19 Pentecost Cycle b proper 22 October 7, 2012
Job 1:1; 2:1-10 Psalm
26
Hebrews 1:1-4; 2:5-12 Mark 10:2-16
One of William Shakespeare’s most popular
plays in his time was the tragic love story Romeo
and Juliet? Isn’t it significant
that there is something very gripping about star-crossed lovers who are not given permission by their society to fulfill
what love requires, namely, to be with
one’s beloved.
What is perhaps our favorite definition of
God? We say that God is love. And so there must be something divine about
love. We might even view creation as the
total sense of togetherness that we experience in life. Love is general in that we unavoidably belong
with everything else, but love is very particular in that it is intensely
experienced as personalized magnetic
forces which are scattered within the world and it happens that people are
drawn to particular other people.
The story of Adam and Eve is not a historic
event; it is the theological explanation about why people are attracted to each
other. Why did Eve exist? God saw that Adam was lonely and so there had
to be someone enough like Adam but not Adam to deal with his lonely heart. There had to be another person for Adam.
The story of Adam and Eve is a primordial
love story of humanity in that each person confronts one’s own loneliness and
deeply yearns for companionship and even desires a soul mate. But what has happened in human society? The
great quest for love and one’s soul mate gets reduced to what the society needs
for division of labor and for the politics of relationship between
families. The notion of finding one’s
soul mate gets reduced to mere human breeding for procreation for farm hands
and for survival of the species. And
when love is taken out of human relationship and it is reduced to fulfilling
the role requirements of humanity then the value and importance of love is
lost.
And what happens? It’s time to bring in the lawyers. Marriage and love is reduced to the fact that
love is absent and marriage has failed.
And so the great love story of Adam and Eve is reduced to the priority
of something like the legal document called a prenuptial. A prenuptial is going into a relationship
with one’s fingers crossed; it is a lack of faith. It is a belief in disillusionment before it
even happens. It is the elevation of
Murphy’s Law to the high principle of life.
If my relationship can fail, it probably will and so I have to take
steps for that eventuality.
This is what Jesus confronted in his
encounter with the religious lawyers of his time. Jesus confronted the fact that marriage
relationship had been reduced to the loss of utility of a person in a marital
role. Some rabbis thought that a woman
could be divorced for something as trivial as not being able to make good
soup. This emphasis was a great sin
against the great love story of Adam and Eve and the loneliness of heart that
gets resolved when two people in love find each other.
What if you were on an airplane and every
five minutes the flight attendants came onto the public address speakers giving
you advice of what to do in the eventuality of a forced landing. You would get nervous and angry. You would rather that they shut up and let
the thought of safe arrival to your destination be the dominant goal of the
entire flight.
Jesus came to a group of religious lawyers who
talking more about the inevitability of divorce rather than the divine
superiority of love. And Jesus simply
stated the principle of the great primordial love story of Adam and Eve. Remember it was not good for Adam to be
lonely. Remember that finding the love
of your life is to a large extent what human life is all about. And then Jesus did what he often did; he
brought in the kids to get adults to unlearn all of their skewed priorities. See these kids; they understand God’s way,
God’s rules, God’s kingdom, God’s order.
They understand need for others, dependence and they understand
love. They know it when they receive it
and feel it. So become like these
children if you want to regain your native new-born in the Spirit Selves.
Part of the problems for adults and the
question of love is that we can get bogged down by all of the politics and the
details of the social context. Jesus
found the religious leaders arguing about what to do about human failure in a
way that elevated human failure to the same level as success in loving
relationship. As adult we can get so
jaded by failure or we can get so angry that people don’t agree with our view,
we can easily lose perspective. There
are many interpreters who would elevate meaning of this Gospel lesson to be
solely about how heterosexual marriage should be practiced in society
today. I would argue that this would
miss the entire point that Jesus was making since if we look at the diverse
cultural details of how covenant relationships have been practiced in the last
6000 years of humanity, we could not elevate any details of any particular
setting to be the final definition of marital practice.
The Gospel of the words of Jesus for me is this: God is Love.
Humans are lonely for God. But
God is too unlike humans to be adequate to human loneliness. Humans need other humans to cure another
aspect of their loneliness. But
acknowledging general loneliness and general need for love is not enough, there
has to be Adam and Eve, namely, there has to be particular love experienced
between two people in a special way that enables human loneliness to find the
therapeutic cure for loneliness. The
Gospel is also this: find your
child-likeness again to be able to recognize the experience and priority of
love.
The warning of our Gospel is the same warning
of Romeo and Juliet: Human societies can
actually make love a tragic event. Why
is it that human societies often build up barriers to people who have found their
soul mate to being able to be honest to love and honest to God?
Let us not forget today that the Gospel of
Jesus is in fact the truth of the great love story. God is love. The primordial couple found committed love to
each other as the cure to loneliness.
Today, let us pray that we can know God as love. Let us know that we are called to Love. But let us be thankful when we have found
specific love with someone. And let us
be happy and hopeful for all to be able to find and express specific love with
someone else. Let us not be tricked into
making divorce, failure at relationship the dominant topic of life; let us hold
onto the fact that God is love and God calls us to love and indeed we can have
wonderful love with another person. Amen.
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