1 Christmas C December 30,2012
Is.61:10-62:3
Ps. 147:13-21
Gal. 3:23-25,4:4-7
John 1:1-18
We know that the
Gospels of Mark and John do not have the Christmas story in them.
Mark’s Gospel
begins at the baptism of Jesus and in this Gospel, Jesus appears to be adopted
as God’s Son at his baptism when the heavenly voice says, “You are my beloved
Son.”
The Gospel of
John, the last Gospel written of the four, does not seem to care that Jesus was
born in Bethlehem . The writer of John is much more
philosophical. The writer understands that Jesus
had an existence pre-existing his earthly life.
For the writer of John, he was the eternal Word of God who was with God from the
Beginning. When God spoke a creative
word and said, “Let there be light,” the writer of John’s Gospel believes that
Jesus as the Word was present at the time of creation. And in the same paragraph the Word is called the light of humanity. And that is a long time before Bethlehem . Such a Word needed no star because the Word was Light.
How does the
Gospel of John summarize the Bethlehem
event? And the Word became Flesh and
dwelt among us. This is where we get the
notion of Incarnation. Word becoming
flesh.
I am fascinated
with this ancient notion and how it expresses an insight that is just a relevant and mysterious today as it
was then.
The human ability
to use words is what creates and organizes our world. Word ability is what separates humanity from
the other animals and from plants. To
achieve word ability is to leave infancy and childhood and come into the
fullness of person hood.
We take on our
word ability without knowing it. We use
the words that we are given in our cultural settings. Our world is in a certain way created by the
words that we are taught to use.
We speak words and
we learn to write words. When we see our
world, we see it through invisible grids that names and categorizes everything
that we are looking at. Our bodies move
with a body language because they express the purposes that are directed by
word.
Everything that we
do is someway mediated and flavored by our use of language. Even if we say we have pre-linguistic or non-language
events, we use language to say it, and that disproves any pretense to having a
life without word and language. As
babies we do not have active language but we are passive recipients of all of
the active coding of our existence by our parents and their society.
I think that the
biggest elephant in the room for anything that we do is Word and Language.
We assume it in everything that we do, while we ignore its presence and significance.
Today, I would
like us to consider how our Word has been made flesh in our lives?
What are the
languages or words that our bodies are speaking?
What are our moral and our ethics?
Our behavior is the language that our bodies speak…our behavior is the
result of our Word having been made flesh.
And it behooves us to ask ourselves what the scripts are that are
directing the behavior of our lives?
Are any of these
scripts losing scripts for us? Do we
find our selves in patterns of repetition that represent bad habits or
addictive behaviors?
If we can get at
the Word of our lives, we can begin to do some serious interdiction into the
behaviors of our lives that we want to change, that we want to recreate.
The reason we
recommend education and reading of uplifting books and literature is so that we
can saturate the language field of our lives so that we can orient ourselves to
be able to act and behave in ways that show that we have faith, and love God and
our neighbors as ourselves.
We are and we
become how we have been taught to use words.
And if we have some bad patterns, then we have to re-train
ourselves at the very deep level of how our word is made flesh in our lives.
One of things that
I would encourage each person to do is to get in touch with one’s own
language. What are the passive habits of
mind, body and speech that you have taken on because your particular experience
in your family and culture? Since we
have not be raised in completely perfect environments; since we have not been
disciplined enough to expose ourselves to the highest forms of the use of
words, we have taken on some habits that are in need of reform. We are in need of some re-creation in our
lives.
What sort of
re-creation do you and I need in our lives now?
And how can we undertake such re-creation?
First, possess
your words. Most people are merely
passive users of language, they are spectators of language. Take up journaling and learn to possess the
language that you have as an active user.
When you struggle for complete expression, you will begin to discover
the kinds of words that already control your mind and your behavior. And if you can get them into text or expression, you can begin understand
in a conscious way the script that is guiding your lives.
If Christ is the
eternal Word, then it is suggested that the way in which we can change the
scripts and word patterns that dictate the behaviors of our lives is by
choosing the very best model for our word life.
Certainly Jesus Christ as the Word of God is the highest model that we can
choose and in adopting Christ as our model, we can begin to change the deep infrastructure of our word life so that it begins to show up in how we actually
behave.
If Jesus is the
Word of God, we can look to him and to God’s Spirit to begin to influence the
words that organize and shape our lives. Let us be hopeful
about the Word of God and how it can influence and recreate our lives. Let us not be lazy
in our devotion to the Word of God and let us not be just passive users of
words; let us begin to activate our life of word and expose ourselves to ourselves
so that with honesty, we can seek the areas of re-creation that we need to
pursue in the quest for excellence.
Remember the Word
was made flesh and dwelt among us. And
the task of our life is to let the Word of God be made flesh
in our flesh and direct the behavior of our lives in the path of
faith. May the Word of God dwell richly
in our lives today. Amen.
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