Tuesday, October 1, 2013

Session 17 Introduction to the Episcopal Church


Introduction to the Episcopal Church

Session 17 

As we look to how we have come to be formed as the Episcopal Church, I want to look at some questions that might be regarded to be universal for people of all times.  And these questions that arrive in living have been dealt with in our biblical and church traditions.  Before looking at the variety of answers that have come in the formation of our identity as the Episcopal Church, we might attempt to present some of these basic questions of life.

Where did we come from?
How did we get here?
How can I know a time before human recorded memory?
Why are people different from one another?
Why do babies die?
Why do some people live a very long life and others much shorter lives?
Why are animals more self-sufficient days after birth and humans need more care until age twelve or later?
If we can know a being greater than us, who is that being?
What is the name of the greatest being?
How can we know that we know the greatest being?
How can God be known?
How can we trust that God can be known?
What do we do when there is disagreement about God?
What is the best way to live together?
What do we call not living together well?
Why does war and fighting occur?
Why do people live together?
What happens when people who don’t live together encounter each other?
Why do people speak different languages?
Why do we treat death differently than animals seem to treat death?
Why is death a hard experience for us?
What happens to me when I die?
What has happened to my friends and family who have died?
What happens to animals when they die?
If I see that flesh decays, how can I know that a person has any permanence?
How do we decide when we have human disagreement?
Will this world ever end?
What will happen to all people if the world ends?
If the world ends how is it likely to happen?
Why are some people lucky and other people not so lucky?
Why did writing come to some people first?
What does written language mean for a culture?
What information from the past is reliable?  How do we determine whether information is reliable?
If good people die do they die in a more advanced state than people not so good?
Why is there innocent suffering in the world?
What can we believe about God?
Can we believe that God is good and loving?
Can we believe that God is all powerful?
Does God intervene in the world?
What is the logic that governs when, where and how God intervenes in the world?
Is God located through the top of the sky?
Is God an invisible reality everywhere?
Why do things happens and repeat themselves with regularity?  Sunrise?  Sunset?
Is there a proper way to get God’s attention?
Does God’s anger happen in the harsh events of life?
Did people in the past understand God and life the same way that I do?
How come we get sick?
Why do people drown in water but need to drink it to stay alive?
What is blood for in people and in animals?
What causes diseases?
What do we do to protect the community when it seems as though unseen things are causing diseases?
How come some people recover from sickness and others don’t?
What are we supposed to eat?
Does God have any rules for eating?  How would we know such rules?
How does birth happen?
What do we do with children?
Who are we supposed to marry?
What is love?
How is love known?
Is love and being married the same?
How do we determine the written words of God?
Does God write?
How does God communicate?
Does God prescribe the kind of clothes we wear?
Does God prescribe one particular pattern for all human relationship with one template for all times?
How do we define evil and badness?
Who gets to define what is bad and evil?
How come some bad people have good luck?
How come some good people have bad luck?
Does God have favorites?
Are some people chosen by God as God’s favorite people and does that make other people not favored by God?
If I feel favored by God can someone on the other side of the world feel favored by God too?
Does justice exist?
How do we practice justice?
Can we believe that there is some way for everything to be fair and even?
Why do we feel a need for fairness or justice?
Does life allow the strongest people to win and set the rules?
Is success a sign of God’s blessing?
Is failure a sign of God’s curse?
What do the stars in the sky have to do with me?

Do you see how there are some great basic questions in life that could occur in any human time period?  And we could also have different details in how these questions have been answered or attempted to be answered.  And we can see that communities of faith have sanctioned answers and practices to deal with these questions at different times and in different ways and they have felt inspired by God to give their particular answers and practice.  If we observe variation over time in how people of faith have tried to answers these questions and suggest community practice of faith to live with these questions, how are we to understand the different practices and answers that have been given over a long period of time?  Some answers and practice seem to have longer duration in their relevance or their usage.  For example, we retain the perceptual commonsense that “the sun rises” even though we are no longer people who believe in a flat earth.  For a long time in religious history a flat earth was unquestioned truth, even biblical truth in the way it was understood by most people.

Do you see how understanding Scripture and tradition will be much concerned with how “change in truth” is sanctioned and who has the community authority to sanction changes in understanding.  A major change in understanding led to the separation of Christianity from Judaism and so we cannot be naïve about change and actual consequence in the practice of faith communities.  Changes in understanding still happen and they often divide faith communities.  This is something that we must understand if we are to understand how we came to be the Episcopal Church.

Exercise:

Look at the list of questions above.  What other basic questions would you add to the list?  

Father Phil

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