Wednesday, November 30, 2022

Sunday School, December 4, 2022 2 Advent, Year A

Sunday School, December 4, 2022    2 Advent, Year A


Sunday School Theme

A shoot shall come out of the Stump of Jesse

Is a stump dead or alive?
If it is alive why is it still alive?

Answer:  Because of the hidden and underground root system.

Imagine God as the underground and hidden root system of life.  You can’t see God but you know God gives life to everything.

Roots grow plants and trees.  Plants and trees have life cycles.  People are like trees that have grown from God’s creation.  We have life cycles too.  Sometimes what we do is big and beautiful like a marvelous oak tree but fall comes and the leaves change.  People and what we do often change.  God inspired people to do some wonderful things.  Patriarchs like Noah, Abraham, Isaac and Jacob.  Leaders and Law Givers like Moses, Joshua, Deborah and Samuel.  Kings like David and Solomon.  Prophets like Isaiah, Jeremiah, Ezekiel, Elijah and Elisha.  As God’s people faced new things in their lives, their lives changed.  Sometimes their lives changed so much they seemed to be just like a stump leftover after a tree was cut down because of being used for lumber or because of drought or plant disease.  But new life could always come out of the stump again because of the roots.  God is the hidden roots of life; the appearance of the tree can change and the tree can even be chopped down but a branch or shoot can still grow from the stump because of the roots.  Many bad things happened to the people of Israel.  They were conquered by foreign armies.  They were made slaves and taken to another country.  Jerusalem was destroyed and so was the Temple in Jerusalem.  So, at times it seemed as though the tree of Israel was cut down and it seemed as though only a stump remained.  But the prophets knew that the hidden roots of God’s presence remained even if there seem to be only a stump left.

Out of the Stump of Jesse, Zachariah and Elizabeth came, Mary and Joseph came, and they gave birth to two special sons, John the Baptist and Jesus.  There two special sons gave new life to the “stump of Jesse.”  From Jesus, the church became a new tree out of the stump of Jesse. 

We need to remember today that no matter how much things change on the outside, even when things look like a dead stump, the Invisible Root of God in life can make new things to happen in our human lives, in our personal lives, in our families, in our parish, in our city, in our country and in our world.

A Stump and the Tree are the same because the hidden roots are the source for both.

Let us have faith to remember that God is the hidden root of our lives.  Let us remember that Jesus made the cross a tree of life for us to learn how we can allow God’s life within us to grow and make us a beautiful tree for God.


Sermon on the Jesse Tree

Do you know what a family tree is?  Have you ever made a family tree for a school assignment?  What do you try to do with a family tree?  You try to list everyone who has been in your family in the past.  So, a family looks like an upside down pyramid.  First there is you, your mom and dad, then your grand parents, and your great grand parents, and your great great grand parents, and then you just have to keep adding the greats….and on the side branches of your family tree you have brothers and sisters and aunts and uncles and cousins.  Why do we make a family tree?  We want to know something about the people who came before us in our family because we think that we can understand ourselves better if we understand our past family.  We want to be able to tell our story better so we learn about our family of the past.  During the season of Advent, we study our Christian family tree.  Only we call it a Jesse Tree.  Jesse was the father of King David.  And the writer of the book of Isaiah said a famous person would come from the Stump of Jesse or the Tree of Jesse.  And who was that famous person?  It was Jesus Christ.
  So you can make a Jesse tree.  And what do you put on a Jesse Tree?  You put pictures of famous events and people that were written about in the Bible.  So  you might want to makes some stars and put on your tree to remember that God created the heavens and the earth.  You might want to put an apple on your tree, to remember Adam and Eve in the Garden of Eden.  You might want to make a picture of a famous boat?  What is the famous boat called?  Noah’s ark.  And there was also a famous ladder in the Bible.  There was a famous man who had a dream about a ladder between heaven and earth.  Who was this famous dreamer?   And there was a man who ran away from Egypt but God called him back to Egypt and God used a burning bush to talk to this man.  Who was this man?   And in our Jesse Tree, we would want to include the most famous laws that were given to Moses.  What are those laws?  The Ten Commandments.  And you might want to put a crown on your tree to remember the most famous King in the Bible.  King David.  And you might want to put a picture of Stable.  Why?  Who was born in a stable.  And you might want to put a picture of Mary and the baby Jesus on your Jesse tree.
  So you can make a Jesse tree with symbols and pictures of all of stories in the Bible.  And why do we want to know the stories about people in the Bible?  Because we want to know where we came from.  And we want to be able to tell our story about how God loves us.  And we want to be able to tell others about God’s love too.  If you want to do a project at home.  Make a Jesse tree.  And ask your parents to read you some Bible stories.  And you will learn to tell the story of Christ. 

Intergenerational Holy Eucharist
December 4, 2022: The Second Sunday of Advent

Gathering Songs: We Light the Advent Candles, I’ve Got Peace Like a River, Jesus, Name Above All Names, Awesome God

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song:  We Light the Advent Candles (While lighting the first two purple candles)
We light the Advent candles against the winter night, to welcome our Lord Jesus who is the world’s True Light, to welcome our Lord Jesus who is the World’s True Light.
We light the Second candle, and hear God’s holy Word, it tells us, cling to Jesus, prepare to meet your Lord, it tells us, cling to Jesus, prepare to meet your Lord.

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Litany of Praise: Alleluia
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Prophet Isaiah

A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots.
The spirit of the LORD shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the LORD.  His delight shall be in the fear of the LORD.


Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 72

Give the King your justice, O God, * and your righteousness to the King's Son;
That he may rule your people righteously * and the poor with justice;
That the mountains may bring prosperity to the people, * and the little hills bring righteousness.



Litany Phrase: Thanks be to God!

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew
People:            Glory to you, Lord Christ.

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, "Repent, for the kingdom of heaven has come near." This is the one of whom the prophet Isaiah spoke then he said, "The voice of one crying out in the wilderness; `Prepare the way of the Lord, make his paths straight.'" Now John wore clothing of camel's hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins. But when he saw many Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, `We have Abraham as our ancestor'; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.  "I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Song: I’ve Got Peace Like a River (Christian Children’s Songbook, # 122)
1-I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.  I’ve got peace like a river, I’ve got peace like a river.  I’ve got peace like a river in my soul..
2-I’ve got love….  3-I’ve got joy……


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat the bread and drink the wine, we can know that the Presence of Christ is as near to us as this food and drink that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia, Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia.

Words of Administration

Communion Song:  Jesus Name above all Names (Renew! # 26)

Jesus, name above all names, beautiful Savior, glorious Lord.  Emmanuel, God is with us, blessed Redeemer, Living Word.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.


Closing Song: Awesome God (Renew!, # 245)
Our God is an awesome God, he reigns from heaven above with wisdom, power and love, our God is an awesome God.  (Sing three times)


Dismissal:   

Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 


Aphorism of the Day, November 2022

Aphorism of the Day, November 30, 2022

In many ways the Bible is a book of utopias and utopian people and the stark contrast of people failing at utopia and failing to be utopian people (angelic) and needing prophets to remind us to strive for the utopian direction rather than the dystopian direction.

 Aphorism of the Day, November 29, 2022

Through human imagination we torture ourselves with visions of utopia and utopian people as unattainable states.  Why?  We need to establish the right direction toward incremental surpassing of ourselves in excellence.


Aphorism of the Day, November 28, 2022

Prophets are those who often stand out like a sore thumb because they reveal the banality of tacit neglect of the ideals and anger people who are blindly coopted by the habits of neglecting the ideals.

Aphorism of the Day, November 27, 2022

Before the advent of modern science, the field of what knowing meant was not as divided between what is out there and what is within.  Since we tend to be temporally provincial in our limitation we are tempted to import the epistemology of our age back to the ancient people.

Aphorism of the Day, November 26, 2022

Apocalyptic writings were "relief" literature for suffering people who needed to visualize the end of suffering.  It is quite amazing how Christian groups use it today to assume that God is going to let their side eventually win.  It might be called selfish apocalyptic.

Aphorism of the Day, November 25, 2022

Death is intermittent and can be a personal "rapture," since when one is "taken" in death, there are many others left behind.  And we cannot predict the time of those who are "taken."

Aphorism of the Day, November 24, 2002

Being thankful involves the commitment to give as many people as possible the occasion to be thankful too.  We dare not reduce thanksgiving to the pride of our own privilege in the middle of others who lack.

Aphorism of the Day, November 23, 2022

Hope creates "utopias," like the thought of swords being converted to plowshares in some ideal future.  The ideal functions as informing a perfect direction of love and justice, even when the reality of human freedom means that there will never be human unanimity in choosing such a perfect outcome.

 Aphorism of the Day, November 22, 2022

If humanity lives and has being in God, then nothing can be outside of God the Great Container of all.

Aphorism of the Day, November 21, 2022

Visualizations of endings and beyond ending are motivational presentation to influence how we live now.  Non-existence and not-having-language cannot be visualized because such thing presuppose existence always and having language.  Reducing continuous occurrences to beginning and endings is the story reflex which we all much live by in language because language is a presentation of everything that is not language with language.

Aphorism of the Day, November 20, 2022

Kingly as a metaphor for top of the human hierarchy needs to be dissociated from the trappings of the wealth and power of earthly kings and re-defined as embodiment of love and justice.  This is how Christ is kingly, and how we should be as well.

 Aphorism of the Day, November 19, 2022

We need to deconstruct "Christ as King" in our time and find correspondences in our time to explicate what would be "kingly" in our time.

Aphorism of the Day, November 18, 2022

Christ as King was contextually meaningful and ironic at that.  Finding correspondence for the metaphor of king in our context to be meaningful involves many leaps through ironic hoops.  It's easier to go into a Disneyesque primary naivete and just romanticize the notion of a good king.

Aphorism of the Day, November 17, 2022

To grapple with the functional efficiency of using the metaphor of king for Christ in our age is akin to writing about the importance of the Cadillac to the first century world.  One has to make some adjustments in finding correspondence.

Aphorism of the Day, November 16, 2022

The notion of a king has lost it use as a positive metaphor in the age of democracy.  Should we update its use as fitting for God and Jesus with the use of "enlightened leader" instead?

Aphorism of the Day, November 15, 2022

For Americans, the notion of a king is uncomfortable.  The history of kings indicate the cruel or even boring kings outnumber the benign kindly caring leader.  Christian symbol makers present Jesus as the ideal king, but ironically, a king who has to winsomely gain accession within the heart of each individual as one's true lodestar person.

Aphorism of the November 14, 2022

The notion of Jesus as King is totally ironic, as the posted words on the cross read, "This is the King of the Jews."  Such designation defies the logical definition of the accepted meaning of "king."

Aphorism of the Day, November 13, 2022

The Omnipresence of God means that God's presence cannot be exhaustively limited to a Temple or Holy Book.  God's presence is evenly dispersed even though in human experience we designate qualitative differences in perception of divine presence due to our receptive capacity in specific times and spaces.

Aphorism of the Day, November 12, 2022

Apparently God is not a protector of edifices, if the sacred Temple was destroyed various times.  How is it that the "official" earthly residence of God in the holiest of holies was not protected?  The Gospel writers using the words of Jesus interpreted the demise of the Temple as a significant paradigm switch regarding divine presence residing in the human body as the "original" temple of the Holy Spirit.

Aphorism of the Day, November 11, 2022

For those who hold to literal biblical end of the world scenarios, one finds that they see no need to love this world's environment and care for it.   It is an arrogant, "God will save us in the rapture," so what if the environment is polluted."

Aphorism of the Day, November 10, 2022

"Apocalypse" is an unveiling or revealing.  In the Bible it is imagining all kinds of future probability so that we can have revealed to us now the way Christ is always coming to us.

Aphorism of the Day, November 9, 2022

The words Jesus opposed those who were sure that they knew when the end was to occur.  Many people in 2000 years have seem to be certain about the end of the world.  It is safer to say that life as we know is and will always be changing.  Changes are ends and new beginning.

Aphorism of the Day, November 8, 2022

The words of Jesus were spoken against people who claimed to know about some final end.  He pointed to the kind of happenings which always are happening as the occasion for the event of one of many comings of the Christ Nature being realized.

Aphorism of the Day, November 7, 2022

The signs referred in the words of Jesus about the last days are signs which have always been present in human experience.  For this reason, one should consider switching "last days" to the "latest days."  We always live in the "latest days" with multiple challenges to the conditions of good people facing evil harm as well as the usual mistiming of natural disasters.  Apocalyptic realism is to have faith about the ever arrivals of the Risen Christ into the events of one's life.

Aphorism of the Day, November 6, 2022

The words of Jesus about people in the resurrection: They are like angels.  The Risen Christ in the appearance accounts seems to behave more like the accounts of angel manifestations.  The use of metaphorical language should teach not to be "precise" about any unseen thing.  Speaking about hope and beauty does not render precise language about empirically verified things but about things felt.

Aphorism of the Day, November 5, 2022

The words of Jesus declare God as a God of the living and it is an expansive use of the word living in that it includes everyone and everything that has died.

Aphorism of the Day, November 4, 2022

How can belief in the resurrection be misused?  For hating the world as it is.  As an escape.  As pride that God is on my side and will verify that by denying resurrection to a good place for my enemies.

Aphorism of the Day, November 3, 2022

Levirate marriage required a widow to be re-married to a brother-in-law to make the dead brother "objectively immortal" in the resulting offspring.  Jesus said that children of the resurrection did not have such same "objectively immortal" requirements since what we leave behind though very significant and telling will still soon be forgotten. Being re-constituted in God's great memory is what metaphorically describes a child of the resurrection.

Aphorism of the Day, November 2, 2022

On All Souls' Day, it's good to remember that everyone who existed has an absolute past but no one's life in its fullness is known or remembered forever within the community which lives.  We commit all un-remembered lives to the God of great memory, whose memory is able to reconstitute them into their better selves.  We hope that the future afterlife means having freedom to get better living within the memory of God.

Aphorism of the Day, November 1, 2022

It seems as those who seek the fame of infamy in an informational age when so many want to be the informational item continuously.  Good to remember the saints who became famous by not trying to be so, but by just doing good.

Quiz of the Day, November 2022

Quiz of the Day, November 30, 2022

Who introduced Simon Peter to Jesus?

a. John the Baptist
b. Andrew
c. the sons of Zebedee
d. Philip

Quiz of the Day, November 29, 2022

In ancient Rome, what was an adventus?

a. ceremony of arrival of an emperor
b. ceremony for the new moon
c. ceremony for arrival of the Christ Child
d. mock ceremony for cataclysmic ending of the world

Quiz of the Day, November 28, 2022

Which would not aptly define John the Baptist?

a. son of a priest
b. anti-civilization
c. martyr
d. vegetarian
e. prophet

Quiz of the Day, November 27, 2022

Of the following, which would not be an "apocalyptic" parable?

a. The Sower and the Seed
b. The 10 bridesmaid and their lamps
c. the budding fig tree
d. the faithful and wicked servants

Quiz of the Day, November 26, 2006

Who wrote the words for "Joy to the World?"

a. John Newton
b. Fanny Crosby
c. George Herbert
d. Charles Wesley
e. Isaac Watts

Quiz of the Day, November 25, 2022

How many of the four canonical Gospels have accounts of Jesus riding a donkey into Jerusalem?

a. 1
b. 2
c. 3
d. 4

Quiz of the Day, November 24, 2022

According to the American Book of Common Prayer, Thanksgiving is

a. a Holy Day
b. a Feast of our Lord
c. a Major Feast
d. a Principal Feast
e. a Day of Special Observance

Quiz of the Day, November 23, 2022

Who wrote very early letters to the church at Corinth which did not become a part of the New Testament Canon?

a. Thomas the Apostle
b. Clement of Rome
c. Polycarp
d. The Shepherd of Hermes

Quiz of the Day, November 22, 2022

Which prophet ceremonially broke his staff to signify the broken family ties between Israel and Judah?

a. Malachi
b. Obadiah
c. Joel
d. Amos
e. Zechariah

Quiz of the Day, November 21, 2022

What is the first season of the liturgical calendar?

a. Christmas
b. Easter
c. Pentecost
d. Advent

Quiz of the Day, November 20, 2022

Which Gospels report inscriptions on the cross of Jesus?

a. Matthew and Luke
b. Mark and Matthew
c. Mark and John
d. Mark and Luke
e. Luke and John
f. Matthew and John

Quiz of the Day, November 19, 2022

In which of the following does it instruct to anoint with oil when praying for the sick?

a. 1 Corinthians
b. Hebrews
c. James
d. Mark

Quiz of the Day, November 18, 2022

Whose Abbey hosted the joining of the Latin and Celtic churches?

a. Julian of Norwich
b. Hilda of Whitby
c. Aidan
d. Chad

Quiz of the Day, November 17, 2022

What was the favorite pet of St. Hugh?

a. dog
b. goose
c. swan
d. rooster
e. cat

Quiz of the Day, November 16, 2022

Why was Golgotha called place of the Skull?

a. we don't don't know
b. it was the place for exposure of dead bodies to the birds
c. perhaps two deep sunken holes resembling eyes
d. it was a place of death
e. a and c

Quiz of the Day, November 15, 2022

Of the following, which is not a saint of Alaska?

a. Herman
b. Peter the Aleut
c. Innocent
d. Vladimir the Eskimo
e. Jacob Netsvetov

Quiz of the Day, November 14, 2022

Which of the following is not true of Samuel Seabury?

a. he was from Connecticut
b. he was a Loyalist (to the Crown) during the revolution
c. he was the first ordained bishop in the Episcopal Church
d. he was ordained in England
e. he was an opponent of Alexander Hamilton

Quiz of the Day, November 13, 2022

When was the Temple in Jerusalem destroyed for the final time?

a. 66 C.E.
b. 35 C.E.
c. 32 C.E. during the time of Jesus
d. 70 C.E.

Quiz of the Day, November 12, 2022

"You cannot serve God and wealth," are words of Jesus written where?

a. Matthew
b. Mark
c. Luke
d. John
e. a and c

Quiz of the Day, November 11, 2022

Martin of Tours is a patron saint of

a. bakers
b. physicians
c. soldiers
d. ironsmiths

Quiz of the November 10, 2022

Which pope negotiated with Attila the Hun?

a. Gregory the Great
b. Leo the Great
c. Sixtus II
d. Hillary

Quiz of the Day, November 9, 2022

Who wrote the first autobiography in English?

a. Thomas Traherne
b. Margery Kempe
c. Julian of Norwich
d. Walter Hilton

Quiz of the Day, November 8, 2022

Where is found a reference to the marriage supper of the Lamb?

a. Ezekiel
b. Daniel
c. Luke
d. Revelation

Quiz of the Day, November 7, 2022

Why is Joel considered a "Minor" prophet?

a. the diminished status of his importance
b. rabbinical council designation
c. uncertainty about his timeline
d. he did not have long writings like the "Major" prophets

Quiz of Day, November 6, 2022

What might be call God's immanence in Hebrew Scripture?

a. the Torah
b. Wisdom
c. Melchizedek
d. Beauty

Quiz of the Day, November 5, 2022

The Wisdom of Ben Sira is also called

a. Ecclesiastes
b. Ecclesiasticus
c. Proverbs
d. Wisdom 
e. Wisdom of Solomon
f. Sirach
g. b and g
h. d and e

Quiz of the Day, November 4, 2022

How many horns does the beast of the Book of Revelations have?

a. 6
b. 12
c. 10
d. 666

Quiz of the Day, November 3, 2022

Levirate marriage was a requirement 

a. for a brother to marry his brother's widow
b. for marriage to be with a first and second cousin
c. requiring voluntary celibacy within it
d. what a the marriage of a Levite was called

Quiz of the Day, November 2, 2022

According to Ecclesiasticus, which heavenly body(ies) or event provide the sign for festal days?

a. the sun
b. the moon
c. the stars
d. comets
e. rainbows

Quiz of the Day, November 1, 2022

Where is the most explicit reference to a "Son of God" found in precursors to the New Testament?

a. Genesis
b. Psalms
c. Daniel
d. 2 Esdras

Sunday, November 27, 2022

Being Prepared As Good Probability Living

1 Advent A   November 27, 2022
Is. 2:1-5 Psalms 122
Rom. 13:8-14 Matt. 24:37-44


Holy writings are contextual to the people and places of the people who wrote them.  And people are limited to their times and their contexts; it's the only thing that they know.  And what happens?  One can easily make ones context the center of the entire world in value and importance.

For the prophet Isaiah, Jerusalem was to be the place to be the center of the world.  In his vision the house of God there would be the place for the word of God to go forth and instruct all the nations.  With such instruction they would beat their swords into plowshares and their spears into pruning hooks.

It is a "they lived happily ever after story" vision.  People in every context need such "living happily ever after story" which includes their places and people as the location for the event of such happiness.

Utopian visions are comfort literature for people.  Sometimes the happily ever after stories are mainly for children to inspire a more optimistic outlook on life.

The Utopian vision contradict the harsh realities of lives.   Utopian vision stories inspire the utopian person to help attain such perfect conditions.  Son of Man, Messiah, and Son of God, were such utopian persons who came to be written about in the various kinds of literature of people who were suffering the severe deficiencies of their life experience.   Apparently the immediate intervention of God's judging and instructing word needed human heroes to make the ideal operative in actual conditions.

If you and I are cynical about figures like Son of Man, Messiah and Son of God, we should be cognizant about how our culture has moved our superheroes out of the religious context and made them secular.  Our entertainment world is full of superheroes who are the good guys and girls who do individual heroic acts with supernatural powers to incrementally make the rest of the world behave in just and good ways.

When child-like readings and fundamentalists make apocalyptic utopias and heroes into actual future events, then instead of reading biblical futurism and superheroes as functional analgesic discourse for current present suffering, we get into all of the games of predicting of the end of time which so many circus like preachers do to provide for people a sense of being more in control even though no one is excluded from the uncertainty of probable future events.

About the future of any event no one can know with certainty and certainly not about when the life as we know it will pass away.  So we have the channeled words of the Risen Christ within suffering communities who pondered the end of their lives as they knew them: "About the day and and hour, no one knows."

If we don't have specific certainty about the time of future how should we live?  Even though we don't know the specific timing of anything in the future, we need to embrace the wisdom of probability living.  Being prepared is the best way to live with probability living.

What does being prepared mean?  It means having wisdom of experience of past events added with our specific free choices toward our ideal goals.

Given what we have observed and learned from what has happened, how should we now act to promote the direction of life toward what is more ideal in terms of love and justice for all?

Advent is the season of becoming more practiced in good probability living.  We center upon actions which will more likely approximate love and justice in the future.  And this can be difficult given all the distractions of our commercial societies which already have moved on to Christmas materialism.  But it is a time when we can direct such materialism toward the things which poor and hungry people need for their sustenance.  Advent is a time for us to transform the seasonal materialism into the just distribution of the goods and services of the world toward the people who need them the most.

The words of Jesus imploring us to be prepared are invitations for us to prepare our lives as expressions of justice and love for the people of the world.  Let us remember that the utopian words of the Scripture are not for us to escape to an unattainable certain future; rather they are words to guide the direction of our deeds of love and justice now.

If we can lived such lives of love and justice now,  we will be prepared for any probable future.  Amen.

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