Saturday, October 12, 2024

Asking for what One Already Has

21 Pentecost b P.23 October 13,2024
Job 23:1-9, 16-17 Psalm 22:1-15
Hebrews 4:12-16 Mark 10:17-27

Lectionary Link

What if I am asking for something that I already have?  Like, God, will you let me in this room?  But Phil, why are you asking for something that you already have?

St. Paul is quoted in Acts of the Apostle in saying, "we live and move and have our being in God."  And yet many, many people are asking, "God, what can I do to live and move and have my being in God?"

God is the big Container in whom we live.  God as such a container is an everlasting container with an everlasting memory, so like the Psalmist wrote, there is no place that anyone can go that would be devoid of God's presence.

So what's the problem?  The problem is living our lives and not being aware of what always, already is, namely God's presence as the great and expanding Container of everything.

Not being aware of our location in the divine is serious psychological and spiritual alienation.  The rich young man came to Jesus wanting affirmation in his ability to earn God's favor.  "Jesus, I've been good.  I've kept the rules, and I want you as a teacher to confirm my goodness.  Is there anything else that I need to put on my resume of goodness?"

That was a very dangerous question to ask Jesus.  If anyone thinks that we earn a blessing from God by doing good works, then one misses the point.   If you think that works gets you an eternal blessing, then Jesus is going to give you the next hard work to do.  So, he said to the rich man, "sell all you and give to the poor, and follow me in the lifestyle that I live."

Jesus then remarked that it is difficult for the wealthy to enter the kingdom of God.  And that baffled the disciples who inherited the common belief that wealth was a sign of God's blessing.  If God is blessing one with wealth, surely that is evidence that one is in the kingdom of God.

Job was a very wealthy man; surely that meant that God favored and blessed him.  But the story of Job is that outwards signs of success does not equate with God's blessing.  Why?

Because the blessing of God and being in the kingdom of God is prior to whatever may happen to anyone.

The poor rich man who came to Jesus seeking recognition was alienated from what he already had.  He already was a son of God made in God's image.  He already lived and moved and had his being in God.  His problem was being alienated from the original grace and blessing in life in thinking that he had to do more to attain what he already had by grace.

Jesus was the Son of God yet he lived without a home, and he died upon the cross with his followers believing he repeated the Psalmist lament, "My God, why have you forsaken me?"  What kind of blessing and inheritance is a death upon a cross?

The truth of Jesus is that he was the human form of God coming into full identity with human experience, and yet remaining God's Son who lived in God's creation, God's kingdom.  He came to show us that we need not be alienated from our original blessing as children of God and as living in creation as the wealth of God's kingdom, God's realm.

The young rich man needed a converting enlightenment to realize that he could do nothing to become someone whom he already was.  He by birth was a son of God;  he by birth lived and moved and had his being in God, in God's realm.

Let us today accept our birthright as children of God.  Let us accept the wealth of living and moving and having our being in God's realm.

But let us lives as best as we can accepting the blessing of God and loving God with all our hearts, and loving our neighbor as ourselves.  What seems humanly impossible is the original possibility given to us by God our heavenly parent who has given us a divine realm to live in both in life and death.  Amen.







Job 23:1-9, 16-17

Job said:

"Today also my complaint is bitter;
his hand is heavy despite my groaning.

Oh, that I knew where I might find him,
that I might come even to his dwelling!

I would lay my case before him,
and fill my mouth with arguments.

I would learn what he would answer me,
and understand what he would say to me.

Would he contend with me in the greatness of his power?
No; but he would give heed to me.

There an upright person could reason with him,
and I should be acquitted forever by my judge.

"If I go forward, he is not there;
or backward, I cannot perceive him;

on the left he hides, and I cannot behold him;
I turn to the right, but I cannot see him.

God has made my heart faint;
the Almighty has terrified me;

If only I could vanish in darkness,
and thick darkness would cover my face!"

The Psalm

Psalm 22:1-15

Deus, Deus meus

1 My God, my God, why have you forsaken me? *
and are so far from my cry
and from the words of my distress?

2 O my God, I cry in the daytime, but you do not answer; *
by night as well, but I find no rest.

3 Yet you are the Holy One, *
enthroned upon the praises of Israel.

4 Our forefathers put their trust in you; *
they trusted, and you delivered them.

5 They cried out to you and were delivered; *
they trusted in you and were not put to shame.

6 But as for me, I am a worm and no man, *
scorned by all and despised by the people.

7 All who see me laugh me to scorn; *
they curl their lips and wag their heads, saying,

8 "He trusted in the Lord; let him deliver him; *
let him rescue him, if he delights in him."

9 Yet you are he who took me out of the womb, *
and kept me safe upon my mother's breast.

10 I have been entrusted to you ever since I was born; *
you were my God when I was still in my mother's womb.

11 Be not far from me, for trouble is near, *
and there is none to help.

12 Many young bulls encircle me; *
strong bulls of Bashan surround me.

13 They open wide their jaws at me, *
like a ravening and a roaring lion.

14 I am poured out like water;
all my bones are out of joint; *
my heart within my breast is melting wax.

15 My mouth is dried out like a pot-sherd;
my tongue sticks to the roof of my mouth; *
and you have laid me in the dust of the grave.


Hebrews 4:12-16

The word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account.

Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

The Gospel

Mark 10:17-31

As Jesus was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” Jesus said to him, “Why do you call me good? No one is good but God alone. You know the commandments: ‘You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.’” He said to him, “Teacher, I have kept all these since my youth.” Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” When he heard this, he was shocked and went away grieving, for he had many possessions.

Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” They were greatly astounded and said to one another, “Then who can be saved?” Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”

Peter began to say to him, “Look, we have left everything and followed you.” Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields with persecutions—and in the age to come eternal life. But many who are first will be last, and the last will be first.”






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