Sunday School, February 16, 2025 6 Epiphany C

  Sunday School, February 16, 2025    6 Epiphany C

Themes in a sermon

In martial arts like Karate, or in a soccer game many things can happen.  Some things are fortunate for your team and some things are lucky for the other team.  A game is full of free events.  Some things we can control and some things we can’t.  Sometimes we seem to be lucky and sometimes we don’t.

Life is like that.  We would like that only lucky things happened to us.  But life is not like that.  When we’re learning to walk as a child we fall and get bumps.  We also fall when we ride our bikes.  We scrape our knees.

Some people have to live with more bad things happening to them than others.  The people who were the friends of Jesus and his early followers had to live with some difficult circumstances.  What do we think about people who live with some very hard things and who seem to be happy and content?  What about a person who cannot walk and needs to use a wheel?  What if that person becomes a very good wheel chair basketball player and learns how to be joyful happy?   What do we think?  We think “Wow!”  This person is like a hero.

The words of Jesus in beatitudes were written for people who had to learn how to be happy and content even when lots of bad things were happening to them.

To be blessed is to learn how to be content and happy even when we are not lucky, even when everything is not always comfortable for us.

Jesus came to teach us to live by faith.  Faith is the ability to learn how to live with bravery and contentment no matter what happens to us.  Just like in the soccer game, we have to be able to play when we are winning or losing so in our lives we need to learn how to live with joy when it seems that we are winning or when it seems like for a short time we are losing.  To be blessed is to always live with this joy of just being able to play the game of life.

Liturgy:

Intergenerational Family Service with Holy Eucharist

February 16, 2025 The Sixth Sunday after the Epiphany

Gathering Songs: Father I Adore You, Blest are the pure in heart, God is so Good

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Father, I Adore You (Christian Children’s Songbook, # 56)

Father, I adore you, lay my life before you, how I love you.

Jesus….

Spirit…

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A reading from the prophet Jeremiah.

Blessed are those who trust in the LORD, whose trust is the LORD. They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit. I the LORD test the mind and search the heart, to give to all according to their ways, according to the fruit of their doings.

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 1

Happy are they who have not walked in the counsel of the wicked, *

nor lingered in the way of sinners.

Their delight is in the law of the Lord, * and they meditate on his law, day and night.

They are like trees planted by streams of water, bearing fruit in due season,

with leaves that do not wither; * everything they do shall prosper.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Birthdays:  Parker Andrews, Kendra Scott, Jillian Dent, Ashley Church

Anniversaries: Bob & Joyce Groth

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke

People:            Glory to you, Lord Christ.

Jesus came down with the twelve apostles and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them. Then he looked up at his disciples and said: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now, for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets. But woe to you who are rich, for you have received your consolation. Woe to you who are full now, for you will be hungry.

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us  

     by the life, death and resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                       And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Hymn: Blest Are They #127 Renew!

Refrain: Rejoice and be glad! Blessed are you, holy are you.

               Rejoice and be glad! Yours is the kingdom of God!

Blest are they, the poor in spirit, theirs is the kingdom of God.

Blest are they, full of sorrow; they shall be consoled. Refrain

Blest are they who show mercy: mercy shall be theirs.

Blest are they the pure of heart; they shall see God! Refrain

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore, with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can know that the Presence of Christ is as near to us as  

  this food and drink that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed, he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.

People:           Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Hymn: Blest Are the Pure in Heart, Hymn # 656, in the Blue Hymnal

1          Blest are the pure in heart, for they shall see our God;

            The secret of the Lord is theirs, their soul is Christ’s abode.

4          Lord, we thy presence seek: may ours this blessing be;

            Give us a pure and lowly heart, a temple fit for thee.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God

    and brothers and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     remembering that the blessing in the bread and wine spreads into each time,

place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: God Is So Good  (All the Best Songs for Kids #31)

God is so good, God is so good, God is so good, He’s so good to me.

He cares for me (3x), He’s so good to me.

I’ll do His will (3x), He’s so good to me.

He is my Lord (3x), He’s so good to me.

Dismissal:    

Liturgist: Let us go forth in the Name of Christ. 

People: Thanks be to God! 

God Calls, as We Call God, and Grace Can Happen

 5 Epiphany C February 9, 2025
Isaiah 6:1-8, [9-13] Psalm 138
1 Corinthians 15:1-11 Luke 5:1-11

Lectionary Link

One might say that a call from God is the way in God communicates to a person or people the divine will for humanity.  The Bible is full of many events of God's calling of people; they are so many that the category of calling has to remain open because in time, new callings will happen in new ways to more people, and callings will happen to the same person multiple times in one's life.  Why?  Because the intentions of a loving God, calling all people to love never finishes.  Sometimes the call requires something very simple and sometimes the call comes in difficult times requiring something more difficult because of human weakness or because of the opposition of contrary people.

As people theatrically inclined, we often want to be knocked off our horses by thunderbolts from heaven because such an event would seem to be more obvious than events in our everyday mundane lives.  We should not neglect or fail to acknowledge God in the mundane; for Elijah, God came in the stillness, not in wind and the fire.

Perhaps we want a wonderful theophany like the prophet Isaiah when like a dream his inside world and his outside world became indistinguishable and he saw things that the outward looking does not normally see.  He experienced the grandeur of the divine and such made him aware of his smallness and his uncleanness.  He felt totally unworthy.  And yet this man who felt unclean and unworthy was called to deliver perhaps an unpopular message to people who did not want to hear the message he was commissioned to bring.

If God calls us, the Psalmist reminds us that we call God.  Calling is a two way action.  God calls us and we call God.  Why?  We find ourselves ever needing help.  We don't find ourselves omni-competent to tasks of life which seem to be required of us.

God is always calling to us.  And whether we know it or not we are always calling, we are always talking to someone on our insides.  We are always using words, borrowed words from and to the Eternal Word itself.  And yet we don't always know that we are talking and calling to the Eternal Word itself.  The Psalmist teaches us that in our talking, we can accept the fact that we are borrowing the words of the Eternal Word, and that in fact it is upon the ground of Eternal Word that we are talking, and we are calling.  We are calling in words, and asking for more words, more words to help us.  And we want those words also to be in the choreographed body language and nature language deeds of safety, protection, purpose and kindness towards us.

One of the most telling historical facts of the New Testament writings, does not come from the Gospels which were written rather late; it comes from the earliest writer, St. Paul.  St. Paul wrote in the  sixth decades that he knew Cephas; he knew Peter who had known Jesus of Nazareth.  This perhaps the most telling chain to establish the historical fact of Jesus of Nazareth.  St. Paul had an Christophany, an epiphany of the Risen Christ; yet he needed his Epiphany connected with the Jesus of Nazareth who was known by Peter, James, and the Apostles.  St. Paul did not let his calling remain an individual, self-edifying event; he had it verified within a community of people who also shared a range of varieties of callings of the Risen Christ.

The Gospels include the traditional stories about how the original companions were called by Jesus.  For Peter, it included many calling events, including an event when a non-fisherman Jesus meddled in the fishing specialty of Peter, James and John and told these expert fishermen how and where to fish.  Peter, a prideful fisherman was rebuked by this success of Jesus, this one who had the audacity to tell these long-time fisherman how to do their jobs.  Peter, like any of us, can have humbling experiences when insight comes from unsuspected sources.  Sometimes we have to let the surprising success of grace humble our prideful selves, and then we need to realize that we need such grace to bring good news to other people.  There is nothing omni-competent about any of us such that we don't need grace to attend us in being accepted by others to deliver to them something good about their lives as it pertains to God's love, and the freedom to be able to love better.

Let us accept the many callings of God which are coming to us; let us accept that we have words going on inside of us always which we have borrowed from the Eternal Word at the basis of knowing itself; let us accept the fact that ultimately we are calling and talking from and to the Eternal Word.  And let us accept our call to call others to the truth of a loving God, calling us to love better, and who shows how to do this best in the life of Jesus Christ.  And let us not over-estimate our charm or eloquence to convince people; let us ask for grace to meddle in people's lives toward loving God and each other.  Amen.

Sunday School, February 9, 2025: The Fifth Sunday after the Epiphany C

Sunday School, February 9, 2025: The Fifth Sunday after the Epiphany C

Themes

Theme:  Speaking the language of fishermen

When Jesus taught people he used language that they could understand.  With farmers he spoke about sowing seeds and about grapevines.  With shepherds he spoke about raising sheep. With fishermen, he spoke about fishing.  Jesus told them that he was a fisherman and he did not fish for fish, he fished for people.  Fishing might be fun to do for recreation but if it is your every day job, it might not always be so fun, especially if the fish are not biting.  Jesus told Peter, Andrew, James and John that he could teach them how to fish for people.  What did he mean by this?  It meant that he would teach them how to make friends in a special way by teaching them how to bring good news to the lives of other people.  Jesus told people God love them and forgave them.  He told them they did not have to fear death because God would preserve their lives after death.  He taught people.  Teaching people makes their lives better.  When we learn new things, we can do new things and it is like light comes on.  Jesus was a teacher and he brought light to James, John, Peter and Andrew.  They saw that Jesus was such a good teacher for them, they wanted to learn how to teach and help others.  So that is how Jesus taught them to fish for other people.

How can you fish for other people?  How can you make friends?  How can you help other people learn about God?

Learning how to be friends with others is learning how we can share good news about God’s love and care.

Sermon

What is the biggest light in our life?  We see it every day unless it is covered by clouds.  What do we call that big light in the sky?  It is the sun.  The sun is really a star that is just close to us than the other stars.  What do we need the sun for?  Many things: heat, light, growing our plants.  If we did not have the sunlight, we could not live. So it is very important.

  Today we have read from the Psalm that God, the Lord is our Light.  And we read in our Gospel story how people called Jesus as great light.

  How can God and How can people be like a light?

  A light allows us to see things that we cannot see if we don’t have a light.  A light allows us to see things differently.

  When it is dark in your bedroom sometimes a shadow can look like a big tree or something else?  But when you turn on the light you find out it was just a shadow of the curtain.

   God helps us to see things differently.  God’s light is shared with people.  God’s light was in Jesus Christ.  Jesus Christ is light because he showed us how to live better lives.  His life was like a light because he taught people and he healed people and he helped people.

   So you have people who are like lights in your life?  When you lose your toys, your mom says, did you look under your bed?  And her words are like a light shining to help you find your toys.  Your parents are like lights for you because they care for you and teach you new things.  Your teachers are like lights for you because they teach you new things.

  Do you know what Jesus said to his friends?  He said, “You are the lights of this world.”  What did he mean by that?

  He meant that we all have to live in a way to show others how to live better lives.  How do we live our lives to be like lights?  By loving and caring for one another and by making friends.  Jesus told his friends who were fishermen that they should fish for people.  What does that mean?  Does it mean we should try to catch people with a net or try to get them to swallow a fish hook?  No.  Jesus liked to speak in riddles; to fish for people was his way of saying, they needed to become very good at making friends.  How do we make friends?  By loving and caring for them, by helping them,

  Today we have learned how our lives can be like a light.  By teaching others.  And we’ve learn how to fish for people.  By learning how to make friends.

  Okay let turn on our lights now.  Let me see you shine.  And lets go fishing.  Let go and make some friends.

Intergenerational Family Service with Holy Eucharist

February 9, 2025 The Fifth Sunday after the Epiphany

Gathering Songs: Holy, Holy, Holy; Here I Am Lord; Eat This Bread, I Will Make You Good Fisher Folk

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Holy, Holy, Holy  (Renew # 204)

1.      Holy, holy, holy! Lord God Almighty! Early in the morning our song shall rise to thee.

Holy, holy, holy! Merciful and mighty! God in three persons, blessed Trinity.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A reading from the prophet Isaiah.

In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said:  "Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory."  Then I heard the voice of the Lord saying, "Whom shall I send, and who will go for us?" And I said, "Here am I; send me!"

Liturgist: The Word of the Lord

People: Thanks be to God

Liturgist: Let us read together from Psalm 138

I will give thanks to you O LORD with my whole heart; * before the gods I will sing your praise.

I will bow down toward your holy temple and praise your Name, * because of your love and faithfulness.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke

People:            Glory to you, Lord Christ.

Once while Jesus was standing beside the lake and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen were washing their nets. Jesus got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat. When Jesus had finished speaking, he said to Simon, "Put out into the deep water and let down your nets for a catch." Simon answered, "Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets." When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Go away from me, Lord, for I am a sinful man!" For he and all who were with him were amazed at the catch of fish that they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. Then Jesus said to Simon, "Do not be afraid; from now on you will be catching people." When they had brought their boats to shore, they left everything and followed him.

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us 

     by the life, death and resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                       And also with you.

Song during the preparation of the Altar and the receiving of an offering

Offertory Hymn: Here I Am, Lord (Renew!, # 149)

1        I, the Lord of seas and sky, I have heard my people cry.  All who dwell in dark and sin my hand will save.  I who made the stars of night, I will make their darkness bright, Who will bear my light to them?  Whom shall I send?   Here I am, Lord.  Is it I, Lord?  I have heard You calling in the night.  I will go, Lord, if you lead me.  I will hold Your people in my heart.

2        I, the Lord of snow and rain, I have borne my people’s pain.  I have wept for love of them.  They turn away.  I will break their hearts of stone, give them hearts of love alone.  I will speak my word to them.  Whom shall I send?   Here I am, Lord.  Is it I, Lord?  I have heard You calling in the night.  I will go, Lord, if you lead me.  I will hold your people in my heart.

3        I, the Lord of wind and flame, I will tend the poor and lame, I will set a feast for them.  My hand will save.  Finest bread I will provide till their heart be satisfied.  I will give my life to them.  Whom shall I send?   Here I am, Lord.  Is it I, Lord?  I have heard You calling in the night. I will go, Lord, if you lead me.  I will hold your people in my heart.

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore, with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord.

Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can know that the Presence of Christ is as near to us as 

  this food and drink that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed, he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

(Children may rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.

People:           Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Hymn: Eat This Bread   (Renew! # 228)

            Eat this bread, drink this cup, come to me and never be hungry.

            Eat this bread, drink this cup, trust in me and you will not thirst.

Post-Communion Prayer

 Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God

    and brothers and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     remembering that the blessing in the bread and wine spreads into each time,

place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: I Will Make You Good Fisher Folk (All the Best Songs for Kids, #131)

1.      I will make you good fisher folk, good fisher folk, good fisher folk,

I will make you good fisher folk if you follow me.

If you follow me, if you follow me,

I will make you good fisher folk if you follow me.

2.      Hear Christ calling, “Come unto me, come unto me, come unto me.”

Hear Christ calling, “Come unto me, I will give you rest.

I will give you rest, I will give you rest.”

Hear Christ calling, “Come unto me, I will give you rest.”

Dismissal:  

Liturgist: Let us go forth in the Name of Christ.

People: Thanks be to God!

Jesus Added a Final Ritual

The Presentation    February 2, 2025
Malachi 3:1-4   Ps.84:1-6
Heb. 2:14-18    Luke 2:22-40

Lectionary Link

In the theology of Paul, Jesus was the emptying of the divine into human.  In John, Jesus was the Word made flesh.  The Gospel writers in Matthew and Luke borrowed from Isaiah to name Jesus as Immanuel, meaning God with us.

How could God the great one know how we as humans feel if God did not have a showing of some actual identity with the human situation?

The writer of Hebrews wrote, "Jesus was tested by what he suffered, so that he might help those who are being tested."

Jesus Christ is one who Christians believed to be bi-lingual; speaking divinity and humanity equally well.

The Word who is from the beginning, the Christ who is all in all becomes made flesh in peoples of all cultures but the image of God upon all people was lost in generality; there needed to be a particular exemplar as a showing within a particular family.

The Gospels present Jesus as being God with us as his community is presented as learning to be with each other.  How does human community learn and practice being with each other?  We do it as being ritually inclined.

The Jewish people, like all people are ritually inclined.  We have real life theater events of ceremony and rituals.  Rituals are community celebrations of belonging together with common identity.

Today is the Feast of the Presentation of our Lord, and so occurring on Sunday, it takes liturgical precedence over what would have otherwise been the fourth Sunday after the Epiphany.

The writer of Luke Gospel is keen to present Jesus as being ritualized into his Jewish faith and culture.  And we might assume the liturgical nature of the entire Infancy narratives in Luke because they are interspersed with songs.  The Canticles of our liturgy come from the Lucan Canticles, the Gloria or song of the angels, songs of impending birth by Mary and Zachariah, the Song of Simeon on the occasion of the Presentation of Jesus to the priests.

This Presentation event is the pidyon ha-ben ceremony, which literally means the redeeming of the son, and derives from a pillar event of community identity for Jews, the events which comprise Passover.  The oldest male child after a month of life is presented to the priest in this ceremony as a remembrance of how the lives of the first born males were spared through the act of obedience in the offering of the Passover lamb.  This salvation event for the Jews is dynamically remembered in this redemption ceremony.

Jesus is proclaimed as God with us, and he is one with us in our ritual behaviors, in our ceremonies of how we observe our belonging behaviors with each other.

The conception of Jesus was announced, and Mary composes a song.  Mary and Elizabeth perhaps had a baby shower event together.  Jesus was circumcised, Jesus was presented to the priest after thirty days, Jesus was found in the temple at the age of 12 perhaps instantiating a "coming into adulthood" occasion.  Jesus was baptized by John the Baptist and the words of John commissioned his ministry, his vocation.  And Jesus died and was given the proper ritual burial.

Jesus as God with us, was also Jesus with us in the burial rite of passage which his friends observed for him.

There is an interesting appendix to the burial ritual of Jesus.  It is an innovating rite of passage, called the resurrection:  The belief that there is the preserving grace of God in our afterlives.  

If the Passover event was a redemption event which became a ritual for the Jewish people, and one which Jesus took part in; the addition of the ultimate redemption event which we call the resurrection is the rite of passage which we observe in our Annual Easter liturgy, and in our Sunday Masses.

Let us be grateful for the emptying of the life of God into Jesus who came to belong with us within a specific community which had specific rituals of belonging.  Let also be grateful for the Easter Ritual of belonging which was initiated because of the afterlife of the Risen Christ, who became known widely by those who knew his mystical re-appearances in manifold ways tailored to the specifics of each person.

Jesus was God with us going through all the life rituals including death and burial, so that he might add the great Easter Ritual to help us belong forever in the preserving grace of God.  Amen.