Thursday, October 31, 2024

Aphorism of the Day, October 2024

Aphorism of the Day, October 31, 2024 (Begins All Hallowtide)

To really miss someone after they have passed away.  What is the feeling of "missing someone?"  Is it veneration?  The feeling of deeply missing Jesus after he died surely was the crucible for his post resurrection appearances.  All Hallowtide is like Easter in the fall when we deal with the poignant feelings of missing people whom we have lost to death, both the well known great ones and the local saints in our lives.

Aphorism of the Day, October 30, 2024

Living lives having language means that our lives are an always already moving vocation of value assignment.  Words assigns values and the goal of life is be at the work of upgrading our work of value assigning toward what informs the ideal values.  Jesus came to reveal the supreme values and they are succinctly stated as loving God and our neighbors.

Aphorism of the Day, October 29, 2024

Why do laws changes?  Rules continually need to be reapplied in situation with analysis of whether they fulfill the second great commandment, loving ones neighbor as oneself.  Why should former practices of  slavery, subjugation of women, child labor, and the status of LGBTQ+ change?  When the regularized treatment of any person fails the "love your neighbor as yourself" test, the law and regularized practice must be change to comply with the greater principle.

Aphorism of the Day, October 28, 2024

While the Hebrew Scripture can seem to be mostly writings for and on behalf the people of Israel in the many traditions which derive from the same, there are ample teachings therein which qualify as categorical imperatives to be relevant to the lives of everyone, everywhere.

Aphorism of the Day, October 27, 2024

The words which we use are abbreviations which stand in place the realities which we experience.  They are abbreviations because they are reductions which highlights the existence of particular things in contrast to all the others things which they are not.

Aphorism of the Day, October 26, 2024

We might think of today as simply the repetition of things which have occurred before since the Preacher Qoheleth wrote that "there is nothing new under the sun" as supporting the theory of vanity of vanities all is vanity."  The before and after phenomenon of events means that the after is always newer than the before even if the after includes continuity traces of the before.  Apparent newness only becomes evident in time-lapsing assessment of the past when change is revealed from the unnoticed incrementalism of actual experience of time.

Aphorism of the Day, October 25, 2024

It has become evident that the situation of complexity due to the massive proliferation of world knowledge makes the owners of information brokers best capable to manipulate resources of life and if information greedy conglomerates do not care for the common good of the most possible number of individuals, individuals will be but small cogs serving the big owners of information who have the handling capacity.  Religion and politics, and their governing bodies,  should be about using power for the common good.  It is not certain that either will be able to function that way into the future.

Aphorism of the Day, October 24, 2024

We like stories because they are time-lapsed and things falsely happen quickly, in contrast to the patience which is required in the present when "watching grass grow" does not seem so exciting.

Aphorism of the Day, October 23, 2024

In the present, our past lives become but reductive time-lapsed memorial stories, and we continually edit such time-lapsed stories when we chose a memorial photo of a good time or a bad time.  We can change the time-lapsing perspective with editorial choices in the present.

Aphorism of the Day, October 22, 2024

The traces of our memory are always "time lapsed" because we cannot relive actual yesterday time in today's time.

Aphorism of the Day, October 21, 2024

It has to be said repeatedly, that the Bible is to be understood literarily as artistic literature, not literally as scientific verification or eye-witness journalism.  The paucity of written works during ancient times meant that the Bible had to be politics, poetry, myth of origin, instruction, and entertainment, in a very omni-competent way.   Today, our genres are split into many distinct discourses each with their own discursive practices.  While the ancients did not have modern science, they still had common sense and naive realism to distinguish between what can happen in nature and what can't.  When interpreters insist that every human event story in the Bible necessarily conforms to empirical verification, they are offending the biblical writers as those who did not know the difference between common sense and aesthetic presentation of their stories for community identity.

 Aphorism of the Day, October 20, 2024

In the petition of the Serenity Prayer, we ask for courage to be the answers to our own prayers when with wisdom we discern our actual ability to do so.  Sometimes religious humanity is waiting to God to act while God is waiting for humanity to do the justice which is in our power to do.

Aphorism of the Day, October 19, 2024

AI text is Frankenstein text, stolen words from actual people stitched together with intricate probability propriety for a textual event pretending to hide actual personal presence in its product.

Aphorism of the Day, October 18, 2024

Common sense and science are the ways that we live with the future as the continuing field of probabilities.  Actuarial wisdom is based upon observed past experience and living in learned predictive ways with what might happen.  We continually assess in the present the success of our former predicative ways and add the present experience to the new data base for future predicative living.  Americans fail at common sense and actuarial wisdom by politically accepting that the proliferation of the numbers of guns in our society is the legal reality of the second amendment while tolerating the death and harm due to the accessibility of so many guns.

Aphorism of the Day, October 17, 2024

What's the difference between political faith and religious faith?  Political faith has to do with living according to a persuasive system that keeps members of religious communities from hurting each other because of the "final absoluteness" with which they hold their positions.  If one admits that modern life includes people living in close proximity in ideological groups that are quite different and conflicting systems of persuasion, then the legal teeth of a common political persuasion needs to be such as to prevent members with conflicting "absolute systems" from harming each other at worst, and at best promoting a live and let live freedom which protects common good outcomes.  America has to continuously hold to the ideals of this common system of political persuasion from being replaced by sectarian religious communal practice.

Aphorism of the Day, October 16, 2024

What might be the difference between a macroscopic prayer and a microscopic prayer?  God bless the entire world.  God bring well-being to this specific person or situation.  The more microscopic prayers for specifics engage the caring faculties of the petitioner in a way that might provide a caring orientation toward the person or situation such that one is more apt to fulfill the aspect of the Serenity prayer of having the "courage to change things that one is able to change."

Aphorism of the Day, October 15, 2024

Whirlwind, tempest, storm are attending metaphors for God in Hebrew Scriptures.  This bespeaks of the human inability to know the future as actual in face of omni-probabilities which confront human at anytime.  How do we discern communication from God arising from the whirlwind of omni-probabilities of what may happen?

Aphorism of the Day, October 14, 2024

Life is often about how to discern the significant difference between the potential and the actual.  To make the potential equal to the actual is not just "counting chickens" before they hatch, it is to elevate a false future and neglect the obvious now.

Aphorism of the Day, October 13, 2024

In biblical typology, Adam represents humanity entering moral agency and with the multiplication of bad practices we created a humanly determined tendency toward soiling innocency with a plethora of bad choices creating an environment with a tipping probability for people to be more bad than good.  Jesus arrived in no perfect and innocent environment of pre-moral agency infancy but within the collection of events which seem to determine humanity toward probable bad outcomes.  In this morass, in contrast to Adam as typical moral agent, Jesus exemplified Unique Sonship of the divine making the right choices within the morass of human probabilities.

Aphorism of the Day, October 12, 2024

Another way to understand the condition of sin is to be alienated in awareness of the inheritance of creation, namely, of being made in God's image as a child of God.

Aphorism of the Day, October 11, 2024

Some people treat the words of the Bible as though they were causatively absolute for why thing have occurred when the words are actually those which arose in ancient cultures as wisdom insights in a wide array of discursive practices regarding the discovery of God as the highest value.  They also are collections of words which had long community approval processes for including them in the various canons of being the "official" and authoritative text books in various faith communities.

Aphorism of the Day, October 10, 2024

Books like the Bible are textual traces of peoples of ancient cultures.  We use these texts to imaginatively reconstruct these cultures, which sustained practices like slavery and the subjugation of women and in embracing their "authority" in our time we have to refrain from absolutizing ancient cultural practices which do not represent the very best of love and justice.  Accepting the reality that interpretations of the past change significantly through time is crucial for creative advance in the pursuit of more perfect love and justice.

Aphorism of the Day, October 9, 2024

When a discourse of spiritual aesthetics as is found in the Bible is treated as scientific discourse of the empirically verifiable, the interpretive practice results in what is called "fundamentalism."  This is both a insult to science and spirituality, by assuming that the only truths in life have to be empirically verifiable as well as denying that science and  spiritual discourse cannot co-exist in mutually reciprocal ways.  What unifies all discourses is the always already mystery of there being MORE.

Aphorism of the Day, October 8, 2024

Religion, science, art, poetry, jurisprudence, politics, are all strategies of living with the mystery of probabilities, i.e., of what may happen.  Each has a discursive lane in this epic effort, and people need to learn how to stay in the discursive lane appropriate to the strategy.

Aphorism of the Day, October 7, 2024

Rather than using the law as a personal check list for what we think that we've achieved in good living, we should be future thinking in asking ourselves what is the next best thing that I need to do to surpass myself in a future state.  What we yet need to do should make us humble about what we think that we've already done.

Aphorism of the Day, October 6, 2024

The irony of the American democratic system was to have a government which prevented different Christians from persecuting and killing each other for religious reasons.  Non-Christian government enforced a minimum of charity among Christians by saying "You can't hurt each other.  You can't burn your religious opponents at the stake.  And you can no longer dunk women in water because you call them heretical witches."  Once any religious confessional system is elevated to have government authority charity in practice is lost for those who do not conform.

Aphorism of the Day, October 5, 2024

Total probability is beyond individual events and agents of good and bad.  It is permissive of both in their lesser freedom while being necessarily weak in not taking sides in what may happen.  The weakness of such great Freedom is what accounts for genuine moral validity absent any coercive determinism.

Aphorism of the Day, October 4, 2024

I think that the child motif is a prominent one in the Gospels because empathy with a vulnerable infant or child is needed to act in the Christly way of taking care of the vulnerable.  This is a chief Gospel value.

Aphorism of the Day, October 3, 2024

Science is a method of statistical approximation to analyze and manipulate the physical world with the discovery of consistent patterns which aid prediction accuracy of future events.  In the human behavior sphere, laws have arisen in human community to provide best practices for the promulgation of the supreme values of a community trying to live together well.

 Aphorism of the Day, October 2, 2024

The Bible includes narrative which is like time lapsed photography.  It collapses years, months, and moments into the narrative event presenting the illusion that things actually happened faster than they do.  This can lead people to think that salvatory event do not happen quick enough for them in their lives.  Our lives are not time lapsed until the aftermath of telling our story from the isolated events of emergence of obvious signs of change.

Aphorism of the Day, October 1, 2024

The wisdom story of Job involves the Omni-Probable God of all interacting with lesser probable forces manifested in what happens to people.  The wise writer is writing a polemic against a simplistic notion that if you are good, then you have the perpetual attending proof of God's blessing of good luck and fortune and the theory that if bad things happen to you, it is proof that you are necessarily bad or worse than others.  In the free play of probabilities, very bad things can happen to good people.  Is it right to reject God when bad happenings happen to good people, and more poignant, to innocent people?  Does one blame God for the seeming injustice and thus find no reason for loyalty to God?  Or does one remain loyal to God precisely because of the weakness of God in refusing to interfere with the genuine freedom of what may happen to anyone?  The freedom of the choice of sentient human beings and the seeming random freedom of non-sentient beings validates the worth of moral decision, which is more important than shallowly thinking that God is just for rubber stamping my life's good fortune.  If God is a badge I wear to prove that I am favored and blessed by good luck, then such a view deserves to be crushed when "bad luck" hits me.

Quiz of the Day, October 2024

Quiz of the Day, October 31, 2024

How many heads did the beast in the Book of Revelations have?

a. 10
b. 7
c. 6
d. 666

Quiz of the Day, October 30, 2024

Who is the Queen of the South?

a. Judah
b. Jerusalem
c. Rachel
d. Sheba

Quiz of the Day, October 29, 2024

In which Gospel does Jesus tell his disciples that he will not leave them as orphans?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, October 28, 2024


Ruth is not

a. Israelite
b. a Moabite
c. in the lineage of Jesus
d. an immigrant to Israel

Quiz of the Day, October 27, 2024

Of the following English monarch, which is on the Episcopal calendar of saints?

a. Elizabeth I
b. Alfred the Great
c. Charles I
d. Richard I

Quiz of the Day, October 26, 2024

What biblical figures literally ate "words?"

a. Jeremiah and Ezekiel
b. Moses and John the Divine
c. Ezekiel and John the Divine
d. Amos and John the Divine
e. Micah and Ezekiel

Quiz of the Day, October 25, 2024

The other name of Dorcas was

a. Lois
b. Eunice
c. Tabitha
d. Lydia
e. Sapphira

Quiz of the Day, October 24, 2024

Which of the following animal is not referred to in the Book of Revelations?

a. jackal
b. horse
c. lamb
d. dragon
e. locust
f. rabbit
g. serpent
h. lion
i.  eagle
j.  calf
k. scorpion

Quiz of the Day, October 23, 2024

Of the following, who was not one of the Twelve disciples?

a. James, son of Zebedee
b. James, son of Alphaeus
c. James the Just
d. James, brother of our Lord
e. James of Jerusalem
f. c, d, and e
g. a and b

Quiz of the Day, October 22, 2024

Of the Apocrypha books, how many are regarded to be wisdom books?

a. 2
b. 3
c. 4
d. 5

Quiz of the Day, October 21, 2024

Where is Joseph listed as one of the tribes of Israel?

a. 1 Kings
b. Exodus
c. 1 Samuel
d. Genesis
e. Revelations

Quiz of the Day, October 20, 2024

In what Gospel is Peter called the "rock" on which the church will be built?

a. Matthew
b. Mark
c. Luke
d. John

Quiz of the Day, October 19, 2024

Of the following, which language did Henry Martyn not translate the Bible in?

a. Chinese
b. Urdu
c. Hindi
d. Persian
e. Judaeo-Persic

Quiz of the Day, October 18, 2024

Of the following, who is not a patron saint of doctors and physicians?

a. Raphael
b. Luke
c. Cosmas
d. Damian
e. John Chyrsostom

Quiz of the Day, October 17, 2024

Nineveh was the capital of what nation and conquered by what nation?

a. Assyria, Medes and Babylonians
b. Hittites, Persians
c. Samaria, Assyria
d. Babylon, Parthians
e. Assyria, Persians

Quiz of the Day, October 16, 2024

Of the following, who did not have an experience on a boat or ship?

a. Paul
b. Jesus
c. Peter
d. Jonah
e. David
f. Noah
g.Andrew

Quiz of Day, October 15, 2024

Of the following saints, who is not a Carmelite?

a. Teresa of Avila
b. John of the Cross
c. Claire of Assisi
d. Thérèse of Lisieux

Quiz of the Day, October 14, 2024

What reason did Paul present to Agrippa for his arrest?

a. his opposition to the high priest
b. his belief in the resurrection
c. his accusation of the Romans for crucifying Jesus
d. his belief in the true meaning of the Torah

Quiz of the Day, October 13, 2024

What prophet juxtaposed the following: do justice, love mercy, and walk humbly with God?

a. Joel
b. Amos
c. Obadiah
d. Micah

Quiz of the Day, October 12, 2024

Mary Magdalene was not

a. one who had been possessed by demons
b. a harlot
c. a first witness to the resurrection
d. at the crucifixion of Jesus

Quiz of the Day, October 11, 2024

Where is the beat "swords into plowshares" reference found in the Bible?

a. Isaiah
b. Joel
c. Micah
d. all the above

Quiz of the Day, October 10, 2024

According to the Gospels, Jesus was not accused of

a. being a drunk
b. being in league with the devil
c. being mad
d. being a friend of sinners
e. being a tax collector

Quiz of the Day, October 9, 2024

Of the following books, which would not be considered wisdom literature?

a. Proverbs
b. Ecclesiastes
c. Job
d. Song of Solomon
e. Jonah

Quiz of the Day, October 8, 2024

According to the Acts of the Apostles, what family member of St. Paul was present in Jerusalem when he was seized?

a. mother
b. sister
c. brother
d. father

Quiz of the Day, October 7, 2024

The phrase, "I know that my redeemer lives," is found in which book of the Bible?

a. Revelations
b. Isaiah
c. Jeremiah
d. Job

Quiz of the Day, October 6, 2024

Who said, "Curse God and die?"

a. the writer of Ecclesiastes
b. Jezebel
c. the prophets of Baal to Elijah
d. Job's wife

Quiz of the Day, October 5, 2024

What saved Paul from getting a flogging in Jerusalem?

a. he escaped from the city
b. he had a centurion friend
c. he revealed his Roman citizenship
d. he had the privileges of a rabbi

Quiz of the Day, October 4, 2024

What language are the original letters of St. Paul, a Jew, written in?

a. Hebrew
b. Aramaic
c. Latin
d. koine Greek

Quiz of the Day, October 3, 2024

Who is the patron saint of accountants and tax collectors?

a. Zacchaeus
b. Matthew
c. Barnabas
d. Timothy

Quiz of the Day, October 2, 2024

What saint was known as the "Little Flower of Jesus?"

a. Teresa of Avila
b. Clare of Assisi
c. Thérèse of Lisieux
d. Julian of Norwich

Quiz of the Day, October 1, 2024

Who said that Jesus said, "It is more blessed to give than to receive?"

a. Matthew's Gospel writer
b. St. Paul in Galatians
c. St. Paul according to writer of the Acts of the Apostle
d John's Gospel writer

Tuesday, October 29, 2024

Sunday School, November 3, 2024 24 Pentecost B 26, All Saints' Sunday

  Sunday School, November 3, 2024  24 Pentecost B 26, All Saints' Sunday


Themes:

All laws are not equal in importance.  For example, it is more important not to kill than not to jay walk, even though both laws have special use. 
A religious man wanted to hear from Jesus about which laws of the 601 laws were the most important.  Jesus said, “Love God and love your neighbor as yourselves.”
If we work to please God and do what is fair to our neighbors all of the time, then we will be keeping the most important laws.

Some time we might like to replace religious laws for the more important laws.  For example, if some people made an animal sacrifice to keep a religious law, would that stand in place of having to tell the truth?
If we come to church because we think that it is a religious law for us, do we think that we can lie and steal because we have gone to church?

The practice of less important laws cannot replace the practice of the greatest laws.

The saints are those who became famous models for us because they were successful at keeping the law to love God and to love our neighbors as ourselves.  If that is what we are doing in our lives, then we are learning how to be saints too.

Sermon

  Today is All Saints Sunday and in our lessons from Holy Scripture we have read about read about the law.  We read the charge that Moses gave to the children of Israel.  He told them that when they went into the Promised Land, that the Law was to be the crucial identity of their lives.  Today, we believe with the advent of the T-shirt, clothes became the billboard for textual messages of all sorts.  In our day, a T-shirt allows a person to literally wear their language.  But what is our relationship to the text that we wear.  What textual message could I wear that I could live up to?  My T-shirt could read, “I am a gray and balding older man.”  Well, that would be true.
  Long before textual T-shirts, the people of the Hebrew and Jewish faith have worn their texts.  Part of the prayer costume for Jews includes phylacteries.  These are leather boxes with the text of the Torah written within them.  They are strapped around the head and on the wrist.  They literally are the worn text of the Torah and they fulfilled this command of Moses:   “Bind the words of the commandments as a sign on your hand, fix them as an emblem on your forehead.”  In a very symbolic way the writing of the commandments worn on the hand and the forehead state the principle that the commandment cannot remain a dead letter upon the page; the commandments has to take control of one’s thought life and the commandments have to be internalized into our hands, into our actions and body language.
  What can happen instead of the Torah living in our minds and in our actions?  We can replace justice and fairness by devising a series of religious ritual behaviors to stand in place of actually doing justice.  So, it became a practice to make the religious sacrifices of the prescribed animals and that kind of religious behavior was done, while the orphans and the widows went without food.  So prescribe religious ritual behavior became a substitute for living a life of justice, compassion and care.  Ritual behavior is easier than justice.  It is very messy business to try to bring justice to everyone.  Clergy are happy with ritual behavior; the ancient priests of Israel could get some of the best cuts of meat for their own tables with the prescribed animal sacrifices.  Clergy can fund the church and their jobs with prescribe obligatory religious and ritual behavior; okay so you’re not perfect and justice is not realized in society, but just come, give your tithe, make your confession, receive your absolution and go to Mass, and you get a clean slate.
 
 On All Saints Day, we confess Jesus to be the Saint of Saints.  Jesus is the Law of all Laws.  When one speaks in generalizations about faith communities, one would say that the Torah or the Law is central to Judaism.  But what is central to Christianity is Jesus Christ.  In Jesus Christ, the message of God does not come on stone tablets as written laws; in Jesus Christ, God comes as embracing the entire personhood.  What is greater?  Writing or Personhood?  Even though language and writing are what make human beings the unique creature, the appearance of God in a human being bespeaks a belief that human beings can only access that which is greater than human life, through human life.  Our belief in Jesus Christ is a belief that God does not just communicate through writing on stone tablets; God embraces the entire human experience as a way for us to know and celebrate the fact that being human, also means recognizing that life involves a recognition of life that is more than human.  It is the more than human life of God that comes to us in the Jesus Christ.
And what it reveals to us is that in a world of time, we are always invited to be More than we are right now.  We are always invited to surpass ourselves in excellence.  Believing in God means that we believe in the immensity of the quantity of future occasions of existence and those future occasions invite us to further invention, further creativity, further excellence.
  The future will likely change the details of human law of the past.  Why?  Because love always requires the details and strategies of love to be worked out in new situations.  We write laws and will continue to writer laws in new situations because love and justice are not fixed states of what can ever be permanently attained.  Practicing love and justice is never completed; we have to keep at it again and again.  As much as the founders of our country believed in their laws that “all people were created equal” they were blinded to achieve that in their actions as long as they accepted tacitly the practice of slavery and the subjugation of women.  Our founders preached a beautiful law and justice but at the same time, they did not fully realize law as a full completion of the work of justice.
  This never finished work of love and justice is perhaps the chief reason that Jesus settled for the summary of all of the law into just two laws; love God and love your neighbor as yourself.  St. Paul did a similar reduction when he said that love fulfills the law.
  Does this mean that love and law are opposed to each other?  Of course not.  Law is the strategy that love and justice need to be actually practiced.  We write laws as approximations of what good and just living means in actual practice.  And how do we know?  Well, you ask people; and people will tell you when they think something is fair or just in how they are treated. 
  All of the written laws can be reduced to love because love is not just having the law written as text on a T-shirt.  Love is not placing little boxes of Torah on your forehead and hand.  Love is when my hands perform deeds of kinds; love is when my thought think thoughts of kindness.  When our body language performs and acts deeds of love and kindness, then we become living law.  We become the law of love and justice.
  And who is it who was the perfect example in life of law and justice?  It was Jesus Christ.  He was the living law.  He was God’s law in Person.  He was love and justice personified.  And on All Saints Sunday, who do we call saints?  We call saints those who embodied love and justice in their very deeds.  These were not people who gave us legal texts on how we should live; they were people who showed how to live by the example of their lives.  They were “living laws.”
  So on All Saints Sunday, we are invited to personify the law and the justice of Christ.  We can be articulate and brilliant in legal reasoning, but law is most effective when we see it in practice.  Children are perhaps the most impressionable when they cannot speak and when they cannot read.  So in the first three years of their lives they are formed mostly by the people who model what it is to be human for them.  Parents and mentors are the living law for the impressionable children.
  But we never lose our childlike impressionability; we forever have this need to be impressed.  And what are we most impressed by?  By the living practice of love and kindness.  We are impressed when we experience justice and fairness.
  All Saints Sunday is a time to celebrate those who lived love and justice with their lives.  It is a time for us to embrace what is saintly in life.  It is time for us to internalize love and justice and let love and justice be lived through every word and deed of our lives.
  Today, we sing the song of the saints of God, and we pray, “God help me to be one too.  God help me to be love and kindness in word and deeds.”  Amen.
 



Intergenerational Family Service with Holy Eucharist
November 3, 2024: The Twenty-Fourth Sunday and All Saints' Sunday

Gathering Songs: When the Saints; O Come Let Us Adore Him, Jesus Stand Among Us; God Is So Good

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: When The Saints Go Marching In
When the saints go marching in, when the saints go marching in.  Lord I want to be in that number, when the saints go marching in.
When the girls go marching in…..
When the boys go marching in….


Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
Litany Phrase: Alleluia (chanted)

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the book of Deuteronomy
Hear, O Israel: The LORD is our God, the LORD alone. You shall love the LORD your God with all your heart, and with all your soul, and with all your might. Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them when you are at home and when you are away, when you lie down and when you rise.

Liturgist: The Word of the Lord
People: Thanks be to God
   
Liturgist: Let us read together from Psalm 119

5  Oh, that my ways were made so direct * that I might keep your statutes!
6  Then I should not be put to shame, * when I regard all your commandments.
7  I will thank you with an unfeigned heart, * when I have learned your righteous judgments.


Litany Phrase: Thanks be to God! (chanted)

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Mark
People:            Glory to you, Lord Christ.
One of the scribes came near and heard the Saducees disputing with one another, and seeing that Jesus answered them well, he asked him, "Which commandment is the first of all?" Jesus answered, "The first is, 'Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' The second is this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." Then the scribe said to him, "You are right, Teacher; you have truly said that 'he is one, and besides him there is no other'; and 'to love him with all the heart, and with all the understanding, and with all the strength,' and 'to love one's neighbor as oneself,'--this is much more important than all whole burnt offerings and sacrifices." When Jesus saw that he answered wisely, he said to him, "You are not far from the kingdom of God." After that no one dared to ask him any question.


Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon:  Fr. Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy. (chanted)

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all our sins. Christ, have mercy.

Liturgist:         The Peace of the Lord be always with you.
People:            And also with you.

Song during the preparation of the Altar and the receiving of an offering.

Song for the Offertory: O Come, Let Us Adore Him (Renew # 1)
O come, let us adore him; O come, let us adore him; O come, let us adore him, Christ the Lord.
We’ll give him all the glory.  We’ll give him all the glory; we’ll give him all the glory, Christ the Lord.
For he alone is worthy.  For he alone is worthy.  For he alone is worthy, Christ the Lord.
We’ll praise his name forever.  We’ll praise his name forever.  We’ll praise his name forever, Christ the Lord.

Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.


Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. Amen.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song:  Jesus Stand Among Us (Renew # 237)
1-Jesus, stand among us in your risen power; let this time of worship be a hallowed hour.
2-Breathe the Holy Spirit into every heart; bid the fears and sorrows from each soul depart.


Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: God is So Good (# 31 in  All the Best)
1-God is so good, God is so good, God is so good, He’s so good to me.
2-He cares for me, He cares for me, He cares for me, He’s so good to me.
3-I’ll do His will, I’ll do his will, I’ll do his will, He so good to me.
4-He is my Lord, He is my Lord, He is my Lord, He’s so good to me.


Dismissal:   
Liturgist: Let us go forth in the Name of Christ. 
People: Thanks be to God! 

Prayers for Advent, 2024

Friday in 3 Advent, December 20, 2024 Creator God, you birthed us as humans in your image, and you have given special births to those throug...