Tuesday, October 15, 2024

Aphorism of the Day, October 2024

Aphorism of the Day, October 15, 2024

Whirlwind, tempest, storm are attending metaphors for God in Hebrew Scriptures.  This bespeaks of the human inability to know the future as actual in face of omni-probabilities which confront human at anytime.  How do we discern communication from God arising from the whirlwind of omni-probabilities of what may happen?

Aphorism of the Day, October 14, 2024

Life is often about how to discern the significant difference between the potential and the actual.  To make the potential equal to the actual is not just "counting chickens" before they hatch, it is to elevate a false future and neglect the obvious now.

Aphorism of the Day, October 13, 2024

In biblical typology, Adam represents humanity entering moral agency and with the multiplication of bad practices we created a humanly determined tendency toward soiling innocency with a plethora of bad choices creating an environment with a tipping probability for people to be more bad than good.  Jesus arrived in no perfect and innocent environment of pre-moral agency infancy but within the collection of events which seem to determine humanity toward probable bad outcomes.  In this morass, in contrast to Adam as typical moral agent, Jesus exemplified Unique Sonship of the divine making the right choices within the morass of human probabilities.

Aphorism of the Day, October 12, 2024

Another way to understand the condition of sin is to be alienated in awareness of the inheritance of creation, namely, of being made in God's image as a child of God.

Aphorism of the Day, October 11, 2024

Some people treat the words of the Bible as though they were causatively absolute for why thing have occurred when the words are actually those which arose in ancient cultures as wisdom insights in a wide array of discursive practices regarding the discovery of God as the highest value.  They also are collections of words which had long community approval processes for including them in the various canons of being the "official" and authoritative text books in various faith communities.

Aphorism of the Day, October 10, 2024

Books like the Bible are textual traces of peoples of ancient cultures.  We use these texts to imaginatively reconstruct these cultures, which sustained practices like slavery and the subjugation of women and in embracing their "authority" in our time we have to refrain from absolutizing ancient cultural practices which do not represent the very best of love and justice.  Accepting the reality that interpretations of the past change significantly through time is crucial for creative advance in the pursuit of more perfect love and justice.

Aphorism of the Day, October 9, 2024

When a discourse of spiritual aesthetics as is found in the Bible is treated as scientific discourse of the empirically verifiable, the interpretive practice results in what is called "fundamentalism."  This is both a insult to science and spirituality, by assuming that the only truths in life have to be empirically verifiable as well as denying that science and  spiritual discourse cannot co-exist in mutually reciprocal ways.  What unifies all discourses is the always already mystery of there being MORE.

Aphorism of the Day, October 8, 2024

Religion, science, art, poetry, jurisprudence, politics, are all strategies of living with the mystery of probabilities, i.e., of what may happen.  Each has a discursive lane in this epic effort, and people need to learn how to stay in the discursive lane appropriate to the strategy.

Aphorism of the Day, October 7, 2024

Rather than using the law as a personal check list for what we think that we've achieved in good living, we should be future thinking in asking ourselves what is the next best thing that I need to do to surpass myself in a future state.  What we yet need to do should make us humble about what we think that we've already done.

Aphorism of the Day, October 6, 2024

The irony of the American democratic system was to have a government which prevented different Christians from persecuting and killing each other for religious reasons.  Non-Christian government enforced a minimum of charity among Christians by saying "You can't hurt each other.  You can't burn your religious opponents at the stake.  And you can no longer dunk women in water because you call them heretical witches."  Once any religious confessional system is elevated to have government authority charity in practice is lost for those who do not conform.

Aphorism of the Day, October 5, 2024

Total probability is beyond individual events and agents of good and bad.  It is permissive of both in their lesser freedom while being necessarily weak in not taking sides in what may happen.  The weakness of such great Freedom is what accounts for genuine moral validity absent any coercive determinism.

Aphorism of the Day, October 4, 2024

I think that the child motif is a prominent one in the Gospels because empathy with a vulnerable infant or child is needed to act in the Christly way of taking care of the vulnerable.  This is a chief Gospel value.

Aphorism of the Day, October 3, 2024

Science is a method of statistical approximation to analyze and manipulate the physical world with the discovery of consistent patterns which aid prediction accuracy of future events.  In the human behavior sphere, laws have arisen in human community to provide best practices for the promulgation of the supreme values of a community trying to live together well.

 Aphorism of the Day, October 2, 2024

The Bible includes narrative which is like time lapsed photography.  It collapses years, months, and moments into the narrative event presenting the illusion that things actually happened faster than they do.  This can lead people to think that salvatory event do not happen quick enough for them in their lives.  Our lives are not time lapsed until the aftermath of telling our story from the isolated events of emergence of obvious signs of change.

Aphorism of the Day, October 1, 2024

The wisdom story of Job involves the Omni-Probable God of all interacting with lesser probable forces manifested in what happens to people.  The wise writer is writing a polemic against a simplistic notion that if you are good, then you have the perpetual attending proof of God's blessing of good luck and fortune and the theory that if bad things happen to you, it is proof that you are necessarily bad or worse than others.  In the free play of probabilities, very bad things can happen to good people.  Is it right to reject God when bad happenings happen to good people, and more poignant, to innocent people?  Does one blame God for the seeming injustice and thus find no reason for loyalty to God?  Or does one remain loyal to God precisely because of the weakness of God in refusing to interfere with the genuine freedom of what may happen to anyone?  The freedom of the choice of sentient human beings and the seeming random freedom of non-sentient beings validates the worth of moral decision, which is more important than shallowly thinking that God is just for rubber stamping my life's good fortune.  If God is a badge I wear to prove that I am favored and blessed by good luck, then such a view deserves to be crushed when "bad luck" hits me.

Quiz of the Day, October 2024

Quiz of Day, October 15, 2024

Of the following saints, who is not a Carmelite?

a. Teresa of Avila
b. John of the Cross
c. Claire of Assisi
d. Thérèse of Lisieux

Quiz of the Day, October 14, 2024

What reason did Paul present to Agrippa for his arrest?

a. his opposition to the high priest
b. his belief in the resurrection
c. his accusation of the Romans for crucifying Jesus
d. his belief in the true meaning of the Torah

Quiz of the Day, October 13, 2024

What prophet juxtaposed the following: do justice, love mercy, and walk humbly with God?

a. Joel
b. Amos
c. Obadiah
d. Micah

Quiz of the Day, October 12, 2024

Mary Magdalene was not

a. one who had been possessed by demons
b. a harlot
c. a first witness to the resurrection
d. at the crucifixion of Jesus

Quiz of the Day, October 11, 2024

Where is the beat "swords into plowshares" reference found in the Bible?

a. Isaiah
b. Joel
c. Micah
d. all the above

Quiz of the Day, October 10, 2024

According to the Gospels, Jesus was not accused of

a. being a drunk
b. being in league with the devil
c. being mad
d. being a friend of sinners
e. being a tax collector

Quiz of the Day, October 9, 2024

Of the following books, which would not be considered wisdom literature?

a. Proverbs
b. Ecclesiastes
c. Job
d. Song of Solomon
e. Jonah

Quiz of the Day, October 8, 2024

According to the Acts of the Apostles, what family member of St. Paul was present in Jerusalem when he was seized?

a. mother
b. sister
c. brother
d. father

Quiz of the Day, October 7, 2024

The phrase, "I know that my redeemer lives," is found in which book of the Bible?

a. Revelations
b. Isaiah
c. Jeremiah
d. Job

Quiz of the Day, October 6, 2024

Who said, "Curse God and die?"

a. the writer of Ecclesiastes
b. Jezebel
c. the prophets of Baal to Elijah
d. Job's wife

Quiz of the Day, October 5, 2024

What saved Paul from getting a flogging in Jerusalem?

a. he escaped from the city
b. he had a centurion friend
c. he revealed his Roman citizenship
d. he had the privileges of a rabbi

Quiz of the Day, October 4, 2024

What language are the original letters of St. Paul, a Jew, written in?

a. Hebrew
b. Aramaic
c. Latin
d. koine Greek

Quiz of the Day, October 3, 2024

Who is the patron saint of accountants and tax collectors?

a. Zacchaeus
b. Matthew
c. Barnabas
d. Timothy

Quiz of the Day, October 2, 2024

What saint was known as the "Little Flower of Jesus?"

a. Teresa of Avila
b. Clare of Assisi
c. Thérèse of Lisieux
d. Julian of Norwich

Quiz of the Day, October 1, 2024

Who said that Jesus said, "It is more blessed to give than to receive?"

a. Matthew's Gospel writer
b. St. Paul in Galatians
c. St. Paul according to writer of the Acts of the Apostle
d John's Gospel writer

Monday, October 14, 2024

Sunday School, October 20, 2024 22 Pentecost B proper 24

  Sunday School, October 20, 2024  22 Pentecost B proper 24


Themes:

God spoke to Job out of a whirlwind and stated the obvious:  “Job, you are not God.  You are not big enough or smart enough to understand everything or why everything happens.”

Discussion:

What do we do when we feel small?
How do we accept the fact that we have limitation?
How do we accept the fact that we cannot know why everything happens?

It should be easy for us to realize that we are small because the world that we live in is so big and great, it overwhelms us with awesomeness.

We want to know that this great big world which can be frightening can also be very friendly to us.  We believe in God because we believe that what is Awesome can also be friendly.

One of the ways in which we don’t handle our smallness is that we want to prove that we are better than other people.  Perhaps if we can make ourselves more important that other people we will not feel so small.

The disciples James and John wanted to have a higher place in the life of Jesus than their friends.  So they asked Jesus if they could be the closest and most important people to him.  Jesus reminded them that this was not the way to become important or to feel important.  The way to become important was to serve and help each other.  Because we are all so small in this Awesome Great World, we need to pull together and help each other.  This is how we can feel good and important.  We can become very important if we help others.

Jesus was called a great High Priest, not because he tried to be great, but because He was God who decided to appear in the small world of men and women as a Person.  As a Person he showed us that the Awesome and Great God is friendly, kind and loving.  Jesus was a Great High Priest, not because he asked to be great but because he was great in serving others.

So how can we handle our sense of being small in this great and awesome world?  We can know that there is a Great and Awesome God who is a Friendly Presence in our World and who gave us Jesus to show us how friendly God is.

We can handle our sense of being small by serving each other through love and kindness.


Sermon on “Me first” or “We first”

The disciples of Jesus were fighting about having the best seats, closest to Jesus.  And were saying, “Me first.”
  Have you ever said, “Me First?”  Do you ever want to have the best seat?  Do you ever want to be the first in line?  Do you ever want to have the biggest piece of cake?  Do you ever want to win the race?  Do you ever want to win all of the games that you play with your friends?  Do you ever want to have more toys than all your friends?

  As little babies we are born in this world saying, “Me first.”  As babies we need to have food and clothes and a house and everything given to us.  As babies we cry when we need things and mom and dad wait on us and give us everything that we need.

  So as babies, we always act like we are saying “me first.”

  So how do we know when we are growing up?  We are growing up when we get taller and stronger, when we learn to walk and talk and go to school.

  But there is another way that we grow up.  It’s when we learn to say, “We first” and not just“me first.”

  It is very hard to change from “me first” to “we first.”  If we have a younger brother or sister, we have to let Mom and Dad share their time with baby brother and sister.  And so we learn how to share.  We learn how to say “we first” not “me first.”

  When we go to school, there may be only two swings on the playground and there may be 20 students.  So one person cannot be on the swing for all of the time.  We have to share the swings so that everyone gets a turn.  We learn to say, “we first, not “me first.”

  Remember if God said, “me first.”  God would not have created this world.

  Remember if parents said, “me first,” they would not ever have children.  Because to have babies and children, a parent cannot say, “me first” but “we first.”

  Jesus tried to teach his disciples a lesson.  He said to live best is to change from “me first” to “we first.”  “We first” means that we learn to share with other people.

  We come each Sunday to this meal the Holy Eucharist to remember that Jesus is teaching us to go from saying, “me first,” to “we first.” Because when we share, we are all first and best together.

  Can you say, “We first?”  I will learn how to share.  Amen.


Intergenerational Family Service with Holy Eucharist

October 20, 2024: The Twenty-Second Sunday after Pentecost

Gathering Songs: The Lord Is Present, I Got Peace Like a River,  I Love you Lord, Awesome God


Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: The Lord Is Present  (Renew! # 55)

The Lord is present in his sanctuary, let us praise the Lord.  The Lord is present in his people gathered here, let us praise the Lord.  Praise him, praise him, let us praise the Lord.  Praise him, praise him, let us praise Jesus.

The Lord is present in his sanctuary, let us sing to the Lord.  The Lord is present in his people gathered here, let us sing to the Lord.  Sing to him, sing to him, let us sing to the Lord.  Sing to him, sing to him, let us sing to Jesus.

Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray

Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the book of Job

Then the LORD answered Job out of the whirlwind: "Where were you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements-- surely you know!  Or who stretched the line upon it?  On what were its bases sunk, or who laid its cornerstone when the morning stars sang together and all the heavenly beings shouted for joy? "

Liturgist: The Word of the Lord
People: Thanks be to God

Liturgist: Let us read together from Psalm 104

Bless the LORD, O my soul; * O LORD my God, how excellent is your greatness! you are clothed with majesty and splendor.
You wrap yourself with light as with a cloak * and spread out the heavens like a curtain.
You lay the beams of your chambers in the waters above; * you make the clouds your chariot; you ride on the wings of the wind.

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People: Glory to you, Lord Christ.

James and John, the sons of Zebedee, came forward to Jesus and said to him, "Teacher, we want you to do for us whatever we ask of you." And he said to them, "What is it you want me to do for you?" And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory." But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?" They replied, "We are able." Then Jesus said to them, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared."  When the ten heard this, they began to be angry with James and John. So Jesus called them and said to them, "You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many."

Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: I’ve Got Peace Like a River (Christian Children’s Songbook, # 122)
1          I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.  I’ve got peace like a river, I’ve got peace like a river.  I’ve got peace like a river in my soul..
2          I’ve got love…. 
3          I’ve got joy……

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.


Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All  may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. Amen.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  I Love You, Lord (Renew! # 36)
I love you Lord, and I lift my voice to worship you, O my soul, rejoice!  Take joy, my King, in what you hear:  may it be a sweet, sweet sound in your ear.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: Awesome God (Renew! # 245)
Our God is an awesome God, he reigns from heaven above, with wisdom, power and love, our God is an awesome God.
(Sing three times)


Dismissal:   
Liturgist: Let us go forth in the Name of Christ.  
People: Thanks be to God! 

 

Saturday, October 12, 2024

Asking for what One Already Has

21 Pentecost b P.23 October 13,2024
Job 23:1-9, 16-17 Psalm 22:1-15
Hebrews 4:12-16 Mark 10:17-27

Lectionary Link

What if I am asking for something that I already have?  Like, God, will you let me in this room?  But Phil, why are you asking for something that you already have?

St. Paul is quoted in Acts of the Apostle in saying, "we live and move and have our being in God."  And yet many, many people are asking, "God, what can I do to live and move and have my being in God?"

God is the big Container in whom we live.  God as such a container is an everlasting container with an everlasting memory, so like the Psalmist wrote, there is no place that anyone can go that would be devoid of God's presence.

So what's the problem?  The problem is living our lives and not being aware of what always, already is, namely God's presence as the great and expanding Container of everything.

Not being aware of our location in the divine is serious psychological and spiritual alienation.  The rich young man came to Jesus wanting affirmation in his ability to earn God's favor.  "Jesus, I've been good.  I've kept the rules, and I want you as a teacher to confirm my goodness.  Is there anything else that I need to put on my resume of goodness?"

That was a very dangerous question to ask Jesus.  If anyone thinks that we earn a blessing from God by doing good works, then one misses the point.   If you think that works gets you an eternal blessing, then Jesus is going to give you the next hard work to do.  So, he said to the rich man, "sell all you and give to the poor, and follow me in the lifestyle that I live."

Jesus then remarked that it is difficult for the wealthy to enter the kingdom of God.  And that baffled the disciples who inherited the common belief that wealth was a sign of God's blessing.  If God is blessing one with wealth, surely that is evidence that one is in the kingdom of God.

Job was a very wealthy man; surely that meant that God favored and blessed him.  But the story of Job is that outwards signs of success does not equate with God's blessing.  Why?

Because the blessing of God and being in the kingdom of God is prior to whatever may happen to anyone.

The poor rich man who came to Jesus seeking recognition was alienated from what he already had.  He already was a son of God made in God's image.  He already lived and moved and had his being in God.  His problem was being alienated from the original grace and blessing in life in thinking that he had to do more to attain what he already had by grace.

Jesus was the Son of God yet he lived without a home, and he died upon the cross with his followers believing he repeated the Psalmist lament, "My God, why have you forsaken me?"  What kind of blessing and inheritance is a death upon a cross?

The truth of Jesus is that he was the human form of God coming into full identity with human experience, and yet remaining God's Son who lived in God's creation, God's kingdom.  He came to show us that we need not be alienated from our original blessing as children of God and as living in creation as the wealth of God's kingdom, God's realm.

The young rich man needed a converting enlightenment to realize that he could do nothing to become someone whom he already was.  He by birth was a son of God;  he by birth lived and moved and had his being in God, in God's realm.

Let us today accept our birthright as children of God.  Let us accept the wealth of living and moving and having our being in God's realm.

But let us lives as best as we can accepting the blessing of God and loving God with all our hearts, and loving our neighbor as ourselves.  What seems humanly impossible is the original possibility given to us by God our heavenly parent who has given us a divine realm to live in both in life and death.  Amen.







Job 23:1-9, 16-17

Job said:

"Today also my complaint is bitter;
his hand is heavy despite my groaning.

Oh, that I knew where I might find him,
that I might come even to his dwelling!

I would lay my case before him,
and fill my mouth with arguments.

I would learn what he would answer me,
and understand what he would say to me.

Would he contend with me in the greatness of his power?
No; but he would give heed to me.

There an upright person could reason with him,
and I should be acquitted forever by my judge.

"If I go forward, he is not there;
or backward, I cannot perceive him;

on the left he hides, and I cannot behold him;
I turn to the right, but I cannot see him.

God has made my heart faint;
the Almighty has terrified me;

If only I could vanish in darkness,
and thick darkness would cover my face!"

The Psalm

Psalm 22:1-15

Deus, Deus meus

1 My God, my God, why have you forsaken me? *
and are so far from my cry
and from the words of my distress?

2 O my God, I cry in the daytime, but you do not answer; *
by night as well, but I find no rest.

3 Yet you are the Holy One, *
enthroned upon the praises of Israel.

4 Our forefathers put their trust in you; *
they trusted, and you delivered them.

5 They cried out to you and were delivered; *
they trusted in you and were not put to shame.

6 But as for me, I am a worm and no man, *
scorned by all and despised by the people.

7 All who see me laugh me to scorn; *
they curl their lips and wag their heads, saying,

8 "He trusted in the Lord; let him deliver him; *
let him rescue him, if he delights in him."

9 Yet you are he who took me out of the womb, *
and kept me safe upon my mother's breast.

10 I have been entrusted to you ever since I was born; *
you were my God when I was still in my mother's womb.

11 Be not far from me, for trouble is near, *
and there is none to help.

12 Many young bulls encircle me; *
strong bulls of Bashan surround me.

13 They open wide their jaws at me, *
like a ravening and a roaring lion.

14 I am poured out like water;
all my bones are out of joint; *
my heart within my breast is melting wax.

15 My mouth is dried out like a pot-sherd;
my tongue sticks to the roof of my mouth; *
and you have laid me in the dust of the grave.


Hebrews 4:12-16

The word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.

Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

The Gospel

Mark 10:17-31

As Jesus was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” Jesus said to him, “Why do you call me good? No one is good but God alone. You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.’” He said to him, “Teacher, I have kept all these since my youth.” Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” When he heard this, he was shocked and went away grieving, for he had many possessions.

Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” They were greatly astounded and said to one another, “Then who can be saved?” Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”

Peter began to say to him, “Look, we have left everything and followed you.” Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life. But many who are first will be last, and the last will be first.”






Prayers for Pentecost, 2024

Tuesday in 21 Pentecost, October 15, 2024 God, from the whirlwind of all probabilities that always lies before when we don't know the fu...