Friday, October 31, 2025

Aphorism of the Day, October 2025

Aphorism of the Day, October 31, 2025

For those shocked with biblical violence especially the apocalyptic sort found in Revelations one can contrast it with modern cinema violence and the justification for it as being "cathartic," as a sublimated replacement for actual violence.  Biblical violence associated with the divine intervention for the "good guys" who need justice served a cathartic purpose for the communities who generated such texts.  One should appreciate that the Bible had to be all genres within one book in contrast with the radical separation of genre common to the modern era.

Aphorism of the Day, October 30, 2025

To make biblical writing so other-worldly as if they were somehow the direct finger of God writing is to make them unbelievable as if theology were not anthropology, meaning people had non-human experience of the divine.  This is absurd to imply that human beings could stop being linguistic being and understand the divine as the divine understands the divine self.

Aphorism of the Day, October 29, 2025

The New Testament represents a variety of writings of people in different places within the Roman Empire during the first and second centuries who were drawn because of mystical experience co-extensive with exposure to a significant social and personal identity paradigm which centered around the charismatic person of Jesus, who became better known in different ways after he was gone.  In the afterlife of Jesus, the Christ was celebrated as a patron deity for the ecclesia or local clubs/guild which gathered around a sacred meal and committed themselves to promulgating how they had become constituted by their Christ identity.  Being like other such guilds would account for how Christ-guilds could interweave with existing social practice. The growing diversity of the Christ clubs threatened the social political coherence for the further success of the movement necessitating the rise of leaders to declare what was "right" or orthodoxy and what could not be accepted, heresy or heterodoxy.  The Emperor Constantine saw the necessity for the church leaders to gather and standardize the teachings of a pan-Church with conforming local churches.  The plan for an Empire wide orthodoxy took over a century to become "mostly" successful.

Aphorism of the Day, October 28, 2025

Becoming comfortable with the ALL of BEING being a Person, means that one has the experience of knowing such a Person as seeming to be a stranger and aloof from the specifics of one's own existential Angst and dark nights.  If God is one's Person, such a Person, might have to suffer being in the role of being one's stranger.

Aphorism of the Day, October 27, 2025

When people respond to new textual or archaeological finds by saying this "confirms" the Bible, they usually mean it "confirms" the specific way in which I find the Bible as the only meaningful way for me.  The Bible does not need to be "confirmed; its existence as a textual document in many various forms and use in many different communities over the centuries is its own confirmation.   And many people and communities have confirmed varied meanings of the biblical words in different ways without needing anymore "proof" to be discovered, however interesting they might be for historical studies.

Aphorism of the Day, October 26, 2025

Scriptures as all texts should be understood literarily, not literally since everything humanly and socially meaningful does not have to be something which can or could have been empirically verified.

Aphorism of the Day, October 25, 2025

Should mercy be felt toward the people who are greedy and powerful and who rob the people of the earth of the distributive justice needed for this world?  Is it a reverse justice to feel sorry for those who "have" to be in evil roles, and admire those who are good and kind but oppressed.  The transvaluation of experiential values of the Beatitudes seems to an implication that it is better to terribly wronged in life than to be "cursed" to be in the role of the oppressor.  The ethics of doing what can to survive oppressing situation can be reconciled with the ethics of defending the vulnerable with all one's strength for the practical cause of realized justice.

Aphorism of the Day, October 24, 2025

"Waiting on the Lord," seems to be a familiar trope in the Bible.  Such probably could be retranslated as "waiting for coming to a sense of favorable providence in the circumstances of one's life," because in writings like the Psalms the actions within nature itself seem to be attributed to the Lord, and human waiting means that we are not getting our preferred outcome yet.

Aphorism of the Day, October 23, 2025

Parable or story is a participatory and indirect way of teaching forcing the hearer/reader to project one's own meanings on the elements of the story and then having to assess the motives which drive those projections.

Aphorism of the Day, October 22, 2025

Contrition needs to be distinguished from poor self image where self contempt seems to the unhealthy response to life.  Contrition needs to be based upon "real guilt" and not "false guilt" where one seems to be perpetually apologizing for existing.

Aphorism of the Day, October 21, 2025

Every criticism of the Bible or any piece of ancient literature is really a judgment about the mostly unknown writers in their writing situations, or it is a critique of the many readers and interpreters in their settings in how they have used the ancient words to constitute their own personal and social subjectivity.

Aphorism of the Day, October 20, 2025

The tax collector of the parable of Jesus who in self contempt did not list his accomplishments vis a vis others but merely said, "God be merciful to me a sinner," was the recommended model of contrition.  Jesus and John the Baptist recommended the humble mode of always looking in the direction of what is left yet in the future in lives always on the path of perfectibility.  Such a posture does not allow one the luxury of quitting the path because one is too bad nor does it allow one to gloat for being too good, or at least good enough to berate others for not being good in the way that one is.

 Aphorism of the Day, October 19, 2025

Prayer as the continual request for justice in a world that is often unjust is the holy nagging that we are called to.

Aphorism of the Day, October 18, 2025

Christians should ask themselves if the ideals of the American Constitution are more inclusive than the kind of love which their own Christian group proclaim and live.

Aphorism of the Day, October 17, 2025

The sea of probability is life is so vast and historically the rise of science became a better statistical predictor for how to live with better prediction of future outcomes than did myth or religion.  However the preponderance of the influence of myth and religion has become part of the equation in the field of probability in determining future human actions.  Apocalyptic fatalists can live in such a way as to guarantee their own outcome even though it may just end up being in compliance with the all too natural entropy of global death.

 Aphorism of the Day, October 16, 2025

Religious and community paradigms are constellations of cultural practices which are inherited because we are human language users taking advantage of the pollination of traces of the past that we have access to now to engage in what we think probably will occur with hope of influencing outcomes with our agency while remaining vulnerable to what we don't know and can't control.


Aphorism of the Day, October 15, 2025

The Bible is a collection of writings with the varied experiences of people in different times and places including agony, ecstasy, losses, triumphs, successes, and failures, kept for the ritualizing of human experience vis a vis their relationship with the divine as the providence of the free conditions of total probability.

 Aphorism of the Day, October 14, 2025

There is no visible way to count the number of interior invisible hidden invocation of the divine whatever for aid, intervention, and comfort.  The parable of the widow seeking in a nagging way, justice from the unjust judge presents prayer as something like an interior energy of "power votes" to influence the scales of justice toward what is just in a visible world where even those who have the office of justice are unjust.

Aphorism of the Day, October 13, 2025

Big questions like the meaning of life and death remain in our modern context as they did in the many various biblical contexts, though the cultural context shape how the question are framed and answered.  The truth is that many ancient contexts are permanently "deleted" for us today which leaves us often presuming to know too much when we don't have the humility to say that we really don't know what was meant.

Aphorism of the Day, October 12, 2025

Polytheism in practice did not mean people worshipped many gods because people would choose one or be born into the area which had a "contractual" relationship with a certain god or goddess.  In the Hebrew Bible, polytheism really means that people were choosing other deities beside the one which the scribes were at the time calling the supreme God, namely, the one for us to build our identity around.  One could note that the modern and postmodern era has made so much information available that one is face with such a smorgasbord from which to consume an "identity," while also having the freedom of so many choices, it happens that one travels and slides on a poly-identity continuum.  One can note a clash between those with more settled identities and those who find the human psyche more fluid.

Aphorism of the Day, October 11, 2025

There is an arrogance of saying that all our stuff is original and we have borrowed nothing from the past.  It is also arrogant to say we have updated the past in original revelatory and inventive ways thus surpassing the significance of former stuff still held in respect by others.  Can we not just humbly admit that we repurpose the entire field of inherited metaphors in the now and be thankful that heuristic occasions occur for us that can contribute to the metaphor pool for the future.

 Aphorism of the Day, October 10, 2025

Being well and healthy is regarded to be what is supposed to be "normal" about life and when "abnormal" conditions of "not feeling oneself" occur, the quick or gradual return to "feeling more of oneself," seems graceful.  Biblical heroes were often associated with the grace of coming back to health.

Aphorism of the Day, October 9, 2025

Perhaps the central point in the presentation of the healings of Jesus is the communal dimension.  Those who are sick are not to be socially shunned but sought after by the community.  Christ is presented as the seeking healer of those who individually and communally might feel isolated by their affliction.

Aphorism of the Day, October 8, 2025

Sometimes it seems as though any notion of orthodoxy is but one group saying that they have the best version of the Sublime beyond words, even while they are limited to word products to be able to make their claims.

Aphorism of the Day, October 7, 2025

Briefly speaking for humans, wisdom might be called the finding of the most appropriate generation of language products for life situations.

Aphorism of the Day, October 6, 2025

How might a person or humanity as a group be related to what in  AI is called a large language model?  A person or the entirety of humanity does not have the capacity to access the vast collection of data which is and will be stored by AI data bases even though human production of language products have created the very possibility of AI's large language models.  Since no human or community is capable to collate the vast collection of human data, AI's large language model is the timely advance to help limited humanity navigate in targeted ways the vast amount of human data that has accrued and been collected for public use, and potentially for human creative advance to live and hopefully survive the complexity of problems which face the people of our planet.

Aphorism of the Day, October 5, 2025

When claiming that the mercy of the Lord endures forever, perhaps this is descriptive of the fact that mercy might be the endurance of some kind of life forever.  The continuing sustenance is proof of mercy.

Aphorism of the Day, October 4, 2025

Believing that empirical verification is not valid for the life of senses even in one event which occurs in space and time, means that one is vulnerable to lots of suggestive falsehoods in popular culture.

Aphorism of the Day, October 3, 2025

The Deluge of world knowledge and information means that to feel safe and unthreatened by so many contrary views, many people are choosing to live within micro-communities which effectively censors what they want to know about their lives.

Aphorism of the Day, October 2, 2025

The Bible is used most often as a book to guide personal devotion assuming that the way that I understand the translated words of the Bible can provide me and others with insights for how to live well.

Aphorism of the Day, October 1, 2025

The textual origins of biblical writings is like the discovery of an old family quilt with pieces of scrapes from many the clothes of family ancestor but without adequate knowledge of the family member and when and where they wore the item of clothing which eventually provided scrapes for the quilt.

Quiz of the Day, October 2025

Quiz of the Day, October 31, 2025


a. a shorten form of saying Hallows' Eve
b. a Druid Celtic phrase
c. the Day of the Dead
d. All Saints Day

Quiz of the Day, October 30, 2025

Who was present at the dedication of the Second Temple?

a. Ezra
b. Nehemiah
c. Zerubbabel
d. Malachi

Quiz of the Day, October 29, 2025

What city is located on the site of the ancient Ecbatana?

b. Shiraz, Iran
c. Shush, Iran
d. Hamadan, Iran
e. Baghdad, Iraq

Quiz of the Day, October 28, 2025

In certain church history traditions, in what country was saints Simon the Zealot and Jude martyred?

a. Babylon
c. Persia
d. Syria

Quiz of the Day, October 27, 2027

The two tax collectors called by Jesus in the Gospels are

b. Joseph
c. Bartimaeus
d. Levi
e. a and c
f. a and d
g. b and d

Quiz of the Day, October 26, 2025

Which of the following was not a king of Persia?

c. Xerxes
e. Artaxerxes

Quiz of the Day, October 25, 2025


a. condemn slavery
b. make Onesimus a free man
c. to reconcile Onesimus with Philemon his owner
d. establish a Pauline church in Philemon's house

Quiz of the Day, October 24, 2025

What biblical figure would scholars believe to be most responsible for the formation of the Torah, the Writings, and the Prophets of the Hebrew Scriptures?

e. Ezra

Quiz of the Day, October 23, 2025

Why was there a need to be 12 disciples of Jesus?

a. to be consistent with their being 12 tribes of Israel
b. to be consistent with their being 12 Patriarchs
c. to be consistent with a claim of the church being the new Israel
d. all the above

Quiz of the Day, October 22, 2025

Lamentations is about the destruction of Jerusalem by what invading country?

a. Babylon
b. Persia
c. Assyria
e. Elam

Quiz of the Day, October 21, 2025

Who is credited with writing a book of the Bible given the title of a word that is synonymous with weeping and crying?

a. Solomon
b. David
c. Jeremiah
d. Job

Quiz of the Day, October 20, 2025

The Phos Hilaron is 

a. a reference to the Trinity
b. appointed open hymn for Evensong
c. opening hymn for Matins
d. Latin for "funny light"

Quiz of the Day, October 19, 2025

Scholars are certain of the authorship of which Gospel(s)?

a.Matthew
b. Mark
c. Luke
d. John
e. c and d
f. a and c
g. not certain of any authorship of Gospels

Quiz of the Day, October 18, 2025

A river flowing from the Temple is found in what book of the Bible?

b. Isaiah
c. Ezekiel

Quiz of the Day, October 17, 2025

Of the following, who would be considered an architect of the "monarchial episcopate?"


Quiz of the Day, October 16, 2025

The Psalm about being sunk in the "mire" could be by or about the experience of what person's literal experience?

a. Moses
b. David
c. Joel
d. Amos
e. Daniel
f. Jeremiah

Quiz of the Day, October 15, 2025

Who was held captive in a cistern?

d. Jeremiah

Quiz of the Day, October 14, 2025

What did Jeremiah do after his scroll was burned by the King?

a. he rewrote them
b. he added more words to a new scroll
c. he did not remember what he had written verbatim
d. Jeremiah did not write; he dictated to Baruch

Quiz of the Day, October 13, 2025

What king burned the writings of the prophet Jeremiah?

b. Ahab

Quiz of the Day, October 12, 2025

In the Acts of the Apostles, people of a certain location were so impressed with the speech of Paul, they gave him the name of what god?

a. Zeus
d. Eros
e. Ares

Quiz of the Day, October 11, 2025

Which of the following books of the New Testament does not mention "speaking in tongues?"

a. Mark
b. Acts
d. 1 Corinthians

Quiz of the Day, October 10, 2025

Which countries stole gold and furnishings from the First Temple?

c. Medes and Persia
d. Assyria and Babylon
e. Babylon and Persia

Quiz of the Day, October 9, 2025

Which is not a female deity mentioned in the Hebrew Scriptures?

a. Asherah
b. Astarte
c. Baal
d. Anath

Quiz of the Day, October 8, 2025

The earliest account of the Eucharist would be found in which writing of the New Testament?

b. Mark
c. Luke
d. John

Quiz of the Day, October 7, 2025

What king showed the gold of the Temple to visiting emissaries from Babylon?

d. Asa

Quiz of the Day, October 6, 2025

What would characterize Jeremiah's advice to those who were sent into exile?

a. resist the oppressors
b. blend and inter-marry
c. maintain yourselves as a community in exile
d. become spies for the opposition

Quiz of the Day, October 5, 2025

What was used in a poultice to cure a boil of King Hezekiah?

a. garlic
b. pomegranate
c. figs
d. dates

 Quiz of the Day, October 4, 2025

Who is responsible for the Vulgate Bible?


Quiz of the Day, October 3, 2025

Remigius is a patron saint of what country?


Quiz of the Day, October 2, 2025

Who said, "Thus you shall know them by their fruits?"

c. Paul

Quiz of the Day, October 1, 2025

Which of the following is not an Assyrian king mentioned in the Bible?

a. Tiglath-Pileser III

Thursday, October 30, 2025

The Bible as a Record of Exemplars

21 Pentecost, Cp26,  November 2, 2025
Habakkuk 1:1-4; 2:1-4 Psalm 119:137-144
2 Thessalonians 1:1-5 (6-10) 11-12 Luke 19:1-10

Lectionary Link

The Bible is a book of presentation of human exemplars in various life situations and the life of those exemplars are assessed vis a vis how the various assessors regarded their relationship to the divine.

Our appointed readings provide us with a variety of exemplars.  The first being the prophet Habakkuk who understood himself to be a seeming helpless oracle in times of distress and trouble for him and his people.  The troubles were so pronounced and so out of his control, he could only know himself as being a watchman, a spectator looking for the purpose and meaning that might arise from his dire situation.

And this is true to the human experience which comes to every human in life; the situation of needing courage to accept the things that one cannot change.  And what is the active response during the event of required courage?  What am I learning from this for myself and the community of people with whom I dwell?  How can I live better and how can this experience of distress create grooves of ministering empathy for people who will face loss in the future and need someone to sit with them in a sensitive befriending presence?

The Psalmists were poetic exemplars who provided hymnody in poetic form for the community to express their woes and to express joy and support for their highest community values.  And one of the highest values for the Psalmist of the 119th Psalm is the supreme place of justice in the life of the community.  The entire purpose of the law and the precepts was to teach the approximation of justice in human living.  The Psalmist is a communal teacher of the singular importance of justice, and as an example for us, we should let our lives wax as poetic as possible with lives of lived justice.

The stated writers of Second Thessalonians were Paul, Silvanus, and Timothy who were companions and leaders in the Pauline communities.  As leaders, the example that they provided for their community was giving encouragement and positive reinforcement to the people of their churches.  There is a difference between manipulative flattery and the mentoring art of helping people be better through words of encouragement, and words of appreciation.  Letting people know how important they are to you comes from the maturity of egoless leadership.  When people are freed from the narcissistic or childish tendency of needing praise and able to wield words of encouragement in the genuine mentoring of students and people with less experience, we can find the examples of what good leadership is.

The last example provided from our readings today is the example of Zacchaeus as he came under the influence of Jesus Christ.  Zacchaeus is the example of someone caught in dilemma of identity.  He was a tax collector for the Romans, but he was also Jewish.  He really had no accepted status from either community.  He was used by the Romans to collect taxes from his fellow Jews, and therefore despised by his fellows for being a "sell-out" to the oppressors.  The message of Jesus was that everyone needed to be on the path of transformation, no matter what their personal circumstances were.  Jesus is presented as the example of the one who did not pre-judge others because of their circumstance; rather he saw every person as sheer potential for becoming better, and so he was the one who offered Zacchaeus and everyone to take new steps on the path of transformation.

What have we learned from our biblical exemplars in our appointed readings?  First, sometimes we might be like Habakkuk and caught between a rock and a hard place, and we must merely watch, and learn, and survive the experience of loss so that we might become more sensitive companion mentors of the bereaved.

From the Psalmist, we learn that we are called to be poets in praise of the supreme value of justice for ourselves and our community.  We are to live justice, sing justice, teach justice as our way of life.

From the witness attributed to Paul, Silvanus, and Timothy, we are to be leaders in providing encouraging mentorship to those who need to assisted in their life towards excellence.  To be mature in leadership means that we have known a high degree of inner esteem such that we have an abundance of good will and good words to dispense to those who need providential words to help them progress in the spiritual growth.

Finally, we need to learn from Zacchaeus in his encounter with Jesus, that no situation is helpless from the offer of personal transformation.  We need to rise above the stereotypes that others have about us or that we may have internalized ourselves and accept the fact that though not perfect, we are always already, perfectible.

Jesus, is the supreme human exemplar of God inviting everyone, everywhere to continually surpass ourselves in excellence, because the image of God on our lives means that we always already have the hope gene within us for perfectibility.  Jesus Christ is the witness to God's continual welcoming lure and empowerment for all to be on the path of transformation in human excellence.  Amen.






Monday, October 27, 2025

Sunday School, November 2, 2025 21 Pentecost, C proper 26

 Sunday School, November 2, 2025   21 Pentecost, C proper 26



Zacchaeus Story, wanting to be good

Zacchaeus was a wealthy man but he was rich because he overcharged people for their taxes.  He worked for the Roman government and he was hired by them to collect taxes from his own people, the Jews.  So, of course he was hated by members of his city and country.

It is not easy to be disliked.  And as long as he was a tax collector he was not going to be liked by his neighbors.

Zacchaeus was trapped and he wanted to find a way to get out of his trouble.  He needed help.  Where could he find help?

He heard about the famous teacher.  So he went to see the famous teacher Jesus.  But he couldn’t get close.  He climbed a tree to see Jesus, but that meant that Jesus saw him too.

Two things about the life of Zacchaeus and us.

We need to always be seeking Jesus.  And we need to know that Jesus is always seeking us.  It takes two sides in a relationship.  We look for the help of Jesus to become better people.  And Jesus is a teacher who wants us to learn more.

How do we know if we have made Jesus our friend?

Our life changes.  Our behaviors change.  We become more honest.  We work to repair relationships that have become unfriendly because of things that we have said and done.

Remember: Let us seek the help of Jesus to become better people.  Let us know that Jesus is also seeking us.  Jesus went to the home of Zacchaeus.  God comes to us and gets very close to us.  Our bodies can become the homes of the Holy Spirit who will help us become better persons.


Sermon

  I have been watching children at our church and preschool for many year.  And do you know the most favorite place of all children who come to St. John’s for church and for preschool?
  It is right outside of this window in this olive tree.  This olive tree is the perfect tree for children to climb in.  It’s not tall; it is easy to get into and it fits several children at the same time.  It has leaves all year round and so you can still have privacy.
  So most children do not want to be in preschool or in church; they want to be outside climbing in this tree.  Maybe we should have school and church in the tree and you would have more fun.
  Why do you like to climb in trees?  Why do people like to build tree houses?  Do you want to be like birds?  Or is it because I feel short and when I climb in a tree, I can feel taller.
  In the Gospel story today, we read about a short man who climbed a tree.  His name was Zacchaeus.  He was not a very popular man because he collected taxes for the Roman government.  And sometimes he would charge too much tax so that he could have more money for himself.
  When people do not like us for something bad that we are doing, what can we do?  We can say, “I want to be liked by other people.  I want to have friends.”  But someone might say to us, “If you want to be like by others and if you want to have friends, you have to learn how to act in friendly ways.  You have learn to act better.”
  That is what Zacchaeus thought.  “I need to be a better a better person.  Who can I see to help me become a better person?”
  Zacchaeus heard about a famous teacher, Jesus of Nazareth.  Jesus was teaching and he was doing many good things.  And he was helping people to live better lives.  But wherever he went, there was a crowd of people.  He was popular and so it was very difficult to get close to him.
  Zacchaeus heard that Jesus was coming to his neighborhood and so he ran to see him, but he could not get close because of the crowd of people.  And Zacchaeus was so short that he could not see over the crowd of people.  So what did he do?  He climbed up a sycamore tree so that he could see and hear Jesus.  And when Zacchaeus was in the tree, he got quite a shock.   Jesus looked at him and said to him, “Come down from the tree, because I’m coming to your house today.”
  Zacchaeus was shocked that Jesus noticed him.  He invited Jesus into his house and became his friend.  And he made his life better; he gave money to help the poor and he promised to return money that he had wrongly charged people in their taxes.
  Zacchaeus wanted to be better, so he went to Jesus.
  We come to church each Sunday, because we want to learn how to be better.  We come to learn about God and Jesus and we come to share friendship together because we want to help each other become better people.
  Zacchaeus had a curiosity to become a better person, so he went to see Jesus.  You and I need to remember to be curious about being better people.  We need to do everything we can, include climbing a tree, to try to be better people.  We need to study about the life of Jesus and the lives of all good people to learn how we can be better.  And just as Zacchaeus had the reward of meeting Jesus, we too can be rewarded with learning how to be better people.  Amen.



Family Service with Holy Eucharist
November 2, 2025   Twenty-First Sunday after Pentecost

Gathering Songs: Zacchaeus; O Come Let us Adore Him; Jesus, Stand Among Us; When the Saints Go Marching In  

Liturgist: Blessed be God, Father, Son and Holy Spirit.
People: And blessed be God’s kingdom, now and forever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Zacchaeus,   # 252, Christian Children’s Songbook
Zacchaeus was a wee little man, A wee little man was he.  He climbed up in a sycamore tree, For the Lord he wanted to see.  And as the Savior passed that way, He looked up in the tree; And he said, “Zacchaeus, you come down!”  For I’m going to your house today, For I’m going to your house today.”

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
Almighty God, you have joined together your chosen people into one family of people who enjoy a special friendship as we are gathered as the body of Christ on earth today; Give us grace so to follow the great heroes in good living, that we may come to those unspeakable joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen

Litany of Praise: Alleluia
O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

Liturgist: A reading from the Second Letter to the Thessalonian Church

Grace to you and peace from God our Father and the Lord Jesus Christ.
We must always give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly, and the love of everyone of you for one another is increasing. Therefore we ourselves boast of you among the churches of God for your steadfastness and faith during all your persecutions and the afflictions that you are enduring.  To this end we always pray for you, asking that our God will make you worthy of his call and will fulfill by his power every good resolve and work of faith, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Liturgist: The Word of the Lord
People: Thanks be to God

A Reading  from  Psalm 119

 You are righteous, O LORD, *and upright are your judgments.
 You have issued your decrees * with justice and in perfect faithfulness.

Litany Phrase: Thanks be to God!

Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

 Liturgist:        The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

Jesus entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, "Zacchaeus, hurry and come down; for I must stay at your house today." So he hurried down and was happy to welcome him. All who saw it began to grumble and said, "He has gone to be the guest of one who is a sinner." Zacchaeus stood there and said to the Lord, "Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much." Then Jesus said to him, "Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost."

Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Lesson – Fr. Cooke:  
                                        
Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Song for the Offertory: O Come, Let Us Adore Him (Renew # 1)
O come, let us adore him; O come, let us adore him; O come, let us adore him, Christ the Lord.
We’ll give him all the glory.  We’ll give him all the glory; we’ll give him all the glory, Christ the Lord.
For he alone is worthy.  For he alone is worthy.  For he alone is worthy, Christ the Lord.
We’ll praise his name forever.  We’ll praise his name forever.  We’ll praise his name forever, Christ the Lord.


Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of God.”
All become members of a family by birth or adoption.
Baptism is a celebration of birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.


The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.


And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,


Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.


Breaking of the Bread
Celebrant:       Alleluia, Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia.

Words of Administration

Communion Song:  Jesus Stand Among Us (Renew # 237)
1-Jesus, stand among us in your risen power; let this time of worship be a hallowed hour.
2-Breathe the Holy Spirit into every heart; bid the fears and sorrows from each soul depart.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: When The Saints Go Marching In
When the saints go marching in, when the saints go marching in.  Lord I want to be in that number, when the saints go marching in.
When the girls go marching in…..
When the boys go marching in….

Dismissal

Liturgist: Let us go forth in the Name of Christ.
People: Thanks be to God! 



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