Being and Becoming within the Womb of God

6 Easter A May 14, 2023
Acts 17:22-31 Ps. Ps. 66
1 Peter 3:13-22 John 14:15-21

Lectionary Link

The only person about whom it can be said that we have lived in, is one's mother.  In our pre-birth state, we lived and moved and had our being within our mothers.  That is a physical and spatial fact.

About God, it is reported in the Acts of the Apostles, that "we live and move and have our being in God."  This means that we are contained in God.  God is the environment of our being and becoming in whom we continue to expand the number of occasions of our lives.

When St. Paul reportedly went to Mars Hill in Athens, he knew that Greeks had many gods and goddesses.  He knew that Romans had conquered territories and had taken  the gods and goddesses of foreign places into their pantheon.  Apparently the Greeks were open to knowing about other gods to also join the pantheon since there was an altar with an inscription which read, "to an unknown God."

St. Paul was trying to bring another paradigm about God to the Athenians.  The God that St. Paul had come to know was the "Mother of all, the container of All."  We live and move and have our being within this Mothering Container of All.  This great Container God is also the very condition for humanity to even be able to designate other divine beings as god and goddesses, or even Emperors as divinized being.

The Great Mothering God, in whom we live and have our being and becoming, has given us permission to be designated as God's offsprings.

And so we arrive at the use of the familial terms of God as our Parent God.  To name God as Father and Mother and to know ourselves as God's children is to introduce the language of personal intimacy and mutual knowability between God and humanity.

St. Paul was introducing the Athenians to a personal and knowable God, but also an infinite and expanding, creating, God who contains all that has been and yet will be.

The paradigm for God that St. Paul proposed came from his experience of the Risen Christ, whom he connected with historical person of Jesus.  St. Paul learned the traditions of Jesus from persons who had been with Jesus in his earthly life.

The Gospel of John presents some the traditions of Jesus which were written to serve the Jesus Movement, in the post-resurrection and ascension phase of the life of Christ.

The Gospel of John presents a Jesus tradition of preparing his disciples for his departure when they would not see him or have the same sensorial accessibility with him.

In the tradition of Jesus preparing his disciples for his departure, he offers them some comforting promises.

He said that he would send them an advocate, even the Spirit of truth who would be in them.  He was promising that the same familial Spirit which was in him, would be in them as well, verifying that they too were children of God.  He would reveal the truth of their identity as children of God.

Jesus doubled down on this by saying, "I will not leave you as orphans."  You will not be without a parent.  The heavenly parent will alway be with you, in you, and all around you as the omnipresent sustaining of life itself.

And so the Gospel for us today is this: We live and move and have our being and becoming within God.  And further, we can know that God lives and moves and has the divine becoming within each of us, which can be realized in deeply personal ways tailored to the specific circumstances of each of our lives.

Let us accept the fact that we are contained by such great Plenitude today.  We cannot get outside of the Plenitude.  Let us also accept that the Plentitude is morphed and funneled to be known within us and we can know this as we surrender to the Spirit of peace, love, kindness, and justice in our lives.  Amen.