Sunday, June 30, 2024

Aphorism of the Day, June 2024

Aphorism of the Day, June 30, 2024

Freud's designation of religion as illusion is probably based on his failure and the failure of religionists to properly know the differences between scientific and common sense discourse and discourse which pertains to dreams, myths, faith, love, and poetry.  Freud did not believe one could be a scientist and a theist even though he believed strongly in the "truths" of the language manifestations of the unconscious.  He had his surrogate theology.  We need to free ourselves from either/or thinking about faith and science and resolve it with both/and thinking based upon the truth continuum of the expansive discursive human capacity, which might be religiously justified in the phrase, "And the Word was God."

Aphorism of the Day, June 29, 2024

Hope is the inescapable orientation to a better future.  Religious faiths are built on hope, on what is not yet but what should be.  Freud criticized this as the future of an illusion, or mere wishful thinking.  He saw such illusions as the grist for his language of the unconscious which if read with a guiding therapist could provide insights for our current behaviors so it is concerned with how our past determines our present and how we live with our past in the present.  Faith and hope work together to be related to how we want to surpass ourselves in excellence in the future.  How can we be more concerned about a better determining future than be morbidly burdened by an over-determining past?

Aphorism of the Day, June 28, 2024

Idealism, perfection, and Utopia vision present us with what is not and what cannot be, because everything in contrast is imperfect, sick, and far from ideal.  When we are sick in particular ways, we wish to know specific health and recovery.  Such recovery may not come when death happens or it may come in various ways with different time frames or it may come only partially requiring us to cope and live with "partial healthful condition."  The way to rid ourselves of idealism, perfection, and the utopian as haunting genres is to pretend that "hope" can be somehow psycho-surgically removed from the human experience.  And if such procedure could be accomplished, what we would have is the surrogate hope beyond the hope that was removed.

Aphorism of the Day, June 27, 2024

Is death the ultimate disease or sickness?  If so, we mostly want to have the opportunity to live within the statistical norms of life expectancy and we may designate "early" death as untimely.  On the way to the ultimate sickness of death, we are vulnerable to varying degrees of states of unhealthiness some of which drastically interrupt our normal life patterns and the lives of people who are close to us.  We learn to live as long as possible with unresolvable health issues even as we have the occasion to experience fortunate cures from certain debilitating conditions.  The cures of Jesus are regarded to be uncanny events defying the expected logical patterns of certain diseases.  We often forget that to be cured is to be healed temporarily to still undergo the final sickness of death.  We may get trapped in some strange theodicy if we think that we know the magic formula for why some people have uncanny cures and the vast majority do not.

Aphorism of the Day, June 26, 2024

Sickness is many faceted.  It is a disruption in what is consider the normal condition of not being sick.  There is the biblical sense that our world is perpetually sick in need of constant healing because of the condition of "sin."  While the "healings" of Jesus are stories of individuals' physical, mental, or spiritual conditions, as textual function, they imply the presence of Christ co-exists with our varying states of illness with salvation based upon our existing in everlastingness meaning perfection or health or salvation is the experience of completeness of being with everything else, past, present and future.  That may not be sufficient in the moments of felt forsakenness of pain and suffering.  But then even the sense of forsakenness and suffering cannot be separated from the completeness of everything.

Aphorism of the Day, June 25, 2024

The Bible includes accounts of the common human crisis of sickness, in all of its forms.  Sickness is when one's health is experienced as a significant detriment to one's quality of life or of one's immediate community.  It's not true to say that Jesus cured and cures all sickness.  What are we to make of the seemingly selective few who receive uncanny "cures" from health issues contrasted with those who did and do not?  Faithful people can have longstanding illness and all faithful people also die, even if they receive the resurrection death cure.  It behooves us not to overly literalize the healing stories of Jesus and be involved in theodicy nightmares because of such literalism.  Jesus can be understood to be a healer in coping with the general condition of sickness in time meaning everyone and each of their body organs have a shelf life.

Aphorism of the Day, June 24, 2024

A Yogism goes, "baseball is 90% mental; the other half is physical."  One might say something similar about health.  How much bad health has been facilitated by terrible nurturing contributing to the mental making the physical more vulnerable to be sick in various ways?

 Aphorism of the Day, June 23, 2024

Change and probable outcomes are the challenges of living by faith or being persuaded about meaningful purposes.

Aphorism of the Day, June 22, 2024

We can make the Bible a very foreign book if we treat the writers as those who did not know the difference between aesthetic spiritual writing and common sense observation of what happens in life.

Aphorism of the Day, June 21, 2024

Do language products such as speech acts, written products, and the body action choreography acts, change the reservoir of language from which they derived because the reservoir of language enlarges in time?

 Aphorism of the Day, June 20, 2024

In the calming of the storm on the sea, apparently Jesus worked directly with weather change.  What about Jesus working directly upon humanity whose habits have led to climate change and conditions which threaten us now?

Aphorism of the Day, June 19, 2024

We misread the Bible if we think that biblical writers did not understand the difference between common sense reporting and the genres used in their times to write about their heroes.

Aphorism of the Day, June 18, 2024

In life we prefer the miracle of bad things not happening to us, as in "I prefer the miracle of not getting cancer in the first place to the miracle to successful response to cancer treatment."  What would be the miracle of nothing bad happening at all?  In the clash of the free systems among all entities in life, bad things happen and the life of faith, or in Christian terms, the life of knowing Christly presence accompanying us no matter what happens, means living being persuaded about the good triumph of All remaining a sustaining All, no matter what happens.

Aphorism of the Day, June 17, 2024

In pondering the notion of "divine" intervention and the statistical study of what probably can happen, one might want to add the notion of personal relationship with the times of one's life and the experience of "kairos" or eventful time when one has the intermittent experience of the serendipitous fortuitous.  One does arrive at such interpretations of events in time as they relate to each other.

Aphorism of the Day, June 16, 2024

Language users can discover that the words of language are meant to refer to things which are not words and yet language users cannot escape the worded interpretive and taxonomical pre-programed cultural screens through which the "non-worded" world is experienced.  The non-worded world arrives to us through the mystery of language working within us.

Aphorism of the Day, June 15, 2024

The parables of the kingdom did not make the always already kingdom happened; they describe the serendipitous discoveries of the always, already realm of God.

Aphorism of the Day, June 14, 2024

The "realm or kingdom" tradition of the synoptic Gospels surely invited a comparison of the "worldwide" realm of the Caesar with the realm of God as presented by Jesus and Paul.  The Acts of the Apostles quotes Paul as saying, "we live and move and have our being in God."  That would mean that all other realms including the Caesars were contained by the greater Realm.

Aphorism of the Day, June 13, 2024

The use of language involves reducing what one experiences to the extent of one's language ability within the context of one's life.  This means that one has to offer the perpetual disclaimer about the plenitudinous universe: I just don't know and I might be wrong about what I think I know.

Aphorism of the Day, June 12, 2024

What is the political significance of proclaiming the kingdom or realm of God when the political reality was the kingdom of the Caesar who was regarded to be a god?

Aphorism of the Day, June 11, 2024

Reading strategy for the New Testament:  Read with the possible situations of readers for the years 55-110 C.E., not for the situations for readers in the years 28-31 C.E.

Aphorism of the Day, June 10, 2024

The parable of Jesus are less sayings for his own time but more about how the early Gospel communities were understanding the growing significance of the Jesus Movement.

Aphorism of the Day, June 9, 2024

A feature of most holy books involve the clash between what has been with what is new which is offered.  Since holy books are canonized to being the final say on everything, one is left with the wrong impression that nothing new and surpassing can happen.

Aphorism of the Day, June 8, 2024

Those who wish to be delivered from their prison of anthropomorphism do not wish to be human.  However, from our human prisons we can confess our connection with everything which is not human.  Our continual perception of being part of a great MORE should keep us humble even while not minimizing the significant good collateral effects of being good and kind.

Aphorism of the Day, June 7, 2024

It may be uneasy for us to admit that the Gospels chronicle in story forms of the life of the ministry of Jesus the process of the Jesus party of Judaism becoming separated from other parties which remained ritually adherent to the Torah.  Jesus became associated with the people who did not require ritual adherence in matters of diet and circumcision et. al.

Aphorism of the Day, June 6, 2024

Language is the connecting art by language users with things which are not language but ends up being co-existent with language.  The person who claims to have had a pristine experience without language, used "pristine experience without language" to contradict and instantiate the connection of language with all things.

Aphorism of the Day, June 5, 2024

It is easy to say that one's opponent is out of "his mind."  Perhaps it is more rhetorically proper to say, "he lives in a completely different thought paradigm than I do."

Aphorism of the Day, June 4, 2024

The mission of the early followers of Jesus were to comprise themselves as a family beyond the natural family and local ethnic identity.  They believed that Jesus proclaimed God as the parent of everyone.

Aphorism of the Day, June 3, 2024

According to the Gospel, Jesus was accused of being out of his mind and in league with Beelzebul.  We may be in a similar age of lying when evil is called good and good is called evil.

Aphorism of the Day, June 2, 2024

The principle of the law is to learn to take a rest from the work of doing wrong and harmful things.  The entire world needs to take a rest from the work of hatred, war, and greed.

Aphorism of the Day, June 1, 2024

At the very least, the Sabbath principle is about the basic principle of rest which is a needed renewal phase for human life.  The Sabbath requirement is a legislation of something that is good for our health.

Quiz of the Day, June 2024

Quiz of the Day, June 30, 2024

Of the following, which was a God permitted "graven image?"

a. golden tumors
b. golden mice
c. bronze serpent
d. golden calf

Quiz of the Day, June 29, 2024

Which two early Christian leaders had a disagreement on how Jewish and Gentile followers of Jesus should behave with each other?

a. James and John
b. Peter and Paul
c. Paul and Barnabas
d. Paul and John Mark

Quiz of the Day, June 28, 2024

"The steadfast love of the Lord never ceases," can be found in which biblical book?

a. Jeremiah
b. Lamentations
c. Psalms
d. Ecclesiastes

Quiz of the Day, June 27, 2024

What happened to the staff of Aaron after the rebellion of Korah?

a. it spouted blossoms overnight
b. it produced almonds overnight
c. it was stolen by opponents to the house of Levi
d. it turned into a serpent
e. a and b
f. a and d

 Quiz of the Day, June 26, 2024

Phonetic or transliterate words from which of the following languages can be found in the New Testament written in the koine Greek langauge?

a. Septuagint Greek
b. Hebrew
c. Aramaic
d. Latin
e. all of the above

Quiz of the Day, June 25, 2024

What was the punishment for the rebellion of Korah, Dathan, and Abiram?

a. leprosy
b. fire from heaven consumed them
c. the earth opened up and swallowed them
d. they were permanently exiled from the camp

Quiz of the Day, June 24, 2024

What is the "Song of the Bow?"

a. A battle song used by Israel against the Philistines
b. A song of Moses for battle
c. A David composition as a shepherd
d. A lament composed by David on the death of Saul and Jonathan

Quiz of the Day, June 23, 2024

St. Alban was a soldier stationed near what city?

a. Canterbury
b. Paris
c. London
d. Glasgow

Quiz of the Day, June 22, 2024

Moses sent 12 spies into Canaan; which spies were hopeful about taking the promised land?

a. Shammua
b. Shaphat
c. Caleb
d. Igal
e. Hoshea (Joshua)
f. Palti, son of Raphu
g.Gaddiel
h. Gaddi
i. Ammiel
j. Sethur
k. Nahbi
l. Geuel
m. a through f
n. h through l
o. c and e only

Quiz of the Day, June 21, 2024

Which of the following is not true?

a. Israel included Judah.
b. Israel and Judah were separate kingdoms.
c. Israel is another name for Jacob.
d. Jerusalem was in the territory of Judah.
e. Moses and David were from the tribe of Judah.

Quiz of the Day, June 20, 2024

Of the following, who was not a sibling of three of the others?

a. Moses
b. Aaron
c. Gershom
d. Miriam

Quiz of the Day, June 19, 2024

Which biblical king(s) played an instrument?

a. Joash
b. Asa
c. David
d. Solomon
e. a and c
f.  Saul

Quiz of the Day, June 18, 2024

Goliath was

a. a Perizzite
b. an Ammonite
c. a Jebusite
d. a Philistine

Quiz of the Day, June 17, 2024

Who was David's best friend?

a. Saul
b. Samuel
c. Jonathan
d. Bathsheba
e. Abigail

Quiz of the Day, June 16, 2024

Where is the Aaronic blessing found?

a. Genesis
b. Exodus
c. Leviticus
d. Numbers

Quiz of the Day, June 15, 2024

Which group of people became a substitute for all the first born of Israel who belonged to the Lord?

a. Levites
b. children of Moses
c. children of Aaron
d. Egyptian first born sons
e. Passover lambs

Quiz of the Day, June 14, 2024

Which disciple was most vocal to Jesus about the possibility of his future suffering?

a. John
b. James
c. Peter
d. Andrew
e. Thomas

Quiz of the Day, June 13, 2024

The baptismal prayer for the newly baptized is 

a. an invocation for the fruits of the Spirit
b. an invocation for the seven fold gifts of the Spirit as listed in Isaiah
c. an invocation for gifts of the Spirit for one's church vocation
d. an invocation for the purifying fire of the Spirit

Quiz of the Day, June 12, 2024

Who wrote, "we walk by faith, not by sight?"

a. Peter
b. Paul
c. Writer of Proverbs
d. Psalmist
e. John

Quiz of the Day, June 11, 2024

Of the following, who was not a traveling companion of Paul?

a. Barnabas
b. Silas
c. John Mark
d. Peter

Quiz of the Day, June 10, 2024

Jesse was not

a. a metaphor for a stump
b. the father of David
c. a resident of Ramah
d. the husband of Ruth

Quiz of the Day, June 9, 2024

According to the words of Jesus, what is the unforgivable sin?

a. sexual immorality
b. killing
c. blaspheming the Holy Spirit
d. using the name of God in vain

Quiz of the Day, June 8, 2024

Which of the following animal has a biblical curse?

a. dragon
b. snake
c. donkey
d. lion
e. bear
f. dog

Quiz of the Day, June 7, 2024

Which disciple tried to walk on the water toward Jesus?

a. Andrew
b. Philip
c. Peter
d. James
e. John

Quiz of the Day, June 6, 2024

Who cut down a sacred oak tree to prove the superiority of the Christian God?

a. Wulfstan
b. Willibrord
c. Boniface
d. Anskar

Quiz of the Day, June 5, 2024

The Yard Birds wrote and sang a song "Turn, Turn, Turn," based on what biblical book?

a. Genesis
b. Psalms
c. Ecclesiastes
d. Proverbs

Quiz of the Day, June 4, 2024

What does the pearl of great value refer to?

a. discovery of the kingdom of God
b. salvation
c. resurrection
d. knowing the Holy Spirit

Quiz of the Day, June 3, 2024

Which is not a warning that Samuel issued regarding having a king of Israel?

a. a king will take your sons for battle
b. a king with take your vineyards
c. a king will take a tenth of your grain
d. a king will disobey God

Quiz of the Day, June 2, 2024

The word "vanity" is most associated with which book in the Bible?

a. Psalms
b. Proverbs
c. Ecclesiastes
d. Isaiah

Quiz of the Day, June 1, 2024

"The love of money is a root of all kinds of evil,"  is found where?

a. Ecclesiastes
b. Wisdom of Ben Sirach
c. 1 Timothy
d. Proverbs

Saturday, June 29, 2024

Healing Stories and the Meaning of Health

6 Pentecost Cycle B proper 8 June 30, 2024
Wisdom of Solomon 1:13-15; 2:23-24 Lamentations 3:21-33
2 Corinthians 8:7-15 Mark 5:21-43

It would seem to me that from extended reading of the Bible, we can conclude that it is a collection of writing containing the insights of people who are struggling to live with the great mixture of life, with the many seeming inconsistencies that cannot be avoided in this great mixture. In terms that we can understand, the mixture of a most powerful loving being whose love would not want innocent suffering to happen seems to be contradicted when that powerful loving being exercises restraint from intervening in the free conditions of the world when innocent suffering happens all the time, sometimes as the deliberate inhumanity of people toward others, and sometimes in the seeming mistimings in the events of nature, particularly like when an earthquake happens under the place inhabited by many people.


Much of the writing of the Bible is generated under the conditions of the seeming conditions of what is evil, bad, suffering, and loss being the dominant experience for those who were writing their insights for living for their communities.


When in the probability mixtures of good things happening and bad things happening, and the bad seem to be the dominant experience, the hopeful thinking arises as a coping mechanism but also as an art of living, namely, the art of having faith or being persuaded about love, goodness, health, and justice.


When so many people seem to be just ordinarily selfish or extremely bad, humanity needs exemplars of something different.  Humanity needs utopian people, people who seem so extraordinary that they provide an example for the direction of how we can live best, given the vulnerabilities of life.


If we can be amazed at how Mozart had a way with music from very early age which blossomed into sheer musical genius; Jesus was the person who had a way with living itself to such a superlative degree that people could only use divine to speak about how this other-worldly person lived a "this-worldly" life.


"This-worldly" life includes sin, loss, sickness, and many other negative probabilities in the field of freedom which is our actual experience.  Freedom in time means that in faith we look for good outcomes in the face of actual bad circumstances.


In the event of disease and sickness, we seek the good outcome of health.  The Gospel writers who wrote decades after Jesus lived, were writing from their belief of the return of the Risen Christ within their lives through the baptism of the Holy Spirit.  So they promoted the presence of an eternal life within themselves even as their outward lives showed all of the wear and tear of times, including the events of sickness.


The spiritual message of the healing stories of the Gospel is that we can know the healthfulness of the Risen Christ within us even while we are sick.  Something has come out of Jesus of Nazareth which is continuously healthful for us.


Are selective uncanny healing stories meant to indicate that Jesus and God selectively choose to heal or cure some people and not others?  What is the divine criteria for why some people get uncanny cures and not others?  It is a fact that not everyone who has been or who is sick gets cured or healed by Jesus, so what is message of the healing stories of the Gospels?  Were they meant to indicate that Jesus had gotten rid of all sickness for everyone all the time, if only people had the right kind of faith to activate such healing?


I think that the spiritual meaning of the healing stories is that the higher health of eternal spiritual life co-exists with sickness in time not to unrealistically think that sickness will no longer happen, but to know a greater embracing and integrating experience of all that is happening to us.


The healing of the young girl bespeaks the healing of the "child aspect" of our personalities which is often dead-like because it is buried by our experiences of adult loss and grief.  We have the power of Christ to resurrect our "inner child," the one who is hopeful, joyful, and happy for no reason at all, like a smiling baby in treatment for terminable cancer, or like kids, laughing and smiling in a refugee camp playing soccer with a make shift ball.


Reality would often mock us to believe that we have no reason for hope, joy, kindness, and goodness, because things are just too bad, and too sick.


The health offered to us by the Risen Christ is an integrating everlastingness which we can experience within us and be persuaded about how worthwhile life is, in itself.


Let us accept the rebirth of our inner child who has the wisdom, the naïveté, the innocence, the hope, and the joy, to smile for no seeming reason at all except for being made in the image of the Hope that is God.  Amen.

Tuesday, June 25, 2024

Sunday School, June 30, 2024 6 Pentecost, Cycle B, Proper 8

  Sunday School, June 30, 2024  6 Pentecost, Cycle B, Proper 8


The themes of sickness and death are not always easy to present to children
It is important to teach children that faith is learning the ability to live with life as it happens
Certainly we do all we can to prevent unpleasant events of loss and pain.

Question: What is the best thing about falling and scraping one’s knee?
The best thing about scraping one’s knee is to have mom or dad or a person with us to comfort us and to give us some first aid.
A child might say, “I wish I hadn’t fallen and scraped my knee” but such a wish could not prevent it.

All bad things in life cannot be prevent; so the best thing that can happen in a bad event is to have people with us to help us.

The Bible Stories are about being honest about bad things like the loss of health and the loss of someone’s life.
The Gospel is about having the present of Christ with us at the times of our sickness and at the time of death.
With the resurrection of Christ we believe that God cured death in allowing us to live again in a new way and because we know this, we don’t have to live in fear of loss and pain.

One can teach about one of the sacraments of the Church:  The prayer for the sick
Everyone experiences sickness and varieties of pain in their life.  The church believes that sickness is a time to be together with the support of our Christian family and to pray for the sick and ask Christ to be present with us during the time of sickness.

This sacrament, the prayer for the sick is given to us to draw us together to support each other in very special ways during the time when one of us is sick.

Puppet Show on the Gospel Lesson

Puppet Show Musical Extravaganza


Faith, Health and Life

Puppet 1:  Our puppet extravaganza from Puppet Camp is called, Faith, Health and Life.  And Faith begins in believing that this world was made and belongs to God.

Song: (all sing)  Tune: This Land is your land, this land is my land.

This world is God’s world, this world is God’s world.  From Morgan Hill to the farthest star.

This world is God’s world, this world is God’s world. God made this world for you and me.

Puppet 2:  Can everyone say “Salvation?”  Salvation is a very important word.  Salvation can mean that God’s preserves or saves us even after we die.  Or Salvation while we live is called health.  How many of you like health?

All Puppets:  We like to be healthy! We don’t like to be sick!

Song: We don’t like to be sick  (tune, If You’re Happy and You Know It)

We don’t like to be sick, no we don’t.  We don’t like to be sick no we don’t.  We don’t like to be sick, we don’t like to be sick.  We don’t like to be sick.  No we don’t

(puppet shaking their heads no as they sing)


Puppet 3: God takes care of our afterlife because God promises us eternal life.  Eternal life is another kind of health.  It is salvation.

Puppet 4: There are many stories in the Gospels about Jesus healing people.  Jesus taught and healed in a place called Galilee.  There was a big lake called the Sea of Galilee

Song:  We’re off to Galilee  (Farmer in the Dell tune)

We off to Galilee, We’re off to Galilee.  Jesus is there, Jesus is there, we’re off to Galilee.

Puppet 5: Jesus got out of a boat on the seashore of the Sea of Galilee.  He was with his disciples and a very worried father named Jairus was there to meet him.

Puppet Jairus:  Jesus, Jesus!  I need your help.  My daughter is so sick that I think that she is going to die.  Come and bless her and pray for her so that can get better.

Jesus: Jairus: I will go with you to see your daughter.

Song: O Lord hear our prayer  (Taize, O Lord Hear My Prayer)

O Lord hear my prayer, O Lord hear my prayer.  When I call, answer me.  O Lord hear my prayer, O Lord hear my prayer.  Come and listen to me.

Puppet 6: Jairus did the right thing.  When he had a problem he came and asked Jesus for help.  We should pray and ask Jesus for help in our lives too.  Do you agree?


All Puppets: Yes, we should pray to Jesus.

(On the way to Jairus’ house, a crowd is following closely)

Suddenly Jesus stopped:

Jesus:  Who touched me?

Disciple John:  Jesus, lots of people are touching you.  So many people are crowding around you.

Jesus:  I felt some healing power go out of me to one person.  Who touched me?

Shy woman:  O, Jesus, it was I who touched you.  I am so sorry.  I have been in pain for so long and I have heard so much about you and I did not want to bother you.  I thought that if I could just touch you then I would have a chance to get better.

Jesus:  My friend, I’m not angry with you for touching me.  I honor your faith.  I am glad that you still have hope even when you were sick.  I am glad that you acted upon your hope and came to me.  You are a good example to everyone.  Whether we are sick or well, it is good to have faith.

Shy woman:  Thank you, Jesus.  I can already feel that my body is healed.

Song:  I touched Him   (Tune: He Touched Me, Bill Gaither)

 Refrain:  I touched him.  O I touched him.  And O what health came to me.  I touched Jesus and now I’m well.  O, I touched him and He made me well.

Puppet 6: I hear bad news.

Puppet 7:  What kind of bad news?

Puppet 8:  It is very sad new?

Puppet 9:  What kind of sad news?

Puppet 10:  Jesus does not have to come to the home of Jairus now.

Puppet 11:  Why, what’s happened?

Puppet 12: The daughter of Jairus has died!  Everyone is sad and everyone is crying.  What can Jesus do now?

Puppet 13: Jesus, what will you do?

Jesus:  If you have energy to have fear, you can take that same energy and have faith.  Just have faith and good things will happen.

Song: We’ve got faith like a River   (tune, I’ve Got Peace Like a River)

We’ve got faith like a river, we’ve got faith like a river, we’ve got faith like a river in our souls.  We’ve got faith like a river, we’ve faith like a river, we’ve got faith like a river in our souls.

Peter: Jesus, I’ll go with you into the house of Jairus.

James: I will go with you too.  I want to help in anyway that I can. 

John:  Jairus is my friend and I want to comfort him.  I’ll go with you Jesus.

All the puppets at the house of Jairus:

Puppets: All are moaning and crying….”Oh the girl has died.  The girl has died.”

Jesus:   Why are you crying so much?  The girl is not dead; she is only sleeping.

Puppets:  (laughing)….

Puppet 14:  Jesus, we know when someone is dead.  Go and see the girl and you’ll see that she is dead.

(Jesus and the Three disciples go into the house  where the girl is lying on a bed)
Jesus goes up to the girl and speaks in Aramaic


Jesus: Talitha cum.  Little girl get up.

Song: Talitha Cum  (tune: God is so Good)

Talitha Cum.  Talitha Cum.  O little girl, Arise, Get up!

(Sing three times)

Little Girl Rachel:  (awakens)  O  Daddy!  What has happened?  I can’t remember anything?  I think that I’ve been in a deep, deep sleep.


Jairus:  Rachel, you are awake and well.  Jesus came and he made you well again.  We are very thankful for Jesus.  He is a great doctor and healer.

Jesus: Please get Rachel something to eat.  I’m sure that she must be very hungry after such a long sleep.

Song:  The Lord Is My Health   (tune:  Taize, The Lord Is My Light)


The Lord is my health.  My health and salvation.  In him I trust, in him I trust.

(Sung three times)

Puppet 14:  What did we learn today?

Puppet 15: We learned to go to Jesus when we have a problem in life.  So when we are sick we pray to Jesus to help us get better.

Puppet 16:  We learned that it is important to have faith.  Faith means that we can believe in God’s goodness and love even when we have a difficult problem.

Puppet 17:  We learned that Jesus wants to restore people to good health.  Let us all say, “Thank you Doctor Jesus!”  Amen.


Sermon:


  How many of you like stories?  You like to read stories because they are fun.  But something else happens when you read a story.  You learn something even when you don’t know that you are learning something.

  What do you learn in the story of Cinderella?  One thing you learn is never to lose hope, even when it seems that some sad things are happening.  Never lose hope.

  What do you learn in the super hero stories?  About Batman, Spiderman, and Superman?  We can learn that is very important to fight and struggle against evil and against people who want to hurt others.  It is important to work for fairness and honesty.

  So even when you are enjoying a story, you are really secretly learning some very important lessons.

  Jesus used to tell stories and within those stories, he would hide some very important lessons for his friends to learn.

  And his disciples learned many things from Jesus.  They learned to tell stories too.  They learn to tell stories about Jesus and within those wonderful stories they hid some very important messages.

  Today we have read a story about Jesus bringing a little girl back to life. And in this story we have a very important lesson.

  After Jesus had died, his friends still believed that Jesus was with them.  They believed that the Spirit of Jesus was still with them.  And when other people became aware of the Spirit of Jesus, their lives changed.  They felt like they had been born again.  They felt like they were like young children all over again.  They felt like they had hope and joy and happiness.  They felt like they had been brought back to life, just like the little girl in the story.

  And that is what the friends of Jesus were trying to teach when they wrote the stories about Jesus.  To know that the spirit of Jesus is so close within us, is to feel like we have awaken from a long, long sleep and to receive back our lives, the lives that we felt when we were young, young children.

  Jesus said to his follower that they needed to be childlike to understand his kingdom.  They had to receive his kingdom like a young child.  And he also said that the kingdom of heaven belonged to children.

  Since many of you are children you have an advantage over us adults.  Sometimes we adults, forget and lose our understanding of God’s kingdom.  That is why…our little girl…our little boy within us needs to come to life again.  So do you see the teaching about coming back to life is hidden within this story about Jesus?

  Jesus wants us always to keep something that we have as children.  We have joy and wonder.  And if we keep that joy and wonder, we will be able to know that we live in the kingdom of heaven.  Amen.


Inter generational Family Service with Holy Eucharist
June 20, 2024: The Sixth Sunday after Pentecost

Gathering Songs: Hallelu, Hallelujah; Jesus Loves Me; Seek Ye First; America

Song: Hallelu, Hallelujah   (Christian Children’s Songbook, # 84)
Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 
Hallelu, Hallelu, Hallelu, Hallelujah, Praise ye the Lord. 
Praise ye the Lord, Hallelujah, Praise ye the Lord, Hallelujah. 
Praise ye the Lord, Hallelujah, Praise ye the Lord.

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Liturgist:         The Lord be with you.
People: And also with you.

Liturgist:  Let us pray
Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Book of Lamentations
This I call to mind, and therefore I have hope: The steadfast love of the LORD never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness. "The LORD is my portion," says my soul, "therefore I will hope in him." The LORD is good to those who wait for him, to the soul that seeks him. It is good that one should wait quietly for the salvation of the LORD.

Liturgist: The Word of the Lord
People: Thanks be to God
 


Liturgist: Let us read together from Psalm 130

For there is forgiveness with you; * therefore you shall be feared.
I wait for the LORD; my soul waits for him; * in his word is my hope.
My soul waits for the LORD, more than watchmen for the morning, * more than watchmen for the morning.
O Israel, wait for the LORD, * for with the LORD there is mercy;

Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People: Glory to you, Lord Christ.
When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live." He went with him. And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, "If I but touch his clothes, I will be made well." Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, "Who touched my clothes?" And his disciples said to him, "You see the crowd pressing in on you; how can you say, `Who touched me?'" He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."
While he was still speaking, some people came from the leader's house to say, "Your daughter is dead. Why trouble the teacher any further?" But overhearing what they said, Jesus said to the leader of the synagogue, "Do not fear, only believe." He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, "Why do you make a commotion and weep? The child is not dead but sleeping." And they laughed at him. Then he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, "Talitha cum," which means, "Little girl, get up!" And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat.

Liturgist:         The Gospel of the Lord.
People: Praise to you, Lord Christ.



Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.


Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.



Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song: Jesus Loves Me This I Know (All the Best Songs for Kids, # 54)
Jesus loves me! This I know, For the Bible tells me so.  Little ones to Him belong; they are weak but He is strong.  Yes, Jesus loves me.  Yes, Jesus loves me.  Yes, Jesus loves me.  The Bible tells me so.
Jesus loves me!  He who died!  Heaven’s gates to open wide.  He will wash away my sin, Let His little child come in. Yes, Jesus loves me.  Yes, Jesus loves me.  Yes, Jesus loves me.  The Bible tells me so.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

Children may gather around the altar
Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Sanctify us by your Holy Spirit so that we may love God and our neighbors.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,
(Children rejoin their parents and take up their instruments)

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:        Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Seek Ye First  (Blue Hymnal, # 711)
Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you; Allelu, alleluia. 
Refrain: Alleluia, alleluia, alleluia, allelu, alleluia.
Ask, and it shall be given unto you, seek, and ye shall find, knock and the door shall be opened unto you; Allelu, alleluia!  Refrain

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: America (blue hymnal, # 719)
O beautiful for spacious skies, for amber waves of grain, for purple mountain majesties above the fruited plain!  America!  America! God shed his grace on thee, and crown thy good with brotherhood from sea to shining sea.
O beautiful for heroes proved in liberating strife, who more than self their country loved, and mercy more than life!  America!  America!  God mend thine every flaw, confirm thy soul with self control, they liberty in law.
O beautiful for patriot dream that sees beyond the years thine alabaster cities gleam, undimmed by human tears!  America!  America! God shed his grace on thee, and crown thy good with brotherhood from sea to shining sea.

Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

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