblical record is more about difficult and heroic faith rather an easy faith, it is because biblical faith is true to the reality of the free conditions of what can actually happen.

And rather than say easy faith, difficult faith, or heroic faith, the faith inspired by the witness of Christ might be called an integrative faith.  What would that be?  It would be the ability to adjust our persuaded lives to the specific conditions which face us at anytime in our lives.

And those conditions are wide and varied and differ according to the situations of people, groups, and nations.

But what can one strive for in having this integrative faith?  One should strive to have a seeming alchemical faith, namely, the ability to transform the mean, the harsh, the ordinary, the base, or the whatever into persuaded actions and words of hope for betterment.

And what would the betterment outcomes of faith be?  empathy, compassion, fortitude, resilence, love and justice.

The event of faith is the ability to transform the stuff of life into better stuff of life for all people.

The Gospel of Jesus Christ calls us to integrating transforming faith for all the stuff of our lives to be given a presentation as better stuff for the life of this world.  Amen.

Christmas Evangelized and Evangelizes the World

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