Sunday School, January 19, 2025 2 Epiphany C

  Sunday School, January 19, 2025     2 Epiphany C

Sunday School

Themes

Spiritual gifts.

Have a discussion about the children’s gifts and talents.  Ask them if they all are equally good in everything.  Do they all excel in math? Or football?  Or singing?  Or sewing?  Or dancing?  Or baseball?

Why aren’t all people the same?  Would life be boring if all people were the same?  If everyone only played tubas what other wonderful sounds would we miss.

Remind the children that what we believe about baptism is that God gives everyone different gifts and all of the different gifts are needed to make us a better community and church.

Make a list of all of the things that people can do for the church.  When gifts are used in the church we call this “ministry.”  So everyone is a minister.  But we also do ministry outside of the church to when we go to school or when we are at play.

If we understand that God has given us gifts then we understand that our purpose in life is to serve God as a minister.  And we don’t have to be a priest or pastor to be a minister.  To be a minister means that we use our gifts to serve Christ and to help other people.

The Gospel is about when Jesus and his disciples went to a wedding.  Mary, the mother of Jesus told Jesus that they were running out of wine and she ask him to help.

Jesus told the servants to take jars of water and serve them to the guests.  And when the guests drank they thought that they were drinking the very best wine.

This story is a story about faith.  Sometimes life seems to be like ordinary water; but with faith can sometimes find that there are some extraordinary things within the ordinary.  Faith is the ability to find the extraordinary things within ordinary life.  It means we keep alive within us that wonder curiosity to always being ready to find wonderful things in life.  With the curiosity of faith we never have to be bored in life.  So when some people think that we are just drinking ordinary water, we in our experience can taste something extraordinary and wonderful.

A sermon on gifts

  How many of you received gifts at Christmas?  So you received some new toys and some clothes and many other things didn’t you?

  A long time ago, Saint Paul wrote a letter to his friends and he told, “You have many gifts.  And God has given you many gifts and you are to use those gifts to make your family and community better.”

  And as I look at all of you today, I see men and women and boys and girls who have many gifts.  I am not talking the gifts that you received at Christmas.  I am talking how God has made each of you special and how God has given each one of you different abilities.  Those abilities are what we call gifts from God.  And as we find our gifts and abilities as we practice our gifts and ability, we become better at using our gifts.

  There something else about our gifts.  Different people have different gifts.  Now if you have a gift that I don’t have, should I be jealous?  Or happy?  I should be happy, because we need different gifts and abilities to our community get more done.

  What if a music teacher came to class on the first day, and everyone in the class was a drummer?  If a music class had only drummers then that would be a loud class and only a certain kind of music could be made?

  What if a basketball team had only real tall players who were slow and could not shoot long shots?

  What if a football teams on had 300 pound linemen, and no smaller faster players to run and catch the football?

  God has made us all a little bit different and has given us different abilities and gifts.

  One of the first secrets of happiness in life, is to find our gifts.  Your mom and dad and teacher are encouraging you to try lots of things in life because the want you to find your gifts.  Because if you find what you are good at, then you will be happy.  And if you practice what you are good at, then you also have a wonderful ability to share with others.

  And the second secret to happiness in life, is to use your gift to make your family, and your community and your world a better place.

  And thirdly, all gifts are important.  And you have many kinds of gifts.  When you help clean your room or take care of your pets that does not seem like an important thing.  But all of our gifts are important.  And what is most important is our willingness to use our gifts to make our families and church and community better places.

  Today, I want you to remember that God has given to gifts.  God has given you special abilities to do some wonderful things in life.  But you will not know that you have gifts unless you work to discover them or if you do not share them with the people in your lives.

  Repeat after me:  God’s Spirit has given me gifts.   Help me God to find my gifts.  Help me God to share my gifts with others.  Amen.

Intergenerational Family Service with Holy Eucharist

January 19, 2025: The Second Sunday after the Epiphany

Gathering Songs: Jesus, Stand Among Us.,He’s Got the World World, Eat This Bread, Shine, Jesus, Shine

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Jesus Stand Among Us, Renew! #17

1          Jesus stand among us, at the meeting of our lives, be our sweet agreement at the meeting of our eyes; O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

2          So to You we’re gathering out of each and every land.  Christ the love between us at the joining of our hand; O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

3          Jesus stand among us, the breaking of the bread, join us as one body as we worship Your, our Head.  O, Jesus, we love You, so we gather here, join our hearts in unity and take away our fear.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ¹s glory, that he may be known, worshipped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the First Letter of Paul to the Corinthians

Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good.

Liturgist: The Word of the Lord

People: Thanks be to God

Let us read together from Psalm 36

Your love, O LORD, reaches to the heavens, * and your faithfulness to the clouds.

Your righteousness is like the strong mountains, your justice like the great deep; * you save both man and beast, O LORD.

How priceless is your love, O God! * your people take refuge under the shadow of your wings.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, "They have no wine." And Jesus said to her, "Woman, what concern is that to you and to me? My hour has not yet come." His mother said to the servants, "Do whatever he tells you." Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, "Fill the jars with water." And they filled them up to the brim. He said to them, "Now draw some out, and take it to the chief steward." So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, "Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now." Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Hymn: He’s Got the Whole World  (Christian Children’s Songbook,  # 90)

1-He’s got the whole world; in his hands he’s got the whole wide world in his hands.  He’s got the whole world in his hands; he’s got the whole world in his hands.

2-Little tiny babies.   3-Brother and the sisters  4-Mothers and the fathers

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

Children may gather around the altar

The Celebrant now praises God for the salvation of the world through

Jesus Christ our Lord.

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

(Children may rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Hymn: Eat This Bread, (Renew!  # 228)

Eat this bread, Drink this cup, come to me and never be hungry.  Eat this bread, drink this cup, trust in me and you will not thirst.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Shine Jesus, Shine (Renew!,  # 247)

Refrain: Shine, Jesus shine, fill this land with the Father’s glory, blaze Spirit blaze, set out hearts on fire.  Flow river, flow, flood the nations with grace and mercy, send forth your word, Lord, andlet there be light.

1-Lord, the light of your love is shining in the midst of the darkness shining; Jesus, light of the world, shine upon us, set us free by the truth you now bring us.  Shine on me, shine on me.

Refrain

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 

People: Thanks be to God! 

Baptism: Jesus' and Ours

1 Epiphany C, January 12, 2025
Isaiah 43:1-7 Psalm 29  
Acts 8:14-17 Luke 3:15-17,21-22

Lectionary Link

Through birth we are unintentionally initiated into the communities of our births and these communities stamp intentional meanings upon our lives based upon the inherited traditions within the language of the cultures of such communities.

The practice of Christian baptism is an intentional community ritual process of stamping meaning upon a person's life within the community which practices such an intentional ritual as baptism.

Baptism as a ritual process has been given theological meaning, and it in turn becomes a communal ritual for stamping those theological, or supremely prized human values upon the life of the newly initiated.

The early church believed that Jesus of Nazareth was born into a family which practiced ritual behaviors, the ritual behaviors which forged the identities of Jews in Palestine of his time.

On this day when we observe the Baptism of Jesus, as well as baptize candidates for Holy Baptism, it behooves to ponder insights about this ritual practice of Christian Initiation.

Certainly baptism predates Jesus, and while the Matthean derivative church at some point understood that Jesus commanded his disciples to baptize in the name of the Trinity, baptism did not originate with Jesus, nor with his own baptizer, John the Baptist.

The Greek word baptizo is the regular word meaning to dip or immerse.  It is the Greek word used in the Greek translation of Hebrew Scriptures, called the Septuagint, for the Hebrew word meaning the same, taval.  In the practices derived from the Torah, mikvah is the name of the ritual bath, and tevilah is the act of immersion.

In Judaism a ritual immersion occurred when non-Jews converted to the faith, in a proselyte baptism.   Other immersion rituals accompanied the ceremonies to remove defined states of impurity.  Such immersions were to be done in "living waters," such as streams or springs or facsimiles of the same.

The desert man John the Baptist is sometimes regarded as one who was influenced by the semi-monastic desert communities of Qumran associated with the Dead Sea Scrolls, some of whom were called the Essenes.  These communities practiced ritual immersions, even daily and repeated.  Ceremonial washings before prayer occur within Judaism as well as in the practice of Muslims to this day.

Certainly one can understand the universal use of water as a substance of cleansing of the body, and of the utensils of our lives.  Water as actual cleanser has incredible sign value as symbolizing the human quest for spiritual cleanliness as instantiated in the Psalmist plea for a clean heart and right spirit.  The words of Jesus to the Samaritan woman present the Spirit as being like an interior spring within the person making the interior cleansing a reality and fulfilling of the request for a clean heart.

What does the meaning of the baptism of Jesus mean then?  Did Jesus need to be cleansed from any impure state?  Did Jesus need to be received into Judaism?  The early church believed that a perfect Jesus did not need baptism for cleansing or for repentance.  They also believed that having been born a Jew and fulfilling the ritual requirements of Judaism, including circumcision, that Jesus did not have to be received into Judaism.

Following the Pauline Christology, Jesus was regarded to be the divine emptied into a mere human, but best human being, and this emptying meant being limited to particular events in time, human events in time.  This emptying of the divine into the merely human was a process of the divine being identified with the merely human such that events such as birth, circumcision, and baptism as expression of human solidarity in being included within the ministry, mission, and community of John the Baptist instantiated what God with us meant in human terms.

The baptism of Jesus might be expressed in a slightly different way but reflect a similar meaning as the ancient statement of Orthodox Church in the theology of theosis.  God became one with humanity so that humanity might become one or know union with God.  Jesus is God being baptized into the particular community setting of John the Baptist, so that we in the particular community settings of our baptisms might understand that we are baptized into God, in whose milieu we live and move and have our being as divine "off springs."

Indeed our baptisms are different directionally than the baptism of Jesus.  Jesus is the expression of God becoming known as one with humanity; our baptisms are the expression of us realizing the image of God upon our lives so as to live our lives as children of God, loving our divine parent, and loving our fellow children of God, by the practice of mutually influencing each other to best loving behaviors in this great wide family.

Let us be thankful about baptism as a celebration of a divine family event.  This is an event of living into our identity.  As the early church practiced this identity ritual, it was being buried or immersed into the death of Jesus as an inner power to counter the bondage of a past determined by habits of sin, and rising from the waters of death to become the new creation to which we are called.

Jesus our sibling, as Exemplar Human Being deigned complete family identity with us so that we might live up to our original identity, inheritance and blessing as those who bear the image of God.  Amen.

Sunday School, January 12, 2025 1 Epiphany C

  Sunday School, January 12, 2025 1 Epiphany C

The theme is the Baptism of Jesus by John the Baptist.  It is also a baptismal occasion within the church.

If the parish has baptismal candidates then it is important for children to be there to witness it and renew their own vows.  If there are no baptismal candidates then there may be an renewal of baptismal vows.

Explore the very basic meaning of baptism.

Use the analogy of having two families, the family of one’s natural birth or adoption.  One’s baptismal family in its most general sense is being a member of the family of God by virtue of our belief that we have been made in God’s image.

What does being made in God’s image mean?

Sometimes children look like their parents in shape of nose, color of eyes and other ways.  Children are born in some ways in the image of their parents but they are not their parents.

Each person is born in the image of God and so each person has the image of God in them as what we call our spirits.  So in spiritual ways we can be like God our heavenly parent even though we are not God.

We have to know about being made in the image of God.  We have to know that we are spiritual people.

Holy Baptism is a celebration of our having been born into the family of God.  But we are also recognized as being born in the family of Christ since Jesus was God’s special Son who came to remind us that we are made in God’s image and therefore we too are God’s sons and daughters.  Jesus is our brother in God’s family who came to remind us that we God’s children.

When we are born we receive a name and it is a sign of belonging to the family of our parents.   When we are baptized we receive our “Christian” name.  We have the sign of Christ written on our foreheads when the oil of chrism is used to mark us as belonging to Christ forever.

So baptism is a reminder to us about being a member of the spiritual family with God as our Father and Jesus as our brother.

It is important to remember that we are made in God’s image because if we remember this we will value our lives and do everything we can to make them better.  Also if we believe that other people are made in God’s image, we will value their lives too and we will give them the same kind of respect and care that we want for ourselves.

This celebration of being in God’s family, the family of Christ, is what is very important to remember about baptism.

When Jesus was baptized by John, he was telling us that he was happy to be a part of our human family but he was also reminding us that we were made to be in God’s family.

A voice from heaven at the baptism of Jesus said, “You are my beloved Son; with you I am well pleased.”

Each of needs that the voice of God says this to us:  You are my beloved son or daughter.  I like you and I am pleased with you.  If you and I can know that God regards us to be sons and daughters who really likes us, then we can know that our lives have special value.

Baptism as a rite of remembering who we are, who we were made to be.

What is the most common mistake that everyone makes, children and adults?

  I think the most common mistake that all of us make is the mistake of forgetting.

  Do you ever forget?  Forget to do your homework?  Forget to clean your room?   Forget what your teacher told?  Forget what your parents told you?  Forget what you promised to your children or spouse?

  Forgetting is easy to do.

  But the most serious forgetting is forgetting about God.   Today we have read the story about John the Baptist on the day that he baptized Jesus in the Jordan River.

  John the Baptist and Jesus were special men who were prophets.  And they came to help people recover from their forgetting.  See many people had forgotten some important things about God.  Even the religious leaders had forgotten some important things about God.  And what is often forgotten about God.

  People often forget that God loves them.  People often think that God loves the people in our country, or in our neighborhood or in our race better than people in another country, neighborhood or race.

  When Jesus was baptized, the voice of God said, this is my beloved Son, with you I am well pleased.

  You and I need to remember what baptism means.  Baptism looks like just pouring some water over the head of a baby or an adult.  But what does baptism mean?  It means that we celebrate that each and every person is a child of God, a son or daughter of God.

  You see the problems in our life happen when we forget that we are sons and daughters of God.  The problems in our life happen when we forget that other people are son and daughters of God.

  When we remember that we are children of God we treat ourselves with respect.  When we remember that other people are children to God, we treat them with respect too.  When we remember God, then we remember to live good lives for God and we remember to live in peace and love with each other.

  John the Baptist and Jesus came to remind us about some things that we had forgotten.

  Let us remember the meaning of baptism.  Our baptism is a reminder that we and all people belong to the same family of God.  And if we remember that we will work to love one another and live in peace with each other.  Amen.

January 12, 2025: The First Sunday after the Epiphany

Gathering Songs: Hallelu, Hallelujah; Peace Before Us; Seek Ye First; This Little Light of Mine

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Hallelujah   (Christian Children’s Songbook, # 84)

Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 

Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 

Praise ye the Lord, Hallelujah, Praise ye the Lord, Hallelujah. 

Praise ye the Lord, Hallelujah, Praise ye the Lord.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Acts of the Apostles

When the apostles at Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. The two went down and prayed for them that they might receive the Holy Spirit (for as yet the Spirit had not come upon any of them; they had only been baptized in the name of the Lord Jesus). Then Peter and John laid their hands on them, and they received the Holy Spirit.

Liturgist: The Word of the Lord

People: Thanks be to God

Let us read together from Psalm 29

The voice of the LORD is upon the waters; the God of glory thunders; * the LORD is upon the mighty waters.

The voice of the LORD is a powerful voice; * the voice of the LORD is a voice of splendor.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke

People:            Glory to you, Lord Christ.

As the people were filled with expectation, and all were questioning in their hearts concerning John, whether he might be the Messiah, John answered all of them by saying, "I baptize you with water; but one who is more powerful than I is coming; I am not worthy to untie the thong of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his granary; but the chaff he will burn with unquenchable fire." Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, "You are my Son, the Beloved; with you I am well pleased."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Hymn: Peace Before Us  (Wonder, Love and Praise,  # 791)

1-Peace before us.  Peace behind us.  Peace under our feet.  Peace within us.  Peace over us.  Let all around us be Peace.

2-Love, 3-Light, 4-Christ

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

All  may gather around the altar

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion:  Seek Ye First  (Blue Hymnal, # 711)

Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you; Allelu, alleluia.  Refrain: Alleluia, alleluia, alleluia, allelu, alleluia.

Ask, and it shall be given unto you, seek, and ye shall find, knock and the door shall be opened unto you; Allelu, alleluia!  Refrain

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: This Little Light of Mine (Christian Children’s Songbook,  # 234)

This little light of mine.  I am going to let it shine.  This little light of mine, I am going to let it shine, let it shine, let it shine, let it shine.

Hide it under a bushel, no.  I am going to let it shine.  Hide it under a bushel, no.  I am going to let it shine, let it shine, let it shine, let it shine.

Don’t let anyone blow it out, I’m going to let it shine.  Don’t let anyone blow it out, I’m going to let it shine, let it shine, let it shine, let it shine.

Shine all over my neighborhood, I’m going to let it shine.  Shine all over my neighborhood, I’m going to let it shine, let it shine, let it shine, let it shine.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 

People: Thanks be to God! 

    

Prayers for Christmas, 2024-2025

The Twelfth Day of Christmas, Sunday, 2 Christmas, December 5, 2025

God of Wisdom, let us be Magi seeking the Word made Flesh in our daily lives even as the good words of life are threatened by the tyrants of greed, pride, and hatred; give us grace to foster the Good Word becoming flesh in the promotion of love and justice.  Amen.

The Eleventh Day of Christmas, January 4, 2025

Eternal Word of God, we are given words to engage in the futile effort to stop time by abstracting states of becoming into singular words thinking we can create a static state of identity; when we use words and allow words to become behaviors, let them be concrete deeds of love and justice, though dissolved by time, will continue to flavor the future.  Amen.

The Tenth Day of Christmas, January 3, 2025

God as Word Made Flesh, words are the mystical experience within us which find the external material world a screen for the traditions of projecting our naming habits of everything; and we also use words to project onto our inner space as well; give us grace to sew together with love and justice our inner world of words and our outer worlds requiring us to live our best with people.  Amen.

The Ninth Day of Christmas, January 2, 2025

Eternal Word who was made flesh signifying that everything is word made flesh in being known to have being in human experience; let the words of love and justice constitute and reconstitute our lives in how we act them out in our behaviors.  Amen.

The Eighth Day of Christmas, January 1, 2025, The Feast of the Holy Name

Christ the Eternal Word who is, was, and will be all in all, you received the name Jesus as an abstraction from all of the states of the continuing salvation of the world by God in continuous sustaining of life; give us grace to channel your sustaining and saving grace with works of love and justice.  Amen.

The Seventh Day of Christmas, December 31, 2024 (The "arbitrary" last day of 2024)

God of Time, we try to hold time like squeezing water in our hands, but we lose to grasp at the next handful; as we let go of time, give us courage to add the values of love and justice to the events of time so that we might help program a better future.  Amen.

The Sixth Day of Christmas, December 30, 2024

Word made flesh, continue the creative process by becoming word made flesh over and over again and let your word form us toward love and justice.  Amen.

Sunday, The Fifth Day of Christmas or 1 Christmas, December 29, 2024

Christ the Word from the Beginning made flesh in Jesus as the supreme exemplar for humanity; let the Word continue to be made flesh in us and do not let us hinder the word from speak, writing, and living love, wisdom, justice, and peace.  Amen.

The Fourth Day of Christmas, December 28, 2024

God, forgive us when we presume to know and have the final truth; give us the humility to allow truth to have a future in time providing us with continuing insights toward living better in the truth of honesty in being congruent in our deeds with our ideals.  Amen.

The Third Day of Christmas, December 27, 2024

God, in Christ you emptied the divine life into the youngest state of human life, even a new born baby; and so you proved that no manifestation of life is separated from the Allness of God.  Help us to live so fully connected with the All of the Great Container in which we live.  Amen.

The Second Day of Christmas, December 26, 2024

God of new beginnings, give the people of this world perpetual access to their child aspect of personality, so that we may appreciate the value of tenderness to the vulnerable people of our world.  Amen.

Christmas Day, December 25, 2024

God, you have given to us the witness of Mary as a paradigm of having the life of Christ being born in oneself being overshadowed by the mystery of the Holy Spirit; give us renewal in the birth of the Risen Christ within us again today.  Amen.

Christmas Eve, December 24, 2024

God, in your voluntary weakness to real conditions of freedom, you hid the divine presence in a baby to be tended to by the love and kindness of a human family; free us from our notions of thinking that you are evident in the power of empires and teach us an identity with poor as we learn the strength and power of service.  Amen.

Foreign Magi Symbolized Community Innovation

 2 Christmas C January 5, 2025
Jeremiah 31:7-14 Ps
Eph. 1:3-6,15-19a Matthew 2:1-12

Lectionary Link

Plato's notion of perfection for the world of Forms was to be perfect is to be changeless.  How can something be perfect if it changed?  Such perfection may be but like a mathematical tautology, perfection by sheer definition.  Let's say for the purpose of this math problem, x = y.  Nothing can falsify such a perfection because of the prior definitional condition.  Let's now say for the purposes of humanity who live in a constantly changing world, where everything that we experience lives under the conditions of change, let's definitionally say that there is something outside the conditions of change which does not change; and let's call this changeless entity God.  And yet by stating within the conditions of change, that there is the Changeless One, can we guarantee that the perceptions about the Changeless One don't change?

Salvation history is about the changing human perceptions regarding the One who is supposed to be the Changeless Perfect One.

The famous Cardinal Newman, who had been an Anglican cleric in a church which said that the Roman Catholic Church had experienced too many changes after the apostolic age and the age of the Early Church Fathers, to be a reliable witness of the early pristine Christian Witness, came to convert to Catholic traditions of the Roman Church and their pieties by writing about doctrinal innovations within Catholicism with an ironic saying: "To be perfect is to have changed often."  But of course there had to be standards for valid innovations, like votes by Church Councils and Synods, and through papal statements, or innovation by the rules of church tradition.  Our modern world's notion of equal justice for all persons has come to challenge the church's limitation of participation and affirmation placed on people in past cultural settings.  Persons with faithful reasons have observed that ancient cultural social practices such as slavery and the subjugation of women seem to be enshrined in Scripture and traditional church practices, require innovation to practice what dignified love and justice means for all people.  Repentance means getting better, which means innovation or renewal is a constant work of God's Spirit.

The Bible records continuous innovation in the understanding of God.  The story of the Magi is used by the Gospel writer to assert the validity of perhaps the largest paradigm shift to happen in the communities which once were associated with the Temple and the synagogue.

The New Testament writes the validation of the innovation of admitting Gentiles into full participation in the communities which professed Jesus Christ as their Messiah.  To admit Gentiles into the Jesus Movement communities, there had to be significant innovations in community practices which had been embraced by people who were members of the synagogue and Temple-based Judaism.  Gentile followers of Jesus were not required to follow the dietary purity rules or the circumcision requirement of Judaism, as well as other practices associated with faith adherence to the rules of Judaism.

This major innovation as well as the innovation of a dynamic monotheism involving holding Father, Son, and Holy Spirit together as Godhead, resulted in the eventual separation of the Jesus Movement from the synagogue.  This innovation also allowed a different kind of evangelism for the diverse people of the Roman Empire who had to live with the supreme authority of the Emperor and in a society which had a Pantheon of deities which co-existed with the cult of the Emperor.

The Gospel writers believed that this insight of openness to the Gentiles was from the beginning of the life of Jesus.  Therefore, we can find that the story of Magi presages the coming to worship Jesus as the Christ by foreigners as at the heart of the founding of the Christian faith.

Before the Gospel of Matthew came to written form with an account of the Magi, St. Paul had written the Gentiles into the salvation timeline.  The Gentiles were part of the Abrahamic covenant and the Gentile followers of Jesus Christ were fulfillment of the Abrahamic faith achieving a greater universal acceptance because the followers of Jesus were freed from the strict ritual adherence which gave Jews their unique identity.

We can talk about a changeless God all we want, but the writings of the Bible trace the changing and unfolding perception of God by people of faith.  There are people today who like to think that the Bible is now the changeless perfection of God now in textual form, but we need to remember that we do not worship the Bible as textual perfection; we look to Christ as the eternal Word of God who became flesh in Jesus, and who still becomes flesh in us today as we seek to love God and our neighbors.

The application of Word being made flesh in the continual application of love and justice, means that we are always innovating.  We need not declare our efforts to love as being final or infallible; we but hope that they will inspire more love in the future, more innovative application of love into new occasions in peoples' lives.

Let us not try to pigeon-hole a changeless God into our changing efforts to make the eternal word and love of God actual in our life situations today.  Let us accept dynamism of the innovation of God's love and word today to draw wise foreigners to know that love as well.  Amen.