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Advent C December 23, 2012
Micah
5:2-4 Song of Mary
Heb.10:5-10 Luke 1:39-56
The Old
Testament presents us with the birthing and childhood traditions of the great
servants of God. Moses, Isaac, Jacob,
Joseph, Samuel, David, and the prophets were memorable from birth or from their
early childhood. The biblical reason
given for why some persons come to have eventful lives as leaders is that God
chose them from the womb. Before I was
in the womb, God knew me…that is what the prophets and the psalmist said.
John the Baptist and Jesus both became
well-known; so they too had miraculous birth stories. The founding personalities of the Christian
tradition had their stories told using the miraculous birth template present in
Hebrew Scriptures. Elizabeth like Sarah
of old was barren but conceived the baby John.
And of course, Jesus had the birth of births. Before I was in womb God knew me….that is how
the prophetic destiny was expressed in biblical terms.
Mary and the aged and pregnant Elizabeth got
together and John the Baptist became a gymnast in his mother’s womb when Mary
shared the news of her conception with Elizabeth .
So when did John the Baptist recognize the
superiority of Jesus? Even in the
womb. Certainly this story was an
indication to all of the followers of John the Baptist, that John meant for all
of his followers to follow Jesus. After
all, John the Baptist recognized Jesus when he was still in the womb. And the Spirit of God inspired Elizabeth in the words
that have become forever memorialized in the famous prayer: Hail Mary, full of grace, the Lord is with
you. Blessed are you among women, and
blessed be the fruit of your womb Jesus.
It is interesting to note that in the Bible, the miracle birth stories end with John the Baptist and Jesus. Yes, the miracle birth stories are found
elsewhere. The Roman Emperors had
miracle birth stories where the mother of the Caesar conceived in a temple through the action
of a deity.
But the reason the miraculous birth stories
end with John the Baptist and Jesus in the Biblical tradition was that in the Christian community, the
birth of every Christian was regarded to be miraculous.
How so?
The Christian life was called a new birth, a being born again. How was a
follower of Christ born again? The
Christian was born again when his or her life was overshadowed by the power of
the Holy Spirit and the life of the risen Christ was conceived within the life
of the Christian.
So Mary became very important; she not only
was the mother of Jesus, but she was also the paradigm of every Christian who
has the life of Christ reproduced within their lives by the presence of God’s
Holy Spirit. The stories reflect and teach a reality that has been lived by Christians for more than 2000 years.
So as Jesus was born in Mary and was known to
be such a unique person, his mother Mary and his origin could only be related
in a way that befitted his unique life and ministry in our world.
The great 13th century mystic
Meister Eckhart said, “What good is it that Christ was born many years ago if
he is not born now in your heart?”
If the birth of Christ could not be
replicated as a spiritual reality throughout history, no one would ever hearken to even care about a man named Jesus of Nazareth in the first century.
It was the spiritual reality of the risen
Christ, who returned to be born in the hearts of his disciples that caused the
life of Jesus to be remembered.
The life of Jesus is remembered in a narrative
way so that people would come to know the birth of the risen Christ in their
hearts.
The story of is Jesus is not something we
should be arguing about because it is related in different ways in the Gospels:
The significance of the Gospels are that they communicate in story form the
reality that Christians lived because of their spiritual experience of the
risen Christ.
As we come again to Bethlehem on Christmas let us remember again
those words of Meister Eckhart when he said, “What good is it that Christ was
born many years ago if he is not born now in your and my heart?” Amen.
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