Thursday, August 31, 2023

Quiz of the Day, August 2023

Quiz of the Day, August 31, 2023

What King suggested the surgical bisection of an infant to solve a dispute?

a. Ahab
b. Saul
c. David
d. Solomon

Quiz of the Day, August 30, 2023

Before David died, who was crowned king of Israel before Solomon?

a. Absalom
b. Jonathan
c. Mephibosheth
d. Adonijah

Quiz of the Day, August 29, 2023

In which Gospel is it mentioned that Salome requested the head of John the Baptist?

a. Matthew
b. Mark
c. Luke 
d. John
e. none, Josephus is not a Gospel

Quiz of the Day, August 28, 2023

Which transliteration of Greek words is the word for life that Jesus asked his followers to lose or die to?

a. bios
b. zoe
c. psuche
d. sarks

Quiz of the Day, August 27, 2023

Which of the following was not cited as a sin of David?

a. taking census of the people
b. murder
c. adultery
d. dancing naked before the people

Quiz of the Day, August 26, 2023

The occupation of Puah and Shiphrah was what?

a. midwives
b. prophetess
c. judges
d. seers

Quiz of the Day, August 25, 2023

Bernice was

a. a convert from Antioch
b. a fellow minister with St. Paul
c. the wife of Agrippa
d. a leader in the church at Corinth

Quiz of the Day, August 24, 2023

In talking to whom did Jesus refer to himself as perhaps a ladder from heaven on which angels were ascending and descending?

a. John the Baptist
b. Philip
c. Nathanael
d. Peter

Quiz of the Day, August 23, 2023

How did Absalom die?

a. of old age
b. he accidentally hung himself by his long hair caught in a tree
c. three spears to the heart
d. an arrow struck him in battle

Quiz of the Day, August 22, 2023

Who raised the child Moses?

a. Pharaoh's daughter
b. Moses' mother
c. Moses' sister
d. all of the above

Quiz of the Day, August 21, 2023

What would be implied if the forces of David killed more than twenty thousand of the forces of "Israel" rallied by Absalom's revolt?

a. the coup attempt was significant
b. writers perhaps exaggerated numbers
c. the reign of David has been over-romanticized as being a "perfect" model
d. all of the above

Quiz of the Day, August 20, 2023

Of the following, who was not known in the Bible for their hair?

a. Cain
b Esau
c. Samson
d. Absalom
e. Those under the nazirite vow

Quiz of the Day, August 19, 2023

How did St. Paul avoid being flogged and stoned?

a. the intervention of angels
b. proclaiming his Roman citizenship
c. escaping on a ship
d. converting his enemies

Quiz of the Day, August 18, 2023

St. Paul was born in

a. Caesarea
b. Tarsus
c. Jerusalem
d. Corinth

Quiz of the Day, August 17, 2023

How many attempted coups were attempted against King David?

a. one
b. two
c. three
d. four

Quiz of the Day,  August 16, 2023

What person grew hair weighing 200 shekels in one year?

a. David
b. Saul
c. Samson
d. Absalom

Quiz of the August 15, 2023

In the story of Israel, what person was most response for Israelites becoming inhabitants of Egypt?

a. Jacob
b. Joseph
c. Reuben
d. the Pharaoh

Quiz of the Day, August 14, 2023

To whom did Jesus say, "It's not fair to take children's food and throw it to the dogs under the table?"

a. his disciples
b. a Canaanite woman who wanted her daughter healed
c. the Samaritan woman at the well
d. the Samaritan leper

Quiz of the Day, August 13, 2023

Who was the only daughter of King David?

a. Ruth
b. Tamar
c. Michal
d. Gomer

Quiz of the Day, August 12, 2023

What biblical person is known for falling asleep during a sermon and seeming to die, giving new meaning to "that was a killer sermon?"

a. Peter in the Garden of Gethsemane
b. Eutychus
c. bridesmaid in a parable of Jesus
d. Ananias

Quiz of the Day, August 11, 2023

Who confronted King David regarding his actions to take Bathsheba as his consort?

a. Samuel
b. Jonathan
c. Nathan
d. Michal
e. Abigail

Quiz of the Day, August 10, 2023

Leonard Cohen's song, Hallelujah, perhaps references which two biblical women?

a. Eve and Bathsheba
b. Abigail and Bathsheba
c. Bathsheba and Delilah
d. Jezebel and Delilah

Quiz of the Day, August 9, 2023

Which of the following in not true about Edith Stein?

a. she was Jewish
b. she converted to Christianity
c. she died in Auschwitz
d. she's on the Episcopal calendar of saints
e. she belong to a Third Order of Benedictines

Quiz of the Day, August 8, 2023

The Order of Preachers, O.P., derived from which saint?

a. Thomas Aquinas
b. Bernard Clairvaux
c. Benedict
d. Dominic
e. Francis of Assisi


Quiz of the Day, August 7, 2023

For Elijah, which of the following was an "act" of God?

a. fire
b. wind storm
c. earthquake
d. sheer silence

Quiz of the Day, August 6, 2023

How long was Moses on Mount Sinai to receive the Law?

a. 40 days and nights
b. 7 days and night
c. 80 days and nights, forty for each set of tablets
d. We don't know exactly how long he was there for the second set of tablets

Quiz of the Day, August 5, 2023

Where is the Areopogus?

a. Greece
b. Athens
c. Mars Hill
d. all of the above

Quiz of the Day, August 4, 2023

Where was King David's investiture?

a. Bethlehem
b. Mount Zion in Jerusalem
c. Shrine a Shiloh
d. Hebron

Quiz of the Day, August 3, 2023

Mephibosheth was an heir of what king of Israel?

a. Solomon
b. David
c. Saul
d. Ahah

Quiz of the Day, August 2, 2023

Which the following does not have a shining presence in the biblical accounts?

a. The Lord
b. Jesus
c. Moses
d. the wise person
e. Lucifer
f.  Angels
g. Ezekiel

Quiz of the Day, August 1, 2023

Which of David's wives was taken away from him and later returned?

a. Bathsheba
b. Michal
c. Abigail
d. Maacah
e. Haggith
f.  Abital
h. Eglah

Saturday, August 26, 2023

Titles and Proper Nouns for Jesus and Proto-Orthodoxy

Pentecost,  A p 16, August 27, 2023
Isaiah 51:1-6  Psalm 138
Romans 12:1-8  Matthew 16:13-20 

The copies of the Greek New Testament indicate that they were written in all capital Greek letters.  Hebrew Scripture was also written in single case letters.

In our reading of the English Old and New Testament, we use upper and lower case.  We capitalize proper nouns like the names of people.  And we capitalize the name of the Most High God, as well as the titles which came to be used in emphasizing the significance and importance of Jesus.  And we have read today the famous confession of Peter, Jesus is the Son of God and the Messiah, the Christ, with the capitalization habits of the English language.

Jesus in the Gospels is often portrayed associating himself with a figure known as the Son of Man.  This use is consistent with literature available to those whose lives were impinged upon by the Roman occupation of their territory.  For centuries, a long oppressed people lived reading superhero genres presenting visions of intervening heroes.  One such hero was known from the Book of Daniel and from the apocryphal Book of Enoch.  This hero was the Son of Man who would be a history changer.

The presentation of Jesus in the Gospel of Matthew is about five decades after Jesus walked the earth.  It is two to three decades after St. Paul's letters were written to the churches in various locales.  The word church, a Greek word had gained currency for the naming of the gathered community of Christian believers.

That "the church" had gained proper noun significance in the Gospel of Matthew indicates that having a name for the organization and having published writings meant that a significant institutionalization of the formerly rather informal Jesus Movement groups had begun to take place.

What do we know from the writings of Paul and from other New Testament writers?  We know that there was significant disagreement among people who claimed to follow Jesus.  Institutionalization occurs to standardize and provide direction and leadership succession within growing communities of people.

We might call the famous dialogue between Jesus and Peter as a presentation of an early "proto-orthodox" instruction for the community.  And this dialogue involves a significant inserted anachronism upon the lips of Jesus, which should be a signal to us as readers, that the Risen Christ was speaking through the leaders of the Matthean community and such words were regarded to be channeled words of Jesus himself.

We find in this dialogue between Jesus and Peter, the root for the claim of Petrine Primacy for the bishops of Rome.  In the many views that might have existed for telling the significance of Jesus of Nazareth, what standard should be used for the establishment of the people who were called together as the church?

Jesus, is presented as using his self designated title to stimulate and draw out the confession of the disciples or those in the literature who would be stand ins for all disciples who were reading this discipleship manual.  "So, guys, I'm known as the Son of Man, this figure referred to in Enoch and Daniel as one who would change the course of human life in our world; and what are the current opinions about me?"  Some of the opinions about Jesus?  One who had received the prophetic mantle of John the Baptist, or a return of the great prophet Elijah who did not know an earthly death, or like the great suffering prophet Jeremiah, or perhaps like another prophet, such as Ezekiel who was referred to as the Son of Man, or Son of Adam.

But then Jesus asked the disciples directly, "Well, that's what many people are saying, but what do you say, you are are closest to me and who would have the kind of access to me to have reputable insights?"

Peter is the one who often rushed ahead and spoke, even though he was also known as the one who did not fully understand what he spoke about nor did he fully know his own cowardice.

Peter said, "You're more than John the Baptist's successor, you're more than a return of Elijah, Jeremiah or one of the prophets, you are more than the Son of Man, you are Son of God, and you are God's anointed, the One who is to change the direction of the history of the world."

And how does Jesus respond to the confession of Peter?  He declares the source of the insight.  "Peter, you didn't figure this out on your own, you received this insight from a higher source."  You and these insights are going to be the succession of authority for the community which will succeed in this world after me.  You and those who agree with this bedrock confession will be what will bind and constitute the church."

We know what has happened historically with the notions of succession in church leadership and in the guaranteeing of the succession of revealed or unveiled beliefs about Jesus.  Good and bad things have happened within the communities proclaiming to have orthodox practice, leadership and belief.  Sometimes the flesh and blood reality of swords in conquering battles have forced the so-called orthodox belief upon subjugated peoples around the world.  And the world needs to be reminded that significance of Christ is only really known through the mystical insight of unforced conversion.

Today, we exist in a world that like the time of the community of the Gospel of Matthew that has many notions about who Jesus is.  We have many communities which confess Jesus in ways that result in diverse communities with diverse names and institutions set up for the propagation of their communal visions of Jesus.

What should remain for us today is a holding to the event of mystical conversion.  The experience which is not forced by the habit of the community or going along with the crowd or being passively assimilated into a church through infant baptism.  What is orthodox is the unforced conversion to the love of Christ which changes our lives with an unforced authority and beckons us to bind and loose through our lives the converting grace of love.  Let us ever return to the mystical conversion of  the love Christ as the binding orthodoxy of our life practice with those who share the same vision of love.  Amen.


Tuesday, August 22, 2023

Sunday School, August 27, 2023 13 Pentecost, A proper 16

  Sunday School, August 27, 2023 13  Pentecost, A proper 16


Theme:

Building a church

How does one build a church building?  From the bottom up.
What is the bottom of the church called?  It is called the foundation.
Old buildings were built with stones, shaped to fit together.
A large anchor stone on the foundation was called a cornerstone.  Other stones were laid next to the corner stone and on top of the cornerstone to build a church building.

But a church is not just a building.  Before we called churches, buildings, the church was the group of people who believed that Jesus was God’s special Son and that he was God’s chosen King for the world.  Another name for God’s chosen King is Messiah or Christ.

Jesus told Peter and the disciples that he would build his church upon a rock.  Peter’s name means rock.  Since he was one of the first followers of Jesus, he was at the foundation of the church.

Jesus is the Big Rock or Cornerstone of the church.  Peter was a smaller rock or stone.  Jesus used people to build the group of people called the church.

Image the church like a great building.  All of us are like stones that fit together to make the large People Church.

How does a building keep standing?  If the bricks and stones are not toppled or pushed off the foundation.

How does the people church keep alive?  By remembering that we are built upon Jesus Christ as our foundation and on Peter and the disciples and on all of the Christians who have come before.  We join with other Christians to form the People Church now that still rests upon the foundation of Jesus and Peter and the apostles.

How do we keep alive and well as the church of people?  We remember that we were founded by Jesus Christ.  We remember to confess him to be the Messiah.  And we remember that Jesus continues to build the church through us as people who share the news about Jesus with other people.


Sermon:

How many of you know about super-heroes?  Does anyone know who Clark Kent is?  Does anyone know who Bruce Wayne is?  Does anyone know who Peter Parker is?
  When Batman does not have his uniform on he is Bruce Wayne.  When Superman is not in his costume he is Clark Kent.  When Spiderman does not have his costume showing, he is Peter Parker.
  Clark Kent, Bruce Wayne and Peter Parker.  Who knows that these ordinary people are superheroes?  Only a few special people, and of course, we do when we watch the movie.  But most people do not know the superheroes unless they have their uniforms on.
  Many people who lived during the time of Jesus did not know that he was a special person like a superhero.  Yes, they knew that he could do wonderful things, but they thought that he was just another prophet, teacher and preacher.
  But there were some people who came to know how special Jesus was.   Peter and the disciples who followed Jesus got to know how special Jesus was.  They got know him as a superhero.
  Peter said to Jesus, “You are the messiah, the son of the living God.”  You are the superhero.
  And Jesus said to him, “Not every one knows this Peter, so you are special to know my true identity.”
  The story of Jesus has been written in a book so that readers can read this story too.  And everyone who hears and reads this story can come to know the identity of Jesus of Nazareth.
  We today confess the true identity of Jesus of Nazareth.  We know that he was not just an ordinary person, he was a superhero.  And so we say today about Jesus.  You are the Christ, the Messiah, the son of the living God.
  And you and I today can feel very happy because we are privileged to know the true identity of Jesus of Nazareth.  He is our superhero, and we know that he is the special son of God.  And we know that he has made us sons and daughters of God too.  He has made us know that we are a part of God’s family.
  Let us be thankful that we have come to know our super hero, Jesus Christ.


Intergenerational Family Service with Holy Eucharist
August 27, 2023: The Thirteenth Sunday after Pentecost

Gathering Songs: Shine Jesus Shine; Christ Beside Me; Open Our Eyes; Here I Am, Lord

 Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And Blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Shine Jesus Shine, (Renew! # 247)
Refrain: Shine, Jesus shine, fill this land with the Father’s glory, blaze, Spirit blaze, set our hearts on fire; Flow, river flow, flood the nations with grace and mercy, send forth Your word, Lord, and let there be light.
Lord, the light of Your love is shining in the midst of the darkness shining; Jesus, light of the world, shine upon us, set us free by the truth You now bring us. Shine on me, shine on me. Refrain
Lord, I come to your awesome presence from the shadows into your radiance; by the blood I may enter your brightness, search me, try me, consume all my darkness. Shine on me, shine on me.   Refrain

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty God, you have given your only Son to be for us a sacrifice for sin, and also an example of godly life: Give us grace to receive thankfully the fruits of his redeeming work, and to follow daily in the blessed steps of his most holy life; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
First Litany of Praise: Alleluia (chanted)
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter of Paul to the Romans
For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. We have gifts that differ according to the grace given to us: prophecy, in proportion to faith; ministry, in ministering; the teacher, in teaching; the exhorter, in exhortation; the giver, in generosity; the leader, in diligence; the compassionate, in cheerfulness.

Liturgist: The Word of the Lord
People: Thanks be to God
Liturgist: Let us read together from Psalm 124

Blessed be the LORD! * he has not given us over to be a prey for their teeth.
We have escaped like a bird from the snare of the fowler; * the snare is broken, and we have escaped.
Our help is in the Name of the LORD, * the maker of heaven and earth.


Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew
People:            Glory to you, Lord Christ.

When Jesus came into the district of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?" And they said, "Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets." He said to them, "But who do you say that I am?" Simon Peter answered, "You are the Messiah, the Son of the living God." And Jesus answered him, "Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven." Then he sternly ordered the disciples not to tell anyone that he was the Messiah.

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

 For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering

 Offertory Song: Christ Beside Me, (Renew! # 164)
Christ beside me, Christ before me, Christ behind me, King of my heart; Christ within me, Christ, below me, Christ above me, never to part.

Christ on my right hand, Christ on my left hand, Christ all around me, shield in the strife;  Christ in my sleeping, Christ in my sitting, Christ in my rising, light of my life.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
 the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
 this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia.  Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Hymn: Open Our Eyes, Lord, (Renew! # 91)
Open our eyes, Lord, we want to see Jesus, to reach out and touch him, and say that we love him.
Open our ears, Lord, and help us to listen, open our eyes Lord, we want to see Jesus.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Here I Am, Lord, (Renew!  #149)

I the Lord of sea and sky, I have heard my people cry. All who dwell in dark and sin my hand will save.  I who made the stars of night, I will make their darkness bright.  Who will bear my light to them? Whom shall I send? 
Refrain:  Here I am, Lord.  Is it I, Lord?  I have heard you calling in the night.  I will go, Lord, if you lead me.   I will hold your people in my heart.

Dismissal:   

Liturgist:    Let us go forth in the Name of Christ.
People:      Thanks be to God! 


Saturday, August 19, 2023

Being Rhetorically Goaded to Faith

12 Pentecost, A p15, August 20, 2023
Isaiah 56:1,6-8  Psalm 67   
Romans 11:1-2a, 29-32 Matthew 15: (10-20), 21-28



Reading the Gospels we are reading the word screens of writers in the Jesus Movement who lived decades after Jesus using a language that was meant for a much larger audience than Jesus had access to when he walked this earth.

The Gospels are spiritual word art presenting Jesus as exemplary in word and deed but who is the cover story for understanding the Risen Christ active within the communities of the Jesus Movement decades after Jesus lived.

What would be the message of today's appointed Gospel for the Gentile reader?  There may be something of a challenge for the Gentile reader?  Are you really sure that you want to be involved with this Jesus and the community of people who follow his teachings?

The Jesus Movement is a mixed-community challenging historic human divisiveness.  Or as St. Paul wrote, "In Christ there is neither Jew nor Greek."  Does anyone really believe this?  Does anyone really practice this?  Can I, as a Gentile really believe that I am invited to a faith fellowship which overcomes the long ethnic divisions?  And is this faith fellowship good for my daughter, my family as well as for me?

For the Jews who were a part of the Jesus Movement, this Gospel story presented Jesus as one who gave the salvation of health to an outsider.  Even as Naaman, the foreign general had been cured of his leprosy by Elisha the prophet, so too Jesus represented the universality of health and salvation.  Are we as inheritors of the tradition of the Hebrew Scriptures ready to regard the invitation to salvation as universal?

The Story:  A Canaanite woman comes to Jesus beseeching him for the health of her daughter.  The rhetoric of Jesus plays upon the ethnic divide of their communities.  "Don't you know about the historic rift between us?  It would be like taking bread from one's family and giving it to scavenging dogs.  With such a pronounced rift, are you sure that you know what you are asking?"

The Canaanite woman has a very clever reply: "But don't the dogs even get to clean up the crumbs under the table?"  The implication is that even a little bread crumb is so superb and substantial that it would be enough for me a foreigner.

The Canaanite represented the situation of every Gentile in the Jesus Movement.  They had to give up and leave religious and social situations to join in a very minority movement of people.  The goading questions of Jesus were a challenge, "Are you sure you want this and do you know what you are getting into?"

Indeed, many Gentiles had experienced the small taste of the salvation of the Risen Christ and it involved a faith which overcame the ethnic and cultural barriers between Jews and Gentiles.  This story is about the faith of the Gentiles.

But this story is also about the faith of the Jews who embraced the Jesus Movement.  They came to understand and present Jesus as the one who offered health and salvation to those who were not born into the tradition of the Hebrew Scriptures.  The faith of Jesus for Jewish members of the Jesus Movement, was a sacrificing faith, one which allowed them to give up important community markers so that the greater audience of the Roman Empire might be welcome to this new fellowship of people.

This is still the Gospel for us in our faith communities today.  For those of us who have familiarity with our faith practices, we need to be aware that our exclusive practices are not perceived as welcoming to others.  We need to be attentive to the winsome goodness of the Gospel of love and justice which we have to offer to all.

And we need to remember that for those who are not familiar to us and our faith communities, there are significant barriers for them to overcome to allow them to come to acceptance within a new setting.

Let us accept the goading words of Jesus today as a challenge for us to practice a winsome welcoming faith accessible for everyone.  And let the persistence shown in the words of the Canaanite woman be an encouragement for those who need to challenge the barriers to the salvation of Christ which is offered to all.  Amen





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